US Rule in Occupied Earth (or Everything You Need to Know About Genocide, but Never Knew to Ask) Part 4: You Are Next


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Lemkin defined genocide as being a form of warfare, but instead of it being military warfare “against sovereigns and armies” it was war against “subjects and civilians”. We do not need to distinguish between the sort of internal “war” declared against a minority within a state and the sort of “war” that is waged against a foreign people. So, for example, the Japanese “3 Alls Policy” of “Kill all. Burn all. Loot all,” was genocidal because it was aimed at the Chinese people and was not a truly military scorched earth policy.

Lemkin focussed originally on occupied Europe, but he saw the same processes in the conquest of the Americas and he spent much more time studying and writing about genocide in the Americas than about Germany’s genocides in Europe. He characterised Indian reservations as being a form of concentration camp and symptomatic of genocide. As you can imagine, this sort of thing did not go down well in 1950s USA. He was unable to find publishers for his later works. As John Docker has said: “We can only mourn that Lemkin’s manuscript writings were not published as he hoped, for in them the inherent and constitutive relationship between genocide and settler-colonialism is strongly argued, given subtle intricate methodological form, and brought descriptively to life.” Lemkin died poor and comparatively obscure 1959. Only 6 people attended his funeral. Had he lived longer he would have recognised that the strategic hamlet programme in Viet Nam was also symptomatic of genocide and I am sure he would have made the leap that links genocide to all forms of imperialism, not merely settler-colonialism.

Whether related to settler-colonialism or not, genocide reveals itself best in military occupations because they allow the full panoply of genocidal behaviour to manifest. Lemkin saw genocide as a combination of ancient and modern practices. On one occasion it might be the visceral slaughter of a massacre, on another the dispassionate exercise of issuing papers that reclassify people as no longer having the right to live in their homes. One might reduce the food intake available to a people who have been previously deprived of subsistence resources, or create a policy of retaliatory violence. One might order a carpet bombing raid or institute a military doctrine of “force protection” guaranteed to cause mass civilian death and widespread terror. In short, genocide can manifest as wanton violence and destruction or targeted violence and destruction. It can involve policies designed to control, to destroy, to immiserate, to alienate, or to provoke.

Perpetrators of genocides like to claim that their actions are military in intent. Sometimes they are deliberately deceiving and sometimes they are wilfully lying to themselves. The greatest lie they tell themselves and others is that attacking the civilian population and its infrastructure is a valid way of degrading military strength. This is the lie that was behind of the “strategic bombing” of civilian areas in World War II and was used to implement the genocidal sanctions against Iraq. These are very instructive examples of genocide undertaken in the guise of warfare, yet, instead of looking at those I want to focus on counterinsurgency.

Imagine a materially and/or numerically inferior people who occupy land that you covet. You start taking their land by force and/or start using your superiority to coerce their departure through inflicting some form of pain. Eventually resistance will ensue. The resistance may or may not have been part of the plan, but it now becomes the excuse for ever greater violence against the people as such. War against a people as such is, by definition, genocide. When you deconstruct counterinsurgency programmes throughout history you will find that this pattern of genocide is common to many.

I already mentioned the Japanese “3 Alls” campaign. The excuse for this genocidal behaviour was that it was a way of combating the People’s Liberation Army which drew sustenance from the people themselves. Mao said, “The guerrilla must move amongst the people as a fish swims in the sea.” But the point is that the people wouldn’t have supported the PLA if it did not in some way embody their collective will. The Japanese, by contrast, were inimical to the Chinese people. Their occupation was already genocidal, if they hadn’t been strategically inclined to inflict destruction of Chinese people as such, then they would have dealt with any insurgency by actions, policing or military, that were restricted to the PLA itself. In fact, the genocidal strategic imperative was greater for the Japanese than the military strategic imperative because such “counterinsurgency” is inherently counterproductive militarily.

To put it in simple terms you win a counterinsurgency by winning the “hearts and minds” of the people and thus isolating the guerillas from the material support of the people and delegitimising them so that violence against them does not cause the people to hate you. But, if your strategic designs are against the fundamental welfare of the people themselves you cannot win their hearts and minds and so it is inevitable that when armed resistance arises the response, if you do not alter your strategic aims, will be genocidal.

It is no great secret that the way to win against an insurgency is to win the acceptance of the people and then treat the guerillas as a separate military or policing operation. The reason this is not done is not that people don’t know it, but because they cannot accommodate the will of the people even to the degree that would get them to cease supporting the conflict of armed resistance. In short, for demostrategic reasons they are enemies of the people and they are at war with the people. It doesn’t matter of it is a tribe of 300, or a nation of millions, the same applies. Just as the genocidal acts of the Japanese drove people into the arms of the PLA, the same pattern has been enacted throughout Latin America, Southeast Asia, and in Eastern Europe during the Partisan War. In fact, Hitler said: This partisan war has its advantages as well. It gives us the opportunity to stamp out everything that stands against us.” It is well worth remembering at this point that Lemkin described Hitler’s genocides as being “a new technique of occupation aimed at winning the peace even though the war itself is lost.”

Since the First Indochina War, the US has shown unmistakeable signs that it welcomes and even fosters insurgent resistance as a way to channel its military might into genocidal violence and destruction. Few people realise how much of the US effort in Indochina went into systematically attacking civilians without even the pretext of a nominal insurgent presence. They did this on the basis that the people themselves were the sea in which the guerilla swam. The entire Phoenix Programme, for example, was aimed at civilians. “Free-fire zones” were, among other things, designed to re-designate non-combatants as legitimate targets for death. Under this logic missions of mass death could be carried out without any hint that an actual combatant might be present. US personnel were also trained to view the people of Viet Nam through a hostile racial lens. That and the way the GIs were deployed created a systematic situational predisposition for US personnel to view the the people of Viet Nam to be their enemy. If the US had wanted it to, a fraction of the money they spent on fighting in Indochina could have been spent in ways that won the “hearts and minds” of the local peoples. But that would have empowered the people. The Vietnamese, for example, would have been very thankful and then have firmly continued to move towards reunifying their country and exercising self-determination.

The US now exerts more hegemony over Viet Nam by having visited genocidal destruction and lost the military struggle than it could ever have done by making the concessions needed to allow it to achieve military victory. The state of Viet Nam was far less damaged by US destruction than the people of Viet Nam. The war had actually left the country as a military powerhouse and regional hegemon. On the other hand, bottom-up development was crushed. When industrialisation took hold it was not some form of strategic development that empowered the proleteriat and the nation, it was low-wage light manufacturing for the benefit of Western multinationals and Western consumers. That is a profound strategic victory for the US empire.

Viet Nam’s ongoing weakness means that it is subject to the governance of the “Washington Consensus” institutions which use debt and trade to prevent development in a for of structural violence, but at least there seems to be little prospect of hostile military action from the US. Iraq, on the other hand, seems to be slated for an eternal grinding and inhuman violence punctuated by periods of mass slaughter. Iraq has become like Prometheus to the US Zeus. Zeus ordered his servants Force and Violence to chain Prometheus to a rock where each night an eagle would tear out his liver. This was partly in revenge for Prometheus tricking Zeus out of what Zeus thought he deserved to be given as offerings by humans, and partly because Prometheus, a friend to humanity, had given fire to humans. In many respects the analogy is chillingly apt. For the US, even backing successful coups in Iraq didn’t produce regimes that were willing to make sure that Iraqi oil wealth was used to benefit US hegemony, thus Iraq cheated the US out of its due.

Due to a combination of petroleum, geography, demography, culture and history the Iraqi people, as such, are indelible enemies of US empire. Even under Saddam Hussein oil resources were nationalised and oil profits went into national development. Iraq is too large to be a rich rentier state with a small wealthy citizenry and it is too small for the oil profits to be inaccessible by the bulk of the population as in Nigeria. This is a big problem for an imperial polity, ie the US empire, that specifically uses control of petroleum as a method of strategic hegemony.

The result is that if you want to see an almost exhaustive exemplar of genocide then you should look to what the US has done in Iraq. It has been, to paraphrase Lemkin, “a coordinated plan of different actions aiming at the destruction of essential foundations of the life of [Iraqis], with the aim of annihilating [Iraq itself]. The objectives of [the] plan [are the] disintegration of the political and social institutions, of culture, language, national feelings, religion, and the economic existence of national groups, and the destruction of the personal security, liberty, health, dignity, and even the lives of the individuals belonging to such groups.” To outline the Iraq Genocide I can go through each one of Lemkin’s “techniques of genocide”. He enumerated these in Chapter 9 of Axis Rule in Occupied Europe, which, as you will recall, is where the term “genocide” originates. His descriptions of techniques of genocide can be very closely mapped to US actions in Iraq. And remember that this is the original defining document on what genocide actually is and you can go through it point by point and see how well it applies to US actions. The process is far too complex to detail fully here, but I will give a rough outline and hopefully you can use your own faculties and prior knowledge to fill in some gaps.

  1. Thee first technique of genocide was labelled Political – this would include the entire “De-Baathification” process; the period of rule by Paul Bremer; the suppression of mass demonstrations, of political dissent and of organised labour; the subversion of sovereignty; and the imposition of constitutional arrangements.

  2. Social – changing the legal structure; abolishing unionism; targeted killings of community leaders; fomenting sectarian division; disruption family social and economic life by targeting “military-age males” for disappearance or death. One of the biggest social impacts has come from the eliticidal killings of intellectuals and certain professionals such as doctors. This began with “Debaathification”, and then there were kidnappings, then the US instituted the “Salvador Option” and since that time intellectuals have often been targeted by death squads.

  3. Cultural – To paraphrase Lemkin by merely changing the word “regimentation” to “chaos” and the word “Poland” to “Iraq”: “Not only have national creative activities in the cultural and artistic field been rendered impossible by chaos, but the population has also been deprived inspiration from the existing cultural and artistic values. Thus, especially in Iraq, were national monuments destroyed and libraries, archives, museums, and galleries of art carried away.” Let me repeat: “…national monuments destroyed and libraries, archives, museums, and galleries of art carried away.”

  4. Economic – to quote Lemkin again: “The destruction of the foundations of the economic existence of a national group necessarily brings about a crippling of its development, even a retrogression. The lowering of the standards of living creates difficulties in fulfilling cultural-spiritual requirements. Furthermore, a daily fight literally for bread and for physical survival may handicap thinking in both general and national terms.” In 2013 Iraq passed the $100 billion US dollar mark for post invasion oil sales, and yet Iraqis still languish in poverty.

  5. Biological – in this category Lemkin discussed measures that the Germans used to lower birthrates particularly by geographically separating the men and women. The US has pursued policies which separate men from women en masse, but not to such an extent that it would affect the birthrate significantly. Bear in mind, however, that the physical and environmental aspects of genocide against Iraqis have also acted to reduce birthrates and may be even crueller than dividing families.

  6. Physical – Lemkin divided this into 3 subcategories: a) Discrimination in feeding – by 1998 it was calculated that 1 million had died because of sanctions imposed on Iraq. In infants particularly this was from a combination of disease and malnourishment. The perpetrators – the US and the UK – blamed the Iraqi government, but the rationing system in Iraq was as efficient and equitable as could reasonably be expected. In fact it cannot be denied that in this regard the Ba’ath government provided a far better and far less corrupt service than any large-scale service provided by the US government or any US contractor in Iraq. In reality, the deaths were the result of the deliberate withholding of essential nutrition and medications; b) Endangering of health – in addition to the sanctions preventing medications from reaching Iraq they also prevented medical equipment from being replaced. This was a slow torturous atrocity whose intentionality cannot be questioned. Then during the invasion and occupation US military forces systematically targeted medical personnel and medical facilities. This was something that Dahr Jamail was at pains to document at the time and compiled into an alarming report in 2005. Not content with merely bombing hospitals and systematically murdering health workers, the occupation authorities also used the same sort of destructive policies they used on economic assets – giving both US and Iraqi money to corrupt contractors who had been formally been made immune to both Iraqi and US law and were thus guaranteed impunity in advance. While facilities struggled to cope with mass violence and to rebuild that which was degraded during the sanctions period, Iraqi funds were misspent on lining the pockets of rich US contractors. c) Mass killing – the shocking results of the mortality survey in 2006, known as “Lancet2” or “L2”, have now been vindicated. As well as a very high rate of violent death L2 showed that up to 2006, where known, most people were killed by coalition forces and most people were killed by small arms. Total mortality in Iraq due to the invasion is above one million. If this is added to the fatalities caused throughout the previous 13 years the figure in considerably in excess of 2 million.

  7. Religious – Here I could cite the numerous attacks on and destructions of Mosques carried out by Coalition forces in the first few years of the occupation. But it is impossible to avoid mention of the sectarian and religious conflicts caused by the occupation. This is portrayed as something that is an endemic problem, but that is a complete lie. Westerners don’t seem to grasp how unusually blood-drenched Christianity is, and how sickeningly racist it is to project that peculiar tradition of violent intolerance onto others in order to avoid seeing Western culpability in fomenting bitter divisions. Just to be clear, it is not Christian theology that originated the violence of the religion, but rather the fact that it became the state religion of a thousand year-old empire that had the established habit of brutally killing those it considered to be ideologically heterodox. Indeed, Christians themselves had frequently been victims of this impulse. Once Christianity was bedded in to Roman politics it was inevitable that the Roman approach to heresy would reassert itself. Then the Church split, with Rome becoming the centre of a quasi-sovereign multinational “Papal monarchy”. This Western church found that its power was greatest when it was fighting heretics and infidels and it became addicted to bloody Crusades. These were not just to the Holy Land, but also included the brutal genocide of the Albigensian Crusade. After that was the Inquisition and then the Reformation set off the wars of religion which killed millions upon millions. That is not even to mention the indelibly Christian flavour of Western imperialist violence which continues to this day. Buddhism, Hinduism and Islam all have violence in their past and present, but none have a history that compares to this. For that reason I get very angry when people talk about the sectarian violence in Iraq as being the result of some ancient enmity. Very little of the violence in Islam’s history has a sectarian origin. Western historians talk about Shi’a political participation in the original Sunni ruled Caliphate as being “political quietism”, but even that is projecting a Western standard coloured by things like the massacre of Huguenots in Paris. I could go on, but I hope you get the point.

  8. Moral – Lemkin wrote: “In order to weaken the spiritual resistance of the national group, the occupant attempts to create an atmosphere of moral debasement within this group. According to this plan, the mental energy of the group should be concentrated upon base instincts and should be diverted from moral and national thinking. It is important for the realization of such a plan that the desire for cheap individual pleasure be substituted for the desire for collective feelings and ideals based upon a higher morality.” I think that this is a subjective area, but I think that the imperial pattern that the US tries to replicate everywhere, including at home, is one of atomised consumerism. In Iraq’s case this meshes with the social, cultural and economic destruction mentioned above.

  9. Environmental – Lemkin did not have this category, but it seems now a salient and highly important technique of genocide. Lemkin had no environmental awareness, as such, because of the times in which he lived, but some people now use the term ecocide to refer to systematic environmental destruction and I believe that ecodide is best understood as being one of these techniques of genocide. In Iraq the US has systematically caused environmental degradation by destroying infrastructure and contaminating areas with toxins, radioactive material and unexploded anti-personnel ordnance. Perhaps the most well known pollutant is depleted uranium, but recent studies in Fallujah show that it is only one part of a toxic cocktail that causes birth defects and cancer. Practices like using burn pits have also created deadly exposure to toxins for both Iraqis and US personnel. Like Agent Orange, these are slow motion chemical weapons attacks, and like a gas attacks there is always some “blowback” onto your own personnel (for a war leader, sacrificing pawns is necessary to win the game). Like Agent Orange, the pollution will kill for generations, causing health problems and heart-rending grief. Worse than even Agent Orange, however, some of these pollutants will stay for as long as we can foresee – a legacy of death and suffering that is practically eternal.

The Iraq occupation was a watershed moment, but it was not an aberration. It was part of an increasingly genocidal imperial policy that has blossomed into a series of ongoing neocolonial postmodern holocausts. The US sows conflict and instability and ensures that there is never any conclusion. Through direct or proxy interventions the US has created one eternal warzone after another. There is now a string of destabilised states, many of them so-called “failed states”, whose people are denied any path to peace. The situation is proliferating: Yemen, South Sudan, Libya, Syria, Iraq, Afghanistan, Somalia, western Pakistan and eastern DR Congo. These are the acute cases, but there are many other countries have a lower level of chronic violence and instability.

These spreading zones of violence are a new form of genocide that slowly effectuates “the destruction of essential foundations of the life of national groups”. Can it be said that the goal is to “annihilate” these nations? Yes it can, because the goal is to annihilate them as such. It is imprinted in the logic of the genocide. Because the violence provokes resistance, the logic of the genocide will demand unending violence. The violence creates its own strategic imperative for continuation while at the same time the institutions created to carry out that violence gain substance and a life of their own.

History will record the current era as a time of neocolonial slaughter much like the spasm of imperialist violence at the end of the 19th century – an increasingly mechanised blood-letting that foreshadowed the slaughter of World War I. However, genocide is not a discrete and absolute phenomenon. It is never the case that “a genocide” is committed in isolation. The current genocides have long historical roots. US “counterinsurgency” in the “Indian Wars”, in Latin America and in Asia, is cross-pollinated with South Africa’s “Total War” against its neighbours, and Indonesia’s genocides, and Israel’s invasions of Lebanon. This has created a system of in institutional knowledge rife with various techniques of Balkanisation and destabilisation.

By playing Hawks off against Doves, US imperialists create room for themselves to inflict unending violence without ever allowing the perception of control that a military victory would give. Retired General Mike Flynn believed that the US needed to use more military force to defeat IS but has also said: What we have is this continued investment in conflict. The more weapons we give, the more bombs we drop, that just … fuels the conflict.” This is a complaint that has gone right back to 1950, becoming particularly prominent during the 2nd Indochina War. Military officials try to explain that they are hamstrung and prevented from achieving military victory, but rather than taking their claims seriously they are written off as being overzealous madmen. The fact is that apart from some insane proposals to use nuclear weapons, the military types do have a point. Military decisions are avoided for the same reason that counterinsurgencies become counter-productive, because the real enemy is the people and a military victory would only hinder the strategic goal of crushing the people themselves.

It would also be wrong and artificial to separate genocidal wars abroad from domestic governance. The institutions of genocide that Germany created when it committed genocide in East Africa are considered important antecedents of the later genocides in Europe. But the first people that the Germans put in concentration camps were German political dissidents. The first Nazi mass killings were of disabled Germans. Military war, genocide, and the quotidian oppression of domestic governance partake from each other. In the US there is a long interplay between the criminal justice system and the genocidal attacks on peoples of other countries. This is inseparable from the past genocides of colonisation. Ajamu Baraka, writing on the recent death in custody of anti-police brutality activist Sandra Bland wrote “The struggle in the U.S. must be placed in an anti-colonial context or we will find ourselves begging for the colonial state to violate the logic of its existence by pretending that it will end something called police brutality and state killings.”

Mass incarceration, domestic torture, police killings, and mass surveillance are all institutions that feed and feed from genocide abroad. In this sense you can see that it becomes an impediment to argue that a given phenomenon is “a genocide”, instead we need to acknowledge that a phenomenon such as US mass incarceration is genocidal and not “a genocide”.

A famous quote from Martin Niemöller begins: “First they came for the Socialists, and I did not speak out because I was not a Socialist.” It ends: “When they came for me, there was no one left to speak out.” That is the nature of genocide. If we do not find a way to end the genocidal interventions in the Third World our turn will come, and collectively it already has. An elite habituated to meeting obstacles with genocidal violence will enact it on their own people, and that has already begun. If an innocent Caucasian is brutalised by a US policing and mass incarceration system that is primarily aimed at people of colour, that does not make that person an aberration of collateral damage but rather an indication that those institutions will be used against whomever it serves. The divisions between some “Them” and some “Us” are lies. They mean nothing, but we are made to feel that the mass violence perpetrated by our governments on distant foreigners is no threat to us, and may even be to protect us. It is not true. Every death we allow to happen places us all at greater risk, places our loved ones at greater risk. And one day, when it happens where you live, those who might speak for you will be dead or silenced.

But speaking out now has to be an act of true revolt. Ours is an age in which there is no more crucial imperative than that of demolishing the lies of elite ideology. Western regimes are almost impervious to the opinion of the masses, so mass education is far less important than deprogramming the apparatchiks that populate our boardrooms, newsrooms, seminar rooms and lecture theatres. We do not need to educate the masses. What will they do when they are educated, be knowledgeably powerless? No, we need to enrage the masses and delegitimise the elites. Their intellectual and moral pretensions are hollow.

To do this more than anything we need two things. One is to rediscover the knowledge and analysis of imperial power, and the other is to understand that imperialist violence, including structural violence, is genocidal in nature. Elite Western ideology was struck a blow by the end of the Cold War. By the late 1990s analysis of “globalisation” had begun to merge with a new, and not exclusively Marxist or Marxian, interest in the US empire. By now this has been almost completely expunged. In its place we have the traditional dullard stance of those who, without ever having to trouble their brains for confirmation, take it as granted that the default approach of the US is to seek to create stability and spread democracy. Less Pollyanna-ish, but equally blind are those who view US foreign policy as a variety of “realism” in response to “national security threats” such as “Islamist terrorism”. Most infuriating of all are the opponents and critics of US foreign policy who are now dominated by beliefs that US foreign policy is controlled by the Israel Lobby and/or acts primarily in order to deliver profits to the military-industrial complex. These are not only tropes of repugnant apologism, they are fatuous ahistorical and anti-intellectual conceptual cul-de-sacs which make cogent analysis impossible. They clearly satisfy deep-seated psychological needs, but they mainly fulfil the role of concealing continuities and preventing people from seeing the true shape of US imperial interventions.

To illustrate the potency of the term genocide imagine how difficult it would have been for the US to justify its actions in Iraq, if academic and media interlocutors had seen the pattern of genocide in US actions. Currently continuity and intentionality are concealed by simply replacing and recycling varying excuses made to limitlessly amnesiac intelligentsia. No one steps back and asks whether the current excuse for genocidal violence actually makes sense in the larger picture. Saddam might invade his neighbours again? Bomb the water infrastructure! Saddam has WMDs? Starve the people! There is resistance to our occupation? Dismantle all of the economic infrastructure and destroy historic sites! Insurgency? Kill! ISIS? Bomb! Iraqis don’t love us? Bomb some, arm others, then arm the ones you bombed and bomb the ones you armed! If it wasn’t so horrifically serious, it would be a pathetic joke.

Understanding the genocidal nature of this violence is the only way to end the cycle of mutating rationalisations. If they can’t launch a bombing campaign with a lie about a gas attack, the next lie will come along shortly and eventually one will stick. Take Gaza, for example. Israel’s violence has been justified as being: “Because Hamas. Because rockets.” But already you can see the beginnings of a new trendier discourse being established, where it is the failure of Hamas to control Salafists that will justify future genocidal violence. “Because ISIS. Because rockets.” And when that wears out there will be another excuse. And if we don’t escape the parameters of discourse set by the idea that Israeli actions are related to security (whether you agree with them or not), then there will never be an end to potential excuses. While we debate the merits, they will kill more. And so it will continue.

To conclude, then, I hope that Anuradha Mittal learns what I have said here and I hope she decides that it is not a good idea to give a detailed hour-long account of a genocide and to baulk at using the word “genocide” itself. What she described was a people who were dispossessed, had their movement controlled, were cut of from the native soil that provided them economic and psychological health, had family lives shattered, were traumatised, were deprived of materials of culture and religion, had social networks destroyed or degraded, and finally had their history, their agency and ultimately their humanity expunged from the official state narrative of history. If that isn’t genocide then there can be no such thing.

I would also like Chris Hedges and Laila al-Arian to reflect on the fact that they published a book in 2008 that specifically claimed that US personnel were systematically murdering Iraqis in large numbers, but never used the word genocide. Perhaps they can now see that they effectively orphaned their work and made it irrelevant by not giving the systematic killing its rightful context as being genocidal mass killing. To put the murders they talk about in any real context that relates them to the bombing, sanctions, economic destruction, social disintegration and civil war absolutely requires that the word and the concept of genocide be used.

The word must be used because the genocide continues in Sri Lanka just as it does in Iraq. The situation in Iraq is well known, but what Mittal describes is also alarming because the Sri Lankan government seems to use weakness to deepen persecution. They seem to have exploited the military weakness of the Tamil Tigers at the end of the civil war to conduct mass murder and they have used their victory to rewrite history to further denigrate the Tamils. That forebodes further armed mass violence. By the appropriate use of the term genocide, however, public alarm and discontent can be wakened. Once people actually grasp the meaning of the word it will be much easier for groups such as Tamils to awaken people and much harder for perpetrators to convince them to stay asleep.

Perhaps most important of all is the potential to cause a “revolt of the guards”. This is something that Howard Zinn famously advocated at the end of a People’s History of the United States and it is also something that Chris Hedges refers to frequently. The fact is that when people come to understand that they are engaged in a necessarily atrocious and criminal enterprise they are liable to stop. The concept of genocide can open peoples’ eyes to the cruelty in which they have become enmeshed.

But the power of the word does not end there. Many of the war resisters within the US military who acted against the genocide in Indochina used the term genocide to justify their actions, or refusal to act. It is a very powerful position to take, to say: “This is genocide, and I will not partake in genocide”. If someone says “this war is immoral” the counter-argument is that it is not for them to decide what is moral. But if you say “this is genocide” then any disputant is inevitably going to have to argue that it is not genocide and that opens up the discourse to discussions of human suffering as opposed to notions of threats and security and combat that dominate the discourse of war.

The fact is that there are clearly people out there who will actually argue that it is sometimes right to commit genocide. In that sense perhaps spreading a greater understanding of the term does risk “debasing the coin”. These people will crawl out of the woodwork, and then there will be a discourse of genocide and genocide-lite. Various reasons will be put forward that some genocide is tolerable, maybe necessary, and even, perhaps, sometimes a moral good. But most people will never buy into that. Genocide necessarily means deliberately inflicting suffering on the innocent. In practice military warfare also means this, but proponents can always argue that such suffering an unfortunate side-effect of an otherwise perfectly moral enterprise of destruction killing and maiming. When something is appropriately labelled and understood as genocide, the perpetrators have no place to hide. That is what we need.

US Rule in Occupied Earth (or Everything You Need to Know About Genocide, but Never Knew to Ask), Part 1: State of Exception




or direct link to mp3:

[Below is a transcript which is about 95% complete and which contains links to some material that is cited in the commentary]

It would be a vast understatement to say that the word “genocide” is not well understood. In politics, in academia and in normal everyday communication the word is almost exclusively misused and abused.

