The Politics of Human Life and Death

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Why Do We Still Treat Western Life as More Valuable than Other Life?

A picture of two young boys who were murdered by Israeli forces when they crossed an unmarked "yellow line" when looking for firewood.

On the day that 16 people were killed with brutal violence at Bondi Beach, 9 people were added to the death toll of brutal violence in Gaza. One fact is news that has reverberated globally for weeks. One fact means almost nothing to the world. One fact has seen politics and laws debated. The other will change nothing. One fact will be weaponised. One fact will be brushed aside.

According to our politicians and our news media some lives are worth more than others. The people killed by the US in Venezuela, for example, matter very little to Western leaders. Imagine if Venezuelan forces conducted a raid on a US embassy and killed over 80 people, including civilians. Would we be debating Trump’s legitimacy and ignoring those victims?

How did we get here? How did we get to the point where the weight and value of human life is so vastly different? It has reached the insane point where each life lost in Australia or Israel is considerably more consequential than 100 lives lost in Palestine. To understand how this comes about we need to understand rationales given for this disparity in the value of human life. It is worth dissecting the phenomenon, because the fact that it feels so natural tells us that it involves core facts about our political culture and indoctrination.

For someone working in the news media the answer may be simply that the deaths in Bondi are news and the deaths in Gaza are not news. This begs the question of what makes something news. There are many reasons given for why certain things are newsworthy and others are not. When subjected to scrutiny these commonsensical seeming rationales tend to melt away. At the same time the journalism-specific reasons given offer no insight into why elites on all levels from policy makers to advertisers and from law enforcement to religious leaders all seem to agree what is worthy of note and consideration.

The question is broader than the news media but they are the screen on which the elite world projects itself. Those who have kept abreast of events in Gaza through more detailed and less selective sources know just how false the elite narrative of the Palestinian Genocide is. The events of the last two years show how rigid and, above all, tight-knit the Western elite political culture is. They lie glibly. They lie frequently. They lie with lazy assurance. And when pressed they lie with violent vehemence to shout down the truth by bullying force. They show an outward ideological conformity that more than matches that of any Soviet apparatchik. Part of their strength lies in the fact that many of them know that they are lying and many more simply don’t give a shit one way or the other. Truth is not relevant to these people. They know what they are supposed to say and do and they do it without question. They are so indoctrinated that they anticipate the Party Line with no prompting. In the subject of genocide, for example, there are no end of elected officials who will sneer with great pompous self-assurance at the actual experts, whom they portray as childish and partisan. The news media are, of course, never going to burst that ludicrous bubble by explaining South Africa’s ICJ case against Israel, nor the many genocide scholars who concur, let alone those scholars who have long claimed that Israel has been committing a slow genocide in Palestine since its inception.

The news media are the gibbering mouthparts of bloodthirsty imperialism. Their main function in this time has been to make credible blatant falsehoods, not to make everyone believe them, but to make issues seem complex and debatable. They equivocate and give ordinary people the false impression that behind the obvious one-sided slaughter that must be reported (albeit as minimally as possible) is a complex nuanced reality of intractable problems and ancient enmities. They are conditioned and disciplined by a system in which contradicting the lies of the powerful with easily confirmed facts is considered “editorialising”. They devote many column-inches and much footage to Israel’s official claims, even though this is an easily demonstrable disservice to their readers and viewers.

It is ultimately the confusion about the circumstances that makes it seem normal to be so emotionally invested in those murdered in Australia and so muted, if not numb, to those murdered in Gaza. It is the miasma of uncertainty that allows people to ignore their fragile assumptions. But people have many layers of rationalisation, some more overtly racist than others.

Some will claim that the people killed in Gaza are all or mostly “terrorists”. To those people I would ask that they read or view the detailed reporting from alternative media of deaths when they occur. The reports are a litany of obvious non-combatant deaths. Anyone who spends time investigating the reporting from on the ground in Gaza will know that the fatalities we know about are almost all civilians. No one can spend a few hours looking at the footage and believe for a second that it is some Pallywood fabrication. Civilians are being killed violently on a daily basis.

Some genuinely believe that the non-combatant deaths are the result of legitimate military operations, but they are collateral damage in Israel’s attempts to secure its own people. This too falls apart when examined. Not only does an Israeli Army database suggest that only 17% or less of the fatalities are of armed militants, we can also examine incident after incident after incident where there is no plausible legal target. Indeed we can see that Israel systematically targets non-combatants after having redefined them as “threats” in a blatant violation of the principles of distinction and of non-combatant immunity found in numerous statutes of International Humanitarian Law. Moreover, it chooses lethal force with no pretence of attempting other interventions. For example when Fadi and Jumaa Abu Asi, boys aged 8 and 11, crossed the unmarked “yellow line” in Gaza, the IDF deemed their searching for firewood to be “suspicious activity on the ground” constituting “an immediate threat” and murdered them by drone “to remove the threat.” That is not an error, that is a case of using a pretext to deliberately and gratuitously murder children. I might also cite the case of the murder of Hind Rajab, her family members, and the known and identified paramedics attempting to rescue her.

Anyone who wishes can compile example after example after example of clear cases of the deliberate murder of non-combatants, prisoners, and wounded. Those blatant examples must rightly colour our judgment of all civilian deaths caused by Israeli actions. Rhetoric such as Netanyahu’s pointed mention of Amalek, and the frequent use of dehumanising and often openly exterminatory speech by Israeli political, media, and even religious leaders further illuminates the situation. The final fatal blow to any claims that civilian deaths are an accidental by-product of legitimate military action comes from the openly avowed war aims of Israeli leaders. In rejecting a sovereign Palestinian state despite decades of rhetoric about a “2-state solution”, and in constantly taking further practical steps towards annexation while undermining the possibility of an independent state of Palestine, Israel shows it’s intentions. The obvious, if unstated, programme of annexation requires a great reduction of the Palestinian population.

The 71,000 people counted as being killed through Israel’s actions are a significant undercount. A statistical analysis published in the Lancet found deaths from traumatic injury to be under-represented by 41%. The non-traumatic deaths caused by genocide-related exposure, malnutrition, lack of hygiene and lack of access to healthcare. The staggering loss in life expectancy (which far exceeds the dramatic drops in post-Soviet Russia and those in Iraq under sanctions and under occupation) suggest a holocaust of dimensions that we have not yet begun to grasp. It is worth bearing in mind that the legal definition of genocide itself specifies not just direct killing, but also “deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part.”

Is it just human nature that people who die the slow agonising deaths of starvation or preventable cancer are not as newsworthy as those who die of faster acts of violence? If so it still does not explain why violent deaths in Australia warrant so much more attention than the violent deaths of Palestinians. Some of those Palestinian deaths have been shocking, dramatic and eminently newsworthy. Drones have become sci-fi death machines, flying into buildings including a hospitals and dishing out death. If a remote-controlled flying death machine hunts down a fleeing grandmother and ends the terrified woman’s life in a hail of gunfire, how can this not be considered news? Where in the world has anything like this ever happened before?

What of the horrors of high explosive deaths that leave behind fractional corpses such as half a child hanging from a shattered building. Reducing whole people to gobbets of meat and bone that must be gathered by survivors into sacks, filled only to approximate a person by rough weight. Is that not newsworthy?

Prominent people like Refaat al-Areer and Anas al-Sharif are marked for death and we could watch helplessly as they spent their last days before the inevitable. Is that not newsworthy? Does that lack human interest?

News managers like to cite “proximity” as a reason for differential reporting that effectively assigns vastly more value to the lives of some people than others. There is a commonsense argument made that people care more about people who are akin to them, but aside from those cases where the audience might credibly have a personal connection, they are not reflecting but rather creating an in-group, an “us” based on Western chauvinism. The media ensure that this is a self-fulfilling prophecy. They use sentimentality and emotive copy, visuals, and sounds to create a sense of emotional connection.

As demographic changes take hold in “Western” countries the obsession with other “Western” countries that might be on the other side of the world begins to look more and more like naked racism. As with many other of our racist institutions the events of the Gaza Holocaust have acted to further tear the veil and show us the ugly reality beneath.

When Israel attacked Iran and killed many innocent Iranians, Iran retaliated, killing some 27 Israeli civilians whose deaths received far more coverage than the nearly 500 Iranian civilians who died because of Israel’s attack. Israel claims its attacks were justified by Iran being a threat, an irrelevant claim made in some form by all aggressors. Legally there is no case to me made for pre-emption because under the UN Charter Israel must seek a UN-brokered solution or a UN authorisation to use force. There is no credible argument to be made that they were exercising the right to self-defence under Article 51 of the UN Charter. That means that Israel is the aggressor by definition and yet we treat those killed in Israel as the real victims while those killed by the aggressor are barely a footnote.

Iran and Israel are in the same region. Western countries have many more Persian/Iranian residents than Israeli and somewhat more Palestinians than Israelis. Australia, for example had at the 2021 census 11,035 Israelis, 15,607 Palestinians, and 81,119 Iranians. The US had 191,000 Israelis at the 2020 census, an estimated 160,000 Palestinians in 2023, and 568,564 Iranians in the 2020 census. In the UK according to the 2021 census there were 114,432 Iranians, an estimated 60,000 Palestinians in 2017, and the latest figure for Israel born residents was 11,892 in the 2001 census. (Obviously these are hard to compare, but they fit a similar pattern).

Clearly there is no argument to be made that Western countries have more personal links to Israelis than to Palestinians and less so Iranians. The bias then, could perhaps be ascribed to a cultural affiliation, but does that really hold water?

A lot of effort goes into integrating Israel as a civilisationally “Western” country, but what does that actually mean? Israel is a deeply peculiar country by any standards and the ways in which it demonstrably differs from all other “Western” countries are numerous and significant. It doesn’t define itself as a legitimate nation-state in that it officially denies the existence of an Israeli nationality. It won’t define its borders either. It is partly theocratic, particularly with regard to family law. It is linguistically and ethnically distinguished by not speaking a European language and having a majority of its population of Arab descent when counting both Palestinian citizens of Israel and those “Mizrahim” whose ancestry is predominantly Arab (not to mention those many Palestinian subjects in territories that Israel has occupied and is settling).

Does Israel have special “Western values” and for that matter does Australia or any “Western” country? The Christchurch terrorist believed that there was a shared Western identity and that belief seems to be a core part of what made him such a vile cunt. For that reason alone we ought to at least interrogate this notion rather than gulping the Kool-Aid with such lip-smacking fervour.

There are actually no concrete measurable factors tying Western countries together that do not equally include countries not considered to be Western. From religion to religiosity, from gender disparity to wealth disparity, from economic production to political culture. Aotearoa, for example, is measurably more akin to Uruguay and Mongolia in economic and social measures. Our ties to Australia and the UK are equalled by our ties to Pacific Island nations and our economic and demographic ties to China outweigh our ties to the US.

People tend to ascribe Western-ness to one of two things – Christianity (or its modern political guise as “Judeo-Christianity”) or Western philosophy. We can quickly dismiss the former as Christian countries aren’t considered Western if they have the wrong skin colour. The second comes from artificially separating classical Greek philosophy from Persian and Indian, ignoring the Islamic origins of medieval European philosophy, and likewise ignoring the Chinese, Indian, Arabic, African, American, and generally global inspirations of modern European philosophy. As David Wengrow and David Graeber show in The Dawn of Everything (2021) the enlightenment was akin to the industrial revolution in that it was reliant entirely on synthesising raw materials gathered in far-flung conquests. There is a large question mark over the claim that the resulting “values” should rightly be called Western if one considers both the non-Western antecedents and the contemporaneous adoption of the same values in other parts of the world.

The key Western value always cited is “liberalism” – a very loaded term in itself. The histories of European and, indeed, US imperialism show that such “liberalism” as may exist in the imperial centre tends not to follow the troops and tax-collectors into the periphery. While the Atlee government in the UK was cementing the NHS and building social housing in the UK, British judges in Kenya were sending men in numbers previously unknown to the British Empire to die the cruel death of hanging. At the exact period that abolitionists were making inroads leading to the last execution in the UK, 1090 were hanged in Kenya.

The very notions of civilisation that Westerners claim to embody seem to act psychologically as a multiplier for savagery. After creating a fiction of the innate brutality of their intended victims they unleash violence and cruelty that is beyond all but the most warlike of their enemies. In Yemen, Kenya, the Philippines, El Salvador, Haiti, Panama, Algeria, Indochina, Angola, Korea, Iran, Guatemala, Iraq, Lebanon and Nicaragua (to name but a portion) one could argue that the “liberalism” of the torturer and executioner seemed a lot more like fascism.

One does not need to deny the unprecedented speed and scale of the genocidal slaughter of Poles, Russians, Jews and more by the German-led Axis powers to agree with Aimé Césaire’s observation that the underlying ideology was not novel except in its application to Europeans:

…[T]hey hide the truth from themselves, that it is barbarism, the supreme barbarism, the crowning barbarism that sums up all the daily barbarisms; that it is Nazism, yes, but that before they were its victims, they were its accomplices; that they tolerated that Nazism before it was inflicted on them, that they absolved it, shut their eyes to it, legitimized it, because, until then, it had been applied only to non-European peoples; that they have cultivated that Nazism, that they are responsible for it, and that before engulfing the whole edifice of Western, Christian civilization in its reddened waters, it oozes, seeps, and trickles from every crack.

King Leopold’s Congo notwithstanding, it does bear repeating that there were both quantitative and qualitative differences that distinguished the slaughter unleashed by Germany in Europe. Yet, at the same time, we should also be clear that the Nazi imperial project was modelled directly on European imperial practices elsewhere, not least of which was the genocidal Westward expansion of the United States of America.

A more obvious but equally fundamental point is that fascism was itself a product of Western civilisation. I would argue that it is a product of Western liberalism, moreover a feature not a bug. In this age of fascist renaissance it seems increasingly apparent that fascism and liberalism can coexist, and indeed always have.

Even at its most fundamental semantic level and historical usage liberalism is not liberatory, but rather betokens the largesse of the powerful. That is the literal definition of the word “liberal”. Beyond the theatrics, fascism simply functions as the tacit stick that always accompanies that carrot. Liberal polities bring the stick out whenever they succumb to their own impulse to eat the carrot leaving them with nothing to offer the masses.

One could argue that fascism is a Western value. It is a Western invention after all. One can also make the case for the key Western value being a proclivity for genocide. That certainly does unite Australia with Israel, but what of Iceland or Ireland? Are they particularly genocidal? And what of Japan’s activities during World War II? Empires and genocide are not exclusively Western because nothing is exclusively Western. Arguing for negative “Western values” is no more valid than arguing that there is an innate Western liberal benevolence.

I can also make a much briefer point about what “Western” means by reference to skin colour. Western countries are those with a lot of people descended primarily from Europeans and it is not much of a secret that those who think migration threatens “Western values” refer exclusive to people with darker skin on average. It is not, however, simply about the majority population. South Africa was a Western country when I was a child and now it is not. So a “Western” country is, beneath all of the flim-flam, code for a country run by white people (except if it is Russia). In that sense Israel does broadly qualify as the Ashkenazi population have disproportionate economic and political power.

So the notion that we are more proximate to other Western countries is a pretence to cover a form of unmentionable bigotry. I have been using Israel as an example but it differs somewhat because in Israel’s case “Western values” are mere camouflage for racially-informed politics, whereas with the case of countries like white-majority Australia “western values” are camouflage for politically-informed racism.

Our vast hypocrisy with regard to the suffering of Palestinians is ultimately about racism pure and simple. Obviously here in Aotearoa there is a level of connection with Sydney. There were around 85,500 New Zealand born people in Sydney at the 2021 census, not a huge number but still considerable for a country of this population (around 0.16% of Aotearoa’s own population at the time). A lot of people from here have visited Sydney. It is close by our isolated standards at a mere 2225km. We, in short, do have some connection, though not as close geographically or otherwise as people from elsewhere might imagine. For other “Western” countries, though, it is very far. How much does a rural Norwegian, for example, really have in common with someone from Sydney.

The idea of Western cultural affinity is a pretty poor disguise for clear racism, but the racism itself is perhaps equally confected. There has always been a tension in the Western discourse of Western-ness between the marker of skin colour and markers of national affinity; or class/social status; or anticommunist political ideology/love of the USA and baseball/consumerist addiction to Mickey Mouse and coca-cola (as seen respectively in French, British, and US cinema). This allows the hegemonic group to code non-whites selectively as “good” examples or leave them uncoded as the suspect other. Thus in the US we have had “good Indians” and various other types that can be divided into “good foreigners” and “good immigrants”. Thus those in the liberal arm of western libfascism can engage in a thoroughly racist act of scrutiny and judgement while convincing themselves that the very act proves them to be non-racist. (As I have mentioned it is in the essence of liberalism to bestow generously from a position of tightly held power).

There is always diversity in a culture of racism. Even among Nazis there were those, notably Otto Wächter and Adolf Eichmann, who claimed to be essentially innocent of the blood of the tens or hundreds of thousands they had been instrumental in murdering due to not having any personal animus. Evidently one could rise to the top ranks of the Nazi death-machinery without being a real racist, so we should be very discerning in how we view racism in a wider Western context. The inconsistency and fluidity of this two-faced racism is a source of great strength because it allows racial violence to function in the face of factual contradictions.

Western racism is not a science, it is a vibe. The inconclusive fluidity between unstated racism and stated but inchoate and often contradictory cultural claims is the escape hatch for anyone cornered by probing enquiry. The existence of exceptions is used in the same way that politicians might seek to deflect accusations of racism by citing their marriage to an Asian or a Samoan, and should be treated with the same contempt.

The racism of those who think that they aren’t racist is far more powerful than overt racism. It is the unseen ocean in which we swim. It is the odourless tasteless poison in the sweet tangy drink of Western self-satisfaction. There is a cloud of whiteness that covers Western diversity and it is there for one reason and one reason only: to create a Them who stand outside of this miasma of caucasity.

The rise of overt racism and fascism we are seeing seems in large part a reaction to the weakening of the assumed norm of Western whiteness. The winds of demographic change are threatening to disperse the cloud of whiteness. Like Trump’s more brazen and unapologetic imperialism with regard to Venezuela and Greenland, the growth in overt racism seems like a slide towards a de facto apartheid system. In most Western countries this manifests as anti-immigrant actions, but here in Aotearoa it is paralleled revealingly by actions against Māori political power and cohesiveness. Of course it is probably all just a coincidence that people linked to the same international think-tanks are pushing policies that suppress non-white people using completely different excuses in different countries. (While Atlas-linked politicians do have a strong tendency to fair skin, we should never neglect to consider their Asian wives or Samoan husbands or how well they get on with taxi drivers, all of which prove non-racist intent).

All of this is in the service of power. The notion of whiteness was invented to serve elite power through subdividing subjects in a manner of aggravating the existing oppressive power of slavery and empire. This worked to separate indelibly the poor Europeans from the African chattel slaves with whom they had sometimes begun to make common cause. In the US they made a system where intermarriage was banned, as was the legitimisation of children born to mixed parents. They created circumstances where maintaining slaves was made far easier and more affordable by an easily seen and roughly reliable distinction in skin tone. In the British and French empires when dealing with both transported slaves and with indigenous majorities, it became very important to separate relatively small numbers of Europeans from a majority population. Apartheid rules and norms were put in place. In India, for example, white men of any status, however lowly, were rapidly elevated above Indians of any status, however exalted. White women were shipped out to prevent intermarriage which had been shown to lead to disloyalty to the East India Company and the British Crown.

Racism is never as black-and-white as its exponents might like. As I have explained its inconsistency is a source of strength, but it is also a weakness. There is a clear failure in the US of the system of racism that once led white liberals to be, in the estimation of both Malcolm X and King, the greatest obstacle to the civil rights movement. Now there is broad solidarity with causes like Black Lives Matter and opposition to ICE raids. Of course that does not change elite politics at all. The telling reason is that there are still limits to liberal solidarity. Because “centre-left” types won’t stand with Palestine they not only become a key component in the most explicit and documented genocide in human history, they also pave the path for the electoral victory of the people they claim to oppose. Their willingness to be morally inconsistent is an inch that they give the libfascists – a massive inch that becomes a world-spanning mile. Their selective amorality leads them to be lead by the purely immoral. They vote for people who are indistinguishable from the other party in almost every aspect apart from branding, and what they get for it is a constant slide into inequality and fascism punctuated by empty promises and failed initiatives.

You can see, though, that people are starting to understand that compromise is no longer possible. We literally harm ourselves when we refuse to stand up for others. There is a complex relationship between this political reaction to increasingly undemocratic politics and the increasing visibility of those who were previously kept distant and alien by technology and culture. Our human commonality may be less discussed than in the 1970s, but it is more widely felt. We are quite simply far more exposed to human diversity both remotely and in person. The baseline of non-elite culture is far less racist than it was.

People are callous to the suffering of Palestinians and to the loss of Venezuelans, but it is clearly a constant work of great energy to keep them that way. A lot of people, for example, have some trust in Al Jazeera English because they have kept the humanity of Palestinians central to the reporting of events. For this reason it is all the easier to see their devaluation of Venezuelan life. Or at least it is so if you aren’t a loyalist seeking confirmation of your bias, or rather avoiding the grim fact that there are no reliable major news sources at all.

In many hours of watching their reportage over events in Venezuela I saw an iron discipline exercised to exclude inconvenient assertions or questions. In the innumerable mentions I saw of the terrible state of the Venezuelan economy not when mention or question was raised on the role of US sanctions in creating that situation. Even when Trump and Rubio made direct reference to oil underproduction they gave no context of the impacts of US sanctions on oil production. They didn’t even bring up the recent dramatic US theft of Venezuelan oil from a tanker. I saw several Venezuelan commentators and correspondents all of whom seemed in favour of the intervention. Not one was ever challenged with the most obvious questions about how they justify supporting a foreign power invading their country and killing their compatriots.

The first post-invasion edition of the panel show “Inside Story” featured informed critics of the US crime, but in general the reportage had been dire. AJE has done everything possible to make US claims seem credible when they clearly aren’t. The authoritarian nature of the Venezuelan government was treated as a topic of great interest deserving considerable attention when it clearly has nothing to do with US motives except as a transparently false pretext. The US has a long history of supporting and often installing viciously repressive regimes and is no slouch itself when it comes to killing and torturing people in various parts of the world. If political violence was the issue then one might ask why the US doesn’t start with a simpler exercise such as, say, not flying people to a torture camp in El Salvador.

After featuring several experts in international law who have been unequivocal in how clearly illegal US acts have been AJE has joined other media outlets in choosing to give considerable emphasis to the de facto impunity in a manner that conflates the subject. A correspondent directly referred to the Monroe Doctrine as being an argument in international law when by nature it is an argument against international law.

AJE has worked hard to distort the story, and not for direct self-interest as they are may lose viewers with such coverage. The point is not to convince you that Trump is right, it is to distract you from the alarming and infuriating realities. It is to dull your understanding of the naked imperialist politics by making it seem partisan and contingent. It is to make you think that there are two sides to the story. And above all, it is to make you think that the people killed aren’t really the point. The human part of the story is not interesting. The reporting is very different when the politics are different.

AJE covers Gaza with attention to the ground truth as experienced by the people, yet the initial reportage in this instance seemed very unconcerned about the death and destruction caused, yet pretty breathlessly excited about the glimpses of Maduro and Cilia Flores as they were transported to and around New York. I can only imagine how much worse this has been on other media outlets, because I can’t bear to watch any.

In the early 2000s a celebrated study showed the more people watched Fox News the less they knew about current events. My reaction at the time was to reflect that I could easily design a questionnaire to show the same phenomenon among viewers of BBC World. This made me a heretic by the standards of the time, but as much as we still need large media organisations we have to recognise that they are all irredeemably fucked. Al Jazeera is sacrosanct to some, but ultimately it is a large organisation devoted to serving political power and capital. It is Reactionary Except for Palestine.

Media organisations are no different to political parties in that they use selective moralism to destroy actual morality. In doing so they trick consumers into working against themselves by abandoning their solidarity with others. Like every confidence trick the bait on the hook is an appeal to selfishness. Wealth and security and status will come with the natural elevation in the pecking that comes from the debasement and suppression of someone identified by characteristics we do not ourselves possess. The leopards campaign by saying that when you give them the power to eat faces they will only use it for the good of humanity, so why worry? More than that, wouldn’t you be safer if some people’s faces were eaten?

