Ep 11. We Need to Talk About the US Role in the Gaza Holocaust

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I speak here off the cuff about the centrality and culpability of the US in the Gaza Holocaust. I start by explaining why I use “Gaza Holocaust” as terminology. The US is not merely supporting Israel’s genocidal slaughter in Gaza, it is a direct participant. In this video I depart from my usual format and the result is much briefer. “Consistency is contrary to nature, contrary to life. The only completely consistent people are the dead.” ― Aldous Huxley.

The Strange Case of Dr Chippy and Mr Keith: Will Hipkins be the Next Starmer?

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…[T]hat insurgent horror was knit to him closer than a wife, closer than an eye; lay caged in his flesh, where he heard it mutter and felt it struggle to be born….”
― Robert Louis Stevenson, The Strange Case of Dr Jekyll and Mr Hyde

It is hard not to feel a bit optimistic watching Chris “Chippy” Hipkins present as a pragmatic but determinedly progressive leader on Big Hairy News, but we have been here before. NZ Labour are like Lucy in Peanuts repeatedly pulling away the football at the last minute, with the proviso that in this analogy NZ Labour are also Charlie Brown. They believe their own lies more than the electorate does. Like other “centre-left” parties in the Western “democracies”, they are a collective human embodiment of the fallacy called an “argument to moderation”. For decades the right have been pushing extremist policies with no concern for public opinion, and the tepid “centre-left” response actually normalises the right-wing shift. Worse still that right-wing is often a faction within the supposedly leftist party. Our own neoliberal turn in the 1984-90 Labour government is an anti-democratic case in point, as is Clintonism, Blairism and Starmerism.

Currently the UK is finding that the Labour Party it voted for is extremely right-wing. Can we be headed the same way? All things being equal we might be quite relieved to have Chippy back as PM with his ability to come across as something other than a sociopath, a fascist, and a grifter – a skill which Luxon, Seymour, and Peters all seem to lack. All things being equal we might be slightly reassured that on BHN he rejected neoliberalism and claimed to more inclined towards Keynesianism. But things aren’t equal. They never have been and they are even less so now. The golden age of Keynesianism wasn’t just an outcome of Keynesianism. It occurred when parties like NZ Labour (Te Rōpū Reipa o Aotearoa) were full of socialists pushing for socialist policies. Now we face a massive international turn to the extreme right which is playing out in our own country.


Many people foresaw the direction which UK Labour was taking after Jeremy Corbyn’s ouster and it became common for critics to refer to the new leader as “Keith” Starmer. This jeering (for example this parody song Pasokeithication) turned out to be far more insightful and prescient than any of the paid political commentators could manage. Now that Starmer is in Downing St. it is striking that the people who best predicted his policies were those who loathed and mocked him. It is a measure of the current state of politics.

The rules of the game are changing, and short of a massive shift in Labour Party politics the best we can hope for is Dr Chippy adding the odd bandaid and sending a few more ambulances to the bottom of the cliff. At worst though Hipkins (or his replacement) will be the thuggish Mr Keith rather than the boyishly ebullient Dr Chippy so beloved by middle New Zealand. Mr Keith will exploit the accelerating shitshow and clusterfuck that this coalition is becoming to empower a continued swing rightward. There is also a threat to Te Pāti Māori and the Greens (Te Rōpū Kākāriki) as there is also a move to solidify duopoly politics as a form of bifurcated fascism. Already Mr Keith has reared his ugly head in response to Green MP Tamatha Paul stating that she had been told by some constituents that a police presence makes them feel less safe.

Mr Keith’s response was to say: “Tamatha Paul’s comments were ill-informed, were unwise, and in fact were stupid. I don’t think responsible Members of Parliament should be undermining the police in that way.” This betrays a lot about his instincts and whom he identifies with. He is both punching left and punching down. It is not a straightforward political calculation either as there was a huge opportunity to score from the Coalition’s outraged spittle-flecked gammon responses while appearing to be the voice of reason. Luxon called her “insane” for reporting the words of her constituents and there is ample room to attack him profitably for this without being seen as an enemy of the police. Hipkins instead chose to give a free-pass to his political enemies and attacked his allies. It shows his authoritarian instincts and shows that his idea of the “public” is an ideological construct that excludes vast swathes of the public who have to live in a different world than he will acknowledge. By rejecting criticism as “undermining” he betrays the childish magical thinking of the elite who believe that dysfunction doesn’t exist if you don’t talk about it. He evinces an increasingly decadent form of groupthink (which I discuss below) that is international in scope.