You might believe that the normal everyday usage (or, sometimes the usage of those with the authority of knowledge) is definitive. What a word means is what meaning is given to it. In most cases I would agree. The usage by ordinary people of a word is where the word usually derives its meaning. Not, however, when that usage contradicts itself. Not when that usage can only misrepresent the actualities that it purports to describe. And not when it is completely divorced from its original meaning.

For example, a recent Buzzfeed article refers several times to the British “attempting” genocide against Aborigines. That makes no sense. Genocide isn’t a single act, like burglary. Genocide either happens, or it doesn’t. We don’t refer to the genocide of Jews in World War II as “attempted genocide”. We don’t even refer to an “attempted genocide” in Rwanda. People have a vague notion that genocide must somehow mean complete extermination, except that they are not consistent in that. Genocide is used in different ways according to political criteria,. This isn’t merely slippage, but it actually requires that people do not have an actual definition of the word. It is a word that has had its meaning suppressed because the concept that the word represents is a dangerous concept. It is a concept which cannot be held on an ideological leash. It will drag the holder into the brambles of radical unorthodoxy rather than let itself be led to the park to chase a frisbee.

Any limit to our vocabulary is a limit to our thinking. Our society, like all others, constrains our vocabularies so that some thoughts are unthinkable. We may live in a pluralistic multinational global culture that is in many ways organic and diverse, but the repression of thought to which I refer is systematic and purposive and it is in the service of power. All languages have words or phrases that others lack, but I am not suggesting that merely lacking the word for a concept is systematic repression. Instead, words like “genocide” or “terrorism” are stripped of stable rational meaning whilst being vested heavily with emotive affect. This is the process that creates an orthodox idiom – which is to say a systematically and coherently circumscribed mode of language and thought.

This meanings are, as I have said, suppressed rather than erased. It would be wrong to view these words simply as “empty signifiers” as if the arbitrary nature of language meant that one could exert one’s will over language with full control. That is a type of vulgar postmodernism – a megalomaniac fantasy such as Karl Rove was indulging when he said: “We’re an empire now, and when we act, we create our own reality. And while you’re studying that reality—judiciously, as you will—we’ll act again, creating other new realities, which you can study too, and that’s how things will sort out.”

Outside of Rove’s self-aggrandising fantasies, you cannot simply assign meanings to words at will. They must fit within a network of intelligibility that is grounded in a history of usage. Instead of simply redefining words what orthodox usage does is to load a word with emotion and political ideology whilst suppressing its basic and fundamental defining characteristics (which may be more or less broad, more or less faceted, and more or less mutable over time). This leads to an unstable and contradictory usage. That isn’t a problem to the orthodox ideologue but rather a great boon. It allows the word to be used differently according to need. Furthermore, because of the emotionality attached people will fight against any attempts to reinstate a stable and comparatively objective usage.

Genocide is exactly such a word. It first appeared in a work called Axis Rule in Occupied Europe, published in 1944. It’s original meaning cannot be erased because it is part of a network of inter-contextualised signifiers which exist in history. At the same time, though, that meaning is thoroughly obscured. People argue that something is genocide because it is really bad, while other people argue that you can’t call something genocide because it is not bad enough and to label it genocide would be an insult to victims of real genocide.

The meaning of “genocide” has not changed over time because the meaning was suppressed from the beginning. It was always a dangerous notion. People wrongly think that it was purely a response to the German atrocities that Winston Churchill referred to as “a crime without a name”. But Raphael Lemkin, who invented the term genocide, had long been thinking on this topic and what he described was a far broader and more historically significant phenomenon which didn’t merely describe acts of mass murder, but made sense of them. Unfortunately for Lemkin’s future career, once the logic of genocide is grasped it will reveal truths that are unpalatable and unacceptable. In the 1950s Lemkin devoted much of his attention to the genocides of indigenous people in the Americas, particularly North America. Lemkin established a clear intrinsic link between settler-colonialism and genocide and had he lived longer he would inevitably had to have recognised that the link between genocide and all forms of imperialism was nearly as inescapable.

Genocide is not, and never has been, something that you switch on and off. It is not a discrete act. It is not distinct from war and militarism, nor authoritarianism and political oppression. The institutions of genocide that a state creates will not end until they are eradicated. The German genocide in East Africa at the beginning of the 20th century created institutions which would later be instruments of genocide, but were also tools of repression used on political dissidents. Likewise, the institutions of genocide that are deployed in the Middle East and Africa are continuations of genocidal practices from Asia and Latin America, and are already imprinted in the nature of policing in the USA and in the authoritarian rhetoric and policies of David Cameron and the Conservative government in the UK.

Many contemporary thinkers from Sheldon Wolin and Giorgio Agamben to Jeff Halper and Chris Hedges are trying to grapple with the increasingly arbitrary nature of the state, its increasing hostility to humanity, and the increasing precarity of the people. (When I refer to the state here, I am referring to the nexus of governmental and “private” power which exercises effective sovereignty, not to the narrow concept of a governmental state power with formally recognised sovereignty). If we are to understand this situation in a way that will help to end its deadly progress, the greatest single step that we could take at this time is to reacquire the term “genocide”. Lemkin used it to describe the phenomenon that was the driving force behind German occupation policies in Europe. This inevitably also applied to Germany itself, though that was not Lemkin’s focus. For Lemkin the concentration camp was the defining institution of genocide. But Lemkin meant the term broadly. He considered Indian Reservations to be a form of concentration camp and would have most likely conceded that its is the power structure created by the barbed wire enclosures that is more important than the wire itself. For Giorgio Agamben the prevailing logic of the concentration camp is that of the “inclusive exclusion” and he has contended that that is the “biopolitical” paradigm of our age. The term “biopolitical” in its broader sense, refers to the way in which power exerts control over bodies, and I will argue that on a large scale the “biopolitical” becomes the “demostrategic”. At the large-scale demostrategic level, this paradigm of power may express itself in the very phenomenon of genocide that Lemkin first described.

In this series of articles I am going to draw threads together that show the need make appropriate usage of the term genocide as a way of revealing a pattern of destruction and mass violence that is interconnected. It is the millions of deaths in the Democratic Republic of the Congo; it is the permanent dysfunction and instability of Somalia and Libya; it is Plan Colombia; it is Iraq and Afghanistan; it is mass surveillance and it is the Trans-Pacific Partnership Agreement; it is Haiti and its is the political and drug related violence in Mexico; it is the “huge concentration camp” of Gaza and it is al-Sisi’s Egypt. This is the nature of US Rule on the Occupied Earth. It is all of a piece. It is all shaped by genocide. It is all becoming more genocidal.

Sadly, even the best intellectuals seem only to vaguely grasp that the term “genocide” has actual an definitional meaning. In contrast those who are more inclined to be opinionated or generally less inclined to to use cogent thinking are only too happy to forcefully tell people that their usage is not only wrong but offensive and dangerous. It is like the poem by Yeats, which, as it happens, foreshadowed the rise of Nazism,

“The best lack all conviction, while the worst

Are full of passionate intensity.”

Israel Shamir, for example, has let his anger at the misuse of the term genocide obliterate his mental faculties. He recently wrote that Lemkin coined the word genocide “in order to stress the difference between murdering Jews and killing lesser breeds. The word is quite meaningless otherwise.” He must know at some level that this is untrue, but he writes with thoughtless rage. The effect is to tell his readers not to even think about genocide – “It would be good to ban this word altogether.” That is not going to prevent the misuse of the word. In fact it plays into the hands of those who misuse the term in order the perpetrate aggression and genocide. The way to end the misuse is to treat the word genocide the way you would treat any other. When genocide is asserted we should expect that the usage is justified based on definitional criteria. As it is, telling a readership that already opposes imperialism and Zionism that the word “genocide” has no meaning only makes it easier to exploit the term for propaganda purposes.

“Genocide” is a word that itself exists in a state of exception. People will scream at you for suggesting that it can be weighed or compared in any way with anything else. Even some genocide scholars call it a “sui generis” phenomenon, meaning that they want to say that it cannot be defined, but they reserve the right to label some things as being genocide on the basis that they themselves know what it is when they see it. Moreover, there is a broad intellectual trend to treat genocide as a sacred word which only special experts may employ, because any improper usage would be hyperbole and damaging to one’s credibility.

Sadly this was the case on the radio programme Against the Grain, which is from broadcast Berkeley by KPFA (a storied non-profit radio station which also broadcasts the superb programme Flashpoints).

Against the Grain is aptly named. In a world of growing anti-intellectualism, interviewers and producers C. S. Soong and Sasha Lilley do their work with a depth that is hard to find elsewhere in political analysis. They interview intellectuals with the sole aim of facilitating the transmission of ideas and information. No words are wasted on flattery or extraneous personal detail. Above all, when Soong or Lilley conduct an interview they are very conversant with the material they are discussing. Most impressive to me, though, is that they never assume that the interviewee can’t explain something to the audience. They don’t try to avoid things on the grounds that they might bore or confuse us mere plebs, instead they chop them up with timely interjections so that they are digestible and so that the flow is maintained. In other words, they make it as easy for the audience as possible, but they don’t pander in any way.

Pandering is, of course, the one of the great intellectual plagues of our age. Ideas that came from the realms of marketing and mass entertainment have spread to infect all corners of society. The ideology of using a restricted vocabulary of words and ideas in order to never tax people’s brains by asking them to learn something new is an obvious recipe for disaster. You cannot learn if you are never presented with anything you do not already know. Pandering makes people stupider on the whole, but it also makes substantive change impossible. Pandering is not just about avoiding inflicting the pain of thought on people, it is also about not disturbing ideology. In political activism pandering is rife, and it is always represented as being “tactical” and “realistic”. That is why I appreciate a programme, like Against the Grain, that pulls no punches and tells it like it is.

However, if there is one thing on which people are guaranteed to pander in both intellectual and ideological terms it is the topic of genocide. People mystify it and misuse it. They sneer at the people who dare to suggest that the US or Israel or the UK is committing genocide, because they “know” that anyone making such an accusation is just engaging in political sloganeering. This is supposedly “debasing the coinage” in the words of the late Michael Mandel, showing that even the most admirable people can be very stupid when it comes to this topic.

Equally admirable people show that there is another face to this debased coin, using the term “genocide” to try to raise the alarm on the world’s horrors. A recent example of this was an interview with Professor David Isaacs on the plight of asylum seekers held on Nauru. What he reveals is an alarming and inhumanly cruel situation. It is a situation that cries out for action. But then he says that he is told “don’t use the g-word, the genocide word, … or people will think you are too extreme”. He is thinking exactly the same way that Mandel thinks, but from the other direction. In their construction “genocide” is a type of currency that is to expended when our subjective sense of alarm tells us that something is really really really bad.

For this reason, I was disappointed but not exactly surprised when the subject of the “g-word” was broached on Against the Grain and then treated as some special mystical term whose applicability could only be determined by the most authoritative authorities. This was towards the end of an otherwise excellent interview about the plight of Sri Lanka’s Tamils now, 6 years after the end of the 26 year-long civil war.

What was described by interviewee Anuradha Mittal is a textbook example of genocide. In genocide the killing of the victim population as such is not the end it is the means. When he first coined the term “genocide” Raphaël Lemkin wrote the following:

“Genocide has two phases: one, destruction of the national pattern of the oppressed group; the other, the imposition of the national pattern of the oppressor. This imposition, in turn, may be made upon the oppressed population which is allowed to remain or upon the territory alone, after removal of the population and the colonization by the oppressor’s own nationals.”

In other words, the Sinhalisation of both the Tamil peoples and the land to which they belong is a defining genocidal characteristic. The direct violence of genocide arises because resistance is inevitable. The deprivation of social, cultural, religious, economic, and linguistic capital is itself a form of violence which victims cannot help but resist.

Mittal’s interview reveals that it was persecution and communal violence that initially drove some Tamils into an armed separatist movement. Now in the aftermath of the long bloody civil war she gives details of conditions based on a recently released report that she authored. Once you understand the concept of genocide, what she is describing in every aspect is symptomatic of genocide. Everything she talks about is characteristically genocidal, from the way the hegemonic victor tries to enforce a certain historical narrative through memorials, to the way the land is imprinted with a state, military, religious or linguistic character to alienate it from Tamils. In fact, the most salient and striking genocidal features are not the mass violence, but the unusual things such as having military run tourist resorts in occupied territory. That sort of behaviour only makes sense in the context of genocide.

At one point Mittal quotes Dr Rajani Thiranagama: “Objectivity, the pursuit of truth and critical, honest positions, is crucial for the community, but is a view that could cost many of us our lives. It is undertaken to revitalize a community sinking into a state of oblivion.” In that spirit, it is absolutely essential that genocide be understood for what it is. Without full and frank comprehension it will never end, even if the intensity of direct violence waxes and wanes.

Consider the persecution of Jews under the Reconquista, when Spain and Portugal were conquered by Christians 500 years ago. The persecution arose from a confluence of interests of state-building political elites, religious authorities seeking to increase power, and individuals looking to acquire land and other property sowed seeds of violence that would continue through the ages. The state sought to integrate Jews as “Conversos”, but the state also sought to repudiate that conversion in order to enforce uniformity, exercise religious authority and sieze property. In other words, the Converso’s became the “included exclusion” – the very circumstance to which concentration camp inmates are subjected. From that came the concept of “Crypto-Jews”, leading to the ideological linking of Judaism with occult conspiracy. Additionally the concept of ineradicable and heritable “blood guilt” was used. This not only fuelled future pogroms, but arguably formed a key ideological foundation of all modern racism. In the same manner, until the genocide of the Sri Lankan state is comprehended, exposed and repudiated by consensus, the ideological tools for future genocidal violence will remain intact. Tamil resistance, whether violent or not, will be delegitimised as “terrorism” and this will in turn be used to legitimate violent and deadly repression.

That is why my heart sank so low when the conversation on Against the Grain turned to genocide. There was a general tone shared by Soong and Mittal that was suggestive of the “ultimate crime” which the exchange portrayed as being beyond mere “war crimes”. Then Mittal said that the question of whether genocide had occurred should not be prejudged but should be decided by the “international community”. This makes me want to ask, what does that mean? Is it somehow above your pay grade to weigh the evidence? Is genocide something so controversial that only the high and mighty can pontificate on it? This is anti-intellectualism. Mittal is tacitly stating that we should not think about such things and that the thinking should be left to authorities. And what authorities are these? The term “international community” effectively means the US State Dept. or what Noam Chomsky has labelled as “IntCom”. This is true regardless of the intent of the speaker because if you promote the “international community” then those who control the usage of that term in political discourse get to decide what it entails and your original intent is meaningless.

Things took a turn for the worse when Mittal brought the ICC into the conversation. I don’t know what mania is gripping people at the moment, but every advocate for victims of persecution seems to think that the solution will be found by putting people in the dock at the Hague. I think that this is some sort of woefully misplaced yearning for a corrective patriarchal authority figure, and it poisons our discourse on genocide and on war crimes. People think that wrongs must be righted by the exercise of power in order to grant some psychologically satisfying sense of balance. This is quite divorced from practical realities including that of actually ending today’s atrocities, rather than fixating on a tiny percentage of those that occurred a generation ago. Does anyone actually look at the record of the ICC? There are some informed apologists for the ICC out there, but even they don’t defend it actions thus far as much as they claim that it will do better things in the future. Critics like David Hoile cannot be countered except with speculation about how wonderful the ICC will be at some future point. Hoile is an old Tory who may or may not be in the pay of Sudanese war criminals, but when he (a right-wing white man who was once photographed with a “Hang Nelson Mandela” sticker on his tie) debated the ICC in the pages of New Internationalist, he was far more convincing in suggesting that the ICC was institutionally racist than Angela Mudukuti, who argued that “attempting to undermine its legitimacy with allegations of racism will take the global international criminal justice project no further.” It is well worth looking up that debate for the sheer surrealism of the fact that the young bleeding-heart African woman effectively tells the old hairy white male Tory that he needs to be more trusting of the authorities or he will harm their efforts to run the world in an orderly manner. Whatever one thinks of Hoile, though, he has published a 600 page volume on the ICC which is full of substantive criticisms that stand regardless of his history or motives.

The fact is that if you don’t accept in advance that the ICC is both benevolent and a repository of expertise and authority, it is pretty difficult to see anything good in its patchy record of expensive and unacceptably lengthy proceedings all of which are against Africans. As an instrument of justice it is inefficient, dysfunctional and pathetic beyond belief; as an instrument of neocolonial domination it is very expensive, but probably considered worth the price by the European powers which bankroll its activities; as a propaganda instrument capable of making slaves scream out for more chains and whips, it is clearly priceless beyond measure.

The fact is that many national courts and international bodies can chose to exercise so-called “universal jurisdiction” over cases of genocide anywhere in the world. The ICC is a very silly place into which to channel one’s energies, but are prosecutions in general any better? There are two problems here. … Labelling genocide as a crime has become a very harmful distraction. It is this, more than anything, that has turned the term into one that is so misused for political ends. Genocide is represented as “an act” and the “crime of crimes” that exists in the world of black-and-white morality where its ultimate evil justifies acts of great violence, and makes people feel the glow of self-righteous anger.

People like to call for prosecutions because it is an instant source of gratification. The judicial system becomes a proxy instrument of violence either as combat or retribution. This is appealing to those who are in one way or another impotent. Prosecutors are symbolically taking the role of their antecedents, champions of weak who fought in trials by combat. Sometimes the most fervent advocates of this form of state violence are “pacifists”. The problem seems particularly acute in the US where the punitive impulse runs very deeply. It seems that US citizens are induced to feel acutely threatened and constrained by the domestic or foreign Other and are thus prone to support police, judicial or military state violence.

You might think that it is good that state violence be used against those found guilty of genocide and, to the extent necessary, those merely accused of the crime. That is fine if you call it what it is – retribution. If you consider that to be justice, then your concept of justice is retributive. I know that some would also argue that victims gain a sense satisfaction and closure, but since the vast majority of the victims of mass violence will never have access to this “satisfaction” it is a rather hollow and bitter virtue.

People talk about prosecutions as if they will have practical beneficial ramifications in ending violence. This flies in the face of the historical record. No one is ever prosecuted before they are in one manner or other defeated. In some cases they might be the sacrificial offering by a criminal grouping that consolidates itself by allowing one member to be culled, but more often it is simply a matter of victor’s justice. The accused is defeated by hard power means before they are ever detained. They might be very guilty of heinous crimes, but guilt is in fact incidental to a thoroughly political process.

Meanwhile, the ICC enthusiasts claim to be all about ending impunity. If you actually just step back for a second you will see that the application of international criminal justice in the ICC, ICTY, ICTR and in national courts does absolutely nothing to end impunity. Instead of viewing Charles Taylor and Slobadan Milosevic as villains who deserved punishment, imagine what message their prosecutions sent to the world. It is the same message sent by the deaths of Saddam Hussein and Muammer Ghaddafi, and that message is that the only hope for someone who is targeted by the US is to fight to the death. Making peace and going into exile is not an option. International criminal justice is only victor’s justice against the vanquished and a neocolonial weapon in fighting Third World nationalists.

The only other way that someone responsible for mass violence might be prosecuted is when the real war is won on their home turf. That real war is the intellectual and moral struggle – the fight to expose the means and ends of those who commit mass atrocities and, above all, the fight to vanquish apologetics. Jay Janson, who writes in Dissident Voice and Counter Currents, castigates people like me for not constantly calling for prosecutions of US officials and for not condemning every single citizen of each and every Western state to be a war criminal. He is right though, to point out that we must never stop referring to the crimes of the US “hyper-empire” as crimes. But history shows that the crimes do not end until the regime itself is recognised as criminal. It is not enough to recognise individual acts as crimes or actors as criminals. A majority of US citizens once recognised US interventions in Indochina as war crimes, but it changed nothing because it was constructed as a failing and a failure, not as a success.

Fatuous pundits and lying politicians like to claim that the US relies on “international legitimacy” and that this makes military interventions failures, but if you examine the history of US war crimes and crimes against humanity you can see that they follow the Maoist principle that all power comes from the barrel of a gun. They coerce other countries, including close allies, into treating them as legitimate. The real problems for the US regime that arose from the aggressions against Indochina were a dispersed and pluralistic domestic insurrection, that might have consolidated into a revolution, and a mutinous military. Once they had those problems solved they went back to serial aggression and serial genocide and many millions have died as a result. Therefore, it is necessary to create a consensus that the political establishment is criminal as a whole. Once that fight is won you can choose to try and move forward with prosecutions, as in Argentina, or with a truth and reconciliation process, as in South Africa.

Prosecutions are not a road to change. You can’t expect the corrupt institutions of a corrupt society to take any action that does not make the problem worse. The best that a campaign calling for prosecutions can be is an awareness raising campaign. If you really think that if you mobilise people and push hard enough some top-down bureaucratic judicial body will make a positive difference, then you need to find out what time it really is. We don’t need to lock Bush and Blair in prison, we need to de-legitimise them, disempower them, disempower those who support them, and end the criminal regimes of which they are merely transient components. It is true that if George W. Bush were in prison he wouldn’t be able to charge $100,000 to give a speech for a charity raising money for amputee veterans. But as grotesque and freakish as that is, the Bushes, the Clintons and Tony Blair only get so much money because a whole stratum of society worships power. In a situation that is equally reminiscent of pre-revolutionary France and Nazi Germany, our elites simply do not have any functioning morals. Without coercion they will never even acknowledge a moral component to the exercise of power, but will fawn all the more over those that commit war crimes because that is an exercise of great power.

Continued in Part 2: “Days of Revolt”.

The ICC Will Only Hurt the Palestinian People, Part 1: Brer Bibi’s Briar Patch


Part 2

I was bred and born in the briar patch, Brer Fox,” he called. “Born and bred in the briar patch.”

And Brer Rabbit skipped away as merry as a cricket while Brer Fox ground his teeth in rage and went home. – “Brer Rabbit and the Tar Baby” retold by S.E. Schlosser.

I had hoped to be writing of his legacy, but sadly Binyamin Netanyahu is here to stay. Nevertheless, one thing is clear even from the flip-flopping Israeli premier, and that is his strenuous objection to Palestinian accession to the Rome Statute – the treaty governing the International Criminal Court. But all is not as it seems. The ICC is no real threat to Israel, nor its occupation, nor its illegal settlements and creeping annexation, nor the slow genocide of the Palestinian people. Bibi is playing the role of Brer Rabbit – “Please don’t throw us in the ICC briar patch” – safe in the knowledge that the only people likely to be hurt by ICC thorns are the Palestinians.

A Move Against Israel?

Both Hamas and the Palestinian Authority have supported Palestine signing the Rome Statute – a treaty which will make Palestine subject to the International Criminal Court (ICC). This is part of a tactic to establish statehood for Palestine be the establishment of de facto state credentials within multilateral institutions.

I am unsure what sort of fantasy land people inhabit, but supporters of Palestine seem, on this issue, to have decided that black is white and up is down. Their positivity relies on the potential for the ICC to become something which it currently is not, and the potential for Palestine to make use of this future development in some way which would currently be symbolic but somehow maybe might someday be more than symbolic in some manner that we cannot yet foresee. On the negative side of the equation we have the immediate reality that Palestinians are now subject to prosecution by the ICC and Israelis are not.

Just to make sure you get that: becoming signatories to the ICC means that Palestinians are subject to prosecution, not Israelis.

Yet Netanyahu and the US State Department are acting as if Palestinian accession to the Rome Statute were a move against Israel. It can only mean that Israeli and US leaders are deliberately objecting to the Palestine ICC membership as a way of giving credibility to a move which might otherwise greatly alarm supporters of Palestine. Netanyahu is trying to make us all think the the ICC briar patch is his greatest fear, but the ICC is certain to work against Palestinian interests. As I will detail below, the ICC is a tool of neocolonial oppression by design; it will embed a double standard which favours the powerful over the powerless in general, and Israel over Palestine in particular; it will fuel Israel’s self-justifying claims of persecution; and will continue the ongoing imperialist work of undermining the sovereignty of all nations which defy Western domination.

The (New) Scramble for Africa

The ICC throughout its existence has been a political tool of neocolonial oppression aimed specifically at the former colonies in sub-Saharan Africa. 60% of its funding comes from Britain, France, Germany, Italy and Spain, the former colonial powers in Africa. Naturally this gives them considerable control over the Court, but it is also under the direction of the United Nations Security Council (UNSC). Of the 5 permanent UNSC members two have themselves signed and ratified the Rome statute – the UK and France. Between them the British and French empires once ruled half of Africa, with Britain additionally exerting informal hegemony over other areas such as the Belgian Congo.

Normally even critics of the ICC acknowledge the “noble” sentiments and hopes with which the ICC was launched in 2002. I believe that to be a load of crap. The people behind the ICC are not noble at all. Anyone can fall to ignorance or false hope, but those actually involved are highly privileged elitists whose self-deception is only exceeded by self-righteousness, self-regard and self-congratulatory selfies. That may seem harsh, but my condemnation is not gratuitous, as I will explain later.

All 36 indictments issued by the ICC have been against Africans. People act as if its record thus far is some unfortunate aberration which will be rectified, but the politicisation is systemic. David Hoile has written an large comprehensive volume (Justice Denied: The Reality of the International Criminal Court) detailing things that are wrong with the ICC. I cannot do justice – so to speak – to this work, but here is a small sample from the introduction:

The court has claimed to be “economical”, yet it has cost close to a billion euros to conclude one deeply flawed trial. … The court has claimed to bring “swift justice” but it took several years to bring the first accused to trial for allegedly using child soldiers. … The court claims to be fighting impunity, yet it has afforded de facto impunity to several serial abusers of human rights who happen to be friends of the EU and the USA, and granted de jure immunity to non-member states such as the USA.

In the ICC, one has a court whose judges are appointed not because they are the best legal minds in the world, but because of squalid vote trading. Some are appointed because it is a cosy retirement job; some are washed-up politicians; some are diplomats; some use the court as a waiting room before greater things; others are appointed because their governments pay the ICC a lot of money; and some don’t even bother to show up for work because something better came along. We have judges making critical rulings on very difficult issues of law who have never been lawyers, let alone judges. We have judges who have pressed for legal indictments on the basis of what they have seen on CNN. We have judges who cite classical Greek mythology to justify prolonging Africa’s civil wars rather than to put peace before selectively retributive European law. We have judges who are political activists with little practical experience beyond abstract sloganising. And we have judges who have taught law in classrooms without any courtroom experience whatsoever.