The news media are a tool of oppression, but one that must gain your trust and your consent to be oppressed. They maintain trust by adjusting to key concerns that are of particular interest to the masses, while being very liberal with the truth regarding all of the other matters of concern to ruling interests.

The clearest and best studied example of the news media’s function at fighting rearguard actions against popular discontent comes from the US after the 1968 Tet Offensive in Viet Nam. The popular is that the wise men of the media lost faith with the war effort and thus conveyed discontent to the gormless masses, who are incapable of learning anything that they are not told by the media. In reality they were responding to a level of irrepressible dissent. People had already turned against the war in Viet Nam. A large part of this was due to work of activists in innumerable areas spreading information, though it was also fuelled by the fact that the line promulgated by the media was contradicted by events and, not infrequently, the images and footage that accompanied the official lies.

It is also untrue that after 1968 the mainstream media became oppositional to the government. Daniel Hallin was the leading scholar of this issue and what he found was that the news media effectively became a mirror of the consumer’s own views, allowing them to read confirmation and project common sentiment onto the media source. Doves and hawks both believed that the major networks shared their views.

This was not just a release valve for dissent and discontent, it became a way of corralling and controlling antiwar sentiment. The country was shaking with rebelliousness that crossed and melded different issues. What we see now (and I suspect it began back then) is that the preference is to represent issues as atomised and unconnected. News media like to find spokespeople who represent and issue in total isolation and those people should embody respectable conformity in all other aspects. For example, if you want a guest discuss poverty then the ideal person is one who runs a soup kitchen for an NGO that prohibits its staff to talk about government policy. This process is one of depoliticising politics, while politics itself becomes purely and issue of parties and leaders. Strong antiwar feelings were supplanted by strong anti-Nixon feelings. Liberalism is resurgent.

A massive part of the domestication of the antiwar movement was the destruction of universality, spearheaded by the a push to devalue the lives of Vietnamese, Laotians and Cambodians. The initial thrust of antiwar sentiment was dominated by ideas of an unjust, brutal and inhumane slaughter. This was often explicitly anti-imperialist and there was an increasing amount of support for the Communist-led National Liberation Front and for the government of the Democratic Republic of Viet Nam.

While Nixon made a fictional pro-war “silent majority”, the news media created an equally fictitious silent antiwar majority. While everyone protesting the war made it clear that they hated what their country was doing to the people of Indochina, the mainstream media knew by instinct that that could not be why ordinary people opposed the war. For them, by definition, ordinary people are intellectually and morally coarse. They aren’t educated liberals, they are racists. Beer-swilling Joe Lunchbox thinks Chinese food is suspect, so by clear inference cannot possibly care about the deaths of people we don’t care about. They care about the body-bags with our boys dying for a lost cause trying to save the feckless gooks from their own Asiatic tendencies. They effectively made themselves the victims of their own acts of genocide.

The infectiousness of this way of discussing the issue derives from the fact that is linked to pieties of patriotism. Anyone who does not centre the suffering of US personnel is suspect and could be subject to being attacked and humiliated into performing an auto-da-fé. The body bags trope, which seems very crude when one has the context, was repeated ad nauseam in all forms of media, including fiction.

The more subtle form of differentially humanising the victims of US aggression was to always forefront the number of US personnel killed. The sombre Vietnam Veterans Memorial annoyed militarists who wanted a celebration of glory, but it serves perfectly to imprint the notion of US victimhood and focus attention on that imposing list of names and the loss that is entailed. It became the norm to talk of the cost of the war as being “58,000 US lives”. After a while of this cliché some of the more adventurous sorts began adding the millions of Vietnamese dead as a very literal afterthought.

It actually took a long time for the constant repetition of this vulgar tribalism to become a self-fulfilling prophecy. Polls showed the belief that the US involvement in Viet Nam was a criminal aggression in nature reached a peak in the 1990s. The liberal “antiwar” discourse has become relentless apologism which suggests that the US government made a tragic miscalculation when trying (out of either noble or acquisitive motives) to bring free-market democracy to a lesser country. In this telling they were sucked into a strategic quagmire. The facts are that the US expended enormous resources and extreme urgency (especially from 1965 to 1968) to send a total of 3.4 million personnel. Politicians made the expected protestations of reluctance, but so did Hitler. The rush to full-scale commitment from 1965 was unmistakeable fervid. It was an aggression and a war of choice.

Racism, though, always proves an indispensable tool for those who seek to recast the crimes of the West as unintentional and out-of-character lapses in the norms of Western civility. In the liberal telling the quagmire was also the heart of darkness. The exposure to the savagery of the Vietnamese destroyed the moral fibre of our great young men and made some of them into raping, murdering, body-part-collecting madmen. Once again the people who flew thousands of miles to massacre people turn out to be the victims.

[Please note that I am not denying that most of these people are legitimately victims of US government. The median age of US personnel killed was 21. I am denying that their victimhood should be anything more than a footnote.]

The empire’s propagandists – both the hordes of ideologues who do it for free and the very numerous and well-resourced communications professionals whose significance is routinely glossed over – use sentiment against fact. Too much factuality, even if distorted, invites ordinary people to conduct their own private thought experiments and they will end up siding against empire. For example, the public were subjected to extremely emotive reporting about October 7 2023, including false but crucial claims of mass rape and 40 beheaded babies. The purpose is to cloud their reasoning, otherwise the claim that Israel could respond with violence because “Israel has a right to defend itself” might lead them to ask themselves: “don’t Palestinians also have a right to defend themselves?” That opens up a whole can of worms that ultimately leads to the fact that Palestinians have the legal right to carry out attacks inside Israel, but Israel does not have the legal right to attack Palestinians while it remains the occupier under international law.

Part of the fascistic nature of modern imperialism is the high level of appeal to sentiment. It is a self-sustaining system that uses differential humanisation to create a higher level of sentiment about Western/global North lives, which then justifies more attention and response, which then feeds the racially-informed differential humanisation. And around it goes.

New South Wales is now making a regular habit of deploying a large number of assault-rifle-toting, black-uniformed, masked police to the streets of Sydney when crowds are in the streets. It is the sense of gravity that makes it seem like a sane response. How is protecting large general crowds even related to an attack on a smaller crowd specifically targetted for their Jewish faith? If they are concerned that the attack was not isolated then it is Jews specifically that need protection. Even if they felt, for some undefined reason, that “terrorism” in a completely general and amorphous sense is now more of a “risk”, their response is hard to justify. Terrorists have the attacker’s advantage, and if you should deter a given attack with an armed police presence they will just choose another occasion. The best response to freelance political violence is to isolate the would-be perpetrators ideologically, politically and socially.

People used to know what heavily-armed masked government forces in the streets meant. It meant political repression. Nowadays, of course it is normalised because it happens in the USA, therefore it has to be inevitable. NSW’s little step further towards police-statehood happened through the shock effect (as described by Naomi Klein) bypassing the collective faculties of reason. It works because of the sense that something unprecedented has happened which thus justifies urgent equally unprecedented reactions.

The Bondi beach attack was not really as unprecedented as protrayed. In fact it is less than two years since a mass-murder happened in that very neighbourhood. Commentators (including even Antony Loewenstein) were in unconscious lockstep in their emphasis on the unAustralian-ness of it all. In this telling there was a massacre in Port Arthur 30 years ago leading to gun law reform which made such events unthinkable until the attack of 14 December 2025. I saw no mention of the Bondi Tower Junction massacre of 13 April 2024. Nor did I see anyone bring up the fact that the deadliest such attack on religious congregants was carried out by an Australian from New South Wales who had originally intended to attack Muslims in Australia. In other circumstance that massacre could easily have occurred in Australia. It seems almost baffling to ignore the relevance of each of these two events, one so close in time and space, the other only a little less recent and also linked to Australia and arguably the most significant previous attack of this kind anywhere in the world.

The Bondi beach attacks have brought more changes than just a scary policing. Gun laws are again being reformed. Hate speech laws are being strengthened. Visas are being restricted for “antisemitism”, which in practice includes pro-Palestine advocacy. NSW plans to designate “globalise the intifada” as hate speech. Antisemitism and holocaust education is being extended in schools.

There is quite a contrast with the Bondi Tower Junction attacks in which a white Christian man targeted women. There was no crackdown on misogynist speech or the sort of online activity that promotes violence against women. While the attack wasn’t as deadly it was still an international story complete with dramatic footage of two French men using bollards to thwart and fend off the murderer. This led to an international misinformation explosion that primarily misidentified the perpetrator as a Muslim. Zionist Rachel Riley went so far as to post: “For six months now people have been out our streets proudly calling for ‘Intifada Revolution’. If you want to know what ‘Globalise the Intifada’ looks like see the Sydney mall.”

Speaking of racism and Islamophobia, one of the French bollard-wielders was given residency in gratitude for his action, but a Pakistani who was wounded protecting others had to point out the double-standard before being given the same offer. Equally telling was the fact that the Bondi beach murderers were misreported as being Pakistani and Syrian, but there was no equal emphasis given to the fact that one was Indian. Evidently being Pakistani or Syrian is newsworthy for some reason, but being Indian is not.

We shouldn’t lose sight of the suffering of those hurt or killed on Bondi beach, nor the grief of those who lost loved ones. Yet there is a clear political agenda to elevate our sense of personal connection, to elevate our sense of the scale of the violence, and imbue the event with a singular significance. This model has been used over and over with regard to attacks carried out by Muslims, but is far less evident in other massacres. The Las Vegas massacre of 2017 led to a ban on “bump stocks” but even that was overturned. It all seems natural because of the self fulfilling prophecy of whose lives are valued and what threats to those lives we must take most seriously.

There is the question of the effect on the sense of security of Jews in Australia. This is real, though statistically the immediate threat remains negligible. Compare that, though, with the more solid and inescapable reasons for fear amongst Palestinians living in Gaza. Every day is a massacre and the survivors know that the next day will be a massacre too. They have all lost loved ones – not some. They have all suffered personal hardship – not some.

There is a creepy sense in which many seem to have internalised the differential humanisation of our institutions to the point where it seems to feel to them that people in Gaza feel pain less, grieve less, and fear death less. There is an implicit calculus as if they have in mind an unspoken fraction, a percentage of a full human life that each individual from Gaza possesses. A percentage of a human’s worth, and with that a percentage of a human’s capacity for emotion. When challenged with intended irony the “exchange rate” of Palestinian lives that Israel could rightfully take in response to their own losses on October 7, Piers Morgan actually gave it very serious consideration, concluding in his most pompous tones that he could not possibly make that determination as a mere bystander and implying that Israel must choose and should, in doing so, avoid disproportionate excess.

Morgan’s logic of exchanging death for death is sick enough in itself, but he clearly intended that Palestinian lives would count less mathematically than Israeli lives. Although this exchange was very early in the Gaza Holocaust, Israel had already killed thousands. Morgan also said that October 7 was by far the worst event in the “conflict” (i.e. the Palestine Genocide) even though it was less deadly than Israel’s 2008 attack on Gaza and its 2014 attack on Gaza. Eventually Morgan would decide that even as a bystander he had to say that Israel had gone too far. By the timing of this editorial change we can infer that Morgan feels that a Palestinian is worth about 1/50th of an Israeli life. We live in such a fucked-up world that he then peddles this as evidence that he is unbiased because there are limits to his support of Israel’s supposed right to defend itself (against the people it is constantly oppressing and frequently killing). I wonder how many Israelis Morgan thinks can be killed now that he understands that Israel’s actions are an atrocity.

When some people are attacked we are meant to feel that they are us. Others are meant to remain a distant concern. One provokes instant reflex and the other is grounds for pontification and prevarication. This has been naturalised through a racially-informed sense of collective identity – the cloud of whiteness (that can also cover the good non-white people when needed). This arose for specific reasons and serves a purpose. It is the default sentiment that makes Western hegemony seem fitting and unremarkable in international affairs. It is also the prime tool by which we are manipulated into supporting irrational, unjust, hypocritical and fascistic acts in our name by our governments.

Genocide is the life blood of empire; the theft of wealth, labour, and resources is the muscle and sinew; but the skeleton is built from bones of racism. Without it nothing has direction. Without it there is no shape to the skin. The skin? That fucking teflon coating. No matter how bald-faced the rapacity, no matter how enormous the injustice, no matter how large the death toll, we judge the US empire by the glamorous non-stick neon sheen of its civilised liberal-democratically-normed skin. That skin would collapse into slug-like grotesquerie if it were not given shape by racist double standards.

It is perhaps the most important functional aspect of racism to convince people that demonstrably terrible things done to some people aren’t really that bad and don’t really matter in a fundamental way. They may be regretted, but they are not cause for change. Some people don’t count. If people start thinking of them as fully human then the international structure of empire will come under threat by the solidarity of the public in the imperial centre.

In the near future of technological dystopian social holocaust that the tech billionaires want to create this may cease to matter, but at the moment it is crucial that people in the West do not start seeing Palestinians or Panamanians or Nigerians as fully human. This may actually be the real reason behind the pivot to serious anti-immigrant policies. Immigrants are economically crucial and highly profitable, but it has long served the interests of capital to socially marginalise them as a way of putting downward pressure on wages.

With a growing sense of diversity and acceptance becoming a key feature in Western neighbourhoods (including small towns) it is clear that there is an imperative not to drive the immigrants out (which would be very costly) so much as drive them under. The hopeful, and yet scary, part is that in the US they cannot do this while wearing the mask of liberalism and must show the fascist side. Time will tell what happens in other countries.

There are two aspects to imperial racism, qualitative and quantitative. I have been writing about the qualitative aspect, the sense of distance that dulls our ability to feel compassion for some people – people who seem alien cyphers to us. People for whom compassion is wasted because their suffering is inevitable. Their deaths save other lives and they are the prices for a better world, besides which their lives are already full of suffering. They can never have the things that make life bearable – the tesla, the jacuzzi, the beach resort holidays, the cocaine – so perhaps being bombed is a mercy. The Western news media will never give blow-by-blow accounts of their death agonies, so Westerners are left with their wilful self-delusion that our freedom bombs extinguish life as Godly fingers snuffing the candle flame of mortality. Bad killing is when mean people do the killing. Those mean people are the racial other and if our boys ever start being mean it is purely because they are infected by contagious savagery.

The quantitative element is also absolutely crucial here, and I must at least mention it for context. It is not distinct from the qualitative racism I discuss. In fact it is part of differential humanisation: the heuristic part. The sense that non-Western life is worth less causes people to keep seeking the minimum numerical amount of death that can be ascribed. They are also incredibly vehement about those who might, say, claim that a certain number have died when they can’t provide the exact name, address, shoe size and favourite colour of the alleged dead people as attested by authoritative Western sources such as the CIA, the BBC, or Joe Rogan. This is an entire topic in itself, but before concluding I wanted to ensure that people know that what I am talking about is not separate from the production of factual claims that support the sentimental racism which I am discussing here.

Our recourse against differential humanisation is to embrace universality and the fundamental moral principle of the Golden Rule. Western imperialism is an ideology (a fascistic ideology) that creates “facts” to fit the emotions produced by chauvinistic self-love and the accompanying sense of the inferiority of others. We must instead have a massive prejudice against violence. Those who suffer and die can never be seen a byproducts, collateral damage, or mere spear-carriers who “knew the risks”.

It is no coincidence that our culture has become increasingly anti-intellectual, that the humanities are being starved out of our education systems. Our growing sense that philosophical coherence is a mythical creature chased by privileged dreamers comes from a necessary need to prevent people from understanding the world they live in. Solidarity is enlightened self-interest, and that threatens the empire. So the answer is to stand up for others, to never have the arrogance to believe that the West can tell them how to run their lives, and to never tolerate harm being done in your name.

The Monster-Making Machine

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In 1945 civilians from the German village of Hurlach were marched into the midst of the horrors of newly liberated Kaufering 6, a sub-camp of Dachau. As they moved from the crisp spring air into the zone of stench and death and disease they protested that they did not know that this horror existed. Could it be true that people living in the midst of 11 such subcamps, 11 such sites of oppression and misery, did not understand what was happening to their fellow humans on their very doorstep? Could it be true of other Germans? The answer is that they knew enough to avoid knowing more, effectively giving consent to Nazi crimes by embracing ignorance. They turned their backs on those whose suffering should have made them weep and rage and take action. They were monsters, but they were human monsters, ordinary monsters.

We know that the protestations of innocence among ordinary Germans were hollow. Innocence is not knowing something, ignorance, on the other hand, comes from the word “ignore”. Ignorance is an act of will. But in our time are we not even closer, in our digital world, to the suffering of the Gaza Holocaust? The images of death, the sounds of pain and the voices of grief and fear penetrate our homes. We carry them in our pockets – we carry them in our pockets. It is likely that few of the people reading or hearing these words are among those that ignore this torrent of suffering, and many of us probably feel a duty to bear witness by enduring the sights and sounds and stories; knowing that the pain of doing so is but a distant muffled echo of the pain of those who must live these events in person. But we are not representative of our society. We are surrounded by those who embrace lies and hate, those who refuse to know, and those who understand that a wrong is being done, but who fail to take any real stand.

The people of Germany during World War II were not a different species than us and we are not immune from the same descent into inhumanity. Monsters are not born, they are made. They are made by a machine. Germany had a monster making machine, and we have our own.

The machine has many parts, but the mechanism at the centre is the news media industry. The more you look into their behaviour in reporting the Gaza Holocaust, the more horrifying their actions become. Their role in this regard is almost exclusively to promulgate callousness, ignorance, cowardice, confusion and spite. Not one day of the last 15 months has passed in which they have not radically and profoundly violated the journalistic standards and news values that are at the centre of their claims to professionalism.

It began with the shock of the attack on October 7th 2023. It was immediately obvious that the Israeli response was going to be far more deadly than the incursion into Israel. Few could have guessed the scale and the duration of the holocaust that was to come, but no reasonable person could not have known that thousands of innocent Palestinians were going to die. Did the media respond with the basic human duty to act to protect those innocents? They did not. They employed every iota of sensationalism and sentimentality they could, effectively whipping up fervour with no regard for what was about to be unleashed. Did the media feel that with the threat of mass death hanging over a people known to be trapped and defenceless it should at least practice strict vetting so as to not promulgate disinformation and misinformation? They did not. They allowed the Israeli government and dubious non-governmental organisations to spread lies – lies that many people believe to this day.

Many people believe that 40 babies were beheaded; many people believe that a baby was roasted alive; most people believe that there were mass rapes committed by Palestinians. Those lies are spread with the volume turned up to 11 and only a tiny minority of organs ever report when they are debunked – and they do so with far less fanfare. The New York Times published the malicious fabrications of “Screams Without Words” and received global coverage, while those who raised clear concerns that demanded answers were absent from the media. Israel’s prosecution service has just admitted that despite rigorous efforts they cannot yet find substantive evidence of a single instance of rape to build a case from. Not one single case where enough evidence exists to pursue a prosecution. That means that those who claimed to have proof of rape are liars. That means that those who claimed to have meaningful evidence of rape are liars. And that means that the news media who promulgated those claims as if they were all but proven are liars, liars, liars!

Nor do they have any compunction about keeping lies alive long after it is known to be a lie. When Joe Biden said “I never really thought that I would see and have confirmed pictures of terrorists beheading children,” the follow up was more of a cover up. The White House “walk back” of the comments made absolutely no explanation of why they were said. No news media asked obvious questions about why the statement was made, including the most obvious question of whether this crucial leader responsible for the ongoing genocide was deliberately lying to promote slaughter or whether he himself had been deceived to that same end. Amidst an endless churn of media interest over Biden’s acuity and competence this explosive story was for some reason treated as a mere gaffe.

A similar mumbling silence descended on the worlds news reporters when Annalena Baerbock, the foreign minister of Germany, claimed unambiguously to have seen a woman being raped “on camera”. The duty for journalists to expose the lies of high officials is clear and there could be no more urgent and grave circumstance than during a time of relentless daily slaughter. She lied blatantly and the purpose of the lie was to generate support for the killing of innocent people. Why was this not a massive story?

Meanwhile, all of the violence being inflicted on Palestinians is normalised, minimised and sanitised. “Lives lost when hospital struck” we are told. By whom? The passive voice has become so overused in headlines that it is like a sick joke and for some reason no matter how much ire it raises the habit remains, as if they are afraid that changing will just highlight how cruel and dehumanising the practice has been. Now attacks on hospitals don’t even make it into most news formats.

Imagine the drama of the stories coming out of Kamal Adwan hospital in its last days. Patients and medical staff dying in air strikes and sniper attacks even as they struggle to save the lives of those maimed in outside attacks. Think only of the story Mahmoud Abu Al-Eish, an injured 16 year-old boy who was in the foyer of the hospital, confined to a wheelchair while waiting for an x-ray, when quadcopters entered into the hospital shooting at will. He was killed along with another patient. There are pictures available of the dying boy as staff struggled to save his life. What could be more worthy of the so-called “news values” that are meant to shape editorial decisions? How could there be a more dramatic story than this high tech murder so reminiscent of dystopian science fiction? Most people in the West probably do not even know that there are small armed drones that literally hunt people down. Most people don’t even know that they hunt down and kill children, including small children. They hunt down and kill children, with reports suggesting that children are the most common victims of this form of violence.

There are so many stories that are too too moving, too novel, and too significant for any reasonable person to judge them unworthy of coverage, yet they remain unknown to most Western news consumers. Let me just focus on one small but important group of people: doctors. How many people know, for example, that the head of orthopedics at Al-Shifa hospital, Dr Adnan al Bursh died in the notorious Sde Teiman detention centre of maltreatment? Testimonies about the circumstances of his death suggest that he died of internal injuries sustained through rape. This prominent man seems to have been raped to death and that is not judged to be particularly newsworthy.

The eyewitnesses who have travelled there and returned are almost absent from most coverage, including very prominent doctors. Where, one might ask, are the long prestigious mainstream interviews with people like Ghassan abu Sitta, or Mads Gilbert, or Nizam Mamode. The latter doctor is a professor of transplantation surgery who gained a little bit of coverage when he broke down giving testimony to a UK parliamentary committee. He said that after air strikes “The drones would come down and pick off civilians – children. We had description after description – this is not an occasional thing.” Mamode is certainly well-spoken and authoritative enough that you would think they would be clamouring to feature him in all forms of media, especially when you consider that he has made significant contributions to medical science and has appeared in the famous popular drama The Crown. Editors and producers should be hungry to profile and interview this doctor or others like him, but they are nowhere to be seen.

We can probably all think of stories we know that would shake our Western compatriots from their complacency – from statistics, to personal stories of loss, to statements of visceral hatred and criminal intent from Zionist leaders. Just a few such stories would serve to show most people that Israel’s actions are not merely tragic, excessive or insufficiently mindful of civilian suffering. The suffering they inflict is not incidental, it is part of their genocidal purpose, it is the armed conflict with the tattered remnants of some impoverished militias that is incidental – militias, by the way, whose only source of weaponry is now the unexploded ordinance used so profligately against their civilian compatriots.

Instead of manufacturing a false balance, the reporting should be relentless and one-sided because the events are relentless and one-sided. It is only at this late stage that our media are slowly moving away from framing each new day of massacres and hunger and cruel displacement with constant references to October 7 and hostages as if of Gaza’s population shared a collective guilt. This is a form of racism made to seem acceptable by making the false claim that Israel has some form of legal right to use military action as ‘self-defence’. The constant refrain that ‘Israel has the right to defend itself’, spouted ad nauseam by the likes of Piers Morgan, is the Big Lie of these times. It is a bad faith argument that falls apart once you admit that Palestinians have a right to self-defence and think through the consequences of that. But you never hear or read in mainstream analysis that Palestinians have a right to self-defence. Israel has the right to use legal avenues to seek the prosecution of individuals who committed crimes or ordered them to be committed; but the right to use military force in self-defence cannot be invoked in the case of ongoing aggression or occupation. In response to armed resistance Israel does not even have the right to use military force against armed groups outside of its internationally recognised territory, let alone inflict collective punishment, let alone commit genocide.