The Global Context

Politics in the Western world (particularly in the Anglosphere) has clearly become co-ordinated. This emanates from a cluster of think-tanks, astroturfing organisations and para-governmental lobby groups (such as ALEC in the US that has drafted much legislations). The most evident symptom is the transnational political communications industry with its migratory talking points such as the millennial’s smashed avocado canard (which became a right-wing politician’s favourite despite originally being used ironically as a satire on boomer conservatism). Increasingly “communications” has become a key concern in policy decisions. This mimics the existing situation in the US where each high level politician is effectively a product to be marketedi and thus must put such considerations foremost in all propositions.

One of the symptoms of the creeping fascism that has taken hold in the West is that the techniques of political campaigning have become a perennial tool of governance.ii In the old days a politician only had to lie to the plebs for a month or so to secure years of tenure where they answered to no one but the civil service. Ideally the public would barely know what the ruler did in that time, let alone need to be brainwashediii into violently demanding that the ruler do it harder.

The reason our politics have turned fascist rather than merely authoritarian is precisely because of the need to maintain a pretence of democracy under the guise of an imposed form of populism. The techniques of mass manipulation have been refined to a science which I will refer to here as “shitfuckery”. In the 1950s national security states were built on bipartisan anti-communist shitfuckery. In the 1980s neoliberal states were built on bipartisan anti-socialist anti-worker shitfuckery. Now we are facing a market-fascist technofeudal state being built on bipartisan socailly reactionary shitfuckery. Previous bouts of shitfuckery acted to constrain the state against unwanted democratic influence, but this bout is evidently the beginning of a process intended to dismantle much of the state in favour of more direct oligarchic control not dissimilar to that seen in dystopian cyberpunk narratives.

This may feel very distant from Aotearoa or may feel very close depending on what you are focussing on at any given moment. On the one hand we have Blackrock, and Marc Andreessen’s a16z, and Citizen Thiel, and Brookfield, and a “bipartisan” push for more Public-Private Partnerships, and concern about a billionaire remaking NZMe into an even more right-wing organisation, and the Regulatory Standards Bill, mass public sector layoffs, Atlas Network apparatchik David Seymour’s unexplained power and impunity despite being an incredibly unpopular politician whose party won only 8% of the party vote, and the push for a “NZ DOGE”. On the other hand someone could argue that adding all of these things together comes far short of adding up to revolutionary change. The question is, just how much should we be concerned?

There are four things that we can tell from the foregoing list. The first is that this country is clearly hooked into a global movement. The second is that there is a clear direction of travel to the right. The third is that this is not constrained to an ideology of conservatism or anything that might be considered centre-right. There are multiple strains in this global movement but they are all extreme right teleologies sharing a fascist ethos. The fourth thing is that people are not taking this even remotely seriously enough. At the electoral level politics is governed by a paradigm that has been subverted because the political right are consciously acting to change the parameters of the Overton window while the political “left” are led by mostly right-wing individuals.

Paris Marx featured Aotearoa as an early adopter in the recent spate of global DOGE-style politics:

After the election, Musk congratulated National leader Christopher Luxon, writing on Twitter/X, “Congratulations and thank goodness!”

Luxon’s government is the most conservative to run New Zealand in decades, in part because of the outsized influence ACT leader David Seymour has played, despite his party holding only 11 seats. In February, Seymour was asked whether New Zealand needed a DOGE of its own. “We do have a Ministry for Regulation that is doing what some people in America are talking about,” he responded.

After taking power, Seymour formed the Ministry for Regulation with the goal of cutting regulations across government. He said that would be necessary to increase economic growth and productivity, and more recently scolded his fellow citizens to “get past their squeamishness about privatization.” But Seymour’s Ministry wasn’t just about pushing right-wing economic policy; it was also a power grab to ensure his goals can be realized.