The ICC has produced witnesses in several trials who recanted their testimony when in the witness box, admitting that they were coached by non-governmental organisations as to what false statements to make. We have seen prosecutorial decisions that should have ended any fair trial because they compromised the integrity of any subsequent process. We have seen trials stopped because of judicial decisions to add new charges halfway through proceedings. And most telling of all, the court brought into being in 2002 to punish the most serious crimes in the world, the most grave of which being waging a war of aggression, has consciously avoided meaningfully addressing aggression – managing to postpone any action for at least another decade. It has turned a blind eye to the invasion and occupation of both Iraq and Afghanistan by Western military forces.

It certainly can be argued that there are plenty of indictable people in Africa, but indictability is not guilt. We tend to think that prosecutions of African “war criminals” are justified by the inevitability of their guilt, but these are political actors, and politics distorts narratives. What is more, evidence of guilt seems far less relevant to ICC decisions than political concerns. In global terms the cases pursued are not in any way the most urgent in terms of the gravity of the accusations nor the weight of evidence. For example, though it is difficult to summarise, the situation with regard to Kenya makes it very clear that ICC personnel are willing to act with shameless disregard for real issues of justice.

After elections in 2007 Kenya was wracked with communal violence. An estimate 1300 people were killed. The loser of the election was Raila Odinga. He disputed the election and violence followed. Most of the victims were supporters of his opponent. Raila Odinga is the most prominently pro-Western leader in Kenya – a supporter of neoliberalism and foreign investment. It was very clearly Raila’s claims of election fraud which triggered the violence, and I will repeat here most of the victims were supporters of Raila’s opponent. Despite this, the ICC has charged members of both sides as they were at the time. The indicted are charged with being indirect co-conspirators by having organised networks in advance which committed ethnic violence and retaliatory ethnic violence. Raila is not charged with anything.

The narrative that ICC prosecutors are trying to present, then, is that each side had conspired to bring about these acts of violence beforehand. So, for example, Uhuru Kenyatta is accused of having met with others to conspire to commit violence, but the violence was triggered by his political enemy, initiated by followers of his political enemy and was mostly carried out against those perceived as his political supporters. He is alleged to have paid and directed members of the Mau Mau inspired Mungiki – an organised criminal militia/gang which is normally a bitter and deadly enemy of the government – to commit retaliatory violence after the anti-Kikuyu violence begun by the election result. He is alleged to have coordinated police actions to give Mungiki the freedom to carry out the violence. When the a pre-trial Judge summarise the allegations in his dissenting opinion, they sounded rather far-fetched. According to David Hiole, the original key witness against Uhuru recanted, reportedly in early 2009, leaving only those who corroborate a story told by someone who no longer claims it is true. Nothing in the remaining testimony in any way indicates what Uhuru Kenyatta might have hoped to gain by organising mass murder, rape and ethnic cleansing.

You might ask why Uhuru Kenyatta doesn’t just let the case go to trial, if it is so thin. One reason is that since being indicted Uhuru has been elected President of Kenya. It seems that a lot of people in Kenya were of the opinion that the ICC indictments were a political attack against opponents of Western interests and enemies of pro-Western Raila Odinga. Hoile quotes a Chatham House report suggesting that people believe that even the indicted political allies of Raila were, in fact, more rivals than allies. One defected and became Uhuru’s running mate in 2013 despite the ICC allegation that they were engaged in opposing conspiracies of ethnic violence. Both Western interference and the political nature of the ICC charges were more or less confirmed by the reaction of the EU and the US to the growing popularity of Uhuru in as the 2013 elections approached. Individually a number of EU nations threatened diplomatic and economic consequences should Kenyatta be elected. More jaw-dropping, though, was the extremely unsubtle threat that US Ambassador Johnnie Carson made in public by repeatedly telling the Kenyan people they faced “consequences” depending on the way they chose to vote in the election. This is from the representative of a country that passed the American Service-Members’ Protection Act for the explicit purpose of preventing its own citizens from being held accountable for their incredibly large numbers of easily proven war crimes.

The other reason that Uhuru Kenyatta might want to avoid a trial is the legendary slow pace of the ICC. Jean-Pierre Bemba has been in custody for 7 years and he has still never been convicted. Now information has surfaced that members of his defence team have been harassed and interfered with.

Remember that a criminal court is supposed to either prove guilt beyond a reasonable doubt or acquit. The ICC is supposed to afford a presumption of innocence before conviction. In what universe, then, is it considered just to imprison an accused man for 7 years whilst trying to cobble together enough evidence to secure a conviction? Bemba may not actually be innocent, but justice requires that he either be convicted in reasonable time or be released.

To summarise, ICC proponents might see themselves as shining white knights, but everything that the ICC has done thus far has been squalid and foul. Whether or not the given accused are guilty, these are show trials made into grotesque parody by the fact that the lead actors are too stupid to understand the role they are playing. The ICC is the progeny of the equally execrable pantomimes of power that occurred at the International Criminal Tribunals for the Former Yugoslavia (ICTY) and Rwanda (ICTR). You can read more about that here.

Embedding Double Standards and Injustice

I used to work at a stall in a local market that was occasionally frequented by the former Prime Minister of my country, the Right Honourable Geoffrey Palmer QC, and I have often fantasised about what I might say to him in the entirely plausible event that I am able to address him. It is possible that I would use rude words because Palmer was the Chair of the 2010 inquiry by the UN into the Mavi Marmara incident.

The “Palmer Report” was a travesty. As Richard Falk explained, Palmer was not particularly knowledgeable about either the international law of the sea or the law of war. And incredibly, the only other independent member of the Panel was Alvaro Uribe, the former President of Colombia, with no professional credentials relevant to the issues under consideration, and notorious both for his horrible human rights record while holding office and forging intimate ties with Israel by way of arms purchases and diplomatic cooperation that was acknowledged by ‘The Light Unto The Nations’ award given by the American Jewish Committee that should have been sufficient by itself to cast doubt on his suitability for this appointment. His presence on the panel compromised the integrity of the process, and made one wonder how could such an appointment can be explained, let alone justified.”

The Palmer Report found that Israel used excessive force, but that its blockade was legal. However, in point of fact it was not really an investigation but rather a PR exercise that was a predetermined endorsement of Israel’s blockade of Gaza in particular and its occupation of Palestine in general. The terms of reference excluded the overall legality of the occupation and thus made it inevitable that the blockade of Gaza, an intrinsic part of the occupation, would be deemed legal. By analogy, if a bank robber shot someone during a robbery you wouldn’t accept a plea of self-defence on the basis that the victim lunged and caused the robber genuine fear. You can’t refuse to examine the context of the greater crime and make reasonable judgements. The fact that the shooter is robbing the bank cannot be excluded from consideration.

Let us be quite clear, accepting Israel’s claimed right to intercept the Mavi Marmara is much more insane than accepting a self-defence plea from someone who murders a hostage in a bank robbery. For a start it would mean that Israeli officials had reasonable cause to believe that there were weapons aboard the vessel. But the flotilla of the Mavi Marmara was an extremely public action, not a weapons smuggling operation. Israel’s rationale for its blockade is self-defence, but it doesn’t show any way in which this is linked to the interception of the flotilla. Israel does make claims about small arms and “paramilitary equipment”, but they are less to justify the raid itself than to justify the deadly violence.

The fact is that Israel claimed that this was a deliberate provocation aiming at destroying the blockade, but if Israel’s justification of the blockade is self-defence it cannot claim the right to enforce the blockade against vessels which it does not suspect of carrying weapons shipments. As it happens Israel cannot even legally invoke self-defence until it has ended its occupation – another factor conveniently overlooked by top legal thinkers like Palmer. I have previously described the limits on self-defence claims:

Israel claims the right of self-defence, but what does Article 51 of the UN Charter actually authorise? “Nothing in the present Charter shall impair the inherent right of individual or collective self-defence if an armed attack occurs against a Member of the United Nations, until the Security Council has taken measures necessary to maintain international peace and security. Measures taken by Members in the exercise of this right of self-defence shall be immediately reported to the Security Council and shall not in any way affect the authority and responsibility of the Security Council under the present Charter to take at any time such action as it deems necessary in order to maintain or restore international peace and security.” Well, the UNSC has indeed been apprised of this situation and has passed resolutions to restore international peace and security, but Israel will not comply with those resolutions. In order to claim the right of self-defence Israel would first have to relinquish all occupied territories, among other things. And that is a normal established understanding. An occupying force does not have a right to self-defence. Nor is it permissible to blockade a country and then “defend” against their armed resistance to that blockade. If these things were not true then you would have a situation where both sides can claim self-defence with each supposedly defending against the other’s defence.

The fact that Israel is using force to prevent humanitarian aid encapsulates the fact that the blockade is an illegitimate act of aggression which, in turn, gives legitimacy to armed resistance by Palestinians. You cannot judge the actions of any party in a conflict without examining the legal context of that conflict – or you end up spouting irrational victim-blaming nonsense like the Palmer Report.

Everything that applies to the Palmer Report in this regard also applies to the Goldstone Report. Law dealing with the legality of a conflict is called jus ad bellum, whilst law dealing with the legality of conduct during conflict is called jus in bello. By only dealing with jus in bello questions we end up in a morass of illogic, but we also inevitably privilege the most powerful party and the aggressor in any conflict as well as disadvantaging the party whose territory is the site of the conflict.

But jus ad bellum matters cannot be ignored. They are fundamental. People have a right to life and it does not just disappear because there is a war on. It is not legitimate to kill people in war, rather the illegitimacy and the criminal culpability are, all things being equal, located with the aggressor. The personnel that actually commit acts of violence are allowed to do so on two grounds, one is that there is reciprocal risk faced by belligerent personnel, and the other is that criminal responsibility for causing violent death and destruction lies with the aggressor.

This raises a side matter which is very relevant to the moral legitimacy of Israel’s state violence against Palestinians: Sebastian Kaempf argues that the moral legitimacy of the use of violence by combatants has been disintegrated by the asymmetry that exists in current warfare. The moral justification which allows a soldier to kill is based on reciprocal risk between belligerent personnel. One might argue that at least morally, and possibly legally, someone who is engaged in risk-free killing is not a “combatant” by any reasonable understanding of the term “combat”. A related legal question is whether UAV operators or even Special Forces personnel are entitled to “combatant privilege”, which is the legal basis for their violence and destruction. It was arguably stretched by powerful artillery and aircraft, but it is comprehensively broken by the one-sided and very low risk warfare engaged in by the US. This is especially so in the case of drones, but it is also true of helicopter gunships such as this one: or the Collateral Murder video; or the sequence at the end of Fallujah: The Hidden Massacre.

The technology allows US personnel to commit distant leisurely cold-blooded precision killing of people who have no chance of striking back and no chance of escape. Two of this videos show the deliberate murder of wounded people, but all of the victims here are effectively hors de combat. One might argue that these are war crimes on those grounds. Killing unarmed wounded people is definitely a war crime. Killing people on suspicion of being engaged in insurgent activity is murder in any respect. And when insurgents attempted to surrender to personnel in an Apache gunship, the crew were ordered to murder them an the ground that they were not allowed to surrender to airborne personnel – a crystal-clear example of a war crime.

Israel’s attacks on Palestinians fall into the same category. The moral justification for armed violence is destroyed by the disparity of risks, notwithstanding the number of fatalities sustained by the Israeli occupation forces. In addition the actual applications of force against alleged combatants become either arguably or inarguably criminal acts in and of themselves due to the incapacity of the victims. Also there is a prohibition on placing civilians at risk in order to reduce risk to your own personnel. We are aware of this with regard to the use of “human shields”, but it also applies to airstrikes which kill civilians in order to reduce risks to combatants.

Supreme Crime

The Nürnberg (Nuremberg) Tribunal ruled “to initiate a war of aggression…is not only an international crime; it is the supreme international crime, differing only from other war crimes in that it contains within itself the accumulated evil of the whole.” This suited the victorious Allies, of course, but it also means that the law relating to war can be reconciled with the fundamental right to life. Anything else would mean that when if anyone rich or powerful enough to start a war decides that their ends are best served by war, then ordinary people’s lives are simply forfeit – to be taken without any repercussions. Wars kill people therefore, unless you think that the powerful have the self-arrogated right to take lives “for reasons of state”, wars must be illegal.

People seem to think that war is somehow morally distanced from the individual acts of violence which occur in war. We seem to have forgotten the lessons learned from German aggression and we have slid back into voluntarily abdicating our morality in favour of allowing authorities to make such decisions for us. We just follow orders.

A case in point is the ruling by judge Anne Mactavish [sic] in Canada against the application for refugee status by US deserter Jeremy Hinzman. “An individual must be involved at the policy-making level to be culpable for a crime against peace … the ordinary foot soldier is not expected to make his or her own personal assessment as to the legality of a conflict,” Mactavish wrote in her 2006 decision. “Similarly, such an individual cannot be held criminally responsible for fighting in support of an illegal war, assuming that his or her personal war-time conduct is otherwise proper.” This is directly contrary to the spirit of two the Nuremberg principles. She is basically saying that she is happy if he is coerced into committing violent crimes because he himself will not be prosecuted.

If the war wasn’t clearly illegal Mactavish would probably have cited arguments for its legality rather than ruling that legality irrelevant. Iraqis have the legal right to resist aggression and occupation and those who do so have a right to life. Mactavish is revealing that she doesn’t really care about the deaths of Iraqi combatants. These combatants are innocent as much as any non-combatant is innocent. They are engaging in legally sanctioned armed resistance. They are human beings whose nervous systems transmit pain as much as a civilians; who feel the same fear and grief; and who will be mourned as deeply. As far as I can ascertain, at base the only reason Mactavish doesn’t take this view is that she is a disgusting racist who has embraced the dehumanisation of any Arab who resists Western power. You cannot think the way she does without being a racist bigot at some fundamental level.

Naturally, this all relates to the situation in Palestine. The UN Partition Plan of 1947 was of highly dubious legality under the UN Charter itself. The subsequent ethnic cleansing and confiscations of Palestinian property during the Nakba were crimes against humanity. The Israeli occupation of the remainder of Palestine in 1967 is very clearly illegal. UNSC resolutions 242, 338, 446 reaffirm the patent illegality. As mentioned above, under this circumstance Israel’s only legitimate form of self-defence, under UN Charter Art. 51, is to first comply with the UNSC resolutions and end the occupation. The continuing occupation involves continual armed violence as well as other acts which fit the category of acts of war – to the extent that the term still has meaning – or crimes against the peace.

What this means is that armed violence by Palestinian resistance fighters is legally legitimate. They have what is called “combatant privilege”. They are legally allowed to kill people within the limits of International Humanitarian Law (IHL). (This is the jus in bello component which makes it illegal for combatants to target non-combatants and other such things.) The “combatant privilege” allows combatants to legally kill – not because the lives of those they kill are not afforded any protection under the law, but because the criminal culpability for any killing lies with the aggressor, not the specific combatant who physically carries out the act of killing.

Combatant’s privilege, by the way, does not require that the combatant be a uniformed regular in a state military branch. The requirements are: “(1) operating under military command; (2) wearing a fixed distinctive sign (or uniform for regulars); (3) carrying arms openly; and most important, (4) conducting military operations consistently with the laws and customs of war.” State belligerents always deny the applicability of combatants privilege to non-state resistance forces. The German did for the “Resistance” in Western and Northern Europe as much as they did for the “Partisans” in Eastern and Southern Europe. The British denied combatant status to anti-colonial rebels like the“Mau Mau” and far too many others to mention. At the turn of the 20th century erstwhile allies of the US in Cuba and the Phillippines became unlawful combatants. So too did erstwhile allies in the fight against Fascism after the end of WWII in Greece, Viet Nam, Phillippines (again), Indonesia, Korea, and Malaya. More recently, of course, the US has famously declared many more of its enemies to be “unlawful combatants”.

Both in history and in our own times, the only reason to deny combatant status en masse is in order to commit war crimes. Those declared “unlawful combatants” are subject to torture and summary execution in every historical instance. For example, one might argue that ISIS/Daesh personnel are not legal combatants, but what would be the practical purpose? A robust moral stance would be to treat captives as prisoners of war until the cessation of hostilities. After hostilities have ended it would be possible to charge them as criminals using normal legal proceedings. The only other legitimate approach would be to treat each suspect as a criminal suspect from the outset and accord them rights, such as habeus corpus, on those grounds. The only reason for conflating the ideas of criminality and combatancy, as the US does, is as a way of denying and circumvention human rights in order to commit atrocities.

It is true that a combatant who deliberately disguises their combatant status by feigning non-combatancy forfeits combatant privilege as such, but that does not mean that one can simply deny the right of armed resistance to those who cannot form regular military units. If people have the right to self-defence from foreign aggression and occupation that means that they have the right to armed resistance. That cannot legitimately be restricted in such a way that prevents the victim of aggression from resisting because they do not have the material capacity to fulfill certain predetermined criteria.

The right for irregular guerrilla forces to be considered combatants has been established clearly and indisputably, albeit against the wishes of the late nineteenth century Western imperial “Great Powers”. The response by the “Great Powers” then or now is to accuse their weaker opponents of hiding behind civilians. Whether it was the Prussians accusing the franc-tireurs or colonial regimes such as the French in Alegria, such accusations serve a dual purpose. The first is to delegitimise the armed resistance in order to use judicial and extrajudicial acts of incarceration, torture, maiming and execution. The second is to legitimise their own attacks on civilians. This itself works on two levels: suggesting that military necessity (namely, legitimate attacks on armed targets) requires the targeting of civilians who become “collateral damage” in a legitimate military endeavour; but at the same time the second element is to produce a schizophrenic ideological discourse which destroys the distinction between combatant and non-combatant. This is a technique, or a symptom, of genocide. Violence is inflicted on the target population by blurring combatant and non-combatant status and creating in people’s minds the vision of a weaponised people. But don’t take my word for it, this is what Adolf Hitler said: “This partisan war has its advantages as well. It gives us the opportunity to stamp out everything that stands against us.”

Israel frequently claims that its enemies hide among civilians. This is an excuse for killing civilians, but they also know that they must continue at all costs maintaining the international consensus that armed actions by Palestinian formations (“militants”) do not have the foundational legitimacy of military operations. Ironically, however, it is powerful militarised states like Israel and the US whose personnel may not have legitimate combatant privilege. In a journal article that complements Sabastian Kaempf’s reasoning on reciprocity of risk, international law scholar Jens David Ohlin argues that whether uniformed or not both drone operators and special forces personnel do not meet the requirements of lawful combatancy. There is nothing that prevents this logic being applied to any personnel, including ordinary grunts, engaged in a mission which is not that of a lawful combatant. In refusing to treat enemies as combatants, powerful states are themselves increasingly embracing paradigms of violent force that are morally and legally equivalent to paramilitary death squad activity.

All of this is outside of the jurisdiction of the ICC. Aggression was one of the four types of crime outlined in the Rome Statute, but it was undefined and hence outside of consideration. An amendment addressing this will come into force in 2017, but it must be individually ratified by each state.

But even if they can prosecute the crime of aggression the entire setup will militate against justice and will always favour the powerful against the weak. Aggression will not now become the missing context, but will rather just be another potential crime for Third World citizens to be charged with. The very nature of this criminal court is to pluck certain selected villains from immense complex and multifariously criminal circumstances of mass violence and to charge them in isolation from the masses. Of necessity this will always be a political process, even more so than ad hoc tribunals. In theory ad hoc tribunals such as the ICTY or ICTR could treat all belligerent parties even-handedly. They don’t, of course, but the ICC cannot in any conception be even-handed in its approach.

With jurisdiction over nearly half of the world’s war crimes, crimes against humanity and genocides prosecutions by the ICC are inevitably political. These are show trials and they fuel the Hitler-of-the-Month-Club demonisation of Third World leaders that forms the backbone of Western interventionist propaganda. That is true of the entire process even if a case never goes to trial or if the defendant is acquitted.

Can you imagine how much mileage the US State Dept. and the Israeli hasbara (propaganda) agents would get out an ICC indictment for, say, Khaled Mashal from Hamas? They would milk it for all its worth and that would be to the detriment of every single Palestinian alive, even those who despise Mashal. The ICC will help Israel justify killing Palestinians because it will help replace the image of a people with the image of a single demon, and when you want to conduct a war against a people, which is to say genocide, it is very useful to convince your own people that you are fighting a single tyrant.

Israeli Impunity, Palestinian Punition

By practicing its pious “end of impunity” criminal prosecutions the ICC ignores the context questions such as which belligerent is the aggressor and who is a legal combatant. Instead, its real contextualisation comes from the politics of neocolonialism. Theoretically these questions should not have much impact on the question of guilt or innocence in war crimes. Jus in bello applies to all combatants, right?

Actually, not right. The Nürnberg Tribunal ruled that Russian partisans, as resistance to aggression, could not be tried for war crimes. This has been an issue right up until 2010 when Latvia successfully appealed a prior European Court of Human Rights ruling which had ruled against their conviction of a Soviet partisan for a 1944 war crime.

I am not going to argue that armies of “liberators” should be able to commit mass murder, mass rape and war crimes with impunity. The law must reflect basic principles such as legal equality – even to victims of “liberators”. International humanitarian law precedes the Nürnberg Tribunal and has been developed and elaborated since. As far as I am concerned the mass rapes committed by the Red Army in 1945 were war crimes and many of the “strategic bombing” missions undertaken by the Western Allies were acts of mass murder.

When you are dealing with forces of resistance not recognised as combatants by the aggressor/occupier, the moral situation changes. For one thing, to immunise them from war crimes prosecutions is not to grant them impunity. If they are adjudged unlawful combatants by the occupier, by nature the more powerful belligerent, they are subject to all of those judicial or extrajudicial hazards outlined above – incarceration, torture, maiming and death. They have no impunity and even their friends, family and community may be at risk from retaliation, collective punishment or the violent technologies employed in extrajudicial executions.

Failure to treat resistors as lawful combatants highlights a certain moral coherence to the idea that it is the aggressor/occupier that is culpable for their war crimes. Legitimate acts of resistance are treated as crimes by the occupier which effectively destroys the rule of law with regards to war crimes. That does not mean that they cannot be culpable for some criminal acts, but they did not create the circumstances which prompted them. A court cannot ethically judge them if it does not seek to prosecute those responsible for the aggression. In that sense the principle that aggression is the “supreme crime” makes considerable sense.

The culpability of the aggressor for the war crime committed by the resistor is actually morally greater than that of the resistor because it is unmitigated – the original act which created the circumstances of the resistors crime was itself a crime. Once again we can use the analogy of an armed bank robbery with hostages acting in lawful self-defence but committing acts which are themselves crimes. Deliberately killing the child of the hostage taker is a crime, but if the robber has already killed 10 hostages by that point, the circumstance have a considerable bearing. It would be completely wrong to charge a hostage with murder but refuse to charge the robbers or consider the circumstances in which the crime was committed as relevant.

In fact, it is possible to argue that killing a child was justified and a court would would then decide whether, in the circumstances, that was “reasonable”. (I personally don’t think that in the real world it is ever reasonable to kill a child, but if you want to find people who do think it is reasonable the best places to look are not where slavering terrorists strap bombs to little girls but places like the White House where killing children is routine practice and they simply state that “the price is worth it”.)

Not only are basic legal principles important, but there is at least one part of international law that is even more fundamental than IHL, and that is the UN Charter. The ICC relies on the UN Charter for its authority. So does the UNSC. The UN Charter is fundamental to the notion that there is a modern international state system in which there is international law. People have described it as the global “constitution”. This is of considerable relevance to Palestinians because the ICC process will not put alleged crimes in that context.

For example, if people have a right to self-defence, then they must practically be allowed to exercise that right. A case in point is rocket fire from Gaza. It is not so much argued as screeched by Israel and their supporters that the rockets fired by Gazan militants into Israel violate the principle of discrimination which requires that combatants distinguish between military and civilian targets.

I want to look at the rocket fire issue from a couple of angles, but first let me remind people that it is a real possibility that this alleged war crime might be the cause of prosecutions. In our Orwellian world where “freedom” quite literally means “slavery” – as in Operation Iraqi Freedom and Operation Enduring Freedom – “resistance” also means “aggression”. Everyone’s favourite Peace Prize-winning older and larger brother (Obama) said the following about rockets from Gaza: “…we strongly condemn the continuing rocket fire into Israel and the deliberate targeting of civilians by terrorist organizations in Gaza. No country can accept rocket fire aimed at civilians, and we support Israel’s right to defend itself against these vicious attacks.” He knows, of course, that the rockets from Gaza did not actually “target” civilians and that the real accusation is that they were not accurate enough to discriminate between targets as required by law.

Obama has used a simple two-step rhetorical technique to invert reality. First he turns allegedly indiscriminate rocket fire into “targeting civilians”, which provides a 90º angle. Second, he states that Israel has a “right to defend itself” which implies that it was Gazan militants who fired first (a lie) and obfuscates the nature of Israel’s actions over the long term. That provides another 90 degrees. Voilá, we have now turned 180 degrees to enter Oppositeland, where black is white and truth is lie. Obama can only do this because the news media are subservient vacuous apparatchiks, but it also shows that he and the US establishment are committed and implacable enemies of the Palestinian people. At a time when most of the world watched in horror as Gazans were mutilated and slaughtered by the hundreds, Obama chose to attack them. He gave arms to Israel in the middle of the slaughter so that they could kill more.

Take time to think about what that means. As children were being dismembered and incinerated every single day, this man, Obama, deliberately twists the facts in a calculated way to make the victims seem then perpetrators and the perpetrators seem as victims.

Meanwhile, in the UK David Cameron remained a staunch supporter of “oasis of freedom” Israel. He spouted exactly the same line as Obama even when members of his own caucus and cabinet objected. These are the most powerful Western leaders, and they are quite happily prepared to cold-bloodedly attack Palestinians during a time of intense suffering. They weren’t forced into it by the “Israel Lobby”; they are not scared of Netanyahu; they do not love Netanyahu. Nor does this have anything to do with party politics. Blair and Bush would have done the same, and they were from the putatively opposing parties. They do it because they are cold-blooded mass-murdering imperialists whose geostrategic ends are furthered by the deaths and suffering of Palestinians – just as they were furthered by the deaths of Salvadorans, Laotians, Indonesians, Koreans, Vietnamese, Guatemalans, Philipinos, Eritreans, Congolese and many many more.

Ask yourself what these Western leaders are going to do with the fact that Palestinians will be subject to ICC prosecution. What I foresee is that the next time Israel wishes to commit a genocidal slaughter in Gaza, Palestinian leaders will now “investigated” for their “crimes” no matter what they actually do or don’t do. The ICC brush will tar the entire Palestinian people and the Western public will be forced once again into a discussion which begins with the vehement declaration that Israel clearly must respond to the acts of militants. The result will be that the only allowable criticism of Israel will be to censure them for not making their attacks on the besieged overpopulated Gaza strip a bit less massacre-ish.