The media are fabricating excuses for Israel and creating false equivalence between murderer and victim. This is purely a response to power. They have internalised the need for fake balance so much that they avoid newsworthy stories that shatter that fragile construction. They evidently feel that they would fail if their hard news products do not leave room for confusion and ambivalence. Then they assuage their consciences by running colour pieces about the human cost, as if this were not the real story, as if the ground truth meant nothing in understanding the actual nature of events. A holocaust is occurring and only the most tiny amount of the violence has been in actual combat, yet these pathetic hacks call this orgy of genocide the “Israel-Hamas War”.

There are no two sides to this holocaust. There is no room for debate. There is truth and there is deceit. There should be no in-between, but in our age of post-truth politics, digital authoritarianism and focus-group-driven-fascism, the vast bulk of Western people live in a limbo of delirium, amnesia, emotional fatigue, and consumerist narcissism. That space is created by the monster making machine, with our news media at the centre.

The truth of what is happening in Gaza is available to our journalists in a flood, a deluge that keeps pouring out of that tiny territory with a force unlike anything the world has seen before. The most documented holocaust in history is everywhere and it takes a powerful act of will to avoid the truth. The worst thing of all is that in doing so the Western media are betraying the extraordinary work of their Palestinian colleagues. 203 journalists and media workers have been killed in Gaza since October 2023. Abubakr Abed gave a recent speech pleading for solidarity and referring to journalists killed by being “immolated, incinerated, dismembered and disembowelled”.

I do not believe in heroes, but I struggle to find any other way of referring to the journalists of the Gaza Strip. Israel has excluded Western reporters, but there is no shortage of quality journalism coming out of the holocaust. There are things that are familiar to activists, but unfamiliar to the public such as the Flour Massacre, the Superbowl Massacre, the debunking of the lies about al-Shifa tunnels, the stories of starvation, the murder of people fleeing in “humanitarian corridors” or in “safe zones” and much else. These things we know largely because of the work of Palestinian journalists. They produce a surfeit of important stories. Therefore, as an editorial decision does it not behove Western media outlets to react to the banning of Western journalists by refusing to allow Israel’s blatant attempt to conceal the truth of its actions? Would it not make sense to say that if our journalists are not allowed to report we will use the large corps of journalists already there and soon Israel will see the futility of trying to prevent reporting and thus let our reporters in? That could have happened, but the Western world refuses to treat these professionals with the respect they deserve. In a recent interview award-winning correspondent Hind Hasan said that Arab journalists are treated as intrinsically “political”. To me this is a polite way of referring to despicable racism. Hasan mentions the killing of Shireen abu Akleh which was witnessed by five professional journalists. Five people who make a living from reporting on events witnessed the killing, but when it came to Western news media they were brushed aside in favour of Israeli hasbara-mongers whose profession is to push a predictably one-sided narrative with only a very tangential relationship to factuality.

Israel’s denials of wrongdoing are so predictable and so irrelevant to evidence of fact that it seems almost bizarre that they feature in our news at all. So often though, the news media insist on treating them as authoritative to the point where, as with the Abu Akleh killing, we are expected to accept their own self-exonerations. The implication is that as a Western power their institutions seek to ensure that their personnel act with legality. This is a racist lie. We don’t accept non-Western countries investigating their own war crimes as being authoritative. We should not accept it for any Western country and given Israeli citizen’s well-documented proven repeated unpunished criminal acts it is clearly a malicious practice to give any credence to their inevitable claims of innocence.

It is not merely the work of Palestinian journalists and witnesses that is given the right-of-hasbara-response treatment by our media. Third parties, regardless of how authoritative and disinterested, are treated as if they are partisans making their meticulously researched 400-page reports simply because they have beef with Israel and therefore Israel must be given equal space and time to deny the reports. It is not as if they ask Hamas their opinion on such reports, even though this slaughter is apparently the “Israel-Hamas War”.

Western media love Israeli hasbara to the point where self-evident information operations by intelligence organisations are amplified with wilful credulity by some and with malicious pro-genocide racism by others. Israel’s famous pager attack in Lebanon killed and maimed many civilians, especially healthcare workers. 300 people lost both eyes in the attack and 500 each lost one eye. Reports of children killed were available almost immediately as was shocking footage of civilians maimed in these attacks. The illegality was glaring. The attacks clearly violated the principle of distinction between legitimate and illegitimate targets established in the Geneva Conventions. They are even more blatantly in violation of an additional protocol which states “It is prohibited to use booby-traps or other devices in the form of apparently harmless portable objects which are specifically designed and constructed contain explosive material.” When this shocking crime occurred, though, there was an obvious simultaneous information operation to accompany it. The giveaway that makes this operation so evident was the immediate consensus around tone and themes. If you cast back your mind you may remember that within an hour of the first attacks there were many instances of the same puerile statement that thousands of Hizbullah terrorists had simultaneously had there testicles blown up. This childish sadism and triumphalism is frighteningly reminiscent of the way fascists and Nazis portrayed their early atrocities, yet it became the baseline emotion, and the angle from which the Western media approached the crime. Far from being the wary skeptics that journalists would like us to believe they are, they showed themselves to be easy marks whose culture of self-congratulation creates a herd of infantile sheep.

Now, with a ceasefire imminent Western news media and other institutional liberals are gearing up to rewrite history so that they were the voices opposing genocide all along. Amnesty International has already positioned itself as the superior voice because it waited for over a year before using the dreaded g-word, as if the case presented 10 months and thousands upon thousands of deaths earlier by South Africa at the ICJ was in any way inferior to their belated response. Those who abetted the genocide will now re-invent themselves as its greatest and most important opponents. We who stood against the lies of self-defence, we who called it genocide from the beginning, will be treated as the “premature antifascists” after World War II or the equally premature antiwar lefties of the 60s and anti-apartheid dissidents who were repressed for decades and then treated as irrelevant. The beauty of Western liberalism is that matter what horrid things you actually do, you can always claim to have been pulling in the other direction because of your innate and unquestionable “values” of equality, democracy, and happy Hollywood endings.

Now is also that rare moment when someone in my position is able to do something other than preaching to the choir, because a lot of you hearing or reading these words are going to be tempted by the post-ceasefire narratives of the resumption of normal service. They will lure you with the sense that belatedly the institutions of Western justice have started to move back into gear, enforcing norms and being a role model to lesser countries just as God and Voltaire intended.

However, this ceasefire will not be a ceasefire. It will bring much relief from the intensity of the current situation, but the people of Gaza will still be suffering under deprivation and continued violence. The genocide did not begin in 2023 and it will not end with a ceasefire. Worse still, history going right back to the opening of the First Intifada in 1987 has shown that each time Israel reaches a new watershed in the intensity of its violence it maintains a higher level subsequent level of normalised murder – banal slaughter that comes in dribs and drabs that (not coincidentally) is considered too regular and expected to be newsworthy. This has already been happening in the West Bank and East Jerusalem while attention is drawn away by the slaughter in Gaza. History also suggests that the next time there is an explosion of Israeli military force it could be of a similar magnitude to that unleashed in the Gaza Holocaust. This happened after the 2008-9 assault known as Cast Lead which established a clear pattern of behaviour. The more such violence becomes habitual, the less our news media deign to care about it.

Ceasefire notwithstanding, our activism must continue with as much dedication as ever. We are not fighting to end the current holocaust – perhaps that was never possible – but we must fight to stop the next. We have the greatest tool, the greatest weapon possible in that battle. We have truth. We have truths. Documented, demonstrable, incontrovertible truths that must be made into universal known verities. Things will change if we make it impossible for our political leaders, our academic leaders, and our news media to prevaricate. But be aware that the storyline will change next time, the scam will change. That is why it is crucial that we do not leave the self-defence lie unchallenged. That is why it is crucial that we do not allow them to imply that the genocide is ended with a ceasefire or is somehow only technically a genocide now that fewer people are being incinerated each week. Genocide is never acceptable regardless of the level of accompanying violence and it is not merely a legal fiction to call a slow genocide a genocide.

The more bitter truth that we must face, though, is that Israel has every reason to congratulate itself on its recent geopolitical victories in the region, including the massive immiseration of the people of Gaza. Undoing that immiseration is a monumental task. We have to work to abolish the genocide support systems that allow Israel to do this, and that means fixing our politics and fixing our media. We have to be resolute, we have to be meticulous, we cannot lose faith, and above all we have to support each other. We are not fighting to be winners, we are not fighting for victory over enemies, we are fighting for justice and peace. The struggle always continues.

Gaza — What is Genocide?

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[NOTE: This was originally delivered as a speech at a vigil in Wakatū/Nelson but footage of the speech was lost so I re-recorded it and appended text below]

What is genocide? Legally it is described in the United Nations Convention on the Prevention and Punishment of the Crime of Genocide, which tells us “genocide means any of the following acts committed with intent to destroy, in whole or in part, a national, ethnic, racial or religious group, as such:

(a) Killing members of the group;

(b) Causing serious bodily or mental harm to members of the group;

(c) Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part;

(d) Imposing measures intended to prevent births within the group;

(e) Forcibly transferring children of the group to another group.”

The convention does not mention complete extermination, it does not mention Nazis nor gas chambers, and it does not mention special intent. These things are not intrinsic to genocide.

Being focused on criminal acts, the convention reflects the concept of genocide, but it does not describe its nature. This has allowed a vacuum into which people have poured their prejudices in order to demonise those they hate and wash clean the blood from the hands of they support.

The convention defines genocide in legal terms but it does not define it in terms of meaning. This has made the concept and the law vulnerable to political power and manipulation. The way we discuss genocide is fraught with double-standards. People who know nothing about the concept are the keenest to police its usage. They proclaim, as Piers Morgan recently did that it is not “technically” a genocide unless a million people die. Yet we accept as uncontroversial the finding that Australia committed genocide when it took Aboriginal and so-called “mixed-race” children from their families. In contrast it is desperately controversial to suggest that the 76 year-long co-ordinated multifaceted unrelenting and often savagely violent programme by Zionists to cleanse Palestinians from the land of Palestine is genocidal.

So, to understand the law, we need to ask – what is genocide? Raphael Lemkin created the word and the idea. He was a lawyer, but most importantly he was a driven humanitarian. Ethnically Polish and Jewish, he grew up in what is now Western Ukraine. From a young age he developed a deep abhorrence for mass violence against people because of their identity. Pogroms against Jews; historical instances of persecution and massacres of Christians; and the horrors of the Armenian Genocide (which happened when he was 15) all shaped him profoundly.

In 1939 Lemkin was forced into a gruelling and dangerous flight when Germany invaded Poland, leaving behind his life as a prosecutor in Warsaw. When safe, he devoted himself to trying to understand the unprecedented brutality unleashed on the world at that time. He came to realise that violence against people because of their group identity (which he had previously termed “barbarism”) was not in fact distinct from the destruction of the cultural, social and political institutions of that group (which he had previously termed “vandalism”). Combining these two concepts he coined the term “genocide” and said it denoted “a coordinated plan of different actions aiming at the destruction of essential foundations of the life of national groups….”

If there is one sentence that Lemkin wrote that captures best the meaning of genocide it is that genocide is war directed against subjects and civilians not against sovereigns and armies. The key word is war, and Lemkin made clear that he knew that those who commit genocide do so as a form of warfare. He wrote that “the Germans prepared, waged, and continued a war not merely against states and their armies but against peoples. For the German occupying authorities war thus appears to offer the most appropriate occasion for carrying out their policy of genocide.” Genocide can sometimes occur in other forms, but it is almost always portrayed by perpetrators as armed conflict.

Genocide is a policy, it is a strategy. Violent hatred is less a cause of genocide than it is a consequence of it. The dehumanisation and demonisation of the victim group is a top-down process that seeks to shape the minds of the ordinary men and women who carry out acts of violence so that all members of the victim group are seen as a threat, and as a target. The key to getting people to commit acts of genocide is not getting them to hate it is getting them to believe that their genocidal violence is an act of warfare, an act of defence.

IDF soldier Guy Zaken was a bulldozer driver who testified the he had “run over terrorists, dead and alive, in the hundreds.” Why does he call them “terrorists”? In the context, it is not a meaningful descriptive term. These people cruelly mangled (to death or in death) would mostly have been non-combatants if there were truly hundreds. The word “terrorists” has no meaning here at all other than to make the victims sound dangerous and worthy of extermination. Genocide makes even a small child a threat. As an ordinary Zionist recently put it, “By the time they are 6, they are already radicalized! They are the TERRORISTS of the future!”

Genocide is a “coordinated plan” – a process, a strategy, a policy. But really, what is genocide? It is what the victims experience that truly defines what genocide is. Genocide unleashes the violence of murder, rape, and torture; it unleashes the aggression of those who glory in destroying heritage, community, culture, family, and home. More than that, though, it prevents any possibility of appeal to the human traits of mercy, compassion, or even simple empathy. It turns perpetrators into implacable machines; unmoved by the tears of those whose homes are demolished; unconcerned by their own acts of murder; unreachable by the grief of a parent cradling their dead child; inured to the suffering of those shot, crushed or burnt; untouched by the pleas of those who do not want to die; happy to destroy food needed by starving people; callous in the face of inhuman living conditions that spawn disease; indifferent to the terror of a people living under ever-present threats and unending loss; able to look at the people who endure the relentless terror of bombing; missiles, shelling and drones, and call those people terrorists.

What is genocide? There can be no better answer than that it is what is happening now in Gaza.

Gaza’s “Safe Zone” is a Concentration Camp

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Al-Haq, the oldest and most established Palestinian human rights organisation, released an important report about genocide in Gaza, but it should not be important at all. Everyone should already understand that genocide is an established fact. Al Haq should not feel any need to further state that obvious fact. The report should be a matter of academic interest, detailing a grotesque aspect of the deadly campaign in Gaza. There should be no official or scholarly doubt over the gravity, lethality, unjustifiability, and criminality of Israel’s acts in Gaza; and above all there should be no denying their intrinsically genocidal nature. Instead there is yet another powerful and heartrending report trying to break through the wall of equivocation that our media, politicians, scholars and civil society create. (By “equivocation” I mean the practice of portraying the most unambiguous issue of our time as being a quagmire of uncertainty and controversy.)

Al-Haq’s report details a practice of displacement and concentration. It is important to note here that 20th century history revealed the crucial and baleful role that population concentration plays in oppression and mass violence. This was recognised by theorists like Hannah Arendt and Giorgio Agamben, but also by Raphäel Lemkin. Lemkin invented the term “genocide” and later explicitly linked the idea to “concentration camps”, but he did not mean the term in the rigid sense of institutions that were explicitly labelled as such by the states that created them. He wrote, for example, of “concentration camps” used in the genocide against Plains Indians in 19th century USA. The name itself is not important, it is the concentration of a population in areas without the normal collective autonomy and social functions that is important, whether they be named “camps”, “reservations”, “ghettos”, “strategic hamlets”, or “safe zones”.

These concentration zones are always extreme and intense sites of structural violence. Normal structural violence is described by Dr Paul Farmer as “social arrangements that put individuals and populations in harm’s way…. The arrangements are structural because they are embedded in the political and economic organization of our social world; they are violent because they cause injury to people….” In concentration zones structural violence is intensified by the destruction of normal social arrangements that allow for mutual aid and collective self-defence. Victims in concentration zones are stripped naked of all but the most primitive protection and reduced to a status akin to that of livestock unable to resist being herded or separated or ultimately culled.

All structural violence is created and maintained through acts and threats of physical violence, but in a concentration zone these acts are far more frequent and they are by nature omnipresent. It could be towers, wires and guards; or it could be drones, airstrikes, snipers, and threatening texts. The people within the zone cannot escape the heavy weight of potential death that is laid upon them. With or without barbed-wire the result is an entire population confined to a place where ordinary life is abolished. Mimicking the situation of displacement camps, concentration zones make the temporary vulnerability and loss of autonomy of refugees into a permanent twilight of contingent life. Left to their own devices people in refugee camps will reconstitute a way of living (however immiserated) but these concentration zones are kept in hellish condition of dysfunction. Concentration zones are a product and producer of dehumanisation, making extermination ever more thinkable, ever more practical, and ever more proximate.

The United Nations Convention on the Prevention and Punishment of the Crime of Genocide prohibits both “Causing serious bodily or mental harm to members of the group” and “Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part”. Clearly these are outcomes intrinsic to the creation of concentration zones. By nature such acts of concentration are genocidal on the surface, but can it be merely an allowable expedient of war? In short, no. It can never be justified as “unintentional” (though you would think otherwise from the way our legal, political, journalistic, and scholarly institutions have repeatedly and reliably whitewashed Western genocides). As I will explain, the logic of concentrating a given racial, ethnic, national or religious group as such en masse (i.e. on the basis of their belonging to the group) is genocidal and justifications of military necessity do not and can not withstand scrutiny.

Mao Zedong said that “The guerilla must move among the people as a fish moves in the sea”. He was only saying what imperialist counterinsurgency leaders have believed for a long time. The first acknowledged “concentration camps” were those arising from the Spanish “reconcentration” programme. The stated aim could validly be put in terms of drying the sea in which the guerillas swam. Equally validly, though, it can be seen as an aggression against the people themselves, an expression of animus from a hostile military overlord.i Needless to say these first concentration camps imposed cruel imprisonment conditions that led to mass deaths from starvation and disease. Soon afterwards the British replicated the process, the counterinsurgency rationale, the unspoken animus, and the cruelty, deprivation and mass death. The Germans used concentration camps in both its West African and East African colonies with the same horrific outcomes with the added atrocity that celebrated Nobel Laureate Robert Koch murdered thousands in medical experiments.

Ignoring the peculiar (but also illuminatingii) example of concentration camps in the German Third Reich, there is a clear pattern established here. These early examples alone serve to elucidate the current case in Gaza. Clearly concentration practices cause harms constitutive of genocide as outlined above. Intent is baked into the practice because the harms are intrinsic and it is not possible to undertake coordinated actions such as building camps, violently forcing unwilling masses into those camps, and manning those camps without clear intent. If the concentrated group is a protected categoryiii (assuming this is not merely a short-term displacement), then the acts are therefore genocidal. The Al Haq report details many ways in which, without actually constructing a camp in the “safe zone”, Israel has taken equivalent and even more elaborate measures to concentrate the people into an area where normal life is abolished in every practicable way.

The claim throughout history is always one of military necessity, but it must be made very clear that the existence of a military rationale does not preclude genocidal intent. Quite apart from the fact that these practices have a long history of being militarily counterproductive, even if there were military benefits the genocidal nature is undeniable. The intent is to take actions that cause harm to the protected group, therefore the harm is intentional. The analogy sometimes used is that if I shoot someone dead in the street I cannot then claim that I did not have intent to murder because I didn’t specifically want them dead (e.g. I wanted their sneakers and the expedient I chose was to shoot them in order to facilitate the acquisition). If the act is wilful then motive is immaterial to the criminal intent of the act. If proscribed harms are being done to a protected group in order to achieve a counterinsurgency goal the acts are still genocidal even if the military goal is furthered by those acts. It is actually worth taking a second to think about the moral bankruptcy of those people who suggest that it is okay to commit these acts and they are not genocidal by reason of having a military motive.

Concentration is inherently genocidal and I think there is an illuminating parallel here with the use of economic sanctions that target entire populations. Like many genocidal practices, such sanctions are normalised to the point where anyone suggesting that they constitute the crime of genocide has traditionally been treated like a lunatic, but the hundreds of thousands of deaths caused by sanctions against Iraq in the 1990s changed that to some extent. In reaction the US and its minions such as the UK have of late been very careful to stress the “targeted” nature of contemporary sanctions. In the past, however, it was openly stated that “pain” was to be inflicted on national populations in order to induce them to act against their governments. This “pain” translates to serious suffering, premature deaths and sometimes mass deaths amongst individuals who suffer this purely because of their membership of the national group. Only a despicable racist would think it acceptable that the US government and its Western cronies could inflict such suffering for their own ends. And only a despicable racist would lend any credence to the galling arrogant claims made in these circumstances that the suffering is inflicted in the best interests of the victim group. This sham of benevolent intent towards the victims is a ghoulish habit seen often in genocides, where even the desire to exterminate may be couched in terms of humane euthanasia.

The Al-Haq report contains many chilling and sickening details of the humanitarian pretences adopted by Israel during repeated acts of forcible displacement. The report links these to ongoing genocidal acts, but for me the fact of continued concentration is in and of itself a clear indication of genocide. It almost becomes a problem that there are too many ways in which Israel’s action in Gaza have been clearly genocidal since October 2023. The Gaza Holocaust should be understood in similar terms to that of the Nazi Holocaust. Even though the scale is much less, they are both overdetermined as genocides. Genocide is manifold by nature, but current actions far exceed the norms of genocide. It must be understood that there is no “Gaza Genocide”, there is a Holocaust arising from an ongoing Palestinian Genocide.

The Palestinian Genocide itself has happening for 76 years at a minimum. It is easy to infer the existence of genocide from the circumstances which make the Palestinians enemies of Israel by dint of their mere existence. If Israel wanted to end the genocide it would have to seek a political solution that returned sovereign autonomy to all Palestinians and settled legitimate grievances. That would mean complying with, among other things, the part of UNGA resolution 194 which reads “refugees wishing to return to their homes and live at peace with their neighbours should be permitted to do so at the earliest practicable date, and that compensation should be paid for the property of those choosing not to return and for loss of or damage to property which, under principles of international law or equity, should be made good by the Governments or authorities responsible.” The only way that would leave a “Jewish State” would be with massive compromise and expense. (Massive, that is, except by comparison to the endless billions that have been poured into the genocide by Israel’s international sponsors who clearly do not want an end to the genocide. The US and UK seek to dominate the Middle East by using Israel to permanently destabilise the region and have done since the Balfour Declaration).

Without according rights owed to all Palestinians, actions taken by Israel to control Palestinians in 1948 borders (recognised Israeli territory), 1967 (occupied territories), or diaspora settings (such as Lebanon) are unavoidably inclined to be genocidal. Legally Palestinians have considerable leeway to take action in self-defence and against occupation. This includes armed attacks against Israeli forces even in recognised Israeli territory. By nature Israel’s responses are certain to cause serious harm to Palestinians as such because ultimately it is the continued existence of Palestinians as such that is the source of the problem for Israel. Zionist leaders have always claimed that Palestinians have a choice to act a certain way that would end Israeli violence, but that was never the case and the growth of Israeli settlements in Palestinian territory in the last 20 years makes even the pretence a transparent mockery. Apart from leaving their homeland, there is nothing conceivable that Palestinians can do to end Israeli violence against them, so the violence of the occupation itself is intrinsically and inescapably genocidal.

Concentration such as we have seen in Gaza is an act of genocide, one of numerous instances. Of late there have been some who say that “genocidal acts” may somehow exist as a technical truth that does not justify saying that “a genocide” is occurring. I cannot think of a more evil twisting of thought. The basis of this perversion is that the victims cannot possibly be considered worthy of being labelled victims of “a genocide”, so if the law literally enumerates multiple ways that they are victims of genocidal acts, it all must in some manner be a less meaningful, less condemnable thing – something (not coincidentally) that our leaders do not feel obliged to act forcefully to stop.

The Gaza Holocaust is an extreme and overdetermined instance of genocidal acts occurring in the circumstance of a long extant and historical genocide. Concentration in the “safe zone” is just one of the many acts in this Holocaust that we should recognise immediately as being genocidal. Al Haq’s report almost seems redundant, yet we need to break through. We need to support those who write such unambiguous works and do not undermine them with qualifications, equivocations or false equivalences. Sadly this is not just about our ongoing unsuccessful attempts to end the slaughter in Gaza. When a ceasefire comes that will not end the suffering and death. We must realise that we are also fighting for the lives of the survivors and to prevent future victims of the next onslaught in Gaza, or in the West Bank, or in southern Lebanon, or ultimately perhaps anywhere in the world.