The Rat-shit Parties and the Ratchet System

There is a calculated move by multiple actors to change the political landscape. If they make radical change then only radical repeal can counter. Hence one of the greatest dangers we face is not from those who identify as being on the right, but from those who pose as the left, but are incapable of being genuinely of the left. Throughout the Anglosphere and beyond there is a co-ordinated ongoing project to ban all genuine left-wing thought from electoral politics. The right-wing ratchet of politics is rapidly approaching a market fascist apotheosis that will unleash genuine nightmares if we cannot break this cycle. In Aotearoa we should currently be most on guard for a complete right-wing takeover of the Labour Party in the mould of Starmer in the UK. Rather than being moderated by Te Pāti Māori and the Green Party, the resulting coalition would be a trap designed to destroy the coalition partners by forcing them to alienate their electoral base.

The very concept of the left is being subsumed in a new paradigm wherein the moderate arm of an increasingly kleptocratic anti-democratic elitist oligarchy is labelled “left”. The basis of the thinking is that if your proposals for general welfare are not Swiftian solutions based on your belief that unsuccessful people are better off being humanely converted into fertiliser, you must be a bleeding-heart lefty with a weird soft-spot for the peons. In this discourse Thatcher and Reagan become moderates, if not centrists, and such historically disparate conservative German chancellors as Merkel and Bismark are recast as being centre-leftists. This creates a system in which people are trapped into supporting the right against both their interests and their will.

A political duopoly is of the utmost importance in such systems. The US is the exemplary model where two parties with ever more right-wing politics maintain an artificially balanced political landscape by actively avoiding any organically popular policies. One party foments populist fascist fervour, while the other (the rat-shit party) takes the principled stance of tutting while creeping fascism takes over the country. A shocking insight into the profundity of the problem can be gained by watching Jamaal Bowman (who was primaried and ousted by the Dems for being against genocide) talking to Briahna Joy Gray. Taken with other materiali it becomes clear that at that level of politics there is an interlocking multiply-redundant system of control that works as both direct coercion and as effective mind control. Bowman, a victim of this system, defends it and indeed seems to have internalised it as a dominant part of his self-identification. Like Winston Smith he has come to love his torturer and exult in his own persecution.

The Democrats offer no alternative to creeping fascism – only occasions of partial and temporary respite. Their leadership consciously undermines progressive reforms on which they base their appeal, such as Biden cynically normalising relations with Cuba just hours before leaving office, or putting forward progressive legislation and then applying no pressure to the “rotating villain” who is predictably able to block the legislation.ii It is the overtly hateful and hurtful rhetoric and policies of the Republican Party that generates votes for both sides. Meanwhile some element of the Democrat leadership seems always to persuade the Party that the only response must be to also embrace hate, but slightly less enthusiastically.

The duopoly system works by one party openly campaigning as right-wing while another campaigns as “centre-left”, but is controlled by people who knowingly or unknowingly have very right-wing politics. Hipkins is be just such a creature.

I was inspired to write this article in response to a recent piece published by 1/200 is entitled “Chris Hipkins is a Pathetic Loser”. The anonymous author of this piece doesn’t tell us if she thinks being a “pathetic loser” is a bad thing in a Labour leader, but the article is actually quite critical of Hipkins. The acerbic wit and lines such as that suggesting that Hipkins might be a “piece of white bread made sentient by a witch” reveal the identity of the unnamed author, who can be none other than a grudge-laden Jacinda Ardern. Clearly Ardern has finally seen through this sausage-roll eating everyman bullshit which is just a persona to hide a man whose ambition makes him a slave to established power.

I may possibly be mistaken about Jacinda Ardern embracing communism and submitting articles to such a disreputable site as 1/200, but it is almost certainly true that she, like Hipkins, would not have thought of herself as right-wing in any sense. Ardern seemed to want to be a democratic leader, and I think that says something about our political culture that her understanding of actual democracy was reminiscent of Marie Antoinette’s understanding of actual hunger.iii Her response to right-wing flak and reactionary opposition to reform was to try to use executive power to push reforms through without trying to develop a popular mandate. As a “communications” graduate it probably seemed totally natural to separate her paternalistic policy decisions from the opinions of the unwashed masses. For Ardern campaigning seemed to be an instrument to gain power by seeming slightly more credible when making almost exactly the same promises as the opponent. It makes sense in the same way that if in a quiz tiebreaker your opponent has guessed that Mt Everest is 858 metres high, you will win by saying it its 859 metres high. The lesser evil is still evil, and being very slightly less shit means you are still shit. After Obama’s 2008 presidential campaign, Western “democracy” has become ever more lost in a politics of marketing sentiments with little pretence of