In summary, the most powerful Western leaders have shown that they will attack the Palestinians at every turn, even at the height of their suffering. The only thing that holds them back is the weight of public opinion, and the ICC will give them opportunities to shift sympathies away from Palestinians and to further obscure the basic rights and wrongs of the issue. The way Obama used and shamelessly twisted the issue of rocket fire illustrates the problem.

But what else could be learnt from the issue of Gazan militants firing what, by all accounts, were very basic rockets? What if I were to return to the bank robbery analogy? Gazan rocket fire is equivalent here to throwing paperweights in the direction of armed robber from behind a desk when children might be hurt. The robbers have already killed and can be expected to kill again. A moral or legal justification that this is a reasonable act of self-defence would require that the risk to innocents is outweighed, in the judgement of those throwing the paperweights, by the potential prevention of violence by the robbers.

One might argue that throwing paperweights in morally unacceptable because the throwers have no substantive grounds for believing that they will disable or deter the attacks but might just as easily aggravate them and increase their violence. That is a very nice argument against acts of violence that can hurt innocents, and it happens to be how I feel about rocket fire from Gaza. But no one, including the “end of impunity” bureautwats, can justify contemplating the morality and legality of the paperweight throwers until they have judged and punished the robbers for their crimes, which include murder.

Once again we are confronted with the fact that by isolating alleged war crimes from their context, ICC proceeding could promote injustice, enable crimes and embed impunity. We should ask, what sort of mad world is it when we judge the victim of an attack on the legality of their acts of self-defence, but we don’t judge the attacker? Gazans are imprisoned by two US client states, the number one and number two recipients of US military aid. Their lives are not as desperate as those of Warsaw Ghetto inmates, but the sickening comparison is impossible to avoid. If we interfere in any way with their ability to defend themselves, even with acts that would otherwise be criminal, we risk becoming the moral equivalents of those who deported Jewish refugees to Axis controlled Europe and near-certain death. An entrapped people are attacked by a superior power with weapons that kill, maim, traumatise, brutalise and immiserate. When we prevent defensive acts on the basis that they are prohibited in IHL, if we do not know for certain that our interference does not interfere with their ability to defend themselves then we risk becoming a party to acts of aggression. That is another reason that the idea, from the Nürnberg Tribunal, of making the aggressor culpable for the criminal acts of the collective victim actually makes sense in the overall scheme of things.

The Privilege of Power

Judging war crimes only by their conduct without the jus ad bellum context provides an obvious advantage to the aggressor. Usually the aggressor is the more powerful belligerent and they are more likely to retain the initiative, control the tempo of the conflict and be able to conduct operations away from their own territory, people and assets. The aggressor has all of the advantages and, all things being equal, for equivalent war aims they have a much greater ability to achieve their desires whilst constraining personnel within the letter of the law. In practice aggressors may commit many war crimes, but I am trying to point out that this is despite a real situational advantage. They commit prolific war crimes only because their war aims are more extreme and are often inherently brutal, criminal and genocidal.

But the ICC may choose to ignore war crimes altogether and yet still acts as a weapon against the people of Palestine. As we have seen when acting as a neocolonial tool against African countries like Kenya, the ICC has preferred charges of crimes against humanity. This too creates an inherent bias in favour of the powerful over the weak. The ICC is tasked with only taking on cases where the state in question is “unable or unwilling” to prosecute.

For those willing but “unable” to prosecute their own genocidaires, war criminals, or criminals against humanity, there is a mechanism called “self-referral”. Anyone who has studied the history of international relations would predict that no state ever would actually say that they have a criminal suspect who they would like to prosecute for crimes committed in their country but are so pathetic and useless we can’t actually hold our own trial and theye need better richer whiter people to do the job for them. Yet these “self-referrals” do occur. David Hoile explains the phenomenon thus:

“The myth of African self-referrals is just that. It is public knowledge that the ICC Prosecutor Luis Ocampo made the governments of Uganda and DR Congo an offer they could not refuse: refer your countries to the ICC and we will only investigate your rebels; refuse and we will indict you as well.”

If you are a strong enough country you can defy the ICC, but if you are an enemy of the West, that very defiance is a weapon to be used against you. But a strong state that is allied to the West like Israel? Quite aside from the fact that Israel has not only refused to ratify the Rome Statute but, like the US, has also repudiated the initial signing of the treaty. More than that, however, the US State Department is quite satisfied when Israel investigates its own alleged war crimes and apparently that is more important to global officialdom than either public opinion or mere facts.

For example, after Operation Cast Lead Israel convicted two low-ranking soldiers of using a child as a human shield. They received suspended sentences of three months. This should have provoked screams of outrage that this stage-managed ersatz justice was far worse that doing nothing. Instead, the media printed the “reasoned” and respectable criticisms of people like Sarit Michaeli of B’Tselem: “Although individual soldiers do bear responsibility if they have violated rules, this has to be accompanied by systematic examination of issues of policy – such as what constitutes a legitimate target, open fire regulations, types of weapons used and the targeting of public buildings. The main issues of concern that we have raised have not been dealt with.” In other words, forget slavering passionately about evil “war criminals” (as we do about African suspects) these soldiers have quite correctly been disciplined for having “violated rules”, but we should also tweak Israeli policy somewhat. An incoherent scream of rage is actually a more coherent response than that.

To criticise the manner in which Israel judges its own actions normalises the idea that Israel should be left to police its own war crimes. People also seem to accept the idea that it is right for the US and the UK to choose who, if anyone, will be held accountable even when the crimes are committed in other countries. These countries then use the selective prosecutions of low-ranking personnel to create a false image of lawfulness.

Worse still, Israel has used the fact that it went through a judicial sham and conducted some supposed investigations to further criticise Hamas because they haven’t conducted their own prosecutions. This is another two-step inversion of reality. First, you get people to accept the idea that there is some moral equivalence in the illicit acts of aggressor and resistance forces – twisting the first 90º – then you get them to accept that your abysmally deficient scapegoating of junior personnel is some sort of robust corrective. After these two simple steps you hand rotated into Oppositeland and you may now safely blame and demonise the victim of your mass murder.

And when we envision the future impact of the ICC regime on Palestine we must not, under any circumstance, fail to take into account the power of the political discourse which seeks to make enemy states into appendages of a near omnipotent villainous leader. Every crime committed by personnel from a state deemed inimical to the West is blamed directly on the leader of that country. Bashar al-Assad drops barrel bombs on civilians; Omar Bashir commits genocide; Muammer Ghadaffi even committed the massacre of political prisoners in one of his prisons. Theirs are the fingers on the triggers.

Ordinary people may likewise think that Donald Rumsfeld should been tried for torture, or Tony Blair for crimes against peace, or Ariel Sharon for mass murder, or Henry Kissinger for genocide. People in officialdom, however, claim to have a superior understanding of politics and power and are ever willing to concede limits to justice where powerful Westerners are concerned.

Convicting a couple of rather amateur torturers from Abu Ghraib and a few Blackwater murderers makes the US feel like it is superior, lawful, legitimate and civilised. US political and military leaders go free and the bureaupratts, security geeks and self-described “wonks” sneer at the inferiority of those who don’t accept a priori that Western leaders are untouchable. With regard to Third World enemy states it is the exact opposite. These same “wonks” now salivate with strident bloodlust. Justice is now an absolute and they can never compromise. The snide bespectacled weeds are now transformed into blood-drenched muscular Conan-esque warriors meting out righteous violence. They cheered when Osama bin Laden was supposedly killed: “We’re number One!” They howled in triumph when Ghaddafi died in the most grotesquely cruel manner and Clinton crowed: “We came. We Saw. He died.”

Part 2

The decadence of American Sniper


“Unhappy is the land that needs a hero” – Bertolt Brecht.


The US had Audie Murphy for a hero once, but they never made the same frenetic screeching that they now do about Chris “American Sniper” Kyle. In Murphy’s time enough people were touched by the horrors of war to know that deep down the notion of a “war hero” is irreducibly oxymoronic. Our notion of a “hero” is stripped of complexity and it is cartoonish; applying it to war makes as much sense as having a heroic cancer.

Manufactured heroes like Kyle are symptomatic of deep social cultural and political decay. Delusional myths are becoming ever more central to the functioning of the US state. Those who are not blinded by ideological fervour are systematically excluded from positions of power and influence in the private and state sectors. Sane people may remain in office, but sane actions are blocked, twisted, co-opted, reversed and/or simply drowned in the wider context of decadent insanity.

In the Bush era some of history’s worst mass-murdering war criminals effectively disguised themselves as fanatical ideologues, but ironically they left an empire stripped of its ability to function rationally. At best they bought their empire 15 to 20 years more life at the cost of more than 1 million Iraqi lives. But this is far from over, and the whole world, including the US people, will suffer greatly because of their actions.

Systemic dysfunction has become a global norm in the Western world and in its enslaved neocolonies. We have to face the challenges of global warming and the end of the petrochemical underpinnings of our economies with a bunch of deluded freaks running the show. Those who try to maintain reasoned professional conduct are also living in a type of delusion. Where evil giants ravage the land, they see only benign windmills. Active dissent, active rejection existing power, and active resistance are the only sane options left.

Will the US Succumb To Another Bout of Usanity?



A white male in a uniform brandishes an assault rifle, pointing it directly at peaceful protesters and journalists: “I will fucking kill you!” When asked his name, he responds “Go fuck yourself” earning himself the hashtag #OfficerGoFuckYourself

No one threatens the policeman, but his stance and his wide eyes betray his hyper-alert state. People stroll behind him without offering any sign of confrontation, but his adrenaline is pumping. He is in the grips of Usanity, and for him the world is suddenly full of threats and offenses.

Usanity is like a weaponized version of aggrieved white male entitlement syndrome. #OfficerGoFuckYourself has clear symptoms of both conditions. But Usanity is broader and more profound. Usanity is that syndrome which grips an entire diverse nation, the most heavily armed on the planet, and turns it into that cop with his rolling eyes and gun pointed: “I will fucking kill you!”

Lots of people are writing about the militarization of the US police, but the focus has often been on hardware. The police in the US, and many other countries, have also been induced to feel that violence is the appropriate response to an ever growing number of situations. Any challenge to authority, including questioning orders, is treated as grounds for physical coercion.

This actually follows a similar transformation in US military personnel. Some former military are pointing to the ways in which the police in Missouri and elsewhere are far less disciplined than they. But their own record of killing civilians in in similar encounters is astounding and shocking – yet it is almost entirely ignored and unknown.

Like the police and the military, the wider US population has been subjected to the forces that breed Usanity. It is a powerful mix of a sense of fear, a sense of being besieged, and a special sense of grievance. The grievance is that of a giant attacked by vicious, irrational, fanatical imps, but also that of a father facing defiance that cannot be ignored. Bill Maher exactly embodied the attititude with a special misogynistic twist when he tweeted: “Dealing w/ Hamas is like dealing w/ a crazy woman who’s trying to kill u – u can only hold her wrists so long before you have to slap her.”

A Nation of Cowards?

In the book Mainstreaming Torture Rebecca Gordon asks if if the US has become a “nation of cowards”. Allowing that the US is too diverse “in all its multicultural, polyglot glory” to be categorized so unitarily, Gordon goes on to discuss the growing tendency to accept and approve of torture, assassination and surveillance as ways of combating the threat of terrorism. Those who thought that waterboarding suspected terrorists was wrong dropped from 82 percent in 2005 to 55 percent in 2012. Those who thought that assassinating suspected terrorists was wrong dropped from 33 percent in 2005 to a mere 12 percent in 2012.

Fear of terrorists is only one aspect of this. People who visit the US are often struck by how fearful people are of many things – strangers, criminals, germs, and their own government to name but a few. More than other Western countries, people in the US have been bombarded with a sense of peril. This sense of endangerment is good for selling drama and it is good for selling newspapers, but it is even better for selling domestic and foreign policy.

The extravagant fears of the Cold War sold both authoritarianism at home and intervention abroad, and so it has remained to this day. People were told that the US was fighting in Viet Nam so that they wouldn’t have to fight in San Francisco. Then people were told that Cuban tanks would roll across the Rio Grande and, finally, that the smoking gun could come in the form of a mushroom cloud.

In a way, these ridiculous hyperboles are really a way of convincing people that the act of exaggeration implies that there is a real threat. As Robert Fisk points out this is why there is now such silly talk about ISIS: “Apocalyptic.” “End-of-days strategic vision.” “Beyond anything we have ever seen.” “An imminent threat to every interest we have.” “Beyond just a terrorist group.” “We must prepare for everything.”

At the same time that fear was becoming such a crucial political tool for supporting repression at home and oppression abroad, fear was also becoming entrenched in the US military. In World War II US military authorities had taken the unusual decision to be permissive of fear, rather than to try to encourage fearlessness. Over the coming decades, though, this attitude would be exploited and twisted. US personnel were deliberately made fearful and that fear was weaponized. The fear became a major tool to break that barrier which stops ordinary people from becoming killers.

Circle the Wagons!

In both Viet Nam and in Iraq US personnel were made to feel that they were surrounded by a hostile and dangerous population. They built massive military bases that were like self-contained towns or cities. They were made to feel that there was a constant risk of attack outside of these zones of safety.

In Viet Nam, some areas were bad enough to be considered “Injun country”, but even in places like Saigon there was a sense that any Vietnamese could potentially be a source of sudden violent death. From reading dozens of personal accounts, most GIs seem to have heard and believed stories of young children killing US soldiers. They were constantly told that you couldn’t tell who was an enemy and who was a civilian. Most still believe to this day that the “Viet Cong” didn’t have uniforms. They thought that the guys in uniforms were all North Vietnamese “invaders” and that the VC wore the “black pajamas” which all of the rural population wore.

As it happens, local militias on both sides did wear the normal black farmers clothes. Sometimes local allies were killed when US personnel who were new to the country mistook them for the enemy. More often, however, this led to the deaths of rural civilians. Admittedly, most US personnel in Viet Nam never saw, let alone partook in, a lethal atrocity or even the accidental killing of civilians. The bulk of civilian deaths in Viet Nam were caused by US shelling and bombing. However, there were also many thousands killed by US small arms. Nick Turse’s book Kill Anything that Moves establishes without any doubt that massacres by US personnel were appallingly common. Many more will have died when GIs reacted out of panic – reacted out of that sense that everyone was the enemy.

The sense of vulnerability among US infantry must have been horribly exacerbated by the common tactic of sending patrols out in the deliberate hope that they would be ambushed which would then allow the enemy to be attacked by artillery. There are claims that this practice saved US lives, but it made the men on patrols feel like live bait and ultimately meant that the enemy always chose when and where to engage. It meant that booby traps became one of the leading causes of casualties, which caused huge anger because GIs knew that locals must often have known the location of the traps – once again increasing the sense that they were at war with an entire people and the sense that they must always be on guard. GIs were being trained in what was called “reactive firing”, where they were conditioned to pull the trigger in certain circumstances as an automatic process – without cognition.

In Iraq, there were less massacres than there were in Viet Nam. Fewer people would have been killed by bombing and shelling. And there is no doubt that many civilians lost their lives to the actions of enemies of the Coalition forces. But indications are that an absolutely extraordinary number of Iraqis were killed by US small arms fire. The numbers are so high that they demand consideration.

In 2006 a mortality study was published in the Lancet estimated excess deaths in Iraq based on cluster sampling. The furor over the estimation of total excess deaths through violence has prevented us from coming to grips with what the study indicated. The most common cause of violent death (56%) was gunfire. Where known, the cause of violent death originated from Coalition forces 57% of the time. Given that hundreds of thousands died of violent causes, this means that at the very least tens of thousands of Iraqis were shot dead by Coalition troops.

Many accounts from Iraq, both from US personnel and from Iraqis, highlight the risk to civilians of being killed due to the paranoia, confusion and insecurity of US personnel. This has become normalized in the sense that people tend to think of this as being in the nature of military occupations. That is not the case. When the Germans occupied France they were very ruthless and brutal, but they didn’t kill ordinary people going about their daily business. Children could go to school and adults could go to work. Workers would not be shot for failing to stop at an unmarked “traffic control point” that had been set up without their foreknowledge. Farmers wouldn’t be killed for carrying shovels.

By official doctrine the US (openly flouting international humanitarian law) deliberately displaced the risks of violence onto the civilian population of Iraq. Under the doctrine of “Force Protection” personnel were encouraged to ensure their own safety at any cost. Even the Rules of Engagement (which were uncertain, contingent and subject to frequent change up until 2007) were undermined by the final proviso that the ROE did not in any way prevent a GI from taking lethal action if they felt threatened. Even though it fomented hostility and, in the long-term, greater overall danger to US forces, personnel early on the the occupation were all but officially told to shoot first and ask questions later. Many people commented at the time that US forces making a very dubious short-term gain in security were killing innocent people, committing war crimes, and ultimately ensuring that more, not less, US personnel would die.

Moreover, in Iraq, even more so than in Viet Nam, there was often no real attempt to create secure areas. Instead of pacifying and securing areas, the US was in both cases obsessed with finding, fixing and killing enemies. This effective made both countries into giant battlefields with no frontline. Then they would send their own people out into this environment, having assured them that the populace hated them and that half of them were actively trying to kill them.

When Iraqis were killed because they did not know that they were supposed to stop some arbitrary point or in some other way violate unknown rules supposedly designed to protect US personnel, those who killed them would, quite naturally, place the onus of responsibility on the victims themselves for having undertaken the acts which forced the GIs to shoot them. Logically, they should really have been blaming the military and political leaders who had just used them as a weapon with which to murder civilians, but what would you expect people to tell themselves and each other when they have just killed innocent people? Of course they are going to remind themselves that they had no choice but to shoot, that it was the victims’ actions which forced their hand. But then, there were those who were callous about such things, such as the officer who proclaimed after the a family was killed for approaching a checkpoint too quickly: “If these fucking hajis learned to drive, this shit wouldn’t happen”; or the helicopter gunner on the infamous Collateral Murder footage who, having shot two children, said: “Well it’s their fault for bringing their kids into a battle.”

The situation for the broader US population is also one of feeling besieged. Successive governments in the US have gone beyond the cartoonish vilification of Soviet Communism and the Global Communist Conspiracy. Now they like to suggest that everyone hates or potentially hates the US, and they try to make it come true by their actions. Under the Bush administration, especially in the immediate aftermath of the 2003 invasion of Iraq, US citizens all throughout the world were met with hostility.

We’re Number One!

Without a doubt the ugliest side of US culture is their collective sense of superiority. But it also the most pitiable in some respects. The US is the wealthiest and most powerful country in the history of humanity. Its contributions to literature, music, arts and the sciences cannot be denied. There must barely be any people on the planet who have not derived pleasure from US films. Yet there is a sense of insecurity about their strident pride, as if they have something to prove. They fear that they might be, in Richard Nixon’s words, a “helpless giant”, and feel that those who are defy them are deserving of violent correction. But the real trap of Usanity is not just that sense of righteous fury, it is the sense that you cannot just walk away – you can’t let go of the crazy woman’s wrists or she will attack.

Once again, there is a direct parallel between the indoctrination and situational emplacement of the police, the military, and the entire country. In the military, once upon a time when an army captured enemies they might march them in columns with a guard for every ten prisoners or more. To secure them they might simply take their weapons and make them walk with their hands on their heads. I sometimes wonder if young people seeing seeing such scenes in a World War II film would think that they are inauthentic and somehow anticlimactic.

Of course imperialist wars are a little different and far less humane. In Korea, US troops felt that for security reasons captured guerrillas had to be stripped naked (or nearly naked if they were women) and marched though town. In Viet Nam it became imperative that the diminutive and unarmed captives have their hands tied and be blindfolded. In Iraq zip-ties and hoods were considered utterly indispensable. It is as if you need to be sure that your trained and heavily armed men aren’t attacked by unarmed prisoners because, as we all know, life is so cheap to these people that they will sacrifice their own lives to attack even if there is only a minute chance of inflicting damage on their captors.

Partly these processes of stripping, blindfolding or hooding were designed to dehumanize the captives. One of the most important ways of maintaining psychological distance is to prevent eye contact. When you are committing unjust acts, it is quite important that your victims be dehumanized. If US personnel in Iraq were constantly confronted with the fear, confusion and grief of their captives it would have broken down barriers and caused much larger numbers to question the rightness of their actions in Iraq.

More importantly these procedures are part of a system of exerting control. In Iraq prisoners were actually referred to as “persons under control” or “PUCs”. The emphasis on control was to make the GIs feel that everything that they did not control was a hazard. They were sometimes ordered to effect very close control over the movements of PUCs even down to such things as which way their heads were facing.

Sometimes the procedures used on PUCs as supposed security measures were simply ways of instituting positional torture, forcing the captives into positions that can often quickly become agonising and beating them for moving out of those positions. Even if this were not the case, the very situation is almost guaranteed to cause abusive treatment. If a GI who does not speak Arabic is to force a captive to take comply to close control, they must almost certainly use physical coercion – especially if gestures are unavailable because the captive is hooded. Repeated deviations from the requirements will be met with increasing levels of violence. Even though the GI might rationally understand that the PUC might not comply for perfectly innocent reasons, they have been so situated that in emotional terms every deviation feels like an act of deliberate defiance that requires, as well as justifies, violent correction.

Of course, how could the US authorities have foreseen that referring to people as PUCs, hooding them, and sending them along chains of custody like anonymous punching bags would lead to incidents of abuse referred to as “PUC-fucking”? I mean, who would guess? All I can say is that if you wanted to design a system which would encourage the maximum level of abuse, torture and murder without actually having to order personnel to commit those acts – this is exactly what it would look like.

Increasingly the US police are subject to similar pressures. They already have a common indoctrinated sense of being rightful and righteous authorities who, by nature of their very vocation, must restrict the actions of the citizenry. They are trained to feel apart from others, and to view them with suspicion. When they too are filled with the paranoid fear and the sense of being besieged then their need to control can become manic and violent.

Cops have always struck out at those who defy them, but now things are becoming far more lethal due to new ways in which they are trained and deployed. The ever growing number number of armed raids in the US are now mostly (70%) conducted to serve search warrants for suspected drug offenses. In these “SWAT” raids there is very little discrimination in the way the police treat people – be they suspects, victims, bystanders young, elderly, ill, or disabled. They must be made compliant and controlled. Just as with the Iraqi PUCs, any deviance is treated as dangerous. This attitude has spread to daily policing activities when officers feel confronted.

It is true that like military personnel, the police are often endangered. But once again these procedures are not specifically discriminating, so they are not aimed at those who pose a danger, but at those who are not compliant. The police often think highly of themselves, they are the authorities, and they are armed and dangerous – people must comply. People must comply without delay and without question. To do otherwise is to invite violence.

Only 4 miles from where Michael Brown was killed Kajieme Powell was also killed. He was shot dead 15 seconds after police encountered him as he paced agitatedly near them with his hands at his sides telling the police to shoot him. To the shock of onlookers, they handcuffed him after he was dead. They kept guns trained on him after he was dead and in handcuffs. The man who filmed everything with his phone didn’t feel threatened by Powell at all, but the police by their acts are suggesting that even dead and in handcuffs Powell is some form of peril – a supernatural unrealistic threat.

The entire US is subject to the same horrified fantasy. The “war on terror” has made them into the self-appointed world police. They are not being allowed to turn and walk away from Iraq.

People generally don’t want the US to send troops, but they seem to think that dropping bombs on people is almost the equivalent of doing nothing. It is funny, because when one bomb went off at the Boston marathon it was quite a big deal to people in the US, but dropping hundreds on other people is apparently nothing of particular note. In the US media discourse it is almost as if bombing is a minor and reluctant act of charity: “We are not saying we’re responsible for the rise of ISIS, but we feel bad for the Iraqi people and so we are prepared to drop bombs on people in order to help them out at this difficult time.”

But ISIS has shown themselves only too willing to play the role of the crazed violent woman that needs slapping. Just when it seemed that nothing could get people in the US to back another major action in the Middle East, ISIS decides to stiffen US resolve by releasing a video showing the beheading of a US journalist and threatening to bathe the US in blood.

Now the people in the US are suddenly in that #OfficerGoFuckYourself headspace. They are angry that someone defies and mocks their beloved country, but also offended and belittled by the failure of ISIS to recognise their ability to unleash a fury of violence. Suddenly the “liberals” are writing and liking comments about how they need to finally kick that al-Baghdadi’s ass once and for all. And when they say “kick al-Baghdadi’s ass” they must know that that will mean killing lots and lots of people who are not al-Baghdadi.

The US people have their gun raised, will they shoot? I would not be the first to say that once again US violence can only give the illusion of greater security, but it will visit suffering and death and only increase the insecurity in the long term. Yes, they are armed, and yes, they are being defied, but pulling the trigger will not help. Sometimes you just have to accept doing nothing.

After this many repetitions of the same pattern, how can people continue falling for the same tricks? What good came from killing Ghadaffi, or Saddam Hussein, or arresting Milosevic? But we have been here before. The US media picks a Hitler-of-the-month and whips up the fury of anger over their defiance. The country staggers and swaggers in wide-eyed mania: “We will fucking KILL YOU!”. And eventually they get their guy. Months or years later. After how many deaths? Thousands? Tens of thousands? Hundreds of thousands? Millions?

And then, mission accomplished, they all chant “U S A! U S A!” And the world waits for the next bout of Usanity.

An Open Letter to an IDF Apologist at the BBC


Ironic pic of Orwell at Big Brother Corp

After 10 years as a business reporter, Anthony Reuben is now the BBC News inaugural “Head of Statistics”. True to the spirit of 1984 he seems to take his role as being to remind people of such numerical truths as “2 + 2 = 5 fanatical Islamist terrorist Hamas militants”. In a report on what the statistics tell us about the recent fatalities in Gaza, he highlights the fact that a disproportionate number of young men are being killed. Another BBC report on Gaza casualties is quite shocking, but its impact is diminished by a link to Reuben’s article with the words “If the Israeli attacks have been ‘indiscriminate’, as the UN Human Rights Council says, it is hard to work out why they have killed so many more civilian men than women”

Someone else has already written an email to Reuben which is posted at the Media Lens message board. It covers some of the territory that I have, but I felt that I needed to add a few things in a missive of my own. I got a little bit carried away, but the result is heartfelt…

To Anthony Reuben,

I have to ask, just what sort of statistician are you? Surely one of the fundamental tenets in statistical thought is that correlation does not imply causation, yet without the implicit unsupported claim that a gender imbalance in fatalities indicates IDF discrimination, your article has no purpose.

When I write “no purpose” I really mean “no legitimate purpose”. It is a great propaganda point for Israel to use the deaths of “military aged males” to imply military legitimacy in their violence. Your work certainly goes a long way to helping the IDF promote its narrative. This means that you are helping them, and I hope you realise that you are therefore complicit in their actions.