Notes:

i I want to be very clear that animus is not a requisite of genocidal intent. You do not need to harbour a personal hatred of a group to commit genocide against that group. Hitler himself would affect a dispassionate view of the “Jewish race” in order to fit genocide into the faux-ethics of social Darwinism. Notwithstanding this there is a very important misunderstood role for animus in genocide. Genocide is generally a product of militarism. In all empires, in times of armed conflict, and in times where an internal enemy is portrayed as a military threat (circumstances which cover the vast majority of genocides) decision-making often devolves to racist, chauvinistic, or otherwise hateful military leaders. Even under norms of civil control once the military is involved in state action it is military leaders that make decisions over whether people live or die. They decide what is militarily expedient even if there is civil control over strategy and those tactical practices may be the most deadly part of a genocide. We have been widely remiss in our failure to incorporate into analyses the psychological tendencies of military commanders who, (by selection and through the reinforcement of culture) are aggressive, domineering, authoritarian, and ideologically chauvinistic regarding nation, branch, regiment etc. (I would be very surprised if there were not also a bias towards racial, religious, ethnic, political and cultural chauvinism that is significantly more pronounced than among the general population).

The importance of military decision-making is that it feeds into a dynamic that inclines towards genocide. Even if we ignore, for the moment, considerations of genocide there are other serious matters of illegality and immorality. Tactics of concentration or other military responses that either displace risk onto non-combatants (e.g. use of human shields or disproportionate use of firepower as under the US “force protection” doctrine) or inflict collective punishment, are all morally and legally invalid. The only legal and moral way to deal with an insurgency (assuming it enjoys some level of popular political support) is a political and policing approach. This does not necessarily preclude the involvement of military personnel, but history has shown repeatedly that the normal military response to insurgency is to treat the associated civilian population as the enemy.

The dynamic that needs to be understood very clearly is that treating civilians as hostile is predictably and inevitably counterproductive in counterinsurgency (Malayan Emergency notwithstanding) and blended political/military approaches (such as the US employs) tend only to produce an illegitimate and hated collaborator class. On the other hand the typical military approach to counterinsurgency is very functional in committing genocide. Thus, when such things stretch on for years and even decades the genocidal intentionality is writ large.

ii It is fascinating that the Nazi regime instituted a prison camp system for those considered political and social enemies of the Reich and from the first (Dachau) referred to these camps as “concentration camps”. It is one of many facts demonstrating that Nazi ideology was overtly based on prior imperial practices, but adapted for a greater totality. In the long run the concentration camp system would actually function in much the same manner as its imperial forebears (though admittedly at a larger scale and within an extensive complex of ghettos, labour camps, death camps, POW camps and death squads). The Nazi innovation of rounding up the internal enemy in concentration camps wasn’t entirely unprecedented (e.g. the Tsarist and Soviet use of penal colonies for political dissidents, or equally the British and French use of penal colonies for political crimes and class repression), but the clear identification with the imperialist practice was new. Equally this innovation did not die with the Third Reich. During the Cold War US client states would also use camps for internal enemies, especially immediately after right-wing coups, and authoritarian socialist regimes (especially China) have used comparable camps in different forms and times.

The Nazi concept of the Konzentrationslager was that of a zone of lawlessness and naked power. They saw the innately genocidal aspects of concentration camps (whose harms stem like night follows day from the radical disempowerment of individual and society) and decided to harness that mode of oppression for wider purposes. A lesson that must not be ignored is that this mode immediately began expanding and permeating society.

iii In contrast political groups are not under the supposed “protection” of the genocide convention. Politicide, however, is not a lesser evil. The evil of these practices is in how much suffering they cause. The crucial thing to bear in mind is that neither is ever never morally justifiable. To inflict harm on someone because of their intrinsic group identity or because of the political beliefs they hold is always wrong and condemnable. You might want to think of that next time you come across people justifying lethal action because the person was a “communist” or “Hamas” or even “terrorist” without some realistic indication that they were an actual combatant.

Episode 6: We Need to Talk About Syria

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The fall of the Assad regime has been widely celebrated but there are already signs that it may lead to an even worse future for the people of Syria and the region. The experiences of those who suffered under the Assad regime are real and their pain and loss should be honoured but we should not do so by ignoring the crimes of others. The people who have suffered and those who will suffer at the hands of Islamists, US client forces, and Turkish proxies are just as valid and meaningful as those who suffered and died under the Syrian Ba’ath regime.

We who are not personally affected have a duty to be disinterested, a duty to advocate for every person, not to pick a side because Assad was a ruthless dictator or because we support a particular ideology. In this age of “Western values”, pinkwashing, greenwashing, femiwashing and now the HTS’s “woke-jihadism” we should know already that the Manichean propaganda machine that makes some people into demonic neo-Hitlers is morally arbitrary.

The Western media system does not promote true resisters as its anti-Hitler’s, it promotes its own loyal torturers and murderers. We cannot in conscience throw up our hands and join the cynics who say nothing, nor can we countenance the repugnant celebration of the fall of the Assad regime that whitewashes the cruel circumstances and the likely cruel future that will come of it. We have to find a way to understand what this means to humanity that is not predicated on childish notions of heroes and villains.

In another world the end of the Syrian Ba’ath regime would be cause for joy, but we do not live in that world. The further empowerment of the US empire and its clients Turkiye and Israel will almost certainly cause more death, grief, pain and destruction than the continued existence of the Assad regime would have. Instead on focusing on the specifics of the Balkanisation of Syria and it future of likely instability and subservience to the US, Israel and Turkiye,

I take a broader historical view. Using Tipu Sultan as an analogy I show that the nature of a local potentate, good or bad, is less significant in the long term than the fact that they are local. A bad dictator might kill tens of thousands and will forever be known as an epitome of brutality, but imperial powers can murder hundreds of thousands and it will be viewed as simple the cost of “stability”.

READING:

William Shawcross: SIdeshow

John Atkins Hobson – Imperialism

Lenin – Imperialism: The Highest Stage of Capitalism

Michael Hudson – Superimperialism

Mike Davis – Late Victorian Holocausts

Episode 3: We Need to Talk About That Fucking Election that Just Happened – Part 1

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In a different approach to a postmortem of the US 2024 Presidential Election I try to avoid focusing on the campaigning choices of each party and look instead at the systemic constraints that have made US presidential elections into a spectacle – a spectacle almost devoid of actual politics. The history of US presidential politics has been dominated by public sentiments about their policies on issues of war and peace, but the electoral politics have evolved to keep such issues well away from the ballot box.
I run through the history from Woodrow Wilson deceptively running as the antiwar candidate in 1916 under the slogan “He Kept Us Out of the War”, while already intending to put the US into the War, to Lyndon Johnson running as the antiwar candidate while engineering a massive genocidal onslaught in Indochina.
In Part 2 I will explore the way in which US elections are constrained to produce only pro-empire, pro-genocide results and the way in which the system is simultaneously a means of controlling public opinion.

The Poisoned Chalice of ICC 

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Many people reacted to the ICC’s prosecutor’s application for warrants for 2 Israeli and 3 Hamas officials as some sort of triumph, a signal moment for the growing pressure to hold Israeli leaders accountable, but it is not. People for whom I normally have utmost respect are steadfastly ignoring the ICC’s record and refusing to think through the actual ramifications of these charges. A simplistic, even childish, authoritarianism seems to grip them, leading them to the delusion that some stern authority figure will get the baddies and make everything right. Even the admirable Francesca Albanese asserted that this is a “watershed”. It is not a watershed, nor is it simply an empty gesture, it is a disaster in the making. 

Though two of the three Palestinians referred for charges have subsequently been killed, it still sets a dire precedent that a highly political process can be used to charge leaders of a resistance group as if on a par with the leaders of the occupying force. It would be bad enough if leaders of victim and aggressor groups were treated with parity, but the whole process is weighted against the Palestinians. As I will demonstrate the grounds on which the ICC prosecutors referred charges against Palestinian leaders are almost infinitely more permissive than those for laying charges against Israeli leaders. If this is unchallenged it will create an easy pathway for hostile powers to control Palestinian politics and excise effective resistance leaders by forcing Palestinian authorities to exclude or even arrest them.

This is an incredibly difficult topic to write about because it involves so many common misconceptions and ideological pieties. The ICC has been called the International Caucasian Court and the Imperialist Criminal Court and has been widely criticised for its self-evident flaws, but still the Court is discussed by officialdom and the punditocracy as if it were some hallowed and grave edifice of ultimate international justice. The public has no choice but to accept this at face value, and no matter how extreme the failings of the court that is unlikely to change because of extant critiques. The problem is that choosing individual flaws simply allows our leadershippers (1) to make promises of reform and continue to treat the Court as a sacrosanct institution. In a parallel universe it might be reformed, but in our real world it is incorrigible and needs to be disestablished.

In some ways the ICC is the criminal justice system in a settler-colonial state called Earth and, like all criminal justice systems of the settler-colonial states, it is inherently oppressive. Complaints about its biases have simply led to promised reforms and seemingly its abysmal record does nothing to stop the amplified class (those who monopolise public political conversations) from gaslighting the public into respecting the institution while the voiceless few with untainted knowledge simply look on in horror. In moral terms the reactions of the official world are truly equivalent to someone finding that their workmate is a cannibal serial killer and dealing with the issue by buying them a vegetarian cookbook and brightly talking about meatless Mondays around the water cooler in order to model a more healthy lifestyle. 

There is no way of fixing the ICC’s bias because selecting individuals to prosecute in order to end impunity for crimes of mass violence is inherently political in a world of so much mass violence. No leader of a militarily strong country is likely to be arrested and tried and those countries, either directly or through proxies, cause almost all of the mass atrocities in this world. The very nature of the court is selective and intended to have a salutary impact. This sounds very reasonable at face value, but we have a phrase that describes such procedures. That phrase is “show trials”. 

On an even deeper level, however, the ICC is part of a broader political move to maintain and deepen an international system of injustice. Rather than allow international judicial institutions to develop a transparent international justice system wherein states that are adjudicated to be committing grave crimes are placed under the collective pressure of a genuine international community, the US jealously guards the ability of its State Department to declare certain countries to be malefactors, to impose sanctions, and to punish those who do not conform with those sanctions. The ICC’s focus on individual criminality helps this process by pushing the focus onto individually or racially demonised enemies of the West while providing easy exculpation for Western leaders (who by default are accorded the assumption of benevolent intentions regardless of the nature of their acts).

For this reason I have to treat the ICC for the hydra that it is. It is insufficient to concentrate on just one aspect of its flaws. If the resulting word count is daunting, I apologise. Consider, though, that Norman Finkelstein wrote an entire book entitled I Accuse!: Herewith A Proof Beyond Reasonable Doubt That ICC Chief Prosecutor Fatou Bensouda Whitewashed Israel just to try and nail down one indisputable instance of corruption.

The “End of Impunity”

The story goes that the impulse to create the ICC was born out of discomfiture at the ad hoc nature of the International Criminal Tribunals for Rwanda and Yugoslavia (ICTR and ICTY). The claim was that rather than have any possible accusation of victor’s justice there would be a permanent body that would be all the more effective because it would end, or at least erode, the impunity enjoyed by leaders in sovereign nations. The risk of prosecution would, in this fairy tale, be credible enough to provide a genuine deterrent against the commission of the gravest crimes.  Instead, as mentioned, the court showed itself to be corrupt and biased from the outset. In addition it seemed to be coyly trying to avoid any move that might come back to bite its Western masters in the buttocks. For example, the Rome Statute laying out the jurisdiction of the Court did not include the crime of aggression until 2010, sidestepping some awkward conversations about the acceding states that had joined in the US-led invasion and occupation of Iraq. 

From the heady days of 20 years ago (when the court promised to end the impunity of all the barbarous warlords whilst studiously ignoring the blatant crimes that the US was committing in its “War on Terror” (2)) things have almost come full circle to the point where even their greatest supporters would have trouble suggesting that their “justice” is any less selective than that of ad hoc tribunals. The court works very slowly and must of necessity be selective. Now that it is issuing warrants for citizens of states who are not party to the Rome Statute, it is effectively cherry-picking from the entire world in a manner that is quite arbitrary in terms of gravity. On the other hand, from a political perspective the choices it makes are far from arbitrary and are invariably in accordance with the Western media discourse about the sort of person who is guilty. 

A Chalice of Kool-aid?

It is impossible for me to avoid thinking of the Kool-aid metaphor when I see people celebrating the ICC chief prosecutor’s decision to pursue charges relating to the current slaughter in Gaza. My gut reaction is that this is an ugly egocentric response amongst people who want to be able to declare “we are winning”. It is stupid and superstitious in the manner that using bleeding to treat tuberculosis or trepanning for epilepsy was superstitious. The existence of a serious problem does not validate a “solution” that only brings more harm. It depresses me to see people slurping this Kool-aid with such relish, but I understand that not everyone has the privilege of discernment. For the Palestinian people it is better described as a poisoned chalice. The Kool-aid drinkers actively choose to ignore the poison (3), but those offered the chalice may be dying of thirst; they may drink in desperation even knowing that there may be poison. That only redoubles the need for those of us with the luxury of some detachment to be realistic about the actual significance of the ICC charges against Hamas and Israeli leaders. 

Netanyahu and Gallant will likely never see the inside of an ICC court, and if they do it will only be the final indication that they are no longer of any use to the Zionist project of genocide in Palestine. Charging two people for crimes is obscenely inadequate during a genocide in which hundreds of thousands, if not millions, are actively participating (including perhaps as many outside of Israel as within it). These tokenistic charges can only ever serve to demonstrate de facto impunity and fuel backlash. We are witnessing a brutally violent genocide unfold and the ICC has sought more charges against leaders of a resistance organisation than against the perpetrators of the genocide. On the other hand, the charges against Haniyeh, Sinwar and “Deif” may cause, and are certainly aimed at causing, very serious problems for Palestinians. They will sow conflict, further pushing the “internationally recognised” but democratically deficient Palestinian Authority into the role of a collaborator regime. If this becomes a precedent the Western controlled ICC will bring or threaten charges against any resistance leader whom it considers problematic, and the PA will have to hunt them down if it values being “internationally recognised”.

On the surface the theatrics of international relations seem to suggest that Israel genuinely fears the ICC, but in public diplomacy all is never what it seems. Revelations that the Israelis have been spying on and manipulating the ICC seem to imply that Israel regards the ICC as a serious threat. The assumption is that the ICC has a business-as-usual and that Israel’s covert activity intended to disrupt its normal function is fallacious. The spying is just one of a number of control mechanisms used by the Zionist powers to steer the ICC. In reality the practice of constantly besieging international organisations covertly and overtly is normal practice for the US empire. Covert action works along with diplomatic and propaganda efforts that discipline individuals in such organisations. For example the US spied on the members of the United Nations Security Council leading up to the 2003 Iraq War, but this was in support of far more powerful public and private diplomatic actions. 

Covert action is not a disruption, it is part of the mode of control, and the ICC is not some independent body being undermined, it is already penetrated through and through. Israeli spying might as well be intrinsic to the organisation. To illustrate what I mean, consider the revelations that Israel used its surveillance to detect incidents that attracted the ICC prosecutors attention and would intercede by announcing its own investigation which then triggers Article 17 of the Rome Statute. This states that cases become inadmissible if the “case is being investigated or prosecuted by a State which has jurisdiction over it”. In theory the ICC could still pursue charges if they feel that charges are not “genuinely” being pursued, but the action required for Israel to compel the ICC to drop a case is far less than any reasonable definition of “genuine”. It is important to note that spying on the ICC may help Israel to fine-tune this control mechanism but it is not a necessary part of the equation. Even if a case has been opened it can easily be closed in this manner. For example, the ICC opened an investigation into UK war crimes in Iraq then stopped it in 2006, began it again due to the UK’s inaction in 2014, but then shut it down again in 2020. The ICC evinced “concerns” but considered that 15 years of apparent prevarication but cited a judgement that “courts do not base their decisions on impulse, intuition and conjecture or on mere sympathy or emotion” (4) – a formulation which is both emphatic and vague enough to be used for almost any occasion. The upshot is that if you openly refuse to do anything about the crimes of your personnel the ICC can act, but if you hire a bunch of people to actively do nothing for decades the accused need never fear. Of course, not all states are accorded the privilege of this effective impunity. For that you need “credibility”, which is generally code for having a pale-skinned citizenry. But that isn’t the only catch that works in the favour of the rich and powerful.

You may ask – why does the government of the UK have jurisdiction over crimes committed by UK personnel in Iraq and not, say, the government of Iraq? Well, the way it works is this: if you invade a country and overthrow its government then you have jurisdiction. This is often framed as a burden of responsibility, but it is quite obviously a useful tool for military aggressors. The Rome Statute was written with complete foreknowledge that this is the case and the intrinsic injustice of it does not seem to bother the ICC at all. That is because, as I will detail more fully later, the ICC is part of a project to atomise International Humanitarian Law such that powerful states have full impunity, their officials and personnel have de facto impunity, and officials of weak states are often subject to a credible threat of prosecution at the behest of European powers or even the US (which openly calls for the ICC prosecutions such as that of Uhuru Kenyatta despite not being party to the Rome Statute). 

So why does Israel have jurisdiction over crimes committed in occupied territories that no other state recognises as being part of its sovereign territory? Why? Because it is the occupier and as such it bears the weighty and burdensome responsibility to investigate whenever it feels that its personnel may have done something bad. Thus when video footage emerges of Israeli personnel torturing prisoners, Mark Miller is smirkingly content to repeat ad nauseum that these serious concerns must be investigated by Israel and the IDF. Hence we get the phenomenon that we untrained people view as the perpetrator (Israel) investigating itself and finding itself innocent of all charges (5). But in this model Israel itself is never under a cloud of suspicion. The very nature of a criminal proceeding is to select certain individuals as suspects (they cherry-pick bad apples, if you will allow me to mix fruit into an unappetising salad). By necessary implication the state and the society carrying out the prosecution are exculpated and the judicial system itself is affirmed in its Godlike impartiality and Popelike infallibility (6).  

Moreover, whether the country is Israel, the US or any “civilised” Western nation, this conception of individual criminality is a goose laying golden exceptionalist eggs. Such proceedings will always affirm the fundamental righteous nature of a society that is not affected by the injustices it perpetrates as a matter of unremitting habit. The message is something like Bernie Sanders’ constant refrain of: Netanyahu bad/Israel good. (The rigorous underlying reasoning is that bad is bad and good is good – which is pretty airtight). All the bad things Israelis do are exceptions, all the good things are the true intrinsic nature of the real Israel. Most readers will have come across this form of apologism being applied to the USA (where many people seem to feel that true America was in the era when President Bartlett was in the White House). It should be plain that singling out individual criminal perpetrators bolsters this ideology.

Criminal Punition vs. Justice 

In case it isn’t obvious I am highly skeptical in general of the redemptive power of the criminal justice system. It is an overwhelmingly negative institution much like aforementioned harmful medical practices of the past that only added to the patients’ ill-health but were held to be necessary because doing nothing was unacceptable. As with economic austerity, there is a false dichotomy (often used in bad faith) between doing the demonstrably harmful thing, in this case mass incarceration, and doing nothing. That said, though, it is also clear that impunity is tantamount to endorsement. Impunity, however, can be viewed outside of the narrow lens of contemporary criminal justice. As things stand, even if the powerful are convicted of crimes they may serve a carceral sentence and still resume their over-sized, over-privileged, over-loud role in society. In social terms this is a more important and problematic form of impunity. I am not saying that there is no point or no hope in trying to apply international law, but there is no constructive role for criminal prosecutions in our current international system.

For that reason I also want to assert that the ICC and the ICJ are not twinned, nor equivalent, nor even complementary institutions. The ICC can only ever be a tool of the oppressor against the oppressed. By the same token those who simply dismiss international law altogether are doing a great disservice to the present and the future. It is a rigged game, but choosing not to play simply gives Western governments carte blanche to commit genocide. Nor is it ethically acceptable to simply play the game as if it is not rigged. That is a form of collaboration and that is what the elite of the human rights establishment are – collaborators in the genocide. The only way forward is to know the game is rigged, to urgently exploit every loophole and ultimately to force the rules to be rewritten by relentlessly and painstakingly exposing every internal contradiction. 

If you want a fast and telling way to distinguish between the nature of the ICJ and the ICC I would suggest contrasting the moment when South African lawyer Adila Hassim fights back tears when discussing the children who have been killed in Gaza with the moment when Karim Khan declared: “Speaking with survivors, I heard how the love within a family, the deepest bonds between a parent and a child, were contorted to inflict unfathomable pain through calculated cruelty and extreme callousness.” In the former case you have someone overcome with emotion while presenting sound well-backed evidence in support of a reasoned argument. In the other you have a prosecutor deliberately evoking personal subjectivity and using emotive language in a tendentious manner. The very fact that the ICC is holding one of these publicity-oriented announcements (akin to those of District Attorneys in the USA) shows what a circus this is. This is a political process.

The Jester’s Court

Indeed, Karim Khan is a politician. After announcing the application for warrants he claimed that a “senior leader” told him: “This court is built for Africa and for thugs like Putin.” That is political talk that does not address the court’s actual record and does not name this clearly fictional senior leader. He is using a rhetorical trick to embed the notions that the ICC is apolitical and that the charges against Netanyahu and Gallant demonstrate the truth of this. He thus avoids exciting the curiosity of the ignorant. If he had said “This charge demonstrates that the ICC is not just a court for Africa and thugs like Putin” it would have raised some people’s interest. It would give a hint that there is a history to be uncovered, and it takes mere minutes to discover that in reality the ICC has a wholly abominable record that only seems to have worsened under Khan.

Khan was the desired choice for the job of ICC prosecutor by the US and Israel. Under his tenure the ICC immediately resumed paused investigations into crimes committed by the Taliban but ended investigations into US crimes in Afghanistan, as well as dropping another investigation into abduction, torture and murder at US black sites in countries such as Poland. Khan’s office has also charged Vladimir Putin with the unlawful transfer of children from Ukraine to Russia. The fact that they did not charge Putin with committing acts of aggression is also intriguing and I will return to that issue later. 

The ICC seeking warrants against Israeli leaders may arguably be “historic” but that is not the same thing as being positive. The very nature of this process has been one in which people’s expectations are used against them. It seems logical that the pressure of truth and activism will cause institutions to move towards justice over time, in conformance with Martin Luther King Jr.’s observation that “The arc of the moral universe is long, but it bends toward justice” (7). In the general sense I agree with this sentiment, but on the level of individual institutions it is just not true. The ICC is by nature a giant exercise in subverting justice, and a development may be both “historic” and inimical to progress. No news from them is good news.

There are some notable exceptions to the reflexive celebration of this ICC development. Justin Podur of the Anti-Empire Project (who has previous excoriated the “Imperial Criminal Court”) celebrates only the fact that it may signify the “controlled demolition” of the ICC. Ali Abunimah, on the other hand, found the Khan’s applications to be both “historic and cynical”. The “historic” part, though, is the widely accepted notion that somehow these acts break with past practice and thus move a step closer to ending Israel’s de facto impunity by symbolically repudiating the absolute impunity it has enjoyed at all levels. This is a total misreading of the situation. It falsely assumes that the actions of the ICC are somehow distinct from the apparently inimical reactions of the US, the UK, and Israel. In reality it is all a farcical puppet show. The ICC dragging its feet and agonising for years is a sign that growing pressure is forcing change. The latest move is a way of capturing that pressure, that energy and effort, and subverting it into a project that actually reinforces Israeli impunity.

Many years ago I wrote that the ICC was “Br’er Bibi’s Briar Patch”. I was trying to show that Israel’s histrionic protestations about the ICC were in fact bait to lure people into empowering the ICC to act, fully knowing that it can do nothing to affect Zionist Israel’s occupation and colonisation but can be a powerful tool against Palestinian liberation. It is no coincidence that as the apparition of Palestinian statehood begins to gain substance, the ICC has finally decided to do something, and that something is to file a completely disproportionate lopsided set of indictments. 

Tilted Scales

Contrary to Karim Khan’s rhetoric, the ICC referrals are in practice massively biased against Palestinian interests. Assuming that warrants were to be issued against all five individuals named by the chief prosecutor there could be terrible repercussions for Palestinians, but there will be nothing for Zionists to fear. This remains true even with two of the prospective defendants dead. On the Israel side of the coin, for example, Benjamin Netanyahu can fly to New York at any time in the future and can address the UNGA telling them that their whole organisation is anti-Semitic and that Karim Khan and the judges of the ICC are all Nazis. Nothing is going to happen to him. The US Congress, with bipartisan support, recently invited him for a record-breaking fourth time to address a joint session of Congress in Washington DC. He lied repeatedly, was applauded once every 5 words and given a standing ovation nearly every 2 minutes of his speech (8). It was a display that will hopefully become a shameful lesson on the degeneracy of the terminal stage of the US empire. For now, though, Netanyahu will be able to continue using these platforms to further his propaganda approach of painting all critics of Israel as illegitimate anti-Semites while at the same time making it very clear that he is untouchable.

Lawyer and legal commentator Michael Bradley suggested that even fewer repercussions redound on the named Hamas leaders given that they are already in hiding. He seemed quite unbothered by the repercussions of this, quipping “they already live as shadows and their liberty is only likely to end if and when Israel locates and drops a missile on them.” Firstly, I would like to point out that living “as shadows” is not really liberty. Secondly, it would have meant that a figure like Ismail Haniyeh, who lived openly in Qatar not in the shadows, could have been permanently delegitimised. He was killed by Israel not despite, but because, he was a central and almost irreplaceable part of ceasefire negotiations. If a warrant had been issued against him it might have achieved a similar effect in making it impossible for him to continue as a negotiator. Moreover, there was already US pressure on Qatar to expel Hamas which would dramatically increase their already profound diplomatic isolation.

You may wonder why that matters, but whether we agree with Haniyeh and Hamas or not this act sought to silence a significant voice and peace will be hard to find if we do not listen to all sides. It also obliges the Palestinian Authority to take action to pursue Yahya Sinwar, who is now far more crucial. So the Palestinian Authority will be under pressure to try to hunt down Hamas leaders. Bear in mind that the PA is run by Fatah and even if one believes that Fatah have never had much choice in the matter, they are literally collaborators with the Zionist regime. At the moment this is a moot point, but imagine the damage to the Palestinian cause if the collaborationist regime (woefully unpopular with Palestinians) is obliged to assist in the apprehension of the more popular resistance leaders of Hamas.

It is important to note that these indictments are highly biased against Sinwar, Deif, and especially Haniyeh. The “reasonable” claims against the Hamas leaders seem on the face of matters to strain credulity in most or all respects. In Orwellian fashion Khan states “…if we do not demonstrate our willingness to apply the law equally, if it is seen as being applied selectively, we will be creating the conditions for its collapse.” A cynic would say that Khan’s masters have most of the world’s weapons and commit most of the world war crimes and crimes against humanity so they might not be entirely unhappy if the collapse of their Imperialist court brings down the general collapse of international law. That cynic would be correct.

The fact is that the ICC charges resistance leaders for crimes committed during a legal act of armed resistance per se. This is all occurring in a context of illegal occupation, a genocide that is widely recognised as such by genocide scholars, and vastly disproportionate casualties from acts by the occupier that are far more susceptible to accusations of criminality. Those circumstances lend a lot of credibility to a senior Hamas official saying that the ICC “equates the victim with the executioner” (the official might have yet more credibility if Hamas were not such enthusiasts for carrying out the death penalty). 

The one charge under which the prosecutors may have firm ground is that of hostage-taking of civilians. That aspect of the Al Aqsa Deluge operation seems inevitably premeditated and is in contravention of so many articles of International Humanitarian Law conventions (including the 1979 International Convention against the Taking of Hostages) that I cannot list them here. Meanwhile, though, there is no talk of charging Israeli officials with hostage-taking even though they clearly take far more hostages. 

I am not going to comment much about claims of sexual violence except to relay Ali Abunimah’s observation that Khan is not pursuing charges over the highly politicised claims of sexual violence on October 7th, but instead charges that there are reasonable grounds to suspect sexual violence carried out against hostages held by militants and that there are also reasonable grounds to suspect criminal culpability on the part of Sinwar, Deif and Haniyeh. This is highly dubious as one would not reasonably expect any evidence connecting these people to such crimes (if they have taken place) until prosecutors have far better access to evidence than they currently have. I believe that this charge is laid in order to further the campaign of using accusations of sexual violence against Palestinians in order to facilitate the genocide in Gaza. 

Controlled Opposition 

In the recent book Deluge, a chapter entitled “Nothing Fails Like Success: Hamas and the Gaza Explosion” by Khaled Hroub reminds readers that Hamas has sought at every turn since 2006 to try to become a “legitimate peace partner”, making overtures to Fatah, Israel and the international community. They had been democratically elected as the government of the Palestinian Territories (as much to their surprise as anyone else’s) and they tried desperately to pivot accordingly, signalling that they would accept a two-state solution. The US and Israel did not want that. They wanted a villain so they made sure they had one. They also wanted to divide the Palestinians politically. Netanyahu facilitated billions of dollars of payments to Hamas to weaken the PA and to convince Israelis that there was no practical “peace partner” with whom they could negotiate.

The PA, led by Fatah, have been no less moulded to serve Zionist purposes than Hamas. By any measure they are a collaborator regime. They have no democratic mandate and a very thin base of support among the people. They are dependent on the enemies of their own people. From an imperialist perspective that makes them perfect. If history books were less circumspect and biased we would all be very familiar with the pattern. Syngman Rhee, a Christian who had not set foot in Korea for decades, was picked by the US to lead the Buddhist majority of Republic of [South] Korea. Soon after the genocidal bloodbath that resulted, the CIA manoeuvred to make Christian and WWII Japanese collaborator Ngo Dinh Diem leader of the Buddhist majority Republic of [South] Vietnam, leading to another genocidal bloodbath. Years later after invading Iraq the US would try to impose Ahmed Chalabi, who had no legitimacy or popular base outside of the DC beltway, as their puppet. They failed, but undaunted the US still managed to sow division and foment an insurrection in order to create another genocidal bloodbath.

Many collaborator regimes in the history of the US empire illustrate the interplay between being in conflict with one’s own population and being a military dependency of the empire. From Colombia, to Egypt, to the Philippines, to post-coup Iran, regimes that are inimical to the interests of their own people (often ironically referred to as “nationalists”) become enslaved to US masters. They might be military dictatorships (usually US-trained officers) or civilian governments who mask a turnkey Junta of officers who will step in if the civilian government strays too far from the designated path. These governments are advised to crack down violently on “terrorists” leading to increasing popular antipathy and (ideally) insurgency. Simply put, the leaders become enmeshed in an enterprise of criminality and conflict that ensures that they need US arms to prevent a popular or guerilla movement from taking over and taking vengeance upon them. This is the role chosen for the PA, for Fatah, and for the PLO. Whatever their numerous flaws and shortcomings, it would be naive and unjust to pretend that they have a lot of choice in this matter.

I have to emphasise here the extraordinary disparity of power between the Palestinian people and Israel acting with the backing of the US empire. The staunch resistance of the people themselves is undeniably effective, but it is impossible for any organised political faction to function as a representative of those people. In reality Palestinians are an impoverished stateless people facing a high-tech society with the 6th largest military in the world and an open-ended ad lib intervention by the US, the most powerful state in human history. Overt organisation can only be done at the sufferance of these powers, and without overt organisation there is no infrastructure. The PA cannot collect its own taxes, even Hamas was propped up financially by Israel, and UNRWA (effectively a third governing body) cannot function if Israel chooses to cut it off. I am not saying that things are hopeless, but we cannot afford to be unrealistic nor shy away from the unpalatable truth of Palestinian dependence on all of us to break the chains that bind them.

What the Palestinians face is not just the hostility of the top Zionist powers (i.e. Israel, the US, and the UK) it is the hostility of virtually every government in the world, including those who profess to support the Palestinian cause. Not only that, virtually every NGO in the world is also biased against Palestinians, even if they are vocal in condemning Israel’s crimes. I say that because very few pass up any opportunity to condemn armed Palestinians militants and Hamas in order to show that they are even-handed. In terms of political discourse the problems with this approach are manifold. The ideology of context-blind “even-handed” treatments of the oppressor and the oppressed is far too profound and pervasive for me to deal with here other than to say that it is essential in keeping alive Israel apologism when the world can see its inexcusable atrocities laid bare. More specifically, though, the delegitimisation of Hamas serves to ensure that no effective resistance will ever be accepted and that Palestinians will remain trapped between collaborator factions who help Israel commit a slow genocide of creeping annexation, and “terrorist” factions whose existence provides the pretext for Israel to accelerate the genocide with acts of mass slaughter.

Prosecuting the Victims

It is valid and legitimate to disagree with the violent acts of militants on October 7th but it is not legitimate to condemn the factions themselves nor their cause. It was wrong to condemn slavery abolitionists and suffragettes when atrocities were committed in their cause. It was wrong to condemn the “terrorist” African National Congress when their armed wing killed civilians. More to the point, it was wrong of the Germans in World War II to condemn partisan “terrorists” fighting it’s occupation. In fact, after the War it was long taken for granted that no crimes committed by resistance forces (no matter how grave and atrocious) would be prosecuted. To the best of my knowledge this was an inviolable unwritten rule until 2006 when Lithuania first sought to prosecute partisans, including Jewish partisans, for “genocide” among other crimes. It is a joke, but not a funny one – much like charging Palestinian resistance leaders in the midst of the daily slaughter of the genocide in Gaza.

Historian Benny Morris recently stated that while Israel may commit war crimes in its Gaza operations, Hamas’s October 7th attack was itself a war crime. Mehdi Hasan rather unforgivably let this pass unchallenged, but it is a complete inversion of the truth. Hamas committed war crimes during a legal act of armed resistance, Israel’s response is in all respects criminal by nature. The occupier does not have a right to use arms in self-defence against the occupied. Armed Palestinian factions have a clear legal right to use armed force to resist occupation and it is not legitimate to treat those crimes that occur during armed resistance as if equal in gravity to acts of armed violence that are illegal as such. By this I refer to acts of aggression and genocide. In these cases atrocities are not extrinsic to the purpose of the armed violence, they are of its essence.  Genocide in particular, even when not aimed at total extermination or expulsion, aims its violence at the target population as such, rather than at armed forces. In genocide the means and ends of the perpetrator are the same thing – to bring harm and destruction to the target group. A group like Hamas may commit atrocities in pursuit of its aims, but in the Gaza holocaust Israel’s atrocities are the aim. 

In any true “rules-based international order” Hamas would have been recognised internationally once it was elected and, as long as the occupation continues, it should have retained recognition as a legitimate political party regardless of any actions by its personnel. Instead, in topsy-turvy fashion, we accord that treatment to Israel’s political parties when the entire regime is fully committed to occupation, apartheid, annexation and genocide. At the same time the progressive countries in the international community show their support for Palestine by treating Fatah-controlled PA as the legitimate government. 

The PA’s international legitimacy has become a fait accompli, but it is still horribly problematic while it has no democratic mandate. President Mahmoud Abbas dissolved the Hamas-led parliament in 2007 and declared a state of emergency and there have been no elections since. Polls show that  Fatah enjoys little democratic support. The more jealously they guard their prerogatives as the one legitimate representative of the Palestinian people, the less moral and domestic legitimacy they have. Recently Hamas, Fatah and twelve other Palestinian factions signed a unity agreement but it is going to be hard to implement if there isn’t a wide international acceptance of the legitimacy of groups like Hamas that engage in armed resistance. Failing this there will predictably be a withholding of funds, aid, recognition, diplomatic ties and more until any resultant governing body cuts loose those factions deemed unacceptable, leaving the Palestinian people divided and weak.

Multiple countries recognising and supporting the PA may seem like a step forward, and is in some ways, but as the party controlling the PA has become more unpopular and more collaborationist and increasingly perceived as corrupt, the logic becomes akin to ostentatiously supporting the collaborator Quisling regime to show that you don’t like the Nazi occupation of Norway (while agreeing with Germany that the government-in-exile supports terror and needs to be sanctioned). To be very clear, I am not claiming a moral equivalence between Quisling and Abbas, but I am claiming that level of moral and intellectual bankruptcy among the international community.

So the ICC charges occur in the context of a political division among Palestinians crafted by Israel, the US and the UK to weaken and dominate the people while compromising their leaders. In this system the PA is trapped by its pursuit of international legitimacy, because that seems like a pathway to Palestinian liberation. If international public opinion is incorporated, the international arena is the only area in which progress seems to be happening towards an end of the agony of the Palestinian people. The problem with that is that they then become beholden and reliant on the governments of the UN nations, and in case anyone has failed to notice during this holocaust, but those governments are all run by scumbags and idiots. These leadershippers are stampeded into action by 40 fictional beheaded babies, and waste inconceivable amounts breath agonising, pontificating and condemning non-existent sexual violence by Palestinians, but they are measured to the point of indolence over thousands of real Palestinian babies being killed and totally uninterested in decades of documented instances of sexual violence and sexual torture of Palestinians abducted by Israel. We live in a world where it is easy to get fired for condemning genocide, but supporting genocide is a canny career move. International legitimacy is another poisoned chalice and that is not going to change until the ruling class start to fear the backlash they face from their own people. Until then the PA, and through them the Palestinian people, are at the mercy of an international misleadership class that can and will sabotage all efforts that challenge the slow genocide.

Not Serious People 

For the record, doing a press conference looking like a panel of proctologists convened to deliver a prognosis of someone with Stage-4 terminal haemorrhoids is not actually a sign of seriousness.

One of the problems with the ICC charges is that, as we have seen, they are taken very seriously by the officials of the world. The ICC should not be taken seriously as they have a very long history of proving themselves unserious. The ICC is a Europe-based mostly Europe-funded court. Europe has a relationship with African that is extractive, parasitical, and neocolonial in nature. African wealth flows very freely to European elites, and various forms of intervention are required to maintain that flow, often by ensuring the corruption of African leaders. Arguably the ICC functions to intervene in just such a manner. All ICC trials and all detained defendants have been African. For example, Jean-Pierre Bemba Gombo was arrested in 2008. He had fled the Democratic Republic of Congo after multiple attempts on his life. He was charged with being responsible for atrocities committed by the MLC militia he sent into the Central African Republic at the request of the CAR government to help quell a coup. The Supreme Court of the CAR found no grounds to lay charges against Bemba or, as the ICC prosecutor saw the matter, there was a “perceived inability of the system to gather evidence….” 

Bemba was in custody for well over two years before his trial even started, and it then took four years before he was convicted. It then took another two years before he was sentenced and thus a further two before his appeal was heard and his convictions overturned. Ten years of incredible expense and a man imprisoned for crimes that, quite predictably, could not be sufficiently proven. I would imagine that the four year trial was devoted to harrowing testimony and complex legal arguments and had very little relating materially to Bemba’s personal culpability. The whole saga, complete with witness tampering on both sides, was a parade of politicisation, corruption and ineptitude that should have seen the ICC’s doors shuttered then and there.

Now, once again, the ICC is pursuing charges against leaders of a non-state armed faction despite the obvious fact that they will never be able to prove the personal culpability of those charged in a fair trial. I don’t support the charges against Netanyahu and Gallant either because they are tokenistic distractions from the criminal guilt of the state of Israel, but at least it is theoretically believable that a criminal case could be built against them. In charging Sinwar, Deif and Haniyeh the ICC is doing what it really seems to have been designed for – attacking those inconvenient to Western imperialists and forcing their compatriots to turn on them. It is a divide and rule tactic, among other things. Worse still, it is a precedent. The ICC can repeat this process of both-sidesing any future Israeli pogrom (9) so that any resistance leader can be taken out of the equation by similar allegations.

The charges against Hamas leaders will be a whip for the backs of the PA, Palestinian civil society, and the Palestinian people. Hopefully none will choose to collaborate in furtherance of these charges, because whether they do or do not their real or imagined unwillingness to comply will be used to delegitimise them. It is likely (if the past is anything to go by) that these charges will be exploited to accuse Palestinians of non-compliance. Once that is mooted all of the professionals (who in their hearts may know that there is no commensurability between Israeli and Palestinian crimes) will trip over themselves to be the first to go on camera to show their even-handed credibility by condemning Palestinians like the pampered poodles that they are. 

For decades an international humanitarian reporting and condemning machine has sought again and again to create space for criticising Israel by showing its willingness to criticise Palestinians. To do so they have had to be wildly disproportionate in terms of gravity and scale so as to deliberately create a spurious sense of parity, because apparently that is needed to show that they take the crimes of both sides seriously. They do so with no regard for the politics of power that they are responding to. They have to assuage the political realities on one hand, but on the other they loudly avow that they cannot allow considerations of the political ramifications of their politically motivated bias to sway them away from “impartiality”. This isn’t justice being blind it is justice being blind-drunk and wilfully bigoted. To add insult, this is all enacted with the utmost unbearable pomposity.

Fake Justice, No Peace

The reader may have noticed a smidgen of contempt on my part for the champions of “justice” who seek to preserve human rights through the salutary prosecution of criminal malefactors. I have compared the way people think about the prosecution of criminals to mediaeval superstition, but really it is much deeper than that. It is a set of ingrained assumptions concreted in place by a very personal sense of ideology. It is religion. People find their purpose in it and they are not inclined to listen to those who would trash their vocation and sense of moral identity with mere facts and reason. 

The holier-than-thou antics of the “genocide prevention” professionals, for example, are particularly galling. Every major US military intervention since 1950 has been genocidal in nature and it has supported genocides in East Pakistan (now Bangladesh), East Timor, West Papua, Western Sahara, Guatemala, Argentina and other places. The US has directly or indirectly been a culpable party to most of the deaths that have occurred from acts of genocide since World War II. I would say at least two-thirds of genocidal violence since WWII has been attributable to the US or its clients. That does not even account for structural genocide. Structural genocide is what it sounds like – structural violence that is genocidal in nature. Structural violence used with the intent of undermining a people or nation’s wellbeing and development in order to subjugate that people or nation and/or gain economic access to resources in neocolonial fashion is genocidal by nature. The USA has used military intervention, sponsored coups, covert action, propaganda, economic pressure and diplomatic pressure to enforce  “Washington Consensus” rules of neoliberal economics that are linked to tens of millions of deaths through malnutrition and preventable disease. 

The United States of America is easily the most genocidal state currently in existence, and by some measures is the most genocidal regime in human history (with the obvious caveat that Germany and Japan committed genocidal violence at a far higher rate during WWII). The entire international apparatus of “genocide prevention” has arisen in this context, but all it has done until recently is to make it easily for the greatest perpetrator of genocide to commit further genocide. This is not merely by whitewashing the genocidal superpower, but also by turning accusations of genocide into a political tool for demonising enemies of the genocidal empire. 

The entire discourse of “genocide prevention” has wilfully ignored the genocidal empire and, I would argue, the inherently collective guilt that is intrinsic to genocide. It has focused on the demonic criminal figure. A key text is Samantha Power’s A Problem from Hell which quite deliberately evokes demonic evil in its very title. For anyone who has looked beyond the sanitised and grossly understated (in both numerical and qualitative terms) Western accounts US interventions it is a stomach-churning book to read. It frames the US as being too unresponsive to genocides. Some people believed that in receiving a prize from Henry Kissinger she had moved away from her human rights background when she used to criticise him, but some criticisms are so weak and minimising that they are obvious apologetics. Her critique of Kissinger over Cambodia/Kampuchea, for example, is that he had no credibility to criticise the “genocide” (10) there because he “had bloodied Cambodia and blackened his own reputation.” In reality Kissinger may have slaughtered as many Cambodians as Pol Pot did (11). Moreover, the Khmer Rouge would never have taken the country if not for the calculatedly genocidal nature of the violence and displacement created at Kissinger’s behest (12).

Power’s central thesis that the US needs to intervene more is frankly nauseating and the idea that she ever cared deeply about human rights seems highly unlikely. Humanitarian interventionists like Power, Clinton, Susan Rice, Nossel, Albright and so forth are simply neocons gendered as being female. If you think that is an exaggeration, please tell me what actual difference there is between the politics of leading neocon Robert Kagan and his humanitarian interventionist wife Victoria Nuland. The policies and ideology in international relations of humanitarian interventionists and neocons are identical – and foreign policy is what they really care about. They are imperialists first and foremost.  Writer David Rieff once even said to Power that her rhetoric on Libya was like that of neocon rhetoric about Iraq: “She said, jokingly, ‘I am not Paul Wolfowitz,’ and I said, ‘Yeah, actually, I think you are’”(13).

Whether the rhetoric is of the “indispensable nation” or the “responsibility to protect”, supporters of either slogan are simply creating pretexts for imperialist violence. Fortunately for these would-be overlords, the world’s population of politicians, journalists and academics boast no small portion of idiots in their number. They are happy to accept that those who napalm villages in Indochina, train death squads in El Salvador, back mass slaughter in Indonesia, torture people to death in Bagram,…(14) …are somehow moved by the highest sentiments to sacrifice national blood-and-treasure to make the world a better place. That is a key tenet of imperial apologetics, but that is far from the only problematic aspect of humanitarian interventionist discourse such as one finds in Power’s A Problem from Hell. It also replicates the politics of demonisation that is central to the art of modern warmongery (15).

Real Bad Hombres

Power’s A Problem From Hell frames mass atrocities as products of demonic individuals, not by making an argument that that is the case but by emotive appeal to existing prejudices. This suits the religion of criminal justice mentioned above, but also serves to help the very powerful commit the crimes they condemn in those weaker than they. The belief in the rectifying powers of criminal prosecutions originated in overt religion, evolved to become a tool of social domination through class and/or racial hierarchy, and is now fed like soma directly into the brains of the unwitting through the medium of copaganda shows and their prosecutorial spin-offs. The ideology of genocide prevention through deterrence is woefully weak for lack of evidence and reasoning, but I think that even that lame and vacuous justification hides an even emptier reality. People want to get the bad guy and lock them up because when something bad has happened they want closure – a self-inflicted “need” that afflicts the privileged. They want resolution. They want the credits to roll because their life experience is that injustice is a temporary departure from a norm of the world treating them fairly. The way they act, therefore, is not dissimilar to the behaviour that one would expect if convicting a murderer actually brought their victims back from death. 

Some people also view retribution as desirable, either because they think that malefactors should suffer or they have a belief in reciprocity and/or “accountability”. These are all personal and ideological beliefs. I won’t spend the time making a long argument against the applicability of these intangible desires in any true form of justice. Instead I will note that instances of war crimes and crimes against humanity may have hundreds, thousands, or hundreds of thousands of lives at stake. What matters here is not crime, it is human existence and human suffering. There are real instances when the choice of indulging the desire to “see justice served” may come at the cost of peace. If we set slogans and cliches aside, losing peace means deaths, grief, suffering, fear and trauma. In these circumstances it is completely reprehensible to elevate these abstracts at the expense of real people. 

It is understandable if survivors and those bereaved by such crimes want whatever solace can be provided by knowing that someone responsible has been judged and punished, however inadequate that punishment must inevitably feel. However, those who take up the cause of those victims with passion and pathos are nothing but posers. None of them seem to have the same righteous determination when it comes to US presidents, whose victims invariably outnumber those of all ICC defendants, often by multiple orders of magnitude. 

Notwithstanding that a form of psychological peace might be purchased for some victims, it should never be obtained at the cost of actual peace and the creation of more victims. In its current form “international criminal justice” is a political tool of the greatest criminals and they have no concern if they create a massive disincentive to those who might make peace or relinquish power. After all, why would a warlord ever agree to lay down arms and step aside from power if they knew that only the guns and the power stood between them and ritual humiliation and a life in a foreign prison where they will die without ever seeing their loved ones again? Charles Taylor, former President of Liberia, voluntarily relinquished power and went into exile under an agreement providing immunity. It is argued that he broke the conditions of his immunity, which may well be true, but his fate is likely to deter others from making peace far more than it deters them from committing war crimes.

The Charles Taylor Case

For some what happened to Charles Taylor might act as a deterrent to future would-be warlords, but that is hard to believe. The deterrence value of judicial punishments has never been as strongly evidenced as believers in general deterrence would like. Moreover, data suggest that of the three parameters thought to affect deterrence, certainty and celerity (swiftness) are highly important while severity is less so. International courts, ad hoc or otherwise, have demonstrated very clearly that they cannot provide certainty or celerity. Taylor’s trial, for instance, lasted 5 years. Theories of general deterrence also rely on rational choice theory, which has many limitations and caveats. A burglar might weigh risks, but many crimes do not accord well with rational choice theory. A rational person in charge of armed forces is very likely to conclude that the success or failure of their forces is infinitely more important than a possible criminal conviction in the hazily distant future.