Need I remind you that Srebrenica was primarily a massacre of “military-aged males” and that those who committed that genocidal act used the same excuse as the IDF? By itself that destroys the tacit premise of your article unless you also consider Srebrenica to be a legitimate military action. The fact is that it is normal that adult male civilians are targeted and murdered at far higher rates than women and children. There are a number of reasons why this is the case, including the psychology of those committing the murders. Military personnel find it easier to kill adult male civilians than others. Additionally, apologists such as yourself find it easier to muddy the waters over war crimes.

You breezily dismiss the issue of gender disparity in war casualties from other conflicts: “There has been some research suggesting that men in general are more likely to die in conflict than women, although no typical ratio is given.” With a flourish of misdirection, which seems to come naturally to the hack and the junk-merchant, you induce the reader to think that nothing of relevance is contained in the paper which you link to. You let people know that you have read it, but it really has nothing to illuminate the issue. However, the paper does establish that although there is a great deal of variation between conflicts, there is undeniable precedent for far greater numbers of male than female civilians being killed directly in conflicts. In other words, if you were half the statistician you claim, you would recognise that a disproportionate death rate amongst Gazan men is no evidence that more armed militants have been killed than Hamas claims, is not evidence that the IDF is practicing discrimination, and is not evidence that the IDF does not target civilians.

Moreover, the paper you cite is in itself too narrow in scope for the purposes of your article. There is relevant historical evidence which is denied by no one. Not one person who knows anything about the subject denies that there is a long standing practice of killing adult male civilians. It seems to be as old as human mass violence, and it is certainly as old as the phenomena we understand as war and genocide. It is a practice which falls under the category now given as “gendercide”. Like mass rape, the tactic of the mass killing of men is not merely aimed at the immediate victims, but is a genocidal tactic aimed at social cohesion. In a patriarchal society and/or one with high numbers of dependent children, the impact of killing a “military age male” – which is to say a “working age male” – is multiplied.

But perhaps the most important propaganda role you are playing is to access that moral and emotional numbness with which we have all been induced to view violence against young men. I have read many accounts of violence, and I will admit that the images that haunt me are those of violence against children. Yet I can also say that those who are close to the violent deaths of men do not view it with the equanimity that our public discourse accords the subject. These are human beings who love and are loved. They feel as much fear, pain, grief and guilt as anyone other human being in their last moments, whether they carry a gun or not. We project on to these dying men a sense that they are agents in their own deaths, as if war were some sort of shoot-out at high noon where every male carries a sixgun. The emphasis on “women and children” is an impulse of armchair humanitarianism by the insipid and the self-righteous.

Perhaps, to understand my point, you could watch and rewatch the video posted here of a young man being murdered by an Israeli sniper. Watch it and ask yourself, “what does my article say about this man’s death”? This is the death of a 20-29 year-old male, so if your article isn’t about this, then what on Earth is it about? I mean that seriously. Your holier-than-thou detached statistical conceits actually say nothing at all about the horrible death of this man except to suggest that somehow it doesn’t really count.

You are also making a big straw man out of the UN accusation of indiscriminate and disproportionate use of force. The real question is the systematic targeting of non-combatants. To date, Israel has targeted 7 UN schools being used as shelters. Fleeing civilians have also been targeted, as have rescue workers and UN personnel. This is based on 3rd party evidence and, quite frankly, only an idiot would give any credence to the IDF’s response to these accusations unless they were subject to cross-examination or were able to provide substantive evidence to back their claims.

But not only do you give unwarranted credence to IDF distortions, you are too lazy, stupid or evil to even check on the veracity of blatant lies. You quote an IDF spokesperson on the subject of Operation Cast Lead: “Hamas and Gaza-based organisations claimed that only 50 combatants were killed, admitting years later the number was between 600-700, a figure nearly identical to the figure claimed by the IDF.” This is a double lie. Firstly, I wouldn’t think it would be too much to expect a BBC reporter to look up what the BBC itself reported about claimed casualties after OCL: “Hamas has said 48 of its fighters were killed. The Popular Resistance Committee says 34 died and Islamic Jihad said it lost 38 men.” Hamas not claiming only 50 combatants killed, it is claiming that only 50 of its combatants were killed. Lie number two, just as easy to sort out by an internet search, is that Hamas or “Gaza-based organisations” have “admitted” to a figure of 600-700. No they haven’t. You are either wilfully being played for a fool, or you are deliberately deceiving your readers.

You also repeat that Israeli claim given exposure by your colleague back in 2009 – that “when militants are brought to hospitals, they are brought in civilian clothing, obscuring terrorist affiliations”. I love this one because you have to be a moron to believe it, but also at least a bit of a racist. There are really two options here, one is that when combat breaks out Gazan militants change into civvies on the rather Pythonesque logic that they will make the evil Zionists pay by seeking matyrdom in mufti [sic]. The other possibility is that these hate-filled fanatic terrorists are so rabid, so irrationally rational, so innately cunning and conniving, that when their comrades are wounded or killed their first response is to give them a change of clothing – presumably remembering to tear, incise and or burn the clothing so that it matches the flesh beneath. Hamas probably has special units of crack combat-tailors giving makeovers to the dead and dying. While they are working I imagine that the legions of Pallywood specialists are digitally altering stock footage and stills so that every rabid mass-murdering terrorist arrives at the morgue with pictures and video of their tender family life of caring for young children and sickly elders.

Your fatuous hypothesis is that the disproportionate fatalities of young males suggests that Israel is only accidentally killing civilians in the legitimate pursuit of “terrorists”, and that the IDF, in fact, is practicing discrimination. This is based on four things – ignorance, stupidity, self-satisfied arrogance and the blatant lies of an IDF spokesperson. By privileging statistical evidence as being of a higher order than mere anecdote you manage to suggest that the evidence of our eyes themselves is somehow suspect. This is vulgar scientism. The fact is that a single anecdote can sometimes destroy a statistical hypothesis. The different sorts of evidence provide different sorts of information, one is not inherently better at revealing an objective truth. Statistical methods are frequently abused to create distorted pictures. Statistics provided by belligerents about their own actions are more or less worthless anyway, but sometimes it is perfectly valid to dismiss a statistical account on the basis that it diverges far too much from the collected reliable anecdotes. For example, US figures on civilian deaths in the second assault on Fallujah are risible. Anyone who actually followed the eyewitness accounts of what was occurring at the time knows that these “statistics” are worthless. We know from accounts of US personnel that dead civilians were simply labelled “insurgents”. It is an old practice, perhaps best known from Indochina where it was referred to as the “mere gook rule”.

The “mere gook rule” was elucidated as being “if it’s Vietnamese and dead, then its VC”. The reasons for this were many and varied. People often cleave to the cliché vision of ambitious officers trying to outdo each other by claiming everything conceivable as a kill. Behind that, however, were far more important systemic causes. We do not talk about such things in polite society, but the fact is that the US war machine systematically targeted civilians on the basis that being in a certain location made you a legitimate target deserving of death. They overtly wanted to attack the civilian population in NLF controlled areas on the basis that they were VC “infrastructure”. But to do so they actually redefined them as being combatants. Hence William Westmoreland, that charming man, was able to confidently proclaim that no civilian had ever been killed in a free-fire zone, because he had defined free-fire zones as places where no people were civilians. So when William Calley described his reason for killing women as being because they had “about a thousand little VC” in them, he was actually just expressing official US doctrine.

I feel that I must point out here, in case there is any confusion, that contrary to what seems to be broadly taken as true at the BBC, powerful officials do not actually define reality. I know that this is hard for you to understand, but just because a US General says that the victims of bombing and shelling were all combatants, including the children, it does not make it true. There is a legal definition of “combatant” and international humanitarian law doesn’t actually rely on an honour system where the perpetrator owns up for any acts of naughtiness (and that includes Israel’s activities in Gaza). The Nuremburg Trials, for example, did not consist of a series of cleverly posed questions designed to trap German leaders into admitting that they had started a war and killed civilians. But while we are on that subject, it is always important to remember that every act of mass violence by the Germans was defined by them as an act of war against the “enemy” who were sometimes defined as being a “terrorist population”.

If a normal conscientious human being wrote an article about the gender and age characteristics of fatalities in Gaza, they might at least mention the very prominent fact that the US is now applying a gender and age specific version of the “mere gook rule”. Perhaps you have been sequestered under a rock for the last few years, but there has been significant mention in the news that the US automatically defines anyone killed in their targeted killings who is a military age male as being a “militant” until proven otherwise. “Militant” is such a great word as well because it gives people the impression of legitimacy, but it does not actually specify that the targets were combatants. A study of Israeli targeted killings some years ago found not only that they killed four times as many bystanders as targets, but also that 50% of the “militants” they targeted weren’t actually part of any armed activities. These militants were community organisers, political organisers and union organisers – you know, “infrastructure”.

To recap, then: a military aged male is not necessarily a combatant, but they are frequently targeted as such. This is known as gendercide. Targeting civilians in this way is often accompanied with official semantic approaches which seek to legitimate the targeting of civilians, but by nature any repudiation of legal definitions is in itself a war crime constituted necessarily of the systematic targeting of civilians.

Given everything we see of IDF personnel murdering helpless civilians, what seem to be targeted attacks on medical and aid workers – including UN personnel – and what seem to be deliberate attacks on UN facilities being used as shelters by displaced people, only an Orwellian freak could possibly go along with the idea that the UNHRC’s accusation of indiscriminate use of force is the real issue. Nor is the systematic targeting of civilians even the worst crime on evidence here. Israel is quite blatantly committing genocide as it is defined in law in the United Nations Convention on the Prevention and Punishment of the Crime of Genocide (UNCG), and under the UN Charter it is guilty of criminal aggression. Genocide is considered an “aggravated crime against humanity” which parties to the UNCG are obliged to act to end, whilst aggression was defined at Nuremburg as the “supreme crime”.

I bet you think you know what the word “genocide” means. I bet that deep down in your guts you know that it was never meant to describe the way Israel treats Palestinians. You probably can’t exactly say what genocide means, but you understand its essence and you know that it is offensive and obscene to cheapen the memory of the dead by debasing the coinage with such politicised accusations. Save your indignant spluttering. The legal definition of genocide is quite clear and taking actions aimed at destroying “in whole or in part” the Palestinian people is genocide by definition. The expectation that genocide should always be manifested as a discreet orgy of violence is a vulgar misapprehension. Genocide is frequently a long process of sporadic, chronic violence in the midst of ongoing persecution. In fact, the slow nature of the Israeli genocide is what makes it so much less ambiguous or uncertain than most other genocides. The rhetoric, the strategic imperatives, the tactic, the doctrines and the policies in this case all align to make this an open-and-shut case with none of the usual difficult issues of intentionality. The Kuala Lumpur War Crimes Tribunal not only found Israel guilty of the crime of genocide, but also found several named living Israeli officials guilty of genocide.

I know what you are thinking – you are thinking that the KLWCT is “political” and is motivated by “politics”. Let’s deconstruct that, shall we? In your twisted little world there is nothing “political” about the ICC which is an official body that just happens to spend almost all of its time prosecuting sub-Saharan African leaders who have angered the the US. Are these the worst war criminals in the world? No. Are they the worst war criminals in sub-Saharan Africa? No, not that either, certainly not on the basis of the numbers of victims killed. Apart from one token M-23 guy thrown to the dogs for the sake of appearances, the real crime of these people was that of defying Washington. The ICC, however, is “official”. In your grubby little corner of Oceania this means that it is not “political”. In the same idiom the US is an “honest broker” and John Kerry is a “credible authority”. In the real world, however, despite the involvement of Malaysian political figures, the KLWCT is constituted of independent scholarly and legal experts whose collective interest in the matter of Palestine is purely that of human beings who seek an end to injustice and suffering.

(Have you ever wondered about that? The way in which the pompous organs of the media reverse reality to say that the people who don’t have a vested interest are the suspect “political” voices, but the people who have immense power and money riding on the outcomes of events are considered at least respectable if not authoritative?)

The law may not be perfect, but often the fact that it is a codified standard which can be applied equally to each party is highly illuminating. Admittedly, by the time it reaches a court, international law is generally a selective disproportionate application of what amounts to victor’s justice. But we can independently examine issues in a legal light to get a good view of ethical dimensions of a situation. The question is this, in this instance who is the aggressor and who has the right of self-defence?

Israel claims the right of self-defence but what does Article 51 of the UN Charter actually authorise? “Nothing in the present Charter shall impair the inherent right of individual or collective self-defence if an armed attack occurs against a Member of the United Nations, until the Security Council has taken measures necessary to maintain international peace and security. Measures taken by Members in the exercise of this right of self-defence shall be immediately reported to the Security Council and shall not in any way affect the authority and responsibility of the Security Council under the present Charter to take at any time such action as it deems necessary in order to maintain or restore international peace and security.” Well, the UNSC has indeed been apprised of this situation and has passed resolutions to restore international peace and security, but Israel will not comply with those resolutions. In order to claim the right of self-defence Israel would first have to relinquish all occupied territories, among other things. And that is a normal established understanding. An occupying force does not have a right to self-defence. Nor is it permissible to blockade a country and then “defend” against their armed resistance to that blockade. If these things were not true then you would have a situation where both sides can claim self-defence with each supposedly defending against the other’s defence.

I know that it is heretical to even think such thoughts, but what if we spent as much time talking about Palestinian rights to self-defence as we do about the non-existent Israeli right to self-defence? When you actually apply international law, Palestinians have every right to use the arms that are available to them in resistance. They are the ones subject to occupation. Israel and its allies have used the statelessness of Palestinians to obfuscate their right to self-defence, but in law you cannot deny rights to individuals on the basis of statelessness which means that they have “the inherent right of individual or collective self-defence” until such time as the UNSC restores peace.

That brings me to something that I find almost as upsetting as seeing the bodies of children killed by “the most moral army in the world”. Those who take up arms against Israel are not legally or morally deserving of death. Most of them will have lost loved ones to Israeli violence. Every one of them suffers under the illegal oppression of the occupation. Deciding to fight back with arms is not some irrational fanatical decision. Yet in our media these men are treated as violent irrational ciphers in a way which both draws on and perpetuates a racist conception of Arab men. Nobody ever puts a human face on these fighters. They are tarred with the brush of Islamism, with its heavy freight of misogynistic savagery, but many of them aren’t even Islamists and those that are have not committed the sort of atrocities which Westerners claim come naturally to Islamists. We should at least remember who is and who isn’t killing babies here – that is not too much to ask is it? It is the IDF who are committing atrocities, and those who take up arms against them have the legal right to do so. They also have the right to life. They don’t enjoy dying, as the British used to claim about Arab tribesmen. They don’t eagerly seek martyrdom. Like isn’t “cheap” to them, as Westmoreland said of “Asiatics”. Those tropes are the worst kind of vicious racism. These fighters are human beings, and their deaths are legally and morally acts of murder.

Surely this doesn’t mean that Hamas can just fire thousands of rockets into Israel killing civilians, does it? Well, actually it does. Killing civilians is illegal, but the responsibility and culpability belongs with Israel’s leadership under the current circumstances. At Nuremburg it was adjudicated that Russian partisans could not be criminally responsible for atrocities carried out because they were in turn responding to the war crimes of the aggressor. Some argue that this Nuremburg precedent seems to give carte blanche to members of any attacked group. Perhaps jus in bello law must be equally applied to all parties no matter what, as a principle of equality under the law. But even if you take that position, was Kenneth Roth of HRW right to assiduously condemn Hamas’s indiscriminate rocket fire when he recently discussed war crimes in Gaza? No. Roth is just being a scumbag. He is either acting as a propaganda agent to deliberately build a false equivalence, or he cares more about pandering and sounding “credible” than he cares for truth and justice.

Let me put this into some sort of perspective. It is, quite frankly ridiculous and wildly disproportionate to even suggest that we need to take steps over the supposed illegality of using insufficiently discriminating arms by factions in a besieged population when the harm to civilians is so much less that that caused to the civilians of the besieged population. Gaza’s rockets and mortars have killed 28 civilians in the last 13 years. [And don’t give me any crap about the wondrous “Iron Dome” – it didn’t even exist for most of that time and Theodor Postol has calculated that it does not work. It is a horrendously expensive PR ploy to maintain the deception that there is some sort of parity between Israeli and Palestinian violence.] Not only would it be a de facto abrogation of the Palestinian right to self-defence to restrict the weapons allowed to those that can only reach the enemy when the enemy chooses to come within range. Moreover, it is another point of law that you cannot accuse someone of a crime when you are also guilty of that crime. If Palestinian rockets and mortars are illegal then so are Israeli rockets and mortars – which kill more people. They share exactly the same properties of being inherently indiscriminate, as do air and ground artillery munitions. There is no qualitative difference between these inaccurate primitive rockets and any other explosives used around civilian populations except that they are a lot less deadly than most. This twisted and sick idea shared between Israel an the US that they can effectively exculpate themselves by saying – “yes, we kill more civilians, but we do it more accurately” is appalling.

The point is, though, not to say that Israel can’t accuse militants in Gaza of war crimes, but to say that none of us can. How can we, in countries that have shelled and bombed and killed so many, accuse Palestinian militants of anything? How could anyone from the US claim that Palestinian munitions are insufficiently precise and discriminating when their own government uses depleted uranium, cluster munitions, napalm, fuel-air bombs, white phosphorous, etc., etc., etc., ad nauseam. The very idea that any Westerner can level war crimes accusations at an desperately poor and ill-armed besieged people for using the only primitive weapons with which they can reach their attacker is sickening and obscene.

I don’t like the rocket attacks. I don’t think Israeli civilians deserve death. But as Osama Hamdan pointed out, when they stop firing rockets, it doesn’t stop Israel from killing and blockading their people. How long do you sit doing nothing while people are killed and while the land, the little strip of a prison, gets ever closer to becoming irreversibly uninhabitable. (There is the Zionist genocidal intent – a realist’s Eretz Israel with a non-citizen Palestinian helots living in controlled West Bank enclaves, while Gaza is a post-apocalyptic pile of polluted rubble.)

If you have actually read this far, you might be marshalling answers with your little weasel brain. Please don’t bother. To put it politely, this letter is in the spirit of a condemnatory open letter. To put it more honestly, I don’t care what a toxic freak like you has to say in his defence. For forty years the dissident voices of our society have taken on this crippling notion that we should “engage” people in “dialogue”, as if our goal is to show people like you the error of your ways. But even engaging someone like you is to give validity to your insane world-view. What sort of callous freak actually goes out of their way to throw condemnations of IDF actions in Gaza into question? Do you wake up in the morning and think, “I know what the world needs, it needs more geeky smug reasons for not having to feel compassion and the desire to end suffering”?

So, frankly, I don’t care what you have to say for yourself. I just want you to know that you are hated. A person half a world away, who is very well educated about the issues involved, hates you for the simple reason that you are the enemy of humanity and your work promotes the suffering of innocents.

All the best for you and your hack friends in your future self-congratulatory endeavours,

Kieran Kelly


Iraq: Stop The Massacre of Anbar’s Civilians



The website The International Initiative to Prosecute US Genocide in Iraq is calling for endorsements for the following statement here:

Iraq: Stop the massacre of Anbar’s civilians!

Please endorse, share and distribute (See below)
Date: 18 February 2014


Maliki’s use of the army against the civilian population of Anbar constitutes the defeat of the policies Iraq has been following since 2003 and cements the divorce between the people of Iraq and the current sectarian government.

This new round of bombing has already produced 300,000 displaced, adding to the tragedy of the millions of Iraqi citizens already displaced by the failed and brutal US occupation.

While states are legally obliged to refrain from assisting other states to undertake internationally criminal acts, the United States is upping its supply of arms and military advisors to Iraq, along with intelligence cooperation. A new US “Surge” is in the making and will only bring more death and destruction.

Maliki’s government cannot wantonly kill civilians and claim a “State of Law”:
— Collective punishment is illegal under international law.
— Shelling water and electricity facilities, religious buildings, and hospitals are war crimes and crimes against humanity.
— The scale and target of the Maliki military strikes and shelling is utterly disproportionate and illegal and criminal in the face of the legitimate demands of the Anbar tribes.
— The lack of proportionality itself constitutes a war crime and crime against humanity.
— It is paramount for people everywhere to mobilise now to save Fallujah’s and Anbar’s civilians, understanding that their suffering mirrors the impact of the fascist sectarian regime that the US occupation created.

We appeal to all individuals of conscience, to all those who support human rights, to all progressives who believe in democracy and the right to self-determination, to the UN Security Council, to the president of the UN General Assembly, to members of the UN General Assembly, to the European Commission and member states, to the European Parliament and peoples, to Islamic and Arab states and people and their organisations, and to all human rights, anti-war and civil society organisations to:

1. Order the Iraqi government to stop its use of wanton shelling, air force attacks, and heavy artillery against the civilian population in keeping with the responsibility of states to protect civilians under the provisions of the Fourth Geneva Convention and its additional protocols.
2. Constitute an independent investigative committee to document the war crimes and crimes against humanity committed in Anbar and submit its findings to the International Criminal Court.

Abdul Ilah Albayaty
Hana Al Bayaty
Ian Douglas
Eman Ahmed Khamas

We call on all to join us, sign and spread this appeal. To endorse, email to:

Abdul Ilah Albayaty is an Iraqi political analyst. Hana Al Bayaty is an author and political activist. Ian Douglas is an independent political writer who has taught politics at universities in the US, UK, Egypt and Palestine.

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I endorsed the statement with the following text:

I am writing to endorse your statement condemning state violence against civilians in Anbar. My name is Kieran Kelly. I have a Master’s degree in history from Massey University in Aotearoa/New Zealand. My Master’s thesis placed the Iraq Genocide in the context of prior genocides committed by the US under the guise of military actions. I consider the current violence in Iraq to be the direct result of deliberate and systematic policies of destruction aimed at the people of Iraq as such. Both the intentionality of these acts and their links to current divisions within Iraq are amply demonstrated by frequent references by US officials to the desirability of fostering division or even partition along sectarian and ethnic lines in Iraq. In line with these stated policies the actions of US forces in Iraq – though seemingly “mishandled” in the normal politico-military sense – efficiently implemented policies which inflicted economic, social, cultural, religious, and physical destruction. This included inflicting massive direct and indirect mortality; fostering eliticidal violence against academics; disruption and degradation of health services; ecocidal pollution with toxic and radioactive materials; and generating communal strife, division and violence.
The current violence does not merely threaten a subsidiary genocide against Iraq’s Sunni population (as suggested by Struan Stevenson) but also is an expression of the ongoing US genocide embodied through their material and political support for the Maliki regime’s divisive, oppressive and violent policies. The fact that the US is also inevitably channeling arms and money to Islamist opponents of the Baghdad regime (through its destabilisation programme in Syria) only serves to illustrate that it is the Iraqi people who are the target, not particular segments or formations. A strong Iraqi people (whether unified democratically or under brutal force) is inherently antithetical to US imperial interests. The objections they raise to putatively objectionable political or religious ideologies (and also their denunciations of leaders as being equivalent to Hitler) are simply rationalisations for morally unacceptable imperial policies including genocidal policies which inflict mass deaths.

Will There Be Another Deadly Assault on Fallujah?



The Iraqi government has declared that Fallujah has fallen entirely into the hands of “Al Qaeda and Daash”. This follows over a month of US and Iraqi PR campaigning in the news media touting Al Qaeda’s ambitions to carve out an emirate in the region. It also comes just days after the revelation that the regime in Baghdad has received hellfire missiles and drones from the United States for the stated purpose of fighting Al Qaeda in the last month.

Behind the scenes, however, Shafaq News reports that some government sources admit that the claims are a deliberate deception. One source describes the government stance as: “Deliberate confusion in the information and attempts to create a dangerous atmosphere in the city to be dealt with in a militarily way in every way,” but in reality, “Fallujah and even other cities are still experiencing quieter days than before”. By citing Al Qaeda and linking it to the brutal terrorist mass-murder campaign as well as alleged ambitions to create an entire state, the Iraqi government may be working towards justifying unleashing high levels of military violence on Fallujah, but who really is controlling Fallujah?

Political revolutionaries affiliated with the protest movement in Iraq have been describing the anti-government forces in places such as Fallujah as “Tribal Rebels”. Many are from the “Awakening” who were originally opponents of the US occupation recruited and armed by the US to fight Al Qaeda. Clearly some in the protest movement are supportive of armed attacks against government forces, and that represents a large section of the Iraqi population. While Western media have been reporting the horrific and seemingly ever-increasing bombing campaign, they have neglected the massive peaceful protest movement that has been in action for a year. As The Common Ills reports, Iraqi reporters face death and serious government repression for reporting on such matters, but the Western media need only the will to write something that might contradict the official Western narrative on Iraq. Now it seems as if armed clashes between regime forces and militias are spreading and intensifying – perhaps enough to foreshadow bottom-up regime change in Iraq, but that too is not deemed newsworthy. Instead there is a deliberate and convenient conflation with the bombing campaign and the aforementioned supposed ambitions of Al Qaeda. One Washington blogger has already taken the opportunity provided by Baghdad’s claims about Fallujah: He rehabilitates George W. Bush and attacks Obama for letting Al Qaeda take over Fallujah again [sic] when Bush had done such a good job of eradicating them earlier.

However, far from being a threat such as presented by mass protests and armed insurgency, the principle Iraqi beneficiary of the terrorist bombing campaign is the regime of Nouri al-Maliki itself. It fuels and justifies government repression which includes disappearances, torture, unfair trials (in a court system created by the US) and many, many executions of “terrorists”. The regime’s political enemies are “terrorists” and rivals for power in place like Anbar province (where Fallujah is) are frequently assassinated or arrested. This too goes unreported in the Western media. The immediate trigger for this recent upsurge in armed militia violence was the arrest on December 28 of a Sunni member of parliament at his home ion Ramadi. The government claims that they were trying to arrest his brother for terrorism but were met with armed resistance (in which the brother was killed). The MP was thereafter arrested for attacking the security forces not as a terrorist as such

The principle overseas beneficiary of all of Iraq’s violence is the US. Unlike regional powers it is not threatened by the instability that it creates. In fact Middle Eastern instability maintains high oil prices which stabilise US global hegemony. (Admittedly this is at the expense of the “99%” in the US, but US foreign policy has never directed by concern for the US people and it is becoming ever less excusable to claim that it is.) Iraqis are ever more hostile to Iran, which a real rival/enemy of the US. The US officially supports the Maliki government and unofficially supports the Sunni Islamist militias who are part of the anti-government forces. Iran also supports the Maliki government, perhaps feeling they have no choice or perhaps not understanding how much this benefits the US. The repression they sponsor (in cooperation with the US) drives the extremism they fear. Iran would be better served by a democratic, tolerant and pluralistic Iraq (or, for that matter, a democratic tolerant and pluralistic Iran).