Charles Taylor was a big fish for lovers of “international justice”. The Sierra Leone Civil War in which he intervened was a source of “blood diamonds”, and Taylor himself was the inspiration for warlord André Baptiste in the film Lord of War. He was literally a Hollywood villain. His victims arguably number in the thousands. Yet, as Taylor’s trial started the numbers of dead from the illegal invasion and occupation of Iraq already stood at many hundreds of thousands and would surpass a million before his conviction (16). The people who died in Iraq suffered as much, were mourned as much, deserved to live as much as those who died in Sierra Leone and their numbers weigh far more heavily. The complete historic absence of any institutional moves to hold George W. Bush and others criminally accountable for those deaths confirms beyond reasonable doubt that international criminal proceedings have everything to do with power and may at best be considered incidentally involved with justice. 

The clear lesson of the 30 year-long tradition of international criminal proceedings that began with the ICTY is that security comes from power. Far from providing deterrence for committing crimes, these proceedings incentivise any action, including criminal violence, that preserves the political and military power of any prospective defendant. 

There is also more of a cloud hanging over the conviction of Charles Taylor than one might believe from perusing the internet. It is well-suppressed and hidden in the interwebs, but if you know where to look you will find that one of the judges on the case, Justice El Hadji Malick Sow, thought Taylor should have “walked free”. It is well worth reading this interview with him, but I will try to summarise. Sow was an alternate judge on the case, but was there throughout. He acted as main judge whenever one of the others was absent. He seems to imply that he was more diligent than the other judges. He argues that he was supposed to become a main judge once one of the other judges began serving on the ICJ. He wrote a dissent and action was taken against him for doing so. His account is entirely consistent with that of someone not playing along with a politically determined process. 

The problem with the Taylor case seems reminiscent of that of the Bemba case in that one cannot realistically expect a distant leader to create enough evidence to convict them of crimes committed by armed forces far removed from their presence. A criminal court seems utterly inappropriate for these cases as convictions are only likely to come in most instances through subversion of the judicial processes. In addition I think one could rightly ask whether the length of these trials actually works against clarity. 

Waging a War of Aggression

There is one international crime that is far easier to prove, or would be if anyone actually prosecuted it. It is a crime undertaken by leaders directly, not one that requires proof of intentionality or wilfulness on a given leader’s part for actions taken by subordinates. That is the crime of waging a war of aggression. In 1946 the judgement of the International Military Tribunal at Nuremburg stated “To initiate a war of aggression, therefore, is not only an international crime; it is the supreme international crime differing only from other war crimes in that it contains within itself the accumulated evil of the whole.” The Nuremburg Principles and the UN Charter are completely consistent with this idea. When the UNGA approved a definition of aggression in 1974 the Resolution affirmed that “aggression is the most serious and dangerous form of the illegal use of force….” 

Reading the definition of aggression it is pretty hard to see how US leaders would defend against such accusations in innumerable instances. With major aggressions such as Indochina, Afghanistan, Iraq and Libya the US has constructed circumstances whereby it can claim a legal defence of acting at the invitation of local authorities or under the authorisation of the UNSC. I don’t think that these defences would mean much in court as their pretextual nature is pretty easily established. These excuses are merely propaganda points used to explain US impunity, and they provide the pretext for prosecutorial inaction as much as for acts of aggression. 

In cases where the US commits acts of aggression on a smaller scale it is hard to see any legal reason why their leaders were not prosecuted. For example, in 1989 the US invaded Panama in “Operation Just Cause” (17). They killed around 4000 people, and there is no defence for their actions in international law. The UN definition of aggression is broad enough that the US has literally dozens of cases to answer for. All US Presidents and many cabinet members seem eminently indictable. 

The international criminal justice industry has been very coy about the whole issue of waging a war of aggression. Originally the Rome Statute did not even include aggression among its enumerated international crimes. Now the statute addresses what one scholar refers to as “mere acts of aggression”. The cute trick here is to take the acts which were established from 1946 to 1974 as being a constitutive of waging a war of aggression and turn them from the acts of an entity committing the “supreme international crime” into an entirely new lesser form of crime. The customary International Humanitarian Law is perfectly clear, but it is equally clear that while invading other people’s countries is definitely frowned upon by the ICC, they aren’t going to suggest that the US is guilty of anything beyond an occasional legal peccadillo (or a tragic and clearly unintended miscalculation if the fatalities rise to six figures). 

4000 dead people is merely a micro-aggression. Equally having forces in Syria attacking the government of the country for ten years (after initially justifying their intervention as being aimed at ISIS) isn’t even newsworthy enough to warrant creating an excuse. After all, if you are going to treat each act of aggression as a literal act of aggression it would make running a massive interventionist military empire that kills foreign nationals every hour of every day into some sort of criminal enterprise. That sort of thinking leads to consequences that cannot be entertained by serious figures on the world stage.

The beauty of doublethink is that you feel no cognitive dissonance. There is no part of the individual or collective consciousness that says, “hey, wait a second….” As such it should surprise no reader that there is a massive exception to the refusal to entertain the possibility of treating the crime of waging a war of aggression as an actual crime. Can you guess the exception? It is not an African exception this time, perhaps because the powers that be really don’t want to draw any more attention to Paul Kagame than that which he is quietly accumulating at the moment (18). In this case the exception is unsurprisingly made for Russia and Putin. There is a proposal to institute a special tribunal to prosecute the Russian crime of aggression. Remember how the ICC was supposed to inaugurate an end to the vagaries of ad hoc tribunals? You might, but the people behind this are more loyal to the present moment because they don’t betray today with reference to yesterday and the impurities of context. The tribunal is supported by NATO and a bunch of EU institutions. In the end, though, it is so on-the-nose that, despite not being known for subtlety in double-standards, I think that even the Western chauvinists referred to as “the international community” may resile from such obvious rank hypocrisy.

Jus in Bello, Jus ad Bellum

As well as atomising and diminishing the “supreme international crime” as “mere acts of aggression”, the ICC is part of a broader politicised juridical tendency to abandon, obfuscate and mystify questions of the legality of a given conflict and instead focus attention on the legality of actions within the war. This neatly allows the most powerful states to deploy the age-old propaganda weapon of civilisation versus barbarism. As we all know (in our guts) acts of brutality are carried out by barbarians, therefore the war crimes of this sort are the province of illiterate former child-soldiers with poor socialisation and a surfeit of melanin. 

Crimes carried out within war are the province of “jus in bello” or legality/justice during war. The origin and nature of the conflict itself is the province of “jus ad bellum” which addresses the legality of the war itself. Jus in bello concerns play into the Western propaganda and the politicisation of the justice system to effectively blame and punish the victims of aggression. As we have seen already with the case of the ICC regarding UK war crimes in Iraq, this form of criminal justice is even more easily corrupted by money than normal criminal law. Further, as I will illustrate below, the right which powerful countries can exert to prosecute their own personnel (which stems from their own aggression) leads to obvious and abominable perversions of justice. War criminals are never really punished by the US and Israel, and are often made heroes if they face any form of judicial or disciplinary action. As I write Israel has just seen armed rioters (with parliamentarians and government ministers in their number) rioting in support of soldiers charged with torturing a prisoner with gang rape leaving internal injuries.

The erasure of jus ad bellum from the conversation is part of a larger war against context. As we have seen, at the end of World War II it was not the practice to prosecute those who had fought against the aggressors. I think that it would have caused enormous unrest. Is that right or wrong? Is it victor’s justice? There is no question that people did horrible criminal things while fighting against the Axis powers. Obviously history will never entirely replicate those circumstances, but it is worth thinking about why Allied and partisan/resistance personnel were not usually charged by any post-War jurisdiction for war crimes. Firstly, although there were plenty of military tribunals as well as the more famous international proceedings, it was always going to be the case that criminal cases were going to only represent a token percentage of indictable people after an orgy of murder of that scale. How would it have appeared to the public if, say, a resistance fighter were charged with torture and murder while major war criminals were happily working designing US missiles (replacing the many US rocket scientists purged for leftist sentiments with more ideologically sound Nazis); or hunting down communists in Eastern Europe, or developing bacteriological weapons to use against Chinese (allegedly); or teaching torture techniques to secret police in Bolivia. For these people the Nazi war against the tentacles of the “Judeo-Bolshevist menace” never ended (19) and it may have caused more than raised eyebrows if they were rewarded while those who fought against fascism were prosecuted.

The War against Context

The emphasis on jus in bello criminality is a crucial part of that most precious resource of imperialists – selective memory. Imperial violence in general, and the 100-year conflict against Palestinians in particular, require the continued and determined refusal to give a full context to events. The obvious exemplar of this bad faith behaviour is the manner in which the events of October 7 2023 have been treated as if there was no prior history of violence against Palestinians before that date, let alone that there had been a preceding escalation of violence on Israel’s part. 

It is hard to overstate the importance of creating an official truth and an orthodox historiography that can be used to cudgel dissenting voices. The emphasis on discrete criminal acts during conflict is part of a multi-pronged system producing official findings that have a level of internal consistency. The discourse is a thick-skinned organism which bristles with antibodies ready to expel unwanted facts and reality-based quibbles. 

The bureaucratic world is like the journalistic world in that it abhors reason and original thought as being subjective and suspect. Official truth is handed down from on high and bears the stamp of authority. The individual must “reject the evidence of their eyes and ears” as Orwell put it. Who are we mere humans, after all, to form opinions let alone make inferences? Truth comes from mechanistic processes that are objective. If blobs on satellite pictures are said to be the execution grounds or torture chambers or mobile chemical weapons facilities of an enemy it is because “analysis” says so, not a person. 

It is manifestly unjust to treat the crimes of an impoverished militarily weak armed group enacting legal resistance as being commensurable with the crimes of an advanced occupying power with sophisticated policy, rules of engagement, and communications capabilities. For example, the “Goldstone Report” on the violence “Operation Cast Lead” in 2008-9 was headed by a Zionist (chosen to give the report “credibility”(20)) who insisted that its mandate include investigating the crimes of Palestinian militants even though it originated as a reaction to Israel’s prolific violence against civilians in Gaza. The report devoted a considerable chunk of its verbiage to Palestinian crimes which, if weighted by the actual injuries and fatalities (3) they caused, would have been relegated to a paragraph or two. The victims are thus held to a higher standard than the aggressors. Indeed, when Israel kills 3 Palestinian civilians there is never any such close examination of their level of discrimination. Moreover, and more pertinently, by avoiding the jus ad bellum aspect as being outside of their purview (or seemingly that of any mere mortal) they avoid the obvious question: to wit, if Palestinians have the right to armed resistance to occupation and the right to armed self-defence, is it possible to declare their use of the inherently indiscriminate rockets illegal when those rockets are their only significant means of striking Israeli territory? It is all a monstrous sham, but the politics of being able to suggest a parity of illegality between the two parties has been absolutely crucial in blunting and silencing criticisms of Israel and in confusing the public who have no idea that the asserted “crimes” of Gaza-based militias were both miniscule and highly dubious before October 7 2023.

An even more blatant example of the corruption of justice that arises from the decontextualisation of Israeli crimes is the “Palmer Report”. Lead author Geoffrey Palmer (sadly not the actor from The Fall and Rise of Reginald Perrin, but the former Labour Prime Minister of Aotearoa) is widely seen as genteel, genial and honourable. He certainly seems to see himself that way, but on the strength of the Palmer Report I can confidently say that he is better described as a self-satisfied fuckwit. The Palmer Report ruled the Israeli blockade to be legal on the basis that it would not consider whether or not Israel had a right to be taking military action against Gaza (such as blockading it). On the presumption that it was legal to blockade Gaza they found that it was legal to blockade Gaza. Hence my use of the word “fuckwit” as the only appropriate word in my vocabulary. If that seems offensive, just think of the contribution that the Palmer Report made to muddying the waters and furthering the Zionist claims that Israel is not occupying Gaza. Palmer has untold Palestinian blood on his hands but clearly believes his life to have been one of service and philanthropy. What a cunt (21).

The Miracle of Compound Interest

The exclusive focus on jus in bello crimes also facilitates this notion, which I have already touched on repeatedly, that the right people to deal with any alleged crimes are the perpetrators. When aggressors prosecute their own personnel they try to extend impunity as much as possible, but when forced to prosecute will engage in something worse than a failure to act – a different form of show trial where the accused is made into a nationalist martyr, even a hero. We have now seen two riots in Israel over attempts to charge IDF personnel for acts amounting to rape and torture (though I doubt the eventual charges will reflect the gravity of the acts).

The system of prosecuting one’s own war crimes, like many such processes, goes through stages and where it begins may bear little resemblance to where it ends. It is the inverse of the way criminal justice works for the underprivileged. Consider the case of a working-class Māori in Aotearoa. From birth they are more monitored by state institutions, often in the name of “welfare”. At school they are subject to individual and collective prejudices. In the community they are subject to greater levels of police surveillance. All of this adds up to a much higher likelihood that any prosecutable behaviour will be detected. Studies show that once detected such behaviour is more likely to be charged than with other ethnic groups and that charges are, on average, more serious than those laid for identical behaviour by individuals of other ethnic groups. The Māori individual is more likely to be convicted than peers of other ethnicities and will attract on average a more severe sentence. This is the miracle of compound interest at work, with compounding inequity building and building to the point where 15% of the general population constitute 50% of prison population.

The miracle of compound interest works in the same manner for the privileged, but inverted. Crimes of the privileged (such as drug crimes) often attract no attention from the state at all. The same is true of war crimes. Consider US war crimes in Viet Nam. The Russell Tribunal (the most significant impartial body to consider these issues) found the US guilty of all counts that it considered – including genocide and waging a war of aggression. This means that every single death in the war at US hands, of which there were millions, was a war crime. In considering criminality, though, the US inverted the gravity and lethality of types of armed violence so as to only prosecute those at lower ranks who commit murders with small arms while ignoring the larger mass murders committed with air or ground artillery and largely ignoring those committed from vehicles such as boats and helicopters. Officers who order villages incinerated from the sky need fear no repercussions. The mass graves of the Hue massacre are held up by US supporters as the prime exemplar of a Communist massacre in the South, but we now understand that only 10-30% of the bodies found were killed by PLAF/PAVN forces that occupied the city, while 70-90% were killed by the intense shelling the US leashed on the urban area. Those victims were just as entitled to live but no one seems to want justice for them. 

In late 1968 the US 9th Army Division began a murderous campaign in the Mekong Delta called Operation Speedy Express featuring indiscriminate mass firepower (particularly from boats and helicopters). A whistle-blower described it as “a My Lai each month”, but he understated the rate of death as even the US Army estimated conservatively that 5000-7000 civilians were killed in the 5 month operation. The easily identified driving-force behind the death toll was Gen. Julian Ewell. German Generals were hanged by the US military for this crime and Japanese Generals for far less, but Ewell never had any need to fear prosecution.

Individuals of lower ranks who took matters into their own hands were the most likely to face any charges, particularly if they killed alone rather than in units. Grotesquely the US would never charge any crimes as actual war crimes because they were carried out against “friendlies”. These were criminal acts against a putatively allied civilian population. A typical example was PFC Charles Keenan. Convicted of murdering an elderly man and woman he was sentenced to life. After intercession by his local congressional representative (who thought it “impossible that a marine could be charged with premeditated murder while on patrol under orders”) his sentence was reduced to 25 years, then one of the charges was overturned and sentence was reduced to 5 years, then he got clemency and his sentence was reduced to 2 years and 9 months. 

The most famous such prosecution was that of 2nd Lt. William Calley who murdered at least 22 people during the My Lai massacre and tried to kill many more. Hundreds of people were killed in that massacre but only one person, an officer of the lowest rank, was ever convicted. Another officer, Captain Ernest Medina, was charged and acquitted, but no one higher up was prosecuted despite these junior officers having been explicitly instructed to “kill anything that moves”.  Calley was sentenced to life, but would that be particularly satisfying to the people of My Lai given that most of their dead were murdered by other people who faced no charges? While the verdict can have provided little satisfaction, closure, nor effective deterrence against future crimes, it did fuel a backlash. Leaders across the political spectrum from George Wallace to Jimmy Carter expressed outrage over the sentence – the latter encouraged Georgians to drive with their headlamps on for a week in solidarity with Calley. A song in support of Calley sold nearly 2 million records. Calley’s sentence of life with hard labour was commuted to 20 years, then ten years, then, by Richard Nixon himself, finally commuted to 3 years of house arrest. 

Only 14 GI’s were sent to prison for such crimes (referred to as “war crimes” by the Pentagon despite the formality) committed in Indochina. The number is so low that it is reminiscent of a dictator who holds “elections” in which they receive 99.2% of the vote. It is a poor figleaf that in many respects is worse than complete inaction. It signals to potential perpetrators that they are right to dehumanise and victimise enemy civilians (even “friendly” enemies) and that if they overstep the bounds of acceptable behaviour their righteous feelings will be taken into account. It fuels backlash and a self-righteous nationalism that situates barbarism in the essential nature of the victims of actual barbarism.

The ICC is constitutionally obliged to uphold this system. If powerful aggressors choose to make tokenistic, insincere or even subversive performances, the ICC will honour their efforts by granting blanket impunity at the international level.

It’s All Pretty Fucked, Isn’t It?

I hope that this is enough to convince you that the ICC should be abolished, but that is not my purpose in writing this piece. What I really hope to achieve is to stop people from boosting the oppressors’ court and to stop looking in stupid places for solutions that actually advance the cause of justice for Palestine. There is no case for respecting a diversity of approaches when this is an institution that will suck in every joule of energy given to it and use that against the innocent. The ICC will help Israel commit genocide with impunity. The ICC may, and probably will, be used against effective Palestinian leaders, assuring a future of continued misleadership and division. The way to stop it is to monitor the future actions of the court, understanding the traps it lays and explaining that understanding to others. 

At base the ICC has a terrible reputation already, but the public is shielded from this fact by the complacent deference of the amplified class. We must work to end that, starting now.

A Plea for Financial Support

It took me an inordinate amount of time to write this piece. In the course of writing Mohammed Deif and Ismael Haniyeh were killed and it was publicly revealed that William Calley had died earlier. Other events have occurred that occasioned revisions. The slow pace of writing becomes a cause for even more delay. I mention this because I have many other pieces that I feel I should write, including some that I have already begun. I do not need money to survive, but at this urgent hour I am getting desperate for more time to write.

I have been slowly writing very lengthy pieces like this for over a decade now. I have heretofore deliberately avoided all forms of monetisation because I did not want to be trapped by financial considerations into changing my approach. I don’t write for a general audience and I don’t preach to the choir. I try to write things that challenge people who may in all other respects share my political values and causes. If I think it takes 14,000 words to deal with a topic, I write those words and I don’t concern myself with the impact on readership numbers. I no longer fear that monetisation could corrupt me nor change these facts. I do not need a lot to sustain me, but an indication from any readers who appreciate my work enough to pay a few bucks would go a long way towards emboldening me to start more monetisation and cut back on my work hours. My day-job is far less important than this, and they won’t miss me much. I believe that my voice is quite different to the vast bulk of that which is currently available. If you agree please consider giving a little bit of money to my ko-fi account here.

NOTES:

1) I am fairly sure that “leadership” is now a verb. It is completely intransitive, because you don’t leadership people, you just leadership in a Platonic way.

2)Just a little reminder here that when the ICC was inaugurated the US was plunging into a mad era of blatant criminality. They had invaded Afghanistan in an obvious act of aggression, they had created an international system of abduction and torture, their siege of Iraq was estimated to have taken 1 million lives including 500,000 children, and the crimes were accelerating with an invasion of Iraq clearly on the horizon. I mention this because we are continually hypnotised by the miscontextualisation of historic events like this, to the extent that we don’t really appreciate how morally and intellectually bankrupt the ICC’s boosters actually were right from the outset.

3) I want to emphasise here that I am not suggesting that the victims of the Jonestown Massacre were responsible for their own deaths. I do not think that people who fall victim to cults like the Peoples Temple are to be blamed for their fate. More broadly, all humans have the roughly same capacities for committing acts of harm and those acts are the products of circumstance. Part of the thesis of this piece is that our attachment to concepts of individual moral and criminal culpability is a self-serving form of moralism that has nothing to do with justice.

4) In my limited reading of ICC, ICTR and ICTY judgements they seem to be very keen on the rhetorical trick of asserting the absolute necessity of a given stance. Thus any critic tends to be put in the position of arguing against the underlying principle which is always in itself inarguable. In reality, of course, differing principles can be applied with discretion. Sometimes the principle is empirical objectivity, in others it is wise judiciousness. These are contradictory principles, but who can object to either per se?

5) Our knowledgeable and educated superiors have a more profound understanding of the difficulties of bringing charges let alone securing convictions because of the profound legal insights they gained about war crimes by watching Apocalypse Now! and coming to understand the heartrending ambiguities of intentionality in the madhouse of war. 

6) Judicial impartiality and infallibility is one of those many areas of politics and society where a normative theory is treated as an actuality. As far as my observation goes these slippages always occur in such a way as to assert that the exercise of power is undertaken under a just and/or democratic authority. One might argue that the existence of such legitimating norms pushes society in a more just and democratic direction or, to the contrary, that it conceals unjust and undemocratic practices. I think that either may be true, and that in a declining society such our “Western world” these are hollow norms filled with the rot of injustice and violent privilege.

7) Apparently this was not original to King.

8) It is interesting that many people on social media understand that the display of obsequiousness is a significant story in itself, but despite being so unusual it is not considered so by news outlets.

9) By “pogrom” I of course mean “security operation” undertaken because of “Israel’s right to defend itself”

10) In a legal sense the Khmer Rouge regime in Kampuchea cannot be accused of genocide. Their victims were predominantly Khmers. Minorities such as Cham people were no more at risk of death than the majority (ethnic Vietnamese had already fled the country under the persecutions of the previous US client regime). The word “autogenocide” was coined, retrofitting the concept of genocide to suit the emotive politics of the term rather than the law and its original conception. Admittedly the behaviours and ideology of the Khmer Rouge regime intersect with genocidal behaviours and ideology, but so do political and religious persecutions in other non-genocidal contexts. Power’s choice to include the DK autogenocide in a book about genocide has nothing to do with any rigour, and everything to do with the Hollywood disseminated personalisation of the violence. The “killing fields”  resonate still, albeit mostly with boomers who remember the film of that name and its not-quite-white-saviour narrative.

11) As anyone who has read Manufacturing Consent already knows the fatality counts for the autogenocide are a very contested and political topic. What is generally missing is an account of how many died in Kissinger’s war on Cambodia. A Finnish inquiry report estimated that 600,000 died in the US carpet bombing and subsequent starvation and a similar amount under the Khmer Rouge autogenocide. Recent scholarship has suggested that more died at KR hands, but this is still a highly politicised issue despite fading in the public mind. The point stands that Kissinger, who murdered people in many places other than Cambodia, is no less condemnable than Pol Pot.

12) Even more overtly than in Viet Nam, the US did not make much of a pretence of trying to win the “war” they waged in Cambodia. Kissinger waged a campaign of complete destruction and deliberately driving the people from farmlands creating a famine among 2 million refugees in who fled to Phnom Penh. He ordered the USAF to use “anything that flies on anything that moves”. Before even beginning the war Kissinger briefed the ground operations head Col. “Fred” Ladd, telling him, “Don’t even think of victory; just keep it alive.”

13) People like Victoria Nuland and Robert Kagan kind of give the game away. Neoconservatism isn’t really about keeping women in their place and defending patriarchal masculinity. Going right back to Leo Strauss, neoconservatives have viewed traditionalism as a means not an end, and the current crop views culture wars in the same way, being happily able to play both sides of the issue. Often the side these imperialists take in the culture wars is just a reflection of their gender, their general vibe, and/or their equally arbitrary detail of whether they chose the Democratic or Republican Party as vehicles for their political ambitions. 