In Iraq the lines between “real” terrorism and “false flag” terrorism are blurred. Historically agents provocateurs have often blurred those lines, sometimes transforming revolutionaries into terrorists by their presence alone. In this instance we need no details of such infiltration to draw the same sort of conclusions. It is enough to know that the bombing helps maintain the power of the current government in Iraq and that their overseas backers are inevitably linked to the US which also backs their allies in Syria and simultaneously backs the Iraq government. Though it tries to maintain deniability (and apparently uses “a complex, shadowy system of weapons movement, with diverse, sometimes parallel, supply routes”) US involvement is too comprehensive to properly conceal. As with Syria, the US imperial interest is served by conflict and instability and the brutal truth is that US actions are crucial in creating and maintaining these conflicts.

Now, as it was in 2004, a whole city is being labelled “terrorist”, but it is first and foremost a city of resistance. In 1920, when it was only a small town, Fallujah was a centre of spreading resistance to British imperial rule and this seems to have been formative. In 2004, in response to the crimes of US personnel (including the murder of unarmed demonstrators) Fallujah rose in resistance to the US-led occupation. Any so-called “Al Qaeda” who entered the city thereafter were drawn by the strength of the resistance there, they were not the cause of the resistance nor were they the target of the US assaults. Now it seems that the current Iraqi government, a client of both the US and Iran, may be preparing to repeat the destruction and suffering wrought on the people of Fallujah in 2004.

The Numbers Game: New Research Shows that US has Saved Millions of Iraqi Lives.


[Warning: this is satire. I apologise for any confusion. If I offend anyone I want to make absolutely certain that they are the right people.]

In 2006 The Lancet published the second of two ideologically driven mortality “surveys” which claimed that the US had caused over 600,000 deaths in Iraq. This was followed by other such “research” conducted by those who made no effort to conceal their own political bias against George W. Bush’s decision to invade Iraq. Some of these organizations claimed to have found astronomical numbers of fatalities, even over a million. One of those who has led the fight to correct these subjective and biased studies is Jim Slobberdrib. For eight years Slobberdrib headed Applied Research Science Enterprises prestigious Iraq Death List project. More recently Slobberdrib has overseen a new study which, by applying newer and even less biased techniques and standards, has found that US actions actually saved many thousands of Iraqis who would otherwise have perished. Since the release of these explosive findings Slobberdrib has been very busy promoting the work by granting interviews to the media. Fortunately, however, he was able to take time out from all of that in order to grant me an interview:

KK: If I could turn first to your work with the respected Iraq Death List project – how exactly did you get the inspiration to start the project, and what were its aims?

JS: Well, it is funny how inspiration can strike at any moment. I was working for Blush, McLieberger and Koch, the PR firm, and, I don’t know, I… I must have been quite dissatisfied with the meaninglessness of it. So much so, I think, that my boss could actually tell even before I really knew myself. He told me that I needed something more meaningful in my life, a chance to give back. As it happened, he said, our firm had a relationship Applied Research Science Enterprises…

KK: A relationship?

JS: Yes, I think they shared office space in Kuala Lumpur or something. And they shared other things – you know, photocopying costs, long-arm staplers and so forth. They also had the same Human Resources department, funnily enough. It worked out quite well for me in the end, because it meant that I could just stay on the payroll despite suddenly and drastically and ummm…

KK: Boldly?

JS: Yes, yes, boldly. Boldly changing my career completely. Of course, there was a significant pay rise and I think that this shows that being daring and taking risks can be quite rewarding in that sense. The rewards are more than merely material, they are also monetary.

Anyway, I am getting ahead of myself. Basically, I came up with the idea of doing a truly definitive body count in Iraq which would ensure that the Bush and Blair regimes were absolutely accountable for every single death of every single innocent but only if we could truly verify their innocence and their deadness. I believed utterly, then as now, that it would be wrong to hold someone accountable for abstract statistics, it is only when we can absolutely verify absolute innocence and absolute death that we can think of holding those in power accountable.

KK: So it was a sudden inspiration born out of an urgent humanitarian impulse?

JS: Exactly. They sent me along to meet the people at Applied Research Science Enterprises. They could also tell that I was stricken with a Humanitarian Impulse. They said it made me look troubled and intriguing. They mentioned that the main humanitarian concern in the world was probably the impact of the US invasion of Iraq and that people desperately needed reliable information to make judgements on the moral dimensions of the US action. I said something like: “Hey, wait a minute. If you guys are a research company, why not do some research about the effects of the invasion?” They were really impressed with my idea.

KK: So you didn’t have any directly training or experience as a statistician or epidemiologist or researcher of any sort did you?

JS: Yes, well, I think that this was the greatest strength that I brought to the job. I was an outsider, with a fresh perspective, not some stale old bean-crunching maths person. I wasn’t like The Count from Sesame Street being all mathematical about everything but losing sight of the human picture. I was there because of my Humanitarian Impulse and I could feel it getting stronger all of the time. Some people said I was becoming quite Bohemian. I even thought about writing a poem. I was the ideas man – the humanitarian ideas man. I could do the numbers too, if I wanted. I was used to it. In PR and marketing, we live by the numbers. I was never one of those people who actually makes the numbers, but I was around lots of numbers. Some of these numbers were really big numbers. I mean really big numbers, but they didn’t scare me. I can talk about infinity without getting scared.

KK: Walk us through what Iraq Death List actually did?

JS: Well, we collated reports of fatalities, but we would only actually include a reported fatality if it was independently verified by two Western media sources who had access to eyewitnesses of unimpeachable character. After that it was necessary for us to conduct our own independent verification to absolutely ensure that the eyewitnesses could be relied on.

KK: And then the first Lancet study came out in 2004. According to one of the researchers, they had initially expected that they might see an increase in mortality due to increased rates of disease or disruption to health and sanitation services, but instead they found that tens of thousands of people had been violently killed.

JS: Well, it just goes to show how political and unscientific they were. How are you going to show that someone died of disease because of the invasion? Did George W. Bush come up to them with a syringe full of dysentery or thyphus and inject them? A disease isn’t like a bullet. No one shoots someone with a disease. They were just going to count up some dead people and use some fancy number trick to say if was America’s fault. It’s like If I said that 78 percent of people who died of cancer died because they listened to rap music.

KK: But that wasn’t their main finding.

JS: Sure, but what they did was just as bad. They went around just asking Iraqis if anyone they knew had died and they just took their word for it that. These are Iraqis. They’re the ones who, I mean they’re practically the same people as… well, you know, they hate America. Of course they’re just going to say that the Americans killed my habeebi, or whatever. Hey, that reminds me of a joke a Marine told me: What did the Haji taxi driver say when he saw his child’s severed foot in the middle of the road?

KK: Umm, maybe just tell me later.

JS: Anyway, that wasn’t even the worst of it. They took those claims and then said that if these people said that their loved ones had died it must mean lots of other people had died well. They just made up all of these fictitious dead people. Completely made up. I don’t know how they thought they’d get away with this nonsense, but luckily we had our own definitive Iraq Death List and we could categorically refute their findings.

KK: So this is when you first began to clash with people like Gilbert Burnham and Les Roberts?

JS: Yeah.

KK: So, to set the scene, by this stage it is the end of 2004. A year and a half has passed since the invasion. What confirmed mortality figures did Iraq Death List have at this stage?

That’s the amazing thing, these jokers were claiming that 100,000 people had died but our confirmed fatalities were zero.

KK: Zero?

JS: Yeah.

KK: That’s quite conservative.

JS: Thanks. Well, anyway you can imagine how ridiculous these people looked, claiming that these nameless 100,000 people had died when we could show that there were no confirmed deaths at all.

KK: But surely some people must have died by this stage.

JS: People die all the time, but none of these deaths could be properly confirmed as being the result of US actions and confirmed as being real.

KK: Being real?

JS: Yeah. I guess one of the greatest challenges we faced at that point was the security situation. Our confirmation protocol is rigorous and we often found it impossible to deploy the hologram team to the areas in which fatalities were witnessed.

KK: Hologram team?

JS: It was vital that we assured ourselves that eyewitnesses had in fact witnessed real events, in those cases where eyewitnesses were considered sufficiently credible. We had to eliminate the most obvious possibility – that eyewitnesses had in fact witnessed only a clever projection made with hologram technology. But, there were often unacceptable risks in deploying the team.

KK: You mean that these alleged fatalities tended to occur in violent hotspots, in neighborhoods that were too dangerous to send a team into?

JS: I mean in deploying the team to Iraq. It was a very violent place…

KK: Despite having no actual confirmed fatalities?

JS: I know what I’m saying. Let’s not forget that American heroes were dying there every day. If we’d actually had a hologram team, we could never have risked sending them to the country.

KK: You didn’t even have a hologram team?

JS: Apparently it is difficult to find personnel who are appropriately trained and qualified to analyze this sort of technology.

KK: Because it doesn’t exist?

JS: Well, it is definitely cutting edge technology, maybe a bit beyond cutting edge. Anyway, one of our interns proposed a workaround and the “powers that be” decided that this was the way to go. It was decided that a quick trip to the morgue would serve to confirm that the dead were not holograms but in fact corporeal. I was against the decision. You know, I could understand the public relations aspect to it. People were thinking that zero fatalities was too low a figure. Edward Bernays understood this sort of thing. He invented public relations and he knew that ordinary people were very stupid. He called the average man “Dumb Jack” and he would have understood that “Dumb Jack” would never accept that the most scientific and objective measure of fatalities in Iraq was no fatalities at all. I understood the PR aspect of it, but by this time I had my scientist hat firmly on my head and my scientist hat told me it was all wrong.

KK: This was quite a dark time for you, wasn’t it?

JS: Yes, I did suffer from this sense of being conflicted. I was haunted by a recurrent nightmare. I would see “Dumb Jack” who looked just like my dad in his work coveralls. Then “Dumb Tariq” the suicide bomber would come along and decapitate my dad while singing “I Got You Under My Skin” in Frank Sinatra’s voice. Then me and “Dumb Tariq” would kick the head around like a soccer ball. Suddenly I’d realize that all along, every time I opened my mouth a stream of foul brown liquid would gush out, as if I was literally spouting liquid diarrhea. My therapist told me that it meant that when confronting trauma I became fecund with insight.

KK: “Fecund with insight”?

JS: Yeah, full of it apparently.

KK: But eventually you adjusted?

JS: Things got worse before they got better. My proposal that we initiate a capture and release program where Arabs would be banded and, if feasible, microchipped did not go down well. Detractors said that having such a program in the continental US would be of little use in determining death levels in Iraq. I tried to point out that this very same technique had been invaluable in studying declining numbers among Whooping Cranes and that the Arabs in question must themselves be migratory, otherwise they would not be in the continental US if the first place. I was widely pilloried for these ideas. I guess, in hindsight, that I should have talked them through with someone before calling a press conference.

KK: So if we move forward to 2006, and the release of the second Lancet study, widely referred to as “L2”. They estimated a very high mortality at this stage. In fact they estimated around 650,000 excess deaths, with 600,000 due to violence. What was the death toll according to IDL at this time?

JS: In approximate terms it was roughly around 3.

KK: Could you be more precise?

JS: It was 3.

KK: So there was an even bigger difference between your figures than there had been in 2004?

JS: In absolute terms, perhaps, but in percentage terms the gap had narrowed and I…

KK: Sorry, you say the gap had narrowed? What to?

JS: Well, a little over 20 million percent. That sounds a lot, but remember that in 2004 the percentage difference between our estimates was infinity. Infinity is much much larger than 20 million. 20 million is nothing compared to infinity. It’s like comparing, say, the size of a tennis ball with, umm, I don’t know, something infinitely bigger than a tennis ball.

KK: The universe?

JS: OK, maybe not that much bigger, but you get the point. I was very alarmed by the way politics had interfered with our science as if we should just compromise our methods in order to fit in with some antiwar malcontents and their made-up death study. Still, a difference of 20 million percent was just enough to show people once again that the Lancet study was dangerous nonsense.

KK: And now the Democrats in Washington started to take notice?

JS: Yes, they realized that our confirmed and undisputed body count was an invaluable weapon against the President. Of course, Republicans were not happy with me at that point. Senator Oren Stretchy (R-KY) physically threatened me with a yoghurt at a breakfast meeting. Bill O’Reilly said he wanted to chop me to pieces with his hedge-trimmer and feed me to his neighbor’s dachshund, but I think he might have mistaken me for Bernie Sanders’ cousin.

KK: And then, of course, that all changed when Bush actually admitted that your figures were correct.

JS: It was a great moment. Not just for me. Not just for IDL. But for the entire country. The President himself came out and admitted three innocent people had been killed due to his actions. He had saved us from Saddam’s weapons of mass destruction and from the smoking gun that could come in the form of a mushroom cloud. He had finally brought the justice that would give peace to the restless souls of those lost on 9/11, in the Maine and at the Alamo. He had saved the lives of millions of Americans and the price he paid was to carry the burden of guilt forever for those innocent lives lost because of his actions. It was a great moment from a great leader.

You know, people like to compare Bush to Reagan or to Teddy Roosevelt, but to me his greatness transcends the parochial confines of US politics. If the great Winston Churchill and the beloved Mahatma Gandhi had through some miracle conceived a love child, that love child would be George W. Bush.

KK: This was, indeed, a great moment. Bush showed a humble and saintly side to himself that clearly moved people. But there were still those who questioned the actual figure of 3 killed, suggesting that it was on the low side. Perhaps if you gave more detail about IDL‘s methods. I mean, surely there must have been a lot more than 3 people confirmed killed in nearly 4 years of occupation.

JS: More “people” maybe. If you could call them that. But “people” could mean anything. “People” could be insurgents, or terrorists, or militant Islamic extremist fundamentalist Muslim militants. If you think those people are actual “people” then you go ahead and call them that. But you’ll excuse us if we don’t take the same stance. IDL was created out of a Humanitarian Impulse to definitively document the deaths of innocents so that the powerful can be held to account. You can’t treat the good killing, where we kill the bad guys, as being like the bad killing. In fact it should really be set up so that each good killing is subtracted from the number of bad killings.

KK: That would be another reason for saying that the US has killed a negative number of people. Sorry, I guess that is getting a bit ahead of your narrative.

JS: No, you are right though. The US has probably negatively killed much higher numbers of people than we outlined in our latest study. We should maybe revise our findings to take into account the negative killing aspect of killing bad guys. Sorry, where was I?

KK: I think you were about to outline the methods you used to make sure that you only counted the bad killing and not the good killing that we want our politicians to carry out.

JS: Oh, yeah. Right, you see the way I saw it was that we needed unimpeachable character witnesses who could testify to the goodness and innocence of the stiff. You see, one of the problems America faces is that its enemies don’t fight fair. They don’t wear uniforms. They don’t carry weapons. And they aren’t all military age males. You can’t even trust the kids and the babies. These people are so fanatical and so full of hatred that they sew explosives up into their own babies and then fire them out of modified mortar tubes. It was just the same in Vietnam. As one soldier said: The old men, the women, the children – the babies – were all VC or would be VC in about three years. And inside of VC women, I guess there were about a thousand little VC now.”

KK: Who was that?

JS: That was Lieutenant William Calley. He had a breakdown, like combat fatigue, and then they just persecuted him because they needed some sort of scapegoat. Luckily President Nixon knew a thing or two about being the victim of a witch hunt, and he gave him a pardon.

Anyway, so we needed a way to tell who were the fanatic insurgent terrorist Islamists. In a real country we would ask the priest or the preacher, but obviously we couldn’t ask Muslim priests. We couldn’t say that they needed the testimony of a Christian priest either, because that might seem insensitive. I still thought that a respected religious figure was the right sort of person to give this testimony. It finally came to me that the ideal religious personage, who was not objectionable and who commanded very wide respect, was an ordained Tibetan Buddhist monk.

KK: So you would accept that someone who had been killed was, in fact, innocent if in life they had been known to an ordained Tibetan Buddhist monk who was prepared to vouch for their character?

JS: Obviously there is a fine balance that must be achieved here, but we thought that our approach was very reasonable.

KK: And do you still think it was a reasonable approach?

JS: Of course.

KK: Despite what occurred near Kut al-Farraj in mid-2008?

JS: I’m not sure what you are referring to.

KK: Perhaps I can refresh your memory. August the second? A village near Kut al-Farraj? An airstrike using multiple 500lb J-DAM against farm buildings which US personnel described as “hardened”? Surely you must remember that the official IDL mortality count jumped overnight from 4 to 179? Does it ring a bell yet? The airstrike at the village where the Venerable Abdallah al-Bakr happened to live?

JS: Yeah. I’ll never really get that. How can someone called Abdallah be ordained as a Tibetan Buddhist monk? Don’t you need to be Tibetan?

KK: No. Tibetan is also a type of Buddhism. Allen Ginsberg was an ordained Tibetan Buddhist monk.

JS: Wasn’t he some sort of Nazi or Communist or something?

KK: You’re thinking of someone else.

JS: Look, our results were sound and the Kut al-Farraj incident only strengthened the validity of our results. It showed that our method was flexible and responsive.

KK: “Strengthened the validity”? Are you really still defending this now? You had assured people for such a long time that the definitive and absolutely reliable death toll was 4 and suddenly almost in an instant it jumped by over 4000 per cent! How can you possibly justify that?

JS: Look, as a layman you might not understand that the best and most definitive figure isn’t some sort of happy medium that corresponds with common sense and accords with a full holistic picture of the context in which the events occur, it comes from taking the most narrow, restrictive and conservative approach possible. For a layman that might seem outwardly to throw up anomalies, like overnight jumps in the figures, but that is exactly how we ensure that our figures are utterly sound and definitive.

And anyway, a 4000 percent jump is tiny compared to a jump of infinity.

KK: This isn’t even particularly relevant because the percentage jump is actually the least of the problems with the new tally.

JS: I know where you are going with this. I just want to say that we had been using a set statistical method for years. We produced the definitive mortality data using that method and as I said before just because the method throws up results which, to a layman might seem really stupid, that does not invalidate the method.

KK: You know what I’m going to ask. The 175 killed Kut al-Farraj in 2008 – were they people?

JS: Look these were 175 certified innocent lives lost. I mean, the word “people” could, you know…

KK: Were they human?

JS: Not as such.

KK: They were…?

JS: OK, they were ducks.

KK: They were ducks. Innocent ducks maybe, but they weren’t people.

JS: Well, from the perspective of an ordained Tibetan Buddhist monk they actually are people.

KK: Alright, fine, they were innocent dead duck people. But that doesn’t alter the fact that after more than 5 years of brutal war, your official respected mortality figure was that 179 innocents had been killed of whom the vast majority, 175 out of 179, were, in fact, innocent ducks! 175 out of 179!

JS: Could you express that as a percentage?

KK: No.

JS: But you would agree that it is quite a lot less than infinity percent?

KK: If you keep this up, I am going to terminate this interview.

JS: Okay, alright. But you are really missing the most important aspect of this whole thing. The Venerable Abdallah al-Bakr had given names to every single one of the sadly departed innocent ducks, and we knew the names of the four humans. It is only because we know these names that we can honor these innocent lost lives. It is only because they are named and documented that we can give them a measure of justice. It is only because we know exactly who they are and the exact circumstances of their deaths that we can seek accountability or, at the very least, acknowledgement of wrongdoing. Those who die without us documenting and naming them died pointless deaths that made their whole lives totally futile and meaningless. They are nothings and nobodies.

KK: What about those people who have lost loved ones that you have not named? Aren’t they liable to think that you are a self-satisfied insensitive shithead who should have his face smashed in?

JS: Well, people do post that comment on my Facebook wall a lot, but really, I believe that in circumstances like these violence is not the answer.

KK: The whole “innocent ducks of Kut al-Farraj” incident caused quite a loss of confidence in IDL, didn’t it?

JS: We lost a lot of institutional support including that of some of the most prominent US lawmakers and congressional representatives.

KK: Isn’t that the same thing?

JS: No, I’m sure the lawmakers are the ones who write the laws, mostly lobbyists I think. Anyway, then they give the laws to the congress people who, I don’t know, I think they give it to the President to sign or something. Maybe they have to, you know, fight each other to get to the President with their favorite law. They must do something.

Anyway, the real loss, and it was a bitter blow, was the loss of support from some of the most respected foundations. Those guys have got real deep pockets. And do they know how to give a guy a good time? I did a dinner with Ford Foundation once – man, I was seeing double for a week afterwards. Oh God, yeah, I remember now – I had to go on a 4 week course of antibiotics and I had this discharge that I swear to God actually glowed in the dark. It really did!

KK: Right, umm, OK. I think we get the picture, although I am trying very hard not to get an actual mental picture. To get back to the loss of credibility, it must have caused a loss of confidence in the public also.

JS: I never had any confidence in the public.

KK: I mean, the other way around. The public lost confidence in you.

JS: Yeah, like we really cared. Look, I don’t think the public ever really supported our efforts. We took that as a good sign. Our work was clearly too scientifically valid for the layperson to grasp, but people in power could immediately see how useful it was. I think that this is the true test of rigor and validity. This is the way things are heading now. This is the future of science and research because it is usefulness to power that ultimately is the true measure of what is valid and true.

KK: OK. But regardless of that the “innocent ducks of Kut al-Farraj” did spell the end of the IDL project.

JS: Well, that was the foundations, like I said. Our parent company realized that the profits from IDL were on a death spiral downwards and decided to pull the plug before the rot set in. They told me that I felt like I needed a change and funnily enough they had this relationship with a publishing firm.

KK: And the resultant memoir was Slobberdrib: Saint or Savior? It did well?

JS: Yes it did extremely well. Incredibly well really. It was really really successful. Not so much in terms of sales. But it was an incredibly rewarding experience. It was really about the whole process, you know, like writing things and that sort of process stuff.

KK: There were also financial rewards. I believe that despite never having published a book before you were given a 2.8 million US dollar advance. How much of that advance have the publisher made back from sales of the book?

JS: As a percentage it would be about, umm…. Can you think of something that is 176 times as big as a tennis ball?

KK: And then things changed for you once again?

JS: Well I was in Jordan on location with the cast and crew of the new biopic Slobberdrib: Shake Hands with Satan – actually that’s coming out in the fall and it’s got George Clooney playing yours truly and that black guy from Homeland (did you know that he’s actually British?) Anyway, it’s got him playing my best buddy in military intelligence. It’s gonna be a hit movie. Anyway, so there’s me in Jordan, consulting for the film – telling Clooney how to be more, you know, like me, and I get this call…

KK: No, wait, wait, wait… I’m sorry to interrupt, but I need to clarify. You said Jordan, but you never actually went to the Middle East before?

JS: No this was my first visit. It’s pretty amazing, especially in the desert. It’s like, really sandy just like it is in the movies.

KK: The point I was trying to make, or ask maybe, is, why are they filming your life story in the Middle East when you were never in the Middle East?

JS: Oh yeah, I mean no. Yeah, no they decided that to make the story more accessible they would have my character as some sort of maverick humanitarian who struggles against the powers that be to save his buddies and to do the right thing. That’s basically me, but they gave me a slightly different back-story. In the movie I’m a bomb disposal expert who dedicates his life to protecting the innocent after the trauma of seeing a duck killed due to the callous indifference of a French rival bomb disposal guy. I kill the baddies and win the girl from the French baddy (who actually turns out to be Muqtada al-Sadr in a rubber mask – so I kill him too).

KK: So it’s more like some sort of fantasy version, not the humdrum reality of a guy working from an office in DC?

JS: I wouldn’t call it fantasy. There’s no dragons or orcs or whatever. They didn’t even use my idea about finding Aladdin’s lamp and rescuing the sexy Princess in those see-through culottes or whatever they’re called.

KK: OK, can we get back to the call you got in Jordan? Could I just guess that your employer had suddenly realized that you needed a drastic change in career?

JS: There’s no need to be facetious. It was actually the old crew from Applied Research Science Enterprises. New techniques and new approaches had been developed that virtually threw the whole issue of mortality in Iraq on its head. They needed me to come back to head a new study. This one would be far less restrictive than the last. It would be more of a totally inclusive survey of excess mortality.

KK: Like the Lancet surveys?

JS: No, not like those, obviously. They were political, we wanted to to do a survey that was purely scientific without all that politics. A recent study found that there were nearly 500,000 excess deaths in Iraq. As every reputable newspaper pointed out, this totally destroyed the findings of the Lancet studies. It absolutely blew those bastards out of the water.

KK: But surely these figures were much closer to the Lancet results than, say, your own results?

JS: Read the papers man! Don’t take my word for it. It just blew those bastards away. Totally discredited the washed up hacks. But we were still worried that there was some sort of political antiwar bias. Like I said, I don’t care if your politics are antiwar, but if you’re going to do science then, Brother, you gotta leave that shit at the door. You know what I’m saying? You can do science and say that lots of Iraqis died, but it becomes political when you say Americans killed them. That is just projecting your antiwar anti-America bias onto the figures. So even though some of the latest work to be done on Iraq suggests that lots of people died, over time we are seeing that less and less political bias is included in the figures.

KK: So it’s not political to say that Iraqis were killed by other Iraqis?

JS: No of course not. I like to explain it this way; back home we have a big problem with what we call black-on-black violence in the inner cities. Now, if you say a black man killed another black man that’s just saying something because it happened. It happens all the time. But if you say that a white cop killed a black man that’s political. You’re not describing a fact, you’re making a political statement. Now maybe if you’re wanting to run for mayor of, oh I don’t know, some black city, you might say a white cop killed a black guy. You might get lots of votes for saying that. But science isn’t about winning votes and there’s no room in science for politics like that.

KK: Reporters Without Borders put out a report about journalists killed in Iraq and it basically said that 83% of the killers of journalists were unidentified, but were enemies of the United States. Someone, someone who I actually know personally, criticized them for blithely characterizing unknown murderers this way without evidence. I think she even used the word “political”.

JS: Well, obviously that’s not political is it? Enemies of the USA hate our freedoms and hate our free press. My God, its the First Amendment – the First! Obviously our enemies kill journalists. Its dog-bites-man stuff. Perfectly non-political. Absolutely scientific. As for your friend – you know I think some people are so politicized they don’t even know what the word political actually means. Really, I could say some stuff myself about that Reporters Without Borders outfit and their so-called “report”. You know how they said that 9% of reporters were killed by US forces? Well, it turns out that two of those so-called “reporters” were insurgents on that film they put out with the helicopter shooting.

KK: You mean the Reuters employees whose deaths were shown in the Collateral Murder video?