14)  ….facilitate apartheid in South Africa and Palestine; enjoy warm relations with despots in many repressive regimes such as the monarchy in Saudi Arabia and any number of military dictatorships; teach torture techniques to brutal client regimes such as the Shah’s Iran and Guatemala during its genocide; overthrow sovereign governments in Iran, Iraq, Gautemala, Syria, Chile, Grenada, Indonesia, Viet Nam, Cambodia, Laos, Haiti, the Dominican Republic and many more; back genocide in places like Iraqi Kurdistan, East Timor and Bangladesh; and many other crimes…. 

15) Or is it more of a craft?

16) I do not want to revisit the controversies of the mortality estimates here, but the critiques of the Lancet and ORB studies of mortality have not withstood scrutiny, at least in regards to the overall conclusions. The overall rise in mortality (from a pre-invasion baseline that was already elevated due to deadly sanctions) speaks for itself. The second Lancet (L2) study only confirms this but shows that most of the dead were lost to violence, with small arms fire from occupying forces being the number 1 known cause of death. If you want to read more I summarised the issues in section 1 of this article.

17) Note the potential double meaning if this is called “Operation Just ‘Cause”. I believe that this stems from the same sort of nerd machismo that led neocons to initially label the plan to invade Iraq “Operation Iraqi Liberation”. These are serious deadly events, but we should not forget that those behind these events may be disgusting annoying little shit-stains who wrongly think themselves witty.

18) He has reached the point where the US client figure starts to blame the US in order to garner nationalistic appeal. Afficionados of Cold War history will know that this is often close to the terminal stage in the puppet life-cycle.

19) For rocket scientists who ended up on the other side of the Iron Curtain it may have felt like the war against the tentacles of the “Judeo-Capitalist menace” never ended.

20) A pointless exercise as Zionists, in tellingly fascistic fashion, increasingly explain all unwelcome comments as being the product of a hostile and tainted individual. Richard Goldstone proved to be no exception.

21) Okay, there are two words in my vocabulary that seem to fit Palmer.

It is not “Ridiculous” to Reject Hillary, Part 2: Bride of the Monster

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bride

In Part 1 of this article I argued that the 2016 US presidential race is the Alien vs. Predator election. The joke, which is at the expense of everyone on this planet, is that they are both aliens and both predators. Many ordinary people understand the situation perfectly well. A South Carolina real estate billboard shows Trump and Clinton and reads: “Moving to Canada? We can sell your home.” Even a month ago you could read this Onionesque headline at The Hill: “Poll: 13 percent prefer meteor hitting earth over Clinton, Trump”. It is even heard “out of the mouths of babes”. My 11 year-old daughter and her friend just told me a joke they heard in school:

Q: Clinton and Trump are together in a plane crash, who survives?

A: America.

Many ordinary US folks get it. They understand. Some may grit their teeth and vote for Clinton, but most people do not have positive feelings about her. A small number of others feel the same about Trump and argue that he is actually the lesser evil. I will return to that subject later.

Clinton and Trump are much more similar to each other than they are to any ordinary mortals. The Clintons are estimated to be worth $110 million in wealth. Trump is clearly also obscenely rich (even if it is partly delusional). It is widely known that Ivanka Trump and Chelsea Clinton are friends, but Bill and Donald are much closer than people think. In 2012 Clinton said of Trump: “I like him. And I love playing golf with him,” and Trump called Clinton “a really good guy”.

The other link between Bill and Donald is their mutual friend, the paedophile billionaire Jeffrey Epstein. It is very important, if indirect, evidence that Clinton and Trump inhabit an elite sociopathic world where ordinary people’s lives are insignificant and expendable. People might think I am making the following stuff up, so I will simply quote from named news sources:

Daily Wire: “Both presumptive Republican presidential nominee Donald Trump and former President Bill Clinton have ties to convicted pedophile and Democratic donor, billionaire Jeffery Epstein and ‘Sex Slave Island.’”

Fox: “Former President Bill Clinton was a much more frequent flyer on a registered sex offender’s infamous jet than previously reported, with flight logs showing the former president taking at least 26 trips aboard the “Lolita Express” — even apparently ditching his Secret Service detail for at least five of the flights, according to records obtained by FoxNews.com.

The tricked-out jet earned its Nabakov-inspired nickname because it was reportedly outfitted with a bed where passengers had group sex with young girls…

New York magazine: “’I’ve known Jeff for fifteen years. Terrific guy,’ Trump booms from a speakerphone. ‘He’s a lot of fun to be with. It is even said that he likes beautiful women as much as I do, and many of them are on the younger side.’” [This is from 2002. The investigation leading to Epstein’s conviction for child-sex offences began 3 years later.]

VICE: “In 2010, Epstein pled the Fifth when asked by a lawyer representing one of Epstein’s victims about his relationship with Trump: ….
Q. Have you ever socialized with Donald Trump in the presence of females under the age of 18?
A: Though I’d like to answer that question, at least today I’m going to have to assert my Fifth, Sixth, and 14th Amendment rights, sir.”

Epstein was also allegedly involved as the procurer of the 13 year-old who was allegedly raped by Trump in Epstein’s apartment. As both Lisa Bloom and Drew Salisbury point out, these are not accusations that can be dismissed out of hand.

Hillary Clinton cannot wash her hands of Bill’s record of sexual violence, in part because her denials have helped him escape the consequences. Particularly damaging is Juanita Broaddrick’s belief that Hillary tried to ensure her silence after Bill almost certainly raped Broaddrick in 1978. The National Review reports: “Juanita Broaddrick’s claim was supported by not one but five witnesses and a host of circumstantial (though no physical) evidence.” The allegation seems difficult to deny because Broaddrick never voluntarily came forward. Rather, she was served with a subpoena and then taped without her knowledge after years of rumours. Hillary’s approach to this has been to brazen it out in a frankly Trumpian show of denial: “On December 3, a couple of weeks after Clinton tweeted, ‘Every survivor of sexual assault deserves to be heard, believed, and supported, ‘a woman at an event in Hooksett, New Hampshire, asked, ‘Secretary Clinton, you recently came out to say that all rape victims should be believed. But would you say that Juanita Broaddrick, Kathleen Willey and Paula Jones be believed as well?’ Clinton replied, ‘Well, I would say that everyone should be believed at first until they are disbelieved based on evidence.’ The audience applauded.”

These rape allegations are symptomatic of an aristocratic system in which Marie Antoinette would feel at home. Epstein, for example, received a secret “sweetheart” non-prosecution deal from the FBI and only served 13 months. There is no equality under the law and many ordinary people are becoming acutely conscious of the divide between Us and Them.

A good argument can be made that voting for Trump or Clinton is essentially exactly the same thing. They are friends, peers, comrades and co-conspirators. Trump puts on a good show of dirty negative campaigning, but remember that this guy really does come from the entertainment world and even from pro-wrestling. His CV includes “body-slamming, beating and shaving” WWE owner Vince McMahon, and anyone who doesn’t at least entertain some doubts about the sincerity of his campaigning trash-talk is simply refusing to see what is in front of them. It is possible that this invective is just his natural way of being, but if that is true then he isn’t actually sincere in anything he does. The only question is whether he remains friends with the Clintons after this campaign.

We have now reached a point where both of these super-rich aristos are campaigning for the votes of the working class. Trump knows that he gets far more votes campaigning against trade liberalisation than he does by pushing xenophobia, and it was a key component of his recent speech in Detroit (though he did promise jobs to “titties like… Detroit” instead of “cities”). But he mixed “fiscal conservative” tax-cut rhetoric with anti-trade-deal rhetoric in a way that was unconvincing. Trump runs as an outsider and a maverick, but so has every Republican candidate since 1996. He decries Clinton as a creature of Wall St., but his own economic team includes several billionaires including financier John Paulson.

In essence Trump and Clinton also have identical stances on the TPP, a point that should give as much pause to Clinton supporters as to Trump supporters. Tim Kaine, who went against most Senate Democrats in support of TPP “fast-track” authority and defended the decision hours before being nominated as VP candidate, stands out because his flip-flop objections to the TPP (a transparent ploy to dilute the left-wing anger against his nomination) differ sharply from Trump and Clinton in that they reference unfairness in practical, ethical, and moral terms. Clinton’s TPP stance agrees with Trump’s and his implication that the problem with the TPP is that US negotiators were outsmarted and outmanoeuvred by us cunning foreigners with our underhanded slyness. Indeed, while some of us here in Aotearoa are wondering why our government is signing us up to a pact which will hurt and alienate our biggest trading partner (China), Trump is saying that the TPP “was designed for China to come in, as they always do, through the back door and totally take advantage of everyone.” The media don’t particularly care to highlight the fact, but Clinton has stuck to the same risible line: “We can not let rules of origin allow China — or anyone else, but principally China — to go around trade agreements. It’s one of the reasons why I oppose the Trans-Pacific Partnership because when I saw what was in it, it was clear to me there were too many loopholes, too many opportunities for folks to be taken advantage of.”

Understanding the dynamics of these elections, and the ramifications of taking one stance or another, cannot be reduced to “candidate X says they support A and I support A, therefore I support X”, but our journalists and pundits are simply not capable of dealing with the reality of the politics we have to live with.

Broadcaster Paul Jay (who would much prefer Clinton as POTUS than Trump) put his finger on something when he observed that people should choose the lesser evil but “the problem is… they don’t call them the ‘lesser evil’; they start saying good things about them.”

Trump and Clinton are both vicious parasitic lifeforms too loathsome for people to bear in ordinary circumstances, but the people’s instincts are blunted and confuted by a journalistic and academic culture that gets stuck in half-think. Half-think, I should explain, is the process by which some people take the surface appearance of things and then apply fatuous received wisdom. Half-thinkers apply pre-fabricated generalities to any situation in order to make all things conform to an established ideology of complacent authoritarianism. Thus, when the common plebeians of Pompeii became alarmed by a smoking mountain and shaking ground they were probably reassured by one of their social betters: “Well actually, according the Greek authorities on such phenomena, belching is a healthy response for the human body and if the earth itself should belch it is surely a good omen. Quod erat demonstrandaaaaaaaah!”

Those who use half-think gain a sense of superior education and intellect, having gone past the mere vulgar issues of “plain fact” and “common sense”. However, this is no process of interrogation in which the half-thinker delves beneath the surface. It is an unthinking response that can be arrived at instantaneously, or sheltered behind over a long period. The half-thinker simply grabs onto any generality which they can pass off as being an educated insight in order to defend the status quo. That is to say that half-think is used to defend racism, inequality, war, state violence and so forth. It is fundamentally conservative in nature and often revolves around defending the indefensible because it is natural, unavoidable, part of human nature, or what anyone would expect of any “red-blooded male”.

I mention all of this because in times of political and social decadence and dysfunction, half-thinkers will always do their best to convince people that there is “nothing to see here”. Chris Trotter, who readers may remember from Part 1, has been employing the phrase politics is the “art of the possible” as a kind of snobby way of blocking his ears and going “lalalalala I’m not listening, I’m not listening lalalalala”. On one hand he is using a commonplace generality to assert something that he could never safely assert in specific reference to Clinton herself, and on the other hand, in doing so, he is performing the standard half-think trick of making remarkable things unremarkable.

I do agree with the half-thinkers on one thing, because they believe that there is nothing new under the sun. Where I differ from the half-thinkers is that for them this means: Western liberalism is the acme of civilisation; the people in charge are there for a reason; the police are doing their best in a difficult situation; North Korea is a rogue nation; ordinary people are dangerously stupid; Putin is a villain; our politicians mean well; you have to have a seat at the table to enact real change.

Half-thinkers like Trotter never examine their assumptions, they just use safety in numbers to avoid being challenged. They use their compatibility with power to keep real intellectuals at the margins.

In contrast to Trotter, Luciana Bohne, compares Clinton to Bertie Wooster’s Aunt Agatha: “the one who chews broken bottles and kills rats with her teeth.” She casts Trump as Charybdis, “a huge bladder of a creature whose face was all mouth and whose arms and legs were flippers”, and Clinton as the Basilisk. “I’m raving, you say? This is the Age of Empire, and empire breeds monsters.”

Bohne’s imagery is extravagant because her eyes are open and the times demand it. Man-eating giants are striding the land stuffing screaming peasants in their maw by the handful, like so many jelly-babies, and people like Trotter are saying: “What giants? I can only see windmills and people have always been crunched up in windmill accidents. It is nothing new. Yelling about it will only cause more windmill deaths.”

Trotter wants us to be practical, but is his business-as-usual, vote-for-the-lesser-evil-then-appeal-to-her-progressive-principles actually practical? Or is it based on Panzaist delusions that turn a bloodthirsty mass-muderer into a well-meaning advocate of the rights of children? To counter cliché with cliché, is supporting Clinton the “art of the possible” or is it sticking your head in the sand?

Trotter doesn’t simply rely on the threat of Trump to argue that the US electorate should settle for Hillary, he also claims “This was the battle that Bernie won. As he told the Convention: ‘This is the most progressive platform in the history of the Democratic Party!’ Yes, he endorsed Hillary, but in doing so he took care to bind her to that progressive platform with chains of rhetorical steel.”

In reality the platform is fatally flawed. Cornel West abstained from passing the platform because it did not oppose the TPP, acknowledge the occupation of Palestine as an occupation, or call for universal healthcare: “I have no other moral option”, he explained. Worse still, by stating “we will not hesitate to take military action if Iran violates the agreement”, the platform is advocating illegal aggression. The US has no right to take military action if Iran breaks its nuclear deal. Moreover the threat of a war with Iran horrifies most of the US public, particularly Democrats, so slipping a phrase like that in without mass protest shows how US exceptionalism and these “lesser evil” oligarchic politics create a massive and dangerous cognitive dissonance.

Even if the platform did have stronger and less ambiguous commitments, it is still nothing more than rhetoric. In the US system, there is no comeback for an administration or a caucus that does not abide by a platform. The platform means nothing. Obama entered his first term with Democrats in control of both houses of Congress so the 2008 Democratic platform should have been more binding than ever, right? Here are some of my favourite excerpts from that 2008 platform so you can judge for yourself:

* “We believe that the people of Puerto Rico have the right to the political status of their choice, obtained through a fair, neutral, and democratic process of self-determination. The White House and Congress will work with all groups in Puerto Rico to enable the question of Puerto Rico’s status to be resolved during the next four years.” [Under the Obama administration Puerto Rico has just been stripped even further of self-determination and been placed under similar governance to that which worked so well for Flint, Mi.]

* “We support equal rights to democratic self-government and congressional representation for the citizens of our nation’s capital.” [For the actual situation here is John Oliver’s rant]

* “We will close the detention camp in Guantanamo Bay,….” [No comment]

* “We support constitutional protections and judicial oversight on any surveillance program involving Americans.” [LOL]

* “Working together, we can cut poverty in half within ten years. We will provide all our children a world-class education, from early childhood through college.” [Data from Feb. 2015: “The official poverty rate is 14.5%, meaning 45.3 million people in the US live in poverty, up by over 8 million since 2008. An additional 97.3 million (33%) of people living in the United States are low-income, defined as incomes below twice the federal poverty line, or $47,700 for a family of four. Taken together, this means that 48% of the US population is poor or low income, 1 in every 2 people. More than 1 in 5 children in America (21.8%) are living under the official poverty line. Half of all children will be on food stamps before they turn 20, including 9 out of 10 African American children. ]

* “To renew American leadership in the world, we must first bring the Iraq war to a responsible end. … At the same time, we will provide generous assistance to Iraqi refugees and internally displaced persons. We will launch a comprehensive regional and international diplomatic surge to help broker a lasting political settlement in Iraq, which is the only path to a sustainable peace. We will make clear that we seek no permanent bases in Iraq. We will encourage Iraq’s government to devote its oil revenues and budget surplus to reconstruction and development.” [The US just announced 400 more troops deploying to Iraq: “Last month, President Obama raised the “cap” on the number of ground troops in Iraq to 4,647. This cap has become something of a running joke, as the Pentagon has repeatedly admitted to having well more troops than that. Most recent estimates have over 6,000 US ground troops in Iraq already, before this new deployment.”]

The 2008 Democratic Party platform also promised to end nuclear weapons, whereas Obama has launched the biggest nuclear weapons programme since the Cold War. They promised to institute transparent government, but “transparency” and the FOIA system has become even more of a farce than under Bush II. Redactions are so commonplace and arbitrary that they release whole redacted pages that now have “redactions within redactions”, as if redacting something once is not enough any more.

So much for this year’s allegedly “progressive” platform, but we are still left with the major practical argument that supporting Clinton is necessary to stop Trump, even if she is not a desirable leader in her own accord. There are several important assumptions behind that which should be interrogated. One: can Trump win, and under what circumstances? Two: does supporting Clinton actually help stop Trump? Three: is Trump actually worse than Clinton? Four: balancing all these factors and more, what are the practical repercussions of supporting Clinton?

Like most people, I am frightened of what Trump might unleash on the world, but I have become much more relaxed on the specific subject of him winning the Presidency. All things being equal, Trump really doesn’t have a chance simply because this is a negative election (where the vote is decided on whom you most hate) and Trump alienates more people in swing states, while Clinton alienates people in populous safe Democrat states. In practical terms, as Rik Andino has pointed out, it is hard, if not impossible, to see a scenario in which Trump wins 50% of electoral college votes.

Since Clinton’s nomination, Trump is looking even less viable. In fact, with Clinton’s nomination it was as if a switch was thrown and suddenly the media that had previously made it seem that Trump could get away with murder, found his standard daily outrages now damaging and intolerable. Tellingly, it all began with him saying of Gazala Khan: “Maybe she wasn’t allowed to have anything to say. You tell me, but plenty of people have written that.” Suddenly this typical Trump comment was unacceptable, with news reports switching from telling people that Trump can say these things with impunity to running pompous features like this Guardian piece about how the dead “hero” Humayun Khan “could derail his campaign”.

Meanwhile, Trump has plummeted in the polls. Even previously safe Republican states , like Georgia, seem to be leaning towards Clinton. In Republican Arizona Clinton now leads in the polls. On the one hand this might seem to be expected in a state that is nearly 30% Hispanic, but on the other, Arizona has a history of supporting some extremely Trumpish policies including the notorious SB 1070 “Support Our Law Enforcement and Safe Neighborhoods Act”. This is widely felt to have encouraged racial profiling and was formally opposed by 11 other states, Mexico, large numbers of Obama administration officials and Obama himself, law enforcement heads, 68 national members of Congress, and dozens of human rights and civil liberties organisations. The state also banned successful Mexican-American studies programmes after Arizona Superintendent of Public Instruction John Huppenthal had been horrified to find that “they were portraying Ben Franklin as a racist”, and “they got a poster of Che Guevara.” Many books were banned from schools including important texts from James Baldwin, Isabelle Allende, and Howard Zinn along with Chicano writers that include some of the most important literary and scholarly figures in Arizona itself. They banned Martin Luther King’s “Beyond Vietnam” speech, and the novelist and professor Manuel Muñoz is banned in the school just across the street from where he lectures.

In Maricopa County, which is home to 4.2 million of Arizona’s 6.8 million population, SB 1070 was welcomed by 4 term “toughest Sheriff in America” Joe Arpaio. To call Arpaio controversial simply cannot do justice to his proven hatefulness, dishonesty, sadism, xenophobia (or crypto-racism), corruption and abuse of power. Arpaio is a Trump supporter who makes Trump himself seem like Mahatma Gandhi. I cannot detail his impressive record of lunacy, so I will take the unusual step of recommending this section of his Wikipedia page.

Arizonan’s have stuck with Arpaio through thick and thicker. They voted for a State Congress that banned hundreds of books from schools and a Senate that passed SB 1070. Yet they are turning away from Trump (perhaps they are also belatedly having qualms about their “tough” sheriff). It really doesn’t bode well for Trump’s bid for the White House.

There is also the question of how serious Trump is in his Presidential bid. From the beginning, on an escalator, his campaign has played out like a prolonged amateurish publicity stunt. A tax specialist who examined the possible reasons that Trump would continue to refuse to release his tax returns could only conclude: “Donald Trump will not publish his tax returns because he does not expect to be President, or at best has not internalized what becoming President actually entails. Trump’s tax return strategy is directed at a future in which he is not President, but is an even richer self-promoter.” More recently still, Representative André Carson (D-Ind.) claimed that Trump is “trying to sabotage himself to clear the way for President Clinton”: “It appears as if he knows he will not be the next President of the United States, so he’s trying to sabotage this thing because he’s not used to losing.”

Perhaps it is irrelevant whether Trump really wants to win or not. Trump is a threat and he has the potential to unleash violence upon the world, but it does not follow that supporting Clinton lessens that threat. As Kshama Sawant (a socialist city councillor from Seattle) suggested on Democracy Now!, if people to the left of Clinton give her their support out of fear, then they will drive masses of ordinary people into Trump’s camp. It is actually the politics of the lesser evil that have given us Trump. What is more Trump is not necessarily going anywhere.

If Trump is just playing a game, using extremist rhetoric to stampede people into the Clinton camp (like a sheepdog, but with rabies) then an electoral loss may or may not mean the end of Trump’s political career. If Trump is earnest, however, then everything we know about him suggests that he will not accept defeat in the way we have come to expect. Defeated major party Presidential candidates have a tendency to recede like clumps of rotting matter back into the roiling mire of party politics, thereafter surfacing occasionally or not at all. But Trump, if he is what he appears to be, will not accept defeat. He has repeatedly claimed in advance that the election will be rigged and one of his Republican Party supporters warned that there will be a “bloodbath” if he loses in November.

People are understandably concerned that Trump’s loaded language, such as his recent hint about “2nd amendment people” taking action, will inspire political violence, but let’s keep this in perspective: Trump may inspire some lone nutcases, but whoever is next President will be killing thousands of people with the US military.

The most tangible and certain fact about the Trump campaign is that his campaign is shifting the discourse of politics altogether. From that perspective it fits a long tradition of pushing rightwards, of increasing oversimplification, of increasing extremism, of increasing self-righteous chauvinism, and of decreasing empathy. It is a slow drift into what can best be described as a type of fascism. It is a one-way street, a ratchet system that can only go towards fascism and never away from it (though it may feature socially liberally aspects which are very different from historical fascism). The thing that makes this drift so certain and unremitting is the politics of the lesser evil. Democrat and Republican leaders have been playing Good Cop/Bad Cop since the Reagan years. The very logic of the lesser evil ensures that each new election cycle will see both greater and lesser evils being more evil than the last time around. We might worry about what Trump might hypothetically do if he takes office, but this is an effect that we know he is having. It is happening now and supporting Clinton only strengthens the shift towards a more encompassing and total fascism.

Not only does supporting Clinton empower Trump’s transformation of politics (bearing in mind that Trump and Clinton are merely the latest in a line of electoral double-acts), but some people see Trump as the lesser evil. Anthony Monteiro, for example, is an activist and African-American studies scholar linked to Black Agenda Report and Counterpunch: “His positions come as close to the working class as you’re going to get.” Talking to Don Debar and Glen Ford he says “he is to the left of Hillary Clinton and Barack Obama….” He and others like him point out that Clinton is supported by the neoconservatives, Wall St., the military-industrial-complex, and appears much closer to overt plutocrats like the Koch brothers than Trump.

Those who see Trump as the lesser evil point out that Hillary Clinton is an undeniable war hawk, whilst Trump is an advocate of détente. Clinton has a public and undenianble track record of advocating, supporting, and committing war crimes that is far more significant from any perspective (including a feminist perspective) than Trump’s overt misogyny and probable history as a rapist. But then again, Trump is a monster, so treating him as the lesser evil is no more sensible than treating Clinton as the lesser evil.

Listening to Anthony Monteiro talk about Trump is exactly like listening to apologists for Clinton. The polemic follows exactly the same formula for either: Find the positive things and avoid testing them to see of they actually make sense; point out how scary the opponent is; state that there really are good reasons to treat the nicer rhetoric as substantive (like “chains of rhetorical steel”); find some reason to say that unlike the opponent this particular very rich powerful establishment figure is actually on the side of the common people; don’t mention the long public record that shows your candidate is against the common people (but do mention the corresponding record of the opposing candidate); et cetera.