JS: Buddy, they might have taken a paycheck from Reuters and done some journalism on the side, but those guys were fully-fledged one thousand percent insurgents. The Army even said they were insurgents. I’m pretty sure I saw that Collateral Damage thing and those guys were shooting rockets at our boys in the Apaches and then these reinforcements drive up using their own kids as human shields, and then they were just shooting off their AKs, a total killer frenzy. They were even shooting themselves just to make our boys look bad.

KK: Are you sure you actually watched Collateral Murder?

JS: I’m 98 percent certain. All I’m going to say is that if Reporters Without Borders researched those alleged Reuters employees they wouldn’t have found a single ordained Tibetan Buddhist monk who would testify that they definitely weren’t insurgents, and I bet the same is true of every one of those guys that our boys killed.

But going back to our new project, we saw our job as being to produce research a product that reflected a high mortality expectation, which we find a lot of the audience demands, but doesn’t have this distorted political component of US forces killing Iraqis. Our focus groups found that the best way to present the most credible results that the public would actually believe in (but were actually really really scientific and in no way political) was to have a very high mortality rate but to say that it was all brought about by Iraqi on Iraqi violence.

Things have changed a bit since the early days of IDL and that sort of approach wasn’t possible back then.

KK: Why is that, exactly?

JS: Well, you know, the whole invasion and occupation of Iraq was a very sensitive issue. There was a lot of misunderstanding. The President did his best to enlighten people. But even after Donald Rumsfeld explained all about “unknown unknowns”, a lot of people thought that Saddam’s WMD’s would either be found, or they didn’t exist. It’s just one of those “unknown unknowns”. He could have developed weaponized sand for all we know, and just left it in the desert to degrade into inert form. We will never ever know.

So the whole situation was very political, and I guess that is why the reporting was political too. For the first few years it was all about Coalition forces fighting against Iraqis. There was hardly anything about Iraqi-on-Iraqi violence. Maybe it’s not the journalists’ fault. They would wander along and than see a bunch of dead Iraqis and think: OK the US is fighting a war here, and war is hell, so they must have killed these guys. We now know, of course, that these Iraqis were almost certainly killed by other Iraqis. Iraqis kill each other all of the time, and the great irony of the situation was that it was only the mass-murdering genocidal maniac tyrant Saddam who, like Tito in Yugoslavia, stopped them from their traditional fratricidal violence. It’s like that British guy said a century ago, Iraqis “love fighting for fighting’s sake” and “they have no objection to being killed”.

I guess after that, you know from 2006 onwards, the news started to cover more and more Iraqi-on-Iraqi violence until that was all they covered. All of that political stuff about Americans killing Iraqis kind of faded away and we saw that it was all really about the same thing its always about – the same thing we see in movies and on TV – it was all about fanatical Islamists, terrorists, suicide bombers and cruel barbarians who chop people’s heads off.

KK: So the predictive programming of the entertainment media which unrelentingly pounds people with notions of Eastern barbarity and Western superiority made it natural for people to gravitate to this new narrative of incomprehensibly violent Iraqis who just kill each other for no reason that a civilized Westerner could ever really understand?

JS: Did you mean to say that?

KK: No, it just kind of slipped out. Do continue.

JS: Well, I guess I really have to confess now that I’d really got it all wrong earlier with the IDL. You see, you remember how I told you that there was good killing and bad killing? Well, that’s a perfectly good scientific way of understanding the difference between, well you know, the difference between good killing and bad killing. Anyway, it might be great science, but it’s not actually very mathematical. After talking it over with my people I came up with this great inspiration. Instead of good and bad killing, we should be talking about positive and negative killing in the mathematical sense. So when you positively kill someone there’s one less person in the world but when you negatively kill someone then there is one more person in the world. Now so there is no confusion let me make it absolutely clear that this is not about procreation. These are processes which we refer to as dekilling, or unkilling, or enlifing. This might be confusing initially, but when you enlife someone it means, well it doesn’t usually mean that there’s this person that you actually see that you’ve actually somehow enlifed. It’s more like say if there was a unit and at the end of a tour we calculated that they have killed negative 100 people, that means that by their actions there are 100 more people alive today than there would have been otherwise.

KK: Is that an indicative example. Would, say, a company have that sort of negative kill rate in a one year tour?

JS: Look, this is all new science and we really haven’t gone through the individual outfits completely yet, but our initial findings are phenomenal. We have some outfits that racked up huge negative kill rates. I even joked with a Sergeant from a mortar battalion that they should change their motto to “Life from Above”.

KK: Just so our audience understands, negative killing isn’t the same as killing bad guys? It’s not just another name for “good killing” is it?

JS: Oh no. Nothing could be further from the truth. No, negative killing is the sum total of all of those actions which are, in fact, life giving or life preserving. I need to emphasize again that this is not about procreation. The Pentagon would never countenance that sort of thing, not with Iraqi’s anyway. Like a lot of military outfits around the world they do have a long and proud tradition of having a “don’t ask, don’t tell” approach to sexual violence, but they really draw the line at fraternization. And they especially draw the line at there being a bunch of half-Iraqi half-White-Christian-American babies. I think you can see how that would not be in the interests of national security.

Negative killing is more about those things that save people from short or long term mortal threats. So, say, you might go into a house and in the confusion shoot dead one of the members of a family, but if by way of compensation you give the remaining family members a lifetime supply of chlorine tablets and that saves all eleven survivors from a deadly cholera outbreak, that means you’ve actually got a net negative kill rate of 10 people.

KK: So the negative killings come mainly from, say, civic action programs? From those outfits who build the wells and vaccinate the kids and have slogans like “we care, so you don’t have to”?

JS: Well, obviously that is a major part of the US military’s negative killing capacity. But our research has shown that often it in those activities that attract the most criticism from the bleeding-heart antiwar douchebags that actually have the greatest capacity to give life. Often people say our boys are trigger happy to the point of being a rampaging murdering horde. You have GIs just shooting up Iraqi cars just because they’re on the road, more or less, and people get wasted for almost any dumb reason. I mean, in 2005 we shot over one billion bullets during a period when our best estimates were that there were only 30,000 insurgents. That means we shot over 30,000 bullets for every insurgent in the whole country. That’s a lot of bullets, and those things are dangerous. It’s almost like you’d think that those guys who did the Lancet studies were on to something after all.

KK: Okay. I’m sure this is leading somewhere.

JS: Just hang on a sec, I’m getting there, but first you’ve got to think about the kind of firepower our grunts are packing these days. I mean a platoon of these guys could just about take out a city block as long as there weren’t any enemy soldiers or anything. Imagine you’ve got a mounted patrol. Every fourth GI has an M249 light machine gun. Every vehicle is mounted with maybe a .50 caliber machine gun or a Mk 19 grenade launcher which is like a sort of machine gun which fires 40mm grenades at a rate of about one every second. So, when this patrol hits an IED what they do is that they all just open up with all their weapons. Sounds like a recipe for a lot of dead civilians, right?

KK: If you say so.

JS: Well it’s true. Doing things like that does actually generate a positive kill rate, but have you thought about how much of a negative kill rate this could generate?

KK: Err…?

JS: Picture this: A cute little baby girl at home with mom. Mom’s proud of her beautiful first-born. Daddy’s out working his job at the office. It’s Friday, he’s planning on doing some renovations on the weekend and he’s going to drop by the Haji Home Depot after work. Mom’s feeding her beautiful baby girl from her firm young breast, little knowing that outside there creeps the dirty swarthy misshapen figure of an Islamic fundamentalist terrorist insurgent laying his filthy coward IED bomb. Mom puts baby down for an afternoon nap. Feeling good about herself she glances out through the window and waves to the friendly and handsome GI’s who wave back and make playful boyish remarks to each other about the beautiful young Haji woman. Then wham! The explosion throws mom back against the wall and she slumps unconscious. But oh no! What’s happened to baby girl? Unfortunately, Haji homes are flimsy, and Daddy hasn’t had the chance to fix up that sagging detached wall. The wall has fallen on baby’s crib! She has no air, and Mommy’s lying unconscious! Just then, like the ferocious thunder of freedom, the sound rings out of a couple of dozen really heavily armed red-blooded American boys letting loose with all they have. Just in the nick of time a .50 cal round punches a hole through the flimsy Haji wall and the baby is saved. What do ya think of that?

KK: It sounds a little umm… specific or, I don’t know, maybe a little unlikely.

LS: You might well think that. But remember just how many bullets we fired in Iraq – about a billion each year, right? Well if each bullet was the size of a tennis ball, then a billion bullets would be like infinity or even bigger.

KK: So, if you fire enough bullets at inhabited buildings you will save lots of lives by punching air holes in collapsed masonry?

LS: Well, were not completely stupid, you know. We do realize that there is a limited number of people who actually end up in the situation of being trapped under rubble without air, even during a US-led occupation. (We did actually offer an infantry regiment to China to shoot up the city where they had that last quake, but they declined due to security concerns.) Anyway, it’s not just about that, there are many other ways in which stray bullets can save lives. Picture now 36 year old Mohammed al-Derpderp. He’s just got that promotion he’s been after for years. He’s regional sales manager for the Haji vacuum-cleaner company. Finally, after all of those years of hard work he has his feet on the ladder. The only way is up. But, uh-oh! What is that on his neck? Could it be a pre-cancerous mole that is destined in ten years time to bring about poor Mohammed’s death in the most painful, degrading and lingeringly awful way possible? Why yes it is. Luckily he’s walking down the street one day and he’s coming up to where his uncouth Haji neighbours have left a pile of their shitty junk lying blocking a side road. Now, the nearby friendly US dismounted patrol heard AK’s firing earlier that day, so they know that the bad guys are around. They see the junk and they know it could have been put there by the bad guys. The leader decides that it’s time for some reconnaissance by fire. He tells his men to open up and they let loose steel hail like the volley of the titans! A round hits the wall near our friend Mohammed, it shatters and a searing fragment zips through the air slicing off the offending mole and cauterizing the wound to boot. Hey-presto and Allahu-fucking-akbar – 53 years later Mohammed al-Derpderp dies in bed surrounded by weeping relatives while from outside he can hear his great-grandkids laughing as they chase the Haji chickens around the dusty yard. Now that’s a happy ending.

KK: I see. So US forces have “enlifed” (if I have the terminology right) lots of Iraqis with stray bullets. Anything else?

JS: You bet there is. The list is as long as your arm. Airstrikes taking out dangerously substandard housing. White phosphorus sterilizing contaminated chicken. Fuel-air bombs taking out colonies of plague-bearing rats. We’ve found that people who have been exposed to toxins from our burn pits are significantly more likely to quit smoking, for example.

KK: So what does this all add up to, in terms of numbers of negative kills?

JS: Well, I haven’t even got to the best part yet. You see, we started thinking about what was the greatest threat to Iraqis, and you know what we came up with don’t you?

KK: Ummm.

JS: You’ll kick yourself. … Give up? Alright I’ll tell you – the biggest mortal threat to the life of an Iraqi is another Iraqi. You see now? That’s right, it’s just what we were talking about before. So we sat down and we calculated just how much risk Iraqis posed to other Iraqis. Are you ready for this? Yes? Alright. We calculated that over the average lifespan, taking all possible deadly acts and working out, conservatively, the likelihood that they would undertake such acts, we calculated that over the average lifespan the average Iraqi kills approximately 2.8 other Iraqis. You know what that means, don’t you?

KK: That means that every time you kill an Iraqi, you actually save Iraqi lives. Extraordinary.

JS: Well, once we realized that, it was a whole new ball game. We started looking way further back, right back to 1990. Do you know what we found? This will blow your freaking mind. We found that if you look at all the demographic data and look at the overall increased mortality form all causes there have been an excess of 4.6 million deaths. Because of our bombing and sanctions before our invasion and occupation, the good old US of A can take credit for nearly every single damn one of those Iraqi deaths! Conservatively, we can claim at least for at least 4 million of those deaths, which translates to us saving 11.2 million Iraqi lives. That means that we have saved the life of nearly half of every single Iraqi alive today by killing their neighbors and loved ones.

KK: Amazing. Well that seems as good a point as any to wrap this up. It just remains for me to thank my guest Jim Slobberdrib…

JS: My pleasure.

…and I’d also like to thank the National Security Agency for allowing us to publish their transcript of our conversation. Next week I will be discussing the issue of Palestine with a woman who sounds caring, but advocates genocide. Be sure to tune in.
Kieran Kelly blogs at On Genocide.

“Collateral Murder”: Evidence of Genocide


In Iraq, you can’t put pink gloves on Apache helicopter pilots and send them into the Ultimate Fighting ring and ask them to take a knee. These are attack pilots wearing gloves of steel, and they go into the ring throwing powerful punches of explosive steel. They are there to win, and they will win.” Lt. Col. Chris Wallach

The video known as “Collateral Murder” is strong evidence of genocide being carried out by the US against the people of Iraq. Hidden in the horrors of its brutality is a rich historical record revealing an armed force which systematically targets and kills non-combatants. The events shown are war crimes violating the principle of non-combatant immunity in numerous clearly illegal ways including attacking those rendering aid to the wounded. They are also evidence of genocide because there are clear indications that these war crimes are representative of enshrined procedures. They indicate that the ambiguities of the US Rules of Engagement mandate the systematic mass murder of civilians when applied by US personnel. They indicate something of a tactical, strategic and doctrinal approach that radically violates the fundamental obligations to distinguish between civilians and enemy personnel and the combatant status of enemies. Finally they indicate something about the way in which the US indoctrinates its personnel in a way guaranteed to create murderers.

Lt. Col. Wallach was the commander of the aircrew. He recently said: “Ultimately, my combat pilots at the scene did the best they could under extreme and surreal conditions.” However, we now know that the only incident to occur before we are able to see what is occurring was a report of small arms fire being heard. If there is a surreal aspect to any of this it comes from the minds of the aircrew and those who command both air and ground forces. I am going to go through exactly what it is that the gun camera footage shows. It shows a massacre of non-combatants, followed by the murder of rescuers, and finally a more obscure sequence which definitely involves another murder of rescuers.

Former US Secretary of Defense Robert Gates said of this footage: “You’re looking at a situation through a soda straw, and you have no context or perspective.” Therefore, after describing exactly what is shown, taking into account exactly what is known and exactly what is not known from the footage, I will provide that context that Gates calls for. But the context does not, or should not, counter what our eyes and ears reveal to us. On the contrary, the very evidence that apologists like Gates and Wallach produce to show that the aircrew were legitimate in their actions is in fact evidence that their behaviours are not isolated. This is very strong evidence that by the manner in which, in practice, the US defines “hostile intent”; the manner in which it practices its doctrine of “force protection”; and the manner in which it indoctrinates and situates its forces, the US was systematically murdering non-combatants. In this case killing non-combatants inextricably means killing civilians. Placed in the context of more than two decades of direct and indirect destruction of Iraq in social, political, biological, economic, cultural, ecological, and physical terms, this systematic killing is clear and compelling evidence of genocide. Those who insist that this is merely warfare join the vast ranks of genocide perpetrators, deniers and apologists who insist that other genocides were warfare with inevitable, if regrettable, instances of civilian death.

As I have written elsewhere, all of the common claims of genocide deniers are regularly applied to US “military” actions, but they tend to be overlooked as they are so pervasive that they are seldom examined or challenged. Ultimately denial of US genocide relies on people having a vague notion that genocide involves actions like the mass gassings at Nazi death camps. But the word genocide was coined by someone who did not know at that time about the mass gassings and who applied the word to far more that the Nazi project to exterminate Europe’s Jews.


So, what exactly is genocide? The man who coined the term, Raphäel Lemkin, was a Polish Jew and a legal scholar. Impelled by knowledge of the Armenian Holocaust as well as the history of state sanctioned or controlled pogroms against Jews, Lemkin devoted much of his life to understanding mass violence against ethnic populations. In 1933 he proposed that there be an international law which, among other acts, prohibited acts of “barbarity” and “vandalism”. “Barbarity” was conceived as violence against members of a “collectivity” on the basis that they were of that “collectivity” and “with the goal of its extermination”. “Vandalism” was the destruction of the “cultural or artistic heritage” of a “collectivity … with the goal of its extermination”.

The German occupation of most of Europe was the horrific crucible in which Lemkin synthesised “vandalism” and “barbarity”. He recognised a greater process of which they were both part – the process he called “genocide”. Genocide was “a war not merely against states and their armies but against peoples.” Extermination, or the intent to exterminate, was no longer a requisite. The occupant could impose a “national pattern” onto the land, once it was cleansed by killing or forced migration, or onto the people themselves. And despite knowing that Europe’s Jews were slated for complete annihilation, Lemkin’s examples of genocide included such things as forcing the people of Luxembourg to take German names. His most common exemplar of genocide was the treatment of Poland – a comprehensive and systematic genocide in which killing people was only one of many forms of genocidal destruction.

I think it is important that we realise that the fluidity of identity does not allow for actual extermination to be undertaken as a project. Genocide is a schizophrenic undertaking full of bizarre contradictions such that it cannot truly be said that the Germans attempted to exterminate the Jews, or even Europe’s Jews. The Germans had immense difficulties in even defining who was Jewish for a start. They said Jews were a “race” but ultimately they relied on confessional identification to define them. As Yehuda Bauer wrote: “One can see how confused Nazi racism was when Jewish grandparents were defined by religion rather than so-called racial criteria.”(1) As well as the fact that many with Jewish heritage would inevitably successfully evade detection, in the Nuremburg Laws (and later when deciding who to kill at Wannsee), exemptions were made on various criteria, such as being a decorated war hero. However defined, there were Jews in the German military(2) and there were Jewish civilians living unincarcerated in Berlin when Soviet troops arrived.(3)

Mischling exemption application

“Half-Jew” Anton Mayer. Such photos accompanied applications for “exemptions”.

So, as the Genocide Convention outlines, genocide is an attack on people, rather than states, with the “intent to destroy in whole or in part, a national, ethnical, racial or religious group, as such….” Lemkin referred to these collectivities as having a “biological structure”. There is a genetic interconnection involved here, but that does not mean that Lemkin believed in Nazi racial theories or any racist or racialist notions. The most evident proof of this is the inclusion in both his own work and in the Genocide Convention the practice of “transferring the children of the group to another group”. If genocides were truly about racial hygiene and racial hatred that would hardly be a recognised component, would it?

If it is not about race, then what is it about? Though he never articulated it, the answer stared Lemkin right in the face and he obviously grasped it at an unconscious or intuitive level. If we refer to one of these collectivities as a genos, what ties the genos together is not “biological interrelation” but rather personal interconnection and, most particularly, familial interrelation.

Genocide is about Power not Hatred

I want to outline a simplified cartoon narrative, just to illustrate a point: In feudal Europe mass violence was used in acts of war or banditry which were only distinguishable from each other by scale and the rank of participants. A Baron might conquer the demesne of another Baron just as one King might conquer the realm of another King. In relative terms the peasants of the demesne or the realm might have had very little concern over who exactly ruled. The change in rulers would not be akin to a foreign occupation as we would currently understand it. By the time of Napoleon, however, it was beginning to be a little different. People had started to develop a national consciousness. The national genos associated itself with a territory of land and aspired to a nation-state polity based on that (often rather generous) sense of territorial entitlement. By 1871, the inhabitants of Alsace-Lorraine were quite unhappy at being made German. Nationalism would become the dominant political ideology for the entire twentieth century. The multinational and largely interchangeable feudal ruling class was gone. This was not an unprecedented situation, but it was something that Europe had not faced for since the times of Charlemagne (well, in reality it had, but I’m still in cartoon generalisation mode here, so bear with me).

There are many ways in which an external imperial power might exercise hegemony over the territory of a national genos in various ways, but they are limited by the strength of national feeling and, perhaps more importantly, the hegemony cannot be stable because national sentiment might at any time cohere around demands for the end to imperial hegemony. A transnational quasi-imperial system of governance has arisen specifically to limit economic sovereignty, for example. There are good arguments to be made that this is in itself genocidal and that the poorer nations of the world are subject to “structural genocide”. The carrots and sticks of global governance, however, do not apply to nation states that are reasonably populous, but more generously resourced, with a strong potential for industrial development. If they have a national consciousness that does not allow foreign dominance, which includes rule by those who are not loyal to the national genos, then there is no military way of establishing dominance. It is not the sovereign that is the problem, it is the people, hence the recourse to genocide.

War or Genocide?
If genocide is “war against peoples” how can it be distinguished from normal war? If we go back to German conquests in World War II, it is quite easy to distinguish between primarily military operations in the West and the largely genocidal actions in the East. The conquest and occupation of Western Europe was undeniably brutal but (leaving aside the genocide of Jews and Roma) German actions, including the killing of innocents, were taken as a means of countering physical threats to German forces. In the East, by contrast, inflicting starvation was more for the purposes of cleansing land of unwanted inhabitants than for feeding German troops. Security was the excuse for massacres, not the reason for massacres. When armed resistance began behind the advancing German front in the East, Hitler himself said: “This partisan war has its advantages as well. It gives us the opportunity to stamp out everything that stands against us.”(5)

As a general rule of thumb, then, one might look at a conquest and occupation and ask: does this more resemble what the Germans did in Belgium or what they did in Poland? For anyone acquainted with the comprehensive and widespread nature of destruction inflicted on Iraq during the occupation – destruction which was economic, political, cultural, moral, intellectual, social and environmental as well as physically deadly to Iraqis – the answer is all too clear. More Poles died than Iraqis, but to say of that the US occupation of Iraq was not as bad as the German occupation of Poland is to say very little indeed. The Germans wanted to go much further in a shorter time than did the US. They wanted to extinguish Poland as an entity. In contrast the systematic destruction of Iraq began 23 years ago with sanctions and bombing. 7 million Poles died in less than 6 years – most were killed directly. Around 2.5 million Iraqis have died, perhaps more – roughly half through violence and half through malnutrition and disease. Despite this, the similarities are more striking than the differences. Much like the German view of Poland, US policy elites (such as Joe Biden, Peter Galbraith and the Council on Foreign Relations) openly talked of “the end of Iraq” – proposing a partition which would be the destruction of Iraq as a nation-state.

What does the Collateral Murder Video Reveal?
Along with the bigger picture of comprehensive and manifold destruction that is the Iraq Genocide, it is possible to see indications of genocide at a smaller scale. If there are two types of war – genocide and military war – then which sort involves the systematic killing of civilians? The Collateral Murder video leaves many unanswered questions, but one thing it does show is that the killing that occurs is indicative of more widespread behaviours.

1) Are the Victims Combatants? Are they Armed?
The footage we see is from one of two participating Apache helicopter gunships. The call-sign of the gunship, or rather its “Aerial Weapons Team”, is Crazy Horse One Eight. The voice of the gunner who shoots is distinguishable throughout. He is controlling the gun camera and we can see what he sees. Further, it is clear from the fact he refers to things indicated by his sights that someone else, presumably the pilot, is seeing the same video feed and using it to make judgements. This is very important because the viewer can tell that they did not make a positive identification of weapons when initially claimed as, even with the benefit of going through one frame at a time, it is not possible to make a positive identification of weapons. It is also possible to tell that they are lying frequently about what they can see.

Our first view of the first group of victims (Pic 1) shows over a dozen men who are clearly acting in a casual manner. In general they are progressing but here is also milling and conversation going on amongst them. Two of them have visible shoulder straps. These are from cameras and they look like cameras considerably more than they look like weapons. They identify one other “weapon” which is inflated to the claim that there are “five to six” armed individuals. Pic 2 and the frame immediately preceding it show a long object that could easily be mistaken for an RPG (rocket propelled grenade launcher). However this is not what the gunner will later claim is an RPG and having viewed the entire footage it seems almost inconceivable that the object is in fact an RPG.
In Pic 3 we can see the object that the gunner claims is an RPG. It is a camera. It looks a lot more like a camera than an RPG. The reader is invited to review the footage starting at about 00:02:30 and determine whether they think it is feasible that the gunner has made a “positive identification” as required by the ROE (rules of engagement). As for the long object that looked a little like an RPG we can see in Pic 4 that it is now being used like a crutch. In our next fleeting glimpse it looks fairly insubstantial, lending some credence to the speculation that it might actually have been a tripod. There is no visible RPG tube later. Mention is made by ground forces that they believe there might be an RPG round under a body, but bear in mind the only claim that there was an RPG was of something we know for certain was a camera. Further, if it had been an RPG it would pose no threat to the gunship which was far beyond its effective range and too fast to be effectively targeted by a weapon designed for use against armoured ground vehicles. One writer described it as like trying to hit a wasp with a slingshot. And then there is the unexplained statement by the gunner: “Yeah, we had a guy shooting – and now he’s behind the building.” Someone responds as if he was referring to something else (30 minutes earlier small arms fire was heard in the area but its source never identified – that is the only evidence of hostile activity in the area at this point) but the context seems to suggest that he is saying that the “guy shooting” was journalist Namir Noor-Eldeen who may well have been “shooting” his camera.

An hour after these events we do see armed individuals – after an unexplained 30 minute gap in the footage. Before I turn to that, however, I would like to turn to the elephant in the room which seems utterly absent from discussions of whether or not the group of victims carried weapons – that is the fact that so many are quite clearly unarmed.

Pics 5 and 6 show armed men. The two men in pic 6 are not visible for very long, but one in particular is so obviously armed that it is quite unmistakeable. Likewise with the US personnel in pic 5. Uniforms aside, the fact that they carry long arms is very distinct. The demeanour and behaviour is clearly different also. The visibly armed men in both instances move in a purposeful manner, often briskly, and they pay attention to those in front. When Namir Noor-Eldeen was aiming his camera lens at the gunship his companions were just standing around having a chat. The gunships were clearly both seen and heard by the men. The gunner who will soon murder these men is quite able to see that they are in no way preparing for an engagement. Though two carry cameras and one a long object, it is clear that all others are plainly unarmed. Here is the ICRC’s (International Committee of the Red Cross) one sentence heading describing “Chapter 1, Rule 1” of customary International Humanitarian Law: Rule 1. The parties to the conflict must at all times distinguish between civilians and combatants. Attacks may only be directed against combatants. Attacks must not be directed against civilians.”
In the second attack the two armed men from pic 6 seem to have entered a building. After that this is heard from the gunner [G] and what is almost certainly the pilot [P] of Crazy Horse 18:

31:21 (add 26 seconds to get time on Wikileaks video) …[P] So there’s at least six individuals in that building with weapons.

31:30 [G] We can put a missile in it.

31:31 [P] If you’d like, ah, Crazyhorse One-Eight could put a missile in that building.

31:46 [P] It’s a triangle building. Appears to be ah, abandoned.

31:51 [G] Yeah, looks like it’s under construction, abandoned.

31:52 [P]Appears to be abandoned, under construction.

31:56 [P] Uh, like I said, six individuals walked in there from our previous engagement.

The footage shows nothing of these armed men in the building. The entrance is obscured for 30 seconds and then the gun camera is pointed at the sky for a further minute. When it swings back we see two unarmed men entering the building. Moments later (pic 8) we see another unarmed man walking in front of the building just before the first hellfire missile hits where he stands. 

2) Targeting Rescuers

Rescuers are specifically targeted in the first engagement and seem to be specifically targeted in the second. In the second the footage shows three rescuers (indicated by arrows in pic 9) have arrived after the first missile strike. The gun camera swings away before the second missile is fired. (The camera shows a rectangular reticule while a round dot seems to indicate the point at which the weapon systems are aimed. These are kept aligned at most times but it is very interesting to trace the separation and realignment of these that occurs during this second engagement. It certainly seems conceivable that the camera is deliberately trained away from the aim point of the weapons at times in order to conceal visible events.) While target is out of view we hear:

36:49 Firing.

36:53 There it goes! Look at that bitch go!

36:56 Patoosh!

37:03 Ah, sweet.

37:07 Need a little more room.

37:09 Nice missile.

37:11 Does it look good?

37:12 Sweet!
Pic 10 shows some people who were passing and tried to rescue the wounded Reuters worker Saeed Chmagh. A man runs ahead of the van to the victim. Never at any stage do any people or the van give any indication that they are approaching the dead, and yet:
07:07 Yeah Bushmaster, we have a van that’s approaching and picking up the bodies.

07:14 Where’s that van at?

07:15 Right down there by the bodies.

07:16 Okay, yeah.

07:18 Bushmaster; Crazyhorse. We have individuals going to the scene, looks like possibly uh picking up bodies and weapons.

07:25 Let me engage.

07:28 Can I shoot?

07:31 Roger. Break. Uh Crazyhorse One-Eight request permission to uh engage.

07:36 Picking up the wounded?

07:38 Yeah, we’re trying to get permission to engage.

07:41 Come on, let us shoot!

07:44 Bushmaster; Crazyhorse One-Eight.

07:49 They’re taking him.

07:51 Bushmaster; Crazyhorse One-Eight.

07:56 This is Bushmaster Seven, go ahead.

07:59 Roger. We have a black SUV-uh Bongo truck [van] picking up the bodies. Request permission to engage.

08:02 Fuck.

08:06 This is Bushmaster Seven, roger. This is Bushmaster Seven, roger. Engage.

08:12 One-Eight, engage.

Note firstly that they are being dishonest when talking about “bodies and weapons” but that the pretence is fairly thin. When asked “Picking up the wounded?” the voice I have identified as [P] replies “Yeah, we’re trying to get permission to engage.” Then the gunner’s voice says with some agitation, “They’re taking him.” They know full well that they are targeting innocent rescuers and others who hear their radio discussion must also have known.

To properly contextualise this we should look at the US propensity for “double tap” strikes. In it’s use of drones the US has for years been conducting delayed second strikes on targets for the express purpose of killing to who attempt to rescue or treat the wounded. These practices have continued until now despite massive negative publicity, and despite the fact that such actions are war crimes.

This practice can be further contextualised. The sanctions imposed on Iraq caused very, very serious degradation to Iraqi health system, including the hospital system. This worked in conjunction with the malnutrition caused by the sanctions and caused hundreds of thousands to die prematurely, particularly infants and children. During the occupation the degradation of Iraq’s hospitals continued even further. Dahr Jamail produced a report in 2005 that detailed a shocking situation. The ability of the Iraqi medical establishment to attend to the urgent needs of the Iraqi people was abysmal. Most of the urgent medical needs were caused by US actions and the near total disablement of Iraq’s health system was also caused by US actions. Among those who were unable to access adequate care were those wounded by the US. Among the most prominent, and certainly most dramatic, causes of degraded medical care were direct attacks on medical personnel, on clinics and hospitals, on ambulances and on civilian rescuers.

It seems clear from the audio of Collateral Murder that it is normal to target rescuers. Even though the rescuers in the van were nothing but people stopping to help, and the aircrew had no reason to think otherwise, they are clearly transformed into combatants in the delusional world of the gunner, particularly when he utters those chilling words: “Well it’s their fault for bringing their kids into a battle.”

3) “Delightful Bloodlust”

The pretrial testimony of Bradley Manning (now Chelsea Manning), which was smuggled out of a courtroom in May 2013, became most noted for the phrase: “delightful bloodlust”. It is an unusual usage and clearly Manning wished to make people think about what he was saying and to draw attention to the “delight” shown by the killers. There is delight shown. There is eagerness to kill and there is pleasure shown at killing the completely helpless victims. But there are also notes of strain and mental compulsion. The transcript printed above clearly shows the extreme agitation that having to wait for permission to kill more people causes. One can certainly here it in the gunner’s voice when he says “Come on, let us shoot!” In the minutes preceding this is a sequence of events which even more clearly show the “delightful bloodlust” of the Aerial Weapons Team.

Perhaps the most harrowing and disturbing part of Collateral Murder is not either of the times where we can see them mowing down innocent civilians, nor the two visible instances of missiles exploding and killing what seem to be innocent civilians, but the time the camera spends tracking a wounded victim – Reuters worker Saeed Chmagh. The speakers exaggerate when they say he is crawling. What we see is someone too badly wounded to crawl. His suffering is so readily apparent, like his helplessness and his desperation, that it is shockingly offensive when we here:

06:33 Come on, buddy.

06:38 All you gotta do is pick up a weapon.

What weapon do they expect Saeed Chmagh to pick up? How could they possibly expect someone too badly hurt to even crawl to pick up a weapon? What do they suppose he would do with a weapon? If you ask these questions you begin to realise the degree to which gunner is subject to an irrational delusion. He is unable to see a human being. If he saw a human being he would immediately realise that a human being in that state, and in those circumstances, is not going to pick up a weapon no matter how hard you wish him to do so. He might just as reasonably been begging for him to turn into a twelve-point buck. What the gunner sees is a target. He wants to kill the target because he has been trained to believe that is the most meritorious act possible – one which will earn him applause from superiors and peers, and bounteous admiration, if not envy, from the civilian community back home. In order to be able to kill the target the must be able to indicate that certain criteria have been met.

The US has long sought to create military personnel who kill discriminatingly but without volition. In World War II US studies led by Brigadier General S. L. A. Marshall found that only 15 to 20 per cent of riflemen would fire at the enemy in an engagement:

And thus, since World War II, a new era has quietly dawned in modern warfare: an era of psychological warfare — psychological warfare conducted not upon the enemy, but upon one’s own troops. Propaganda and various other crude forms of psychological enabling have always been present in warfare, but in the second half of this century psychology has had an impact as great as that of technology on the modern battlefield.

When S. L. A. Marshall was sent to the Korean War to make the same kind of investigation that he had done in World War II, he found that (as a result of new training techniques initiated in response to his earlier findings) 55 percent of infantrymen were firing their weapons — and in some perimeter-defense crises, almost everyone was. These training techniques were further perfected, and in Vietnam the firing rate appears to have been around 90 to 95 percent. The triad of methods used to achieve this remarkable increase in killing are desensitization, conditioning, and denial defense mechanisms. (6)

The result of the strength, intensity and sophistication of US military indoctrination is to make US personnel into killers and the sort of military code which other nations historically use (not necessarily successfully) to prevent their killers from becoming murderers is largely absent. The US military does not mandate killing innocents, instead it redefines the concepts of innocence, of combatant status, and even of civilian status. For example, in 1969 the top US commander in Viet Nam, Gen. William Westmoreland, claimed that absolutely no civilians had ever been killed by the US in designated free-fire zones, because no-one in a free-fire zone was a civilian, by definition.(7) In Iraq the most disturbing manifestation of this must be the use of the term “bad guys”. This is infantilisation taken to the point of complete insanity. This all-pervasive term (used throughout the chain of command, and used in official documents) maintains the projection of a Hollywood narrative onto real events of violence and, perhaps more importantly, means that personnel do not have to reflect on the nature of their victims.
This is the opening paragraph of the introduction of Chris Hedges and Laila al-Arian’s book Collateral Damage:

Troops, when they battle insurgent forces, as in Iraq, or Gaza, or Vietnam, are placed in “atrocity-producing situations.” Being surrounded by a hostile population makes simple acts such as going to a store to buy a can of Coke dangerous. The fear and stress pushes troops to view everyone around them as the enemy. The hostility is compounded when the real enemy, as in Iraq, is elusive, shadowy, and hard to find. The rage soldiers feel after a roadside bomb explodes, killing or maiming their comrades, is one that is easily directed over time to innocent civilians, who are seen to support the insurgents. Civilians and combatants, in the eyes of the beleaguered troops, merge into one entity. These civilians, who rarely interact with soldiers or Marines, are to most of the occupation troops nameless, faceless, and easily turned into abstractions of hate. They are dismissed as less than human. It is a short psychological leap but a massive moral leap. It is a leap from killing—the shooting of someone who has the capacity to do you harm—to murder. The war in Iraq is now primarily about murder. There is very little killing.(8)

There are two things that must be added to that. One is that the US military is very good at making its personnel want to kill. Killing becomes a matter that defines the identity of the GI. In the US military culture the combatant identity and, to be frank, the sense of manhood is linked to killing. Acts of killing are, as mentioned, lauded and rewarded with everything from badges to beer to R and R leave passes. Commanders, like General Mattis, tell personnel such things as: “It’s fun to shoot some people. You know, its a hell of a hoot. I like brawling. You go into Afghanistan, you got guys who slap around women for five years because they didn’t wear a veil. You know, guys like that ain’t got no manhood left anyway. So its a hell of a lot of fun to shoot them.”(9) The results can be seen in reports such as Neil Shea’s “Afghanistan: A Gathering Menace” which shows a norm of violent, racist and angry men among whom mass murderers are bound to arise. Even back in the US the prevalence of serious violence is alarming. In 2009 David Philipps investigated an infantry brigade stationed in Colorado Springs whose murder rate was 114 times as high as that of their community (he also published a book on the brigade in 2010).

More important even than the strong desire to kill is the fact of the “atrocity producing situations” in which US personnel are placed. The term was coined by Robert Jay Lifton with regard to US actions in Indochina. Naturally it has lent itself incredibly well to biased apologism. If a Japanese psychiatrist had implied that Japanese atrocities in China had been “produced” by “situations” it would undoubtedly be condemned. In fact at the individual level it is the situational factors more than the indoctrination that cause personnel to commit murders and other atrocities but, just as with military mass rape, the most important thing to understand is that these situations don’t simply arise but are created by doctrine and strategy and shaped by tactical practices. Both Japanese and US personnel were immersed in “atrocity producing situations” because the “military” strategy pursued in Manchuria, China, Indochina, and Iraq was a genocidal strategy.

US practices have ensure that US personnel are as alienated from the civilian population as possible. The dividing lines between civilian and combatant are deliberately and systematically blurred. They are manipulated into a sense of enmity with the local population. Threats are more prevalently defined in racial, ethnic, national, political or religious terms rather than military status (which might include arms, training, rank, or membership in a given military or paramilitary formation). No areas, or few areas, outside of bases are made secure from attack. The result is that the entire occupied country of people homes and farms and workplaces becomes viewed as a battlefield and all the people of it become threats. Far from the traditional approach of military organisations seeking to quell or overcome fear, the US military seeks to enhance fear and to channel using “reactive firing”. The fearfulness of US personnel was one of the things that Iraqi’s found surprising and noteworthy. Even US reporter Dahr Jamail wrote that he “marvelled at how scared they were, despite being the ones with the biggest guns.”(10)

Along with the irrational fear was the very real fact that US personnel were often gratuitously put into circumstance where they really were risking their own lives if they were not prepared to kill civilians. For example, they might be deployed to unmarked traffic control points (TCPs) which civilians had great difficulty in even being able to see (imagine how easy it would be at dusk to miss the presence of personnel in camouflaged uniforms at an unmarked TCP) but at the same time left the US personnel extremely vulnerable to suicide bomb attacks.

Fear may or may not be considered a factor in the actions of the murderers in Collateral Murder but it does shape the situation in which they are acting. The US doctrine of “force protection” is explained as being a result of the extreme US aversion to casualties.(11) (I should further refine this to say aversion to battlefield casualties. The US is not averse to producing its own psychological casualties or toxicological and radiological casualties. There widespread exposure to Agent Orange in Indochina, and in the “Gulf War”, when the US had 114 personnel killed by enemy action, an utterly astronomical 250,000 of 697,000 who served contracted Gulf War Syndrome. Apart from exposure to burning oil wells the causes of Gulf War Syndrome, which are understood to be multiple, are the result of US actions. A recent report has detailed the horrific impact of the reckless use of burn pits by the US military which once again illustrates a fundamental lack of concenr for the health and wellbeing of their own). The US officials and commanders may genuinely fear the negative publicity that battlefield casualties might cause, but the actual doctrine of “force protection” becomes a blatant war crime in its application:

A reactive, ‘‘kinetic’’ strategy has lowered the threshold for the use of violence and, in many cases, transferred risk from soldiers to civilians. Particularly in areas designated as hostile, hard-charging house raids, belligerent street patrols, and tense checkpoints make up for a shortage of soldiers on the ground and direct violence away from soldiers and toward civilians. Defying virtually every theory of counterinsurgency, military officials have pursued force protection even at the expense of mission accomplishment. (12)

Transferring risk from soldiers to civilians is a war crime in itself. If you read, for example, the tactical choices made in the Second Battle of Fallujah under the rationale of “force protection” they become a clearly genocidal when applied in a city that still had many tens of thousands of civilian residents. What now seems most poignant is that not only was white phosphorous use to clear bunkers in “shake ‘n’ bake” fire missions (a war crime) but also depleted uranium munitions were used when there was a belief that armed resistors were using walls for cover. One “lessons learned” report from Fallujah II mandates tactics that would almost amount to annihilating all human life in a piecemeal manner: always fire into every room when clearing and always use fragmentation grenades. Use 120 mm tank shells on all buildings before approach. On any enemy contact, burn the place down or use c4 plus propane to create suffocating fuel-air explosive. Marines also used large numbers of demolition charges and thermobaric weapons which cause “concussions, collapsed lungs, internal hemorrhaging and eardrum ruptures.”(13)

This is the background to the events of Collateral Murder and in it we can see common themes. The first is that the “combat” is not some exchange of violent acts, but a one-sided act. In the past the word “combat” would not have been applied to such actions which, depending on one’s moral stance, might have been described as slaughter, murder, assassination or butchery. The second is that, in practice, the transfer of risk is extreme and clearly criminal. Despite seeing nothing that was definitely a weapon, the gunner “positively identifies” six AK-47s and then “positively identifies” a camera as being an RPG launcher. Following this the crew simply murder outright some people who stop to aid the wounded. Afterwards, those killed were designated as insurgents.

The “hostile intent” or “hostile action” which would trigger killings under the Rules of Engagement (ROE) varied widely, and it is clear that even at the time of Collateral Murder when there was a clear single document of “Rules of Engagement” the practice was far more liberal but also clearly codified (and once again a clear war crime). Veteran testimony demonstrates that “hostile intent” or “hostile actions” could be seen in wearing certain clothes, being out after curfew, carrying binoculars or a camera or talking on the phone. The film The Hurt Locker is an extraordinarily offensive collection of some of the rationalisations under which US personnel murdered civilians, presented as if all of these fantasies were in fact real even when they are clearly ridiculous and risible.

4) Lies

One of the most interesting things about Collateral Murder is the lying that goes on. Initially Wikileaks released an edited version of the footage and enraged opponents released extra footage which “proved” that Wikileaks was distorting reality by omitting those parts which show that the aircrew were responding to serious threats to ground forces who had come under fire. Then Wikileaks released all the footage that they had and it was clear that far from giving a context of armed conflict, the aircrew were just inventing things and saying them on air. We’ve already seen them conjure 6 AK-47’s and an RPG launcher from thin to non-existent visual evidence.

When a van appears they claim it is picking up bodies for no apparent reason. Then apparently they are “picking up bodies and weapons” despite a lack of any indication that they are doing so or that there are actually any weapons to be retrieved. The gunner then seeks permission to fire, perhaps on this basis, and does nothing to correct the distortion that was created even when it is amply clear that the targets are fully engaged in trying to rescue Saeed Chmagh and not collecting bodies nor weapons.

And then there is this:

11:11 Hey yeah, roger, be advised, there were some guys popping out with AKs behind that dirt pile break. 

11:19 We also took some RPGs off, uh, earlier, so just uh make sure your men keep your eyes open.

It is such a bald and bold lie that it almost makes one question one’s own eyes. They seem to be lying to the ground forces, but I’m not entirely certain that that is logical. I believe that the ground forces were close to the scene throughout the previous action and thus would have heard that there was no small arms fire (if that is indeed what was being claimed). As for the meaning of the second line it is ambiguous, clearly, but it is obviously part of the warning. The question is whether the lies are really addressed to the ground troops or whether they are more for the sake of recording for posterity and to aid in future legal situations.

5) Killing Journalists

One of the salient aspects of the loose application of the ROE with regard to “hostile intent” is the fact that it clearly causes disproportionate deaths among journalists. Iraq was the deadliest war ever for journalists. In the first three years 71 were killed, more than the 63 killed in Vietnam, the 17 killed in Korea, and even the 69 killed in World War II. The BRussells Tribunal counts a total of 352 Iraqi and 30 non-Iraqi fatalities among media workers up until December 2012. Other reports suggest less, but all reports agree that the majority were killed in a targeted fashion by unknown groups. I would invite the reader to read analyses such as this report by Reporters Without Borders which states that “at least 16 journalists” were killed by the US and then goes on to give details of 15 presumed killed by the US which does not even count the 3 Al-Jazeera staff killed in April 2003. Given that we know that the US considered actions common to journalists to be evidence of “hostile intent”, given that we can see in Collateral Murder that US personnel will seek and receive permission to engage journalists engaged in reporting, and given that we know the US was behind death squads who were killing dissidents, intellectuals, and inconvenient people, does it seem at all acceptable to state that only 16 (or 22) were killed by the US while 83% of deaths were caused by unknown parties who, despite being unknown, are described as “resisting coalition forces and Iraqi authorities”?

It is much more reasonable to draw the inference that directly or through proxies the US was engaged in an unprecedented series of journalists’ murders. If it should also be true that their enemies (who owe their existence to the US occupation) are also guilty of an unprecedented campaign of journalists’ murders, that does not alter the basic truth about US actions. Given that this is the case, it may be that the gun camera footage is actually showing a targeted murder of media personnel. If you saw the footage with the sound turned off that is exactly what you would conclude is occurring in the first ten minutes. Perhaps, given the amount of lies being told, that is what is deliberately concealed. This would resolve a number of outstanding mysteries. It would explain the desperation to kill Saeed Chmagh, first when begging him to pick up a weapon and then when waiting for permission to engage when he is being rescued. It would explain why the gunner gets so agitated waiting for permission to fire when there seems a possibility that the wounded man might be rescued. It might help explain why the other speaker in the same gunship (whom I think of as the pilot) seems to be censoring himself when he says things such as “This is Operation, ah, Operation Secure” (which sounds as if he had meant to say something different and rethought). It might also give a partial explanation for the circumstances which he was commenting on, the sudden rapid appearance of large numbers of ground forces whom had evidently been in waiting nearby and had been told: “Hotel Two-Six, you need to move to that location once Crazyhorse is done and get pictures.”

If it was an assassination deliberately made to look like something else, then it would certainly make it less valuable as evidence of genocide but I thought it would be irresponsible not to mention the possibility. There are mysteries and questions regarding this footage. One source of uncertainty is the unexplained 30 minute ellipsis. The entire sequence which follows is equally mysterious. We cannot really discern what is occurring but the shot of the two seemingly unarmed men entering the half-built building is suggestive of another possible assassination. They certainly appear as if going to meet someone in the building.


Leaving aside the possibility that this was this footage shows targeted killing missions, what is shown is the application of rules and policy based procedures which involve the murder of noncombatants and the targeting and murder of rescuers. The real context of these event is that after 12 years of genocidal sanctions the US invaded and instituted an occupation regime that furthered instability, made reconstruction impossible, created a violent insurgency and then created a bitter sectarian civil war. Of particular significance is the tactic of attacking rescuers, one which is being applied elsewhere. This is an appalling way of psychologically attacking and traumatising the entire genos terrorising those who would act out of humanitarian impulses and giving the entire population a sense of helplessness and utter impotence. On these counts what is shown is evidence of genocide.

This footage reveals an aircrew for whom mass-murder is part of their job. The gunner is eager to the point of desperation to kill men who pose no evident threat. Put within the context of US military indoctrination and the way in which US practices create “atrocity producing situations” this is also evidence of genocide. This can occur with or without racial hatred. Indeed, the violent racial and religious hostility which exists in the US military (descending from the highest levels) is merely useful for the purposes of genocide in the same way the fanatical nationalism and military chauvinism are useful for the purposes of genocide.

Iraq is potentially one of the wealthiest countries on the planet. It has the longest history of any nation. Before reaching the 10th anniversary of the overthrow of it had exported $100 billion in oil and yet it still struggles with shattered infrastructure. Electricity generation is less than half that which was generated before 1990. It remains unstable and vulnerable. By committing genocide the US empire has effectively quelled a threat to its imperial hegemony for more than a generation. Michael Leunig drew a cartoon that explains exactly how to do it:
Leunig - How to do it

(1) Yehuda Bauer, “The Evolution of Nazi Jewish Policy, 1933-1938,” excerpt from A History of the Holocaust, New York: Franklin Watts, 1982. Reprinted in Frank Chalk and Kurt Jonassohn, The History and Sociology of Genocide: Analyses and Case Studies, New Haven: Yale University Press, 1990, p 345.

(2) There were about 150,000 “Jews” in the German military. The vast majority were “Mischlinge” (“part-Jews” who would be slated for extermination if detected in Poland, for example) were but there were at least a few completely Jewish personnel including at least one who was religiously observant.

(3) Vasili Grossman (a Soviet war correspondent) wrote of: “Thousands of encounters. Thousands of Berliners in the streets. A Jewish woman with her husband. An old man, a Jew, who burst into tears when he learned about the fate of those who went to Lublin.” Illustrating not only the capriciousness of a system of mass murder which saw a higher percentage of German Jews survive than Polish Jews, but also the lingering doubt of knowing but not knowing the fate of “evacuees”.(4)

(4) In this, as in so much else, the German Judeocide serves as an extreme example of the insane schizophrenia common to genocides. Genocide, in its essence, is the province of “shoot then cry”. It is nation building with napalm. For every ten hamlets you destroy you build a well and call yourself humanitarian. It is the madness of starting a “quit smoking” campaign in Iraq in 2004 when US personnel were killing hundreds each day. It is, in Fred Branfman’s words“U.S. Ambassador to Laos G. McMurtrie Godley III… moving happily through a Lao refugee camp, friendly and genial to the survivors of his mass murder…” [from personal email]. Branfman went on to write: “…- one cannot imagine a Nazi acting similarly at Aushchwitz. I do think it’s important to understand the new age we have entered in which human beings are mere blips on a radar screen, of no more importance than cockroaches or flies, to U.S. Leaders.” All true, of course, but the Germans did, in even more grotesque ways, evince the same forms of cognitive dissonance. For example, they made a propaganda film about how good life in the Warsaw Ghetto was. They made anti-Soviet propaganda out of the massacre of Poles in Katyn while they were themselves massacring many more Poles, and anti-British propaganda about the famines which British policies created in India while carrying out the same policies to the same effect in occupied Soviet territory. The German people somehow knew, but didn’t know that Jews were being killed in mass executions. They knew, but somehow didn’t know, about the conditions inside the concentration camps.

Our desire to make the Judeocide somehow unique and totally unrepeatable and unrelated to other genocide is as dangerous as it is understandable. (Not that Branfman is subject to that delusion. He wrote that after witnessing the effects of the bombing in Laos: “Without any conscious decision on my part, I immediately found myself committing to do whatever I could to try and stop this unimaginable horror. As a Jew steeped in the Holocaust, I felt as if I had discovered the truth of Auschwitz and Buchenwald while the killing was still going on.”)

Unfortunately, Branfman is wrong to so distinguish between German hatred and US callousness on two grounds. One is that hatred of coloured people in general and East Asians in particular was not in short supply. Anti-Semitism has deep roots, but white supremacy is powerful, sharp and so prevalent that it goes almost unnoticed. Hatred of “Gooks” had been further inflated by the Phillipines War, the brutal Pacific War, and the Korean Genocide. The second is that hate, whether in the Judeocide or in the Indochina Genocide, is of secondary importance. Those who actually undertook to kill millions of Jews, the actual planners of the Endlösung (“Final Solution”) took the same attitude as those who killed hundreds of thousands of Laotians. They pursued concrete strategic objectives (as they phrased things) and the Jews were no more than inconvenient unpeople. The public rhetoric of extermination expounded by Hitler and other German leaders seems ultimately to have little proven concrete relevance to high level policy. One of the most chilling realisations I have ever had is that from the outside there is nothing much to distinguish those who plan the systematic mass killing of civilians by high-altitude bombardment and those who plan the systematic mass killing of civilians by gas. I don’t want to overstate this (there is certainly room to infer a different mental state among Nazi mass murderers) but for me there is no longer the comfort of believing that if we avoid trappings like brown-shirts, the Fuhrerprinzip and militarised mass rallies we are safe from committing crimes akin to those of the Third Reich.

(5) Geoffrey P. Megargee, War of Annihilation: Combat and Genocide on the Eastern Front, 1941, Lanham: Rowman and Littlefield, 2006, p 65.

(6) Dave Grossman, On Killing: The Psychological Cost of Learning to Kill in War and Society. New York, Boston: Back Bay Books, 1995, p 251.

(7) James William Gibson, The Perfect War: Technowar in Vietnam, New York: The Atlantic Monthly Press, 2000 (1986), p 135.

(8) Chris Hedges and Laila Al-Arian, Collateral Damage: America’s War against Iraqi Civilians, New York: Nation Books, 2008, p viii.

(9) Thomas E. Ricks, Fiasco: The American Military Adventure in Iraq, London: Penguin, 2007, p 409.

(10) Dahr Jamail, Beyond the Green Zone: Dispatches from an Unembedded Journalist in Occupied Iraq, Chicago: Haymarket Books, 2007, p 48.

(11) Andrew J. Bacevich, The New American Militarism: How Americans are Seduced by War, Oxford: Oxford University Press, 2005, p 58.

(12) Thomas W. Smith, “Protecting Civiliansor Soldiers? Humanitarian Law and the Economy of Risk in Iraq”, International Studies Perspectives(2008) 9, p 145.

(13) Thomas E. Ricks, Fiasco: The American Military Adventure in Iraq, London: Penguin, 2007, pp 403-4.