In the end it is impossible to support Clinton or Trump in good conscience and that in itself is a practical consideration. Trump supporters should be aware of his extensive record of scams, lies and ties to organised crime. David Cay Johnston, for example, has been reporting on Trump for 27 years: he is not some stooge for the Clinton campaign; he isn’t protecting Wall St. from the new champion of Joe Lunchbox (quite the opposite really); he just reports that Trump has a long ongoing close working relationship with organised crime and reaches the conclusion (which is amply supported by evidence) that Trump is a dangerous “world-class narcissist”.

I am personally less interested in the individual character of a candidate than in the political dynamic that they create and that would result form their taking office. From that perspective Trump is terrifying. Almost everything that Trump says stokes anger. He is not only inflaming aggrieved white male entitlement syndrome, he is appealing to all who believe in US exceptionalism. He paints a picture of a noble and strong USA belittled and persecuted by inferior foreigners. This trope has historical roots from 19th century nationalism that continue through Fascism and Nazism. In the US context the conceit was a staple of the most violent hard-line Cold Warriors, but went mainstream under Ronald Reagan. Most relevant to Trump, however, was when it was used to justify one of the greatest war crimes of the 20th century by Richard Nixon – the invasion of Cambodia, which was followed by bombing that killed hundreds of thousands and is significantly responsible for the Khmer Rouge takeover and subsequent autogenocide. Nixon justified his act of aggression by saying that if the US “acts like a pitiful, helpless giant, the forces of totalitarianism and anarchy will threaten free nations and free institutions throughout the world.”

Trump is openly Nixonian, which again suggests that he is not very serious about winning the Presidency. Aides avowed that Trump’s nomination acceptance speech was modelled on Nixon’s 1968 acceptance speech. There are many similar themes, but in fact Trump’s speech was far more alarmist and negative, and thus more inflammatory. The scariest thing for me is that Nixon’s speech was a launching pad for a campaign of right-wing authoritarian law-and-order at home combined with a crucial promise of “peace with honor” abroad. Trump 2016 and Nixon 1968 are part of a US tradition of loudly avowing peace in an election campaign when you are set on war. Other examples include Wilson’s 1916 slogan “He Kept US Out of the War” and Lyndon Johnson’s 1964 declaration “we are not about to send American boys 9 or 10,000 miles away from home to do what Asian boys ought to be doing for themselves”. Nison’s “Peace with honor” meant 7 more years of war, in which millions died. Incidentally Nixon had recruited the Democrat and liberal Henry Kissinger (who was on LBJ’s staff at the time) to sabotage the 1968 Paris peace talks thus guranteeing more war.

Another war hawk who donned the election-year dove suit was George W. Bush. He opposed military over-commitment and nation building. He said, “I just don’t think it’s the role of the United States to walk into another country and say: ‘We do it this way, so should you!’” Trump has reprised Bush’s semi-isolationist pragmatic deal-maker rhetoric in its entirety. People seem to have forgotten that this was the platform on which Bush campaigned because he did exactly the opposite when he was in office but that should be a lesson about how we really need to view political rhetoric. Rhetoric has meaning, but it is not as simple as equating an expressed wish with an actual desiure or inclination. Sometimes it means exactly the opposite. In taking the same pragmatic dove stance (which does not reject chauvinist patriotism or exceptionalism) Trump is positioning himself exactly as Bush, Johnson, Wilson and Nixon did. He is stating a desire for peace in order to create political space to wage war.

Choosing between Trump and Clinton is a lot like choosing between Nixon and Kissinger. Clinton is unashamedly close to Kissinger and is rumoured to be seeking his endorsement. Clinton and Trump, by their positive referrals to the widely loathed Nixon and Kissinger, are showing how contemptuous they both are of ordinary people.

I tend to see Trump as more dangerous, but someone responded to my stance by pointing out that Clinton is more dangerous because she would have bipartisan support for waging war. In parliamentary terms (not in terms of public opinion) this is certainly true and may or may not become crucial to the future of the world. GOP senators and congressional representatives will support every military adventure, every increase in surveillance and secrecy, every assassination, every arms deal, and so forth. Like Tony Blair in the UK, the only legislative opposition that Clinton will face will come from a weak sub-group of her own party. So as well as being like the choice between Nixon and Kissinger, this election presents a choice akin to voting either for Tony Blair or George W. Bush: one is unstoppable because she has captured and controls the one party that might oppose her warmongering, the other is unstoppable because he has created the space to govern as a partisan rogue who is not subject to congressional restraint or restraint by public opinion.

In the final analysis, any acquiescence to Trump or Clinton is a grovelling surrender to a sick slave-master who is demanding that we eat a pile of steaming dog turds. People like Chris Trotter lick their lips at the prospect and expect us to do the same, but how can supporting for Clinton not be an act of self-debasement? The FBI, predictably, decided not to prosecute her even though it is clear from their account that they believe that she committed a serious crime, but their account contradicts what Clinton said on three occasions under oath. As Clinton will be aware, that perjury makes her eminently impeachable, which really should have ended her presidential run then and there. How can people be expected to vote for someone who could be impeached on the moment she takes office? Now she is involved in a “pay-to-play” scandal from her time in the State Department that, among other things, is the perfect example of why her attempt to keep her emails private was a serious crime. Clinton will enter office with a number of unresolved scandals that should disqualify her. The worst thing is that she will probably do so with impunity, revealing that she is above the law and that people like her can openly mock the law. To support Clinton is to support demockracy [sic] – the farce of elections that are used to legitimate an actual kakistocracy.

Chris Trotter recently compared Clinton to F. D. Roosevelt and claimed that the US role in Libya was just lending “support to British and French efforts in the UN Security Council to provide air support to Libyan rebels fighting Muamma Gaddafi.” He is coming very close to simple outright lying and seems completely unfazed by the masses of negative comments he receives and equally disinclined to answer any of the arguments and evidence presented within them.

I agree with Paul Jay that our best hope for the future is that Clinton becomes President, but then becomes the immediate focus for discontent and agitation. If we support Clinton (by “we” I mean those of us who know more than what is fed to us by a mendacious system of mass media) we will undermine our own future. Mumia Abu Jamal said “If Trump is the price we have to pay to defeat Clintonian neoliberalism – so be it.” I want to suggest that Trump is not likely to become POTUS and the we already pay the price of having Trump in our world. The real issue whether we are willing to risk an outside chance of a Trump presidency, or whether we will be self-defeating losers who let ourselves be spooked by the scary clown. People in the US and outside need to gear up to oppose the next President, whoever she may be.

Many Trump supporters are like Brexit supporters who, as Jonathan Pie pointed out, made an almost rationally irrational decision to choose a self-destructive hopeless gamble over the certainty of slow neoliberal degradation. They weren’t really being offered a choice, because the entire referendum was framed so that voting stay would be taken as an endorsement of the wider status quo. US voters are faced with a similar non-choice. Clinton’s election will be taken as a mandate for war, empire and neoliberalism. Moreover, if people do not make a show of rejecting both Trump and Clinton it will validate and consolidate the demockracy. It will be a watershed in the slow murder of democracy, perhaps not as irremediable as the 1932 Nazi electoral victory, but a definite goose-step in the same direction.

As a long-standing student of US history and wars, this election reeks to me of the election before a major war. I suspect that we will be tested by the next administration and our responses will write the future for us and our children. The distinction between war abroad and war at home has always been blurry and it looks like becoming much more so. The US is heading back into the Middle East at a time when conflict in the Middle East and North Africa is metastasising and consolidating into a single historic bloodletting.

It is time to ask the question, which side are you on? Supporting Trump could be hateful or delusional or simply the product of desperation, but supporting Clinton (even out of fear) is a clear endorsement of neoliberalism, neoconservatism and empire. Do you think that your hatred of Trump can justify supporting the killing of tens of thousands in the Middle East? the suffering of tens of millions as whole countries are slowly ground up and turned into failed states to maintain US hegemony? the immiseration of hundreds of millions as neoliberalism continues its march towards a nightmare future? If you choose Clinton, whether you are witting or only half-witting, you are the enemy of humanity.



My Conspiracy Against the UK Government

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I started a conspiracy to harm Her Majesty’s Government of the United Kingdom of Great Britain and Northern Ireland (HMGUKGB&NI). I wanted to deal as much damage to them as possible so I conspired with a poet to plant an explosive and incendiary petition right in the heart of their own website. It was a petition to make the UK Government respond or debate the question of appearing before the International Court of Justice and allowing it to rule on the case of the Chagos Archipelago.

At issue is the terrible injustice to the Chagossians and their descendants who were arbitrarily evicted from their homeland with trickery or brutality. It was the US that decided the negative repercussions of this crime were a reasonable price to pay for a completely depopulated archipelago in which to put a naval and air base. The US gave the order to their British subordinates in a now notorious 3 word telegram: “ABSOLUTELY MUST GO”.

At issue also are the rights of Mauritius. The UK broke international law by detaching Chagos in the lead-up to decolonisation but refuses to have the question adjudicated. Her Majesty’s Government takes the position that Chagos will be returned to Mauritius once the islands are no longer required for “defence” purposes. So far they have “needed” Chagos for 50 years and there is absolutely no reason to believe that they will not “need” the military base on the island of Diego Garcia for another 50 years.

The plight of the islanders, who continue to live in deprivation, is a worthy cause, but we allow it to distract us from what is most important. Our natural sympathies and our psychology as activists is used to make the issue into a lightning rod. We pour our energy into that, and the UK Government directs it safely away from its edifice of imperial violence. Ultimately this is not only turning our backs on the victims of US military violence, it is also useless to the Chagossians. The fact is that no one can argue against the proposition that an injustice was perpetrated against the Chagossians, but they and their supporters are forced to fight the same battle over and over again, and each time they win it gains them nothing. To understand why we need to understand that human rights discourse is dominated by establishment voices who are unquestioningly subservient to power.

Take the example of this educator and human rights professional. She writes:

Considering the crucial importance of the military base for the USA and having in mind all the conflicts that are currently taking place in the Middle East and Asia and those that might be coming soon, it is difficult to believe that even if the Chagossians win again, they would be allowed for real to resettle the islands again.

The case of the Chagossians is interesting precisely because of its complexity and the many factors that have to be taken into consideration when examining it: the interests of both American and British governments, international politics, diplomacy and security, are most certainly factors that could not just be disregarded. So how do human rights enter the picture? Are they taken into consideration when they are opposed to international security? Could they change the course of events? They should definitely influence it. And here comes the question – is something as important as international security worth risking, so that human rights are not violated?

This creates a false dichotomy between human rights and “international security”. The author clearly cedes precedence to security as the superior concern, but without devoting even a single atom of examination to what it might mean. The embedded presumption is that the US and UK can unilaterally decide what constitutes “security” and that their actions are necessarily in favour of “international security”. On a very basic level this violates logic by suggesting that killing people and wreaking destruction in a region geographically distant from both countries is somehow in the service of “security” when there can be no immediate threat from the victims of that violence and destruction. If that basic flaw is unconvincing then there is the fact that US/UK interventions in the Middle East, North Africa and Central Asia seem to have spawned incredible amounts of insecurity. If “security” is defined as being the physical security of human beings, or even UK citizens, it seems quite a stretch in these times of instability and crisis to say that US/UK military actions have been in the service of security, but to simply stipulate that this is the case without even giving some form of argumentation is ludicrous and unforgivable nonsense.

The political discourse of UK foreign affairs relies on unchallenged assumptions and areas of inquiry where silence is enforced. Like their US counterparts the UK establishment cultivates and inhabits a world of parochial narrow-mindedness and mirror-blindness where they never need to ask themselves why they consider it their right to take lands and resources from others by force. The assumptions are based on exceptionalist notions that presume a fundamental benevolence of nature and benevolence of purpose as the foundations of Western civilisation. These assumptions take on the character of articles of faith and challenges to those articles are greeted with hostility as being heresy. For those that would oppose unjust actions by HMGUKGB&NI it is made much easier to challenge on narrow grounds by suggesting that a particular crime is an exception, while they affirm the rule. That is why it is acceptable to criticise the UK for injustices perpetrated on the Chagosians or even on Mauritius, but it is not permissible to state that their purposes in doing so are themselves criminal, arrogant, imperialistic, militaristic, illegitimate and morally repugnant. In fact even bringing up the subject is offensive, because the facts are so clear. The UK has no right to be in the Indian Ocean and no right to use territory there in support of killing people in the Middle East and Africa.

It is easy to see, therefore, why well-meaning people are attracted to the easy option of treating the issue of the Chagos Islands as separate from the acts of mass violence that are facilitated by the base at Diego Garcia, but it becomes a trap, The callousness of the treatment of those deprived of a homeland is infuriating and exasperating by design. Both openly and behind closed doors officials will fight every step of the way to avoid any admission of wrongdoing. They will make challengers fight and fight for every little admission and then finally, when the time is right and the fullness of consciousness is invested in the blatant injustice, they will admit regret and cite “strategic necessity” for “defence purposes”. In practical terms neither an individual nor a movement can change track at that point. Leaders of the cause, such as crusading parliamentarians, will effectively be subverted or left in a halfway position of campaigning to moderate rather than end overt wrongdoing.

At the same time the voices of the dead of 50 years of mass killing cry out. Diego Garcia is a base for long-range cruise missiles and bomber aircraft as well as communications and logistical support. Even leaving aside the questions of its naval and nuclear role, it is the source of incalculable death, destruction and suffering. This is not potential or theoretical. Another 50 years of “defence purposes” will mean hundreds of thousands killed. The very nature of the weapons systems is such that “defence purposes” can only mean imperial aggression. These are true weapons of mass destruction. Despite pretences, they are not and cannot be used in a pure military sense against a chosen Hitler-of-the-month dictator and their armies, they are weapons that attacks “peoples and nations” – which is the original defining trait of genocide.

Since the end of World War 2 the most indiscriminate and obscene weapon of war to be used has been the B-52 bomber. After smaller aircraft and ground artillery had had created a 20 km traffic jam on the Mutla Ridge early in 1991, it was B-52s which carpet bombed those trapped there, massacring them in a period of hours. This became known as the “Highway of Death” and the B-52s which were responsible for the slaughter flew from Diego Garcia.

Most B-52s that flew in the 1990-1 “Gulf War” were based in Diego Garcia. The near obsolete bombers dropped one third of the aerial tonnage and every time they dropped ordnance it was, by the very nature of the weaponry, a war crime of disproportionate and/or indiscriminate killing.

Paul Walker wrote:

B-52s were used from the first night of the war to the last. Flying at 40,000 feet and releasing 40 – 60 bombs of 500 or 750 pounds each, their only function is to carpet bomb entire areas. … B-52s were used against chemical and industrial storage areas, air fields, troop encampments, storage sites, and they were apparently used against large populated areas in Basra.

Language used by military spokesman General Richard Neal during the war made it sound as if Basra had been declared a “free fire zone”…. On February 11, 1991, Neal told members of the press that “Basra is a military town in the true sense…. The infrastructure, military infrastructure, is closely interwoven within the city of Basra itself” He went on to say that there were no civilians left in Basra, only military targets. … Eyewitness accounts Suggest that there was no pretense at a surgical war in this city. On February 5, 1991, the Los Angeles Times reported that the air war had brought “a hellish nightime of fires and smoke so dense that witnesses say the sun hasn’t been clearly visible for several days at a time . . . [that the bombing is] leveling some entire city blocks . . . [and that there are] bomb craters the size of football fields and an untold number of casualties.”

This was the opening of a period of genocide against Iraq. In 1998, during the sanctions period which was estimated in 1996 to have cost 500,000 children’s deaths, B-52’s from Diego Garcia launched 100 aerial cruise missiles as a major part of Operation Desert Fox. While officials, wonks and security studies hacks are triumphal about the efficacy of strikes against “regime” targets this comes from the long-standing habit of conflating civilian and military targets.

The patently false stated aim of Operation Desert Fox was to “degrade” the mythical WMD programme. The targeting of “command and control”, WMD industrial and “concealment” sites, and the Basra oil refinery were all deleterious to the people of the stricken country. Only retrospectively did the think-tank pundits decide that the real aim must have been regime destabilisation not WMD, but as with the sanctions inflicting misery and hardship on Iraqis only strengthened the governing regime. From 600-2000 civilians died along with an unknown number of military personnel who were attacking no one and had no chance to defend themselves or fight back.

In 2001, Diego Garcia was the most important base in launching attacks on Afghanistan. This was a high-altitude no boots-on-the-ground approach by the US which led predictably to a power vacuum, rampaging warlords, insoluble instability, refugee crisis, food insecurity and everything else we have since seen unfold. Like Iraq, the country is being slowly tortured to death. In 2003, Diego Garcia was once again central to US efforts against Iraq. Readers are probably somewhat familiar with what has happened in the area since.

Diego Garcia has never had legitimate “defence purposes”. It is a strategic asset of empire and it is used to maintain control over the Middle East, South Asia and parts of Africa. The base is there primarily for the purpose of killing large numbers of people at once when other means of exerting power are unsuitable, undesirable or unavailable. Its role is distinctly and inescapably genocidal.

Here’s the thing: it is difficult for activists to recruit people by accusing the government of war crimes, let alone mass-murder and genocide. A web search will show that even antiwar websites and writers tend mention Diego Garcia’s role in bombing only in passing while focussing either on its role in torture and “extraordinary renditions”, or on the injustice perpetrated against the islanders.

It is easy to see why the plight of the Chagossians appeals in the same way that seeing rabbits tortured in testing cosmetics was so rousing in the 1980s. The moral dimensions of the issue are readily apparent and very few people need to re-examine their ideology, challenge their beliefs, or question their loyalties. The Chagossian cause is just, but it is not right to ignore other crimes which are even more monstrous. It is not right, and it is not wise. Without undermining the “strategic necessity” argument then there can never be a victory. The Chagossians have already won in court – several times – but they remain in exile. Why? Because “defence purposes”.

People may not want to hear the truth about imperial aggression and the suffering inflicted in their names, but they can at least understand that giving the US a base in the Indian Ocean from which to bomb people has not made the United Kingdom in any respect safer. No one can suggest that carpet bombing Iraq reduced the threat of terrorism or Saddam’s WMD. If we do not accept that there are valid “defence purposes” then there are no legally or morally valid “strategic” reasons for keeping the Chagos Archipelago. That is something that we must always bear in mind when working in this cause – there is no strategic justification and the UK has no right to be there at all.

The cause of Mauritius is also just. They are the rightfully sovereign country deprived due to “strategic” decisions taken in 1964-5 which were no more defensible than the depopulation decisions of 1970-1. Mauritius recently won a case against the UK in the Permanent Court of Arbitration, but the UK denies the jurisdiction of the court and the court cannot rule on the issue of sovereignty. Mauritius is taking the case to the International Court of Justice for an “advisory” ruling, but that is only as good as the publicity it generates. They need allies, especially among UK activists who can keep the issue on the agenda at home.

For this reason I contacted Mhara Costello, an activist and poet who uses the pen name Tamerishe. Along with her poem “Once Upon a Palestine” she also wrote “Just a Word” which deals with the abuse of the term “terrorist”. It seemed an appropriate qualification. We formulated a petition that would incorporate a direct challenge to the narrative frame which ensures that critiques always remain atomised, specific and isolated – hermetically and prophylactically sealed away from infecting the self-righteous self-love of civilised Britons.

The characters allowed for e-petitions to HMGUKGB&NI are predetermined and restrictive, and this is what Mhara posted:

HMG should agree with Mauritius to an ICJ case regarding the Chagos Islands.

The Republic of Mauritius claims sovereignty over the Chagos Archipelago, but that claim is disputed by the UK. If the UK government agrees the International Court of Justice can hear and judge the issues as a “Contentious Case” in accordance with international law.

At issue is more than sovereignty. The UK forcefully removed the inhabitants of the islands and leased Diego Garcia as a US military base. The treatment of the islanders is cruel and unjust, and has been ruled unlawful. The US military base sends bombing sorties which cause countless deaths and may constitute crimes of aggression or terrorism. The base is also implicated in torture, illegal rendition, and concealment of illegal munitions. More at: http://johnpilger.com/videos/stealing-a-nation.

The first response was silence. The after prodding the following belated reply:

Dear Mhara,

Thank you for your email. I apologise for the length of time it has taken to process your petition. We can accept the central request of your petition, but we cannot publish the second paragraph because it does not comply with our rules. This means that your petition would read:

HMG should agree with Mauritius to an ICJ case regarding the Chagos Islands.

The Republic of Mauritius claims sovereignty over the Chagos Archipelago, but that claim is disputed by the UK. If the UK government agrees the International Court of Justice can hear and judge the issues as a “Contentious Case” in accordance with international law.

If you could let me know that you are happy with this, we could publish your request immediately.

To which Mhara responded:

No, I am not happy removing the second paragraph. I would be willing to amend it. Can you be more specific please, regarding your objections? In what way does the petition not comply with the rules? Please cite which rules have been breached? I am unable to identify any (inadvertently) I may have overlooked.

She then sent a second reminder and eventually received a longer email including the following:

We cannot publish the second paragraph of your petition, because we have not been able to establish that the very serious allegations you make are true. I hope you will understand that we cannot publish allegations of unlawful conduct. We would be happy to look at alternative wording for this paragraph, if you would like to propose some. It would need to be worded moderately and fall within our rules. You might reasonably say, for example, that many people believe that the former inhabitants of the Chagos Islands have been very badly treated by the Governments of the UK and the USA, and that this ought therefore to be examined by the ICJ. 

They are saying that you can’t detail allegations that you want addressed in court, because you have to prove the truth of the allegations before petitioning to have the matter adjudicated. This response is a bureaucratic Catch-22 piece of nonsense. It must be assumed that, as intended, the petition itself is troubling. The offending paragraph deliberately broadens the issue as much as possible within the character limit. One petition is unlikely to really shake the UK establishment, but it may yet frighten them because it takes matters into a realm which they cannot control. What is more, there is a hook in it.

When they commit crimes or act unjustly the greatest vulnerability of the authorities is their perceived legitimacy. When they are forced to overtly display illegitimacy it breaks their support structure. Even in the face of mass popular condemnation, a government can act with blatant injustice as long as they have a cover story – a lie which, however unconvincing, allows those who really want to give them unconditional support to believe in benign intent or even the ineffable divine schemes of “security”, which lie beyond mortal ken. In this case the UK might be in an awkward position if the question were debated because it does not want to negotiate directly with Mauritius. To explain why they do not wish the matter adjudicated by the ICJ the UK government might either have to say it prefers bilateral talks or it would have to say that it does not think its actions should be subject to adjudication under international law because “defence purposes”. That would bring the spotlight back onto the criminal uses of the criminally acquired Chagos Archipelago.

Right at the moment the “perceived legitimacy” of the UK government may already be close to breaking. Foreign entanglements must surely seem even less attractive to the UK public than February 2003, when a million marched in London to protest the looming invasion of Iraq. The sordid aftermath of shame from that act continues while the ongoing Balkanisation of the oil rich Arab world is surely one of the most inglorious blood-lettings in the unpleasant history of conflict. Even for those who do not understand that US/UK intervention created the fractures and fervour that wrack the region, it is hard to see any nobility in backing the Saudis, the Israelis and the “moderate” forces that fight alongside al-Nusra.

Meanwhile, the establishment seems to have to put the UK public in its rightful place of silent subjugation more often than it would normally need to. It seems that every time that there is a popular consensus in the general population or some significant segment of it, they need to be reminded that their democratic voice must be conveyed through a mediating wah-wah pedal that is under the foot of their social superiors. Whether it is giving Thatcher an appropriate send-off, or naming a sea-vessel, or when Labour Party members mistakenly choose a leader whose views coincide with those of ordinary people. Much more of this and people will start demanding that the hollow sham of modern democracy have some populist stuffing shoved back in it, and once government’s start giving in to popular demands it just encourages more; things could spiral out of control and before you know it you are dealing with a sovereign self-emancipated people who do not want a society run by and for a controlling greedy and/or power-obsessed few.

That is why even an e-petition can frighten Her Britannic Majesty’s mighty Royal Government. They need people to continue to be their own worst enemies. They need people to sabotage their own efforts. They need people to think that those within the establishment have a greater understanding of issues and how to tackle them. They need them to make their own protests against specific injustice into an embrace and an endorsement of the system itself.

Let’s show them that we won’t play that stupid game any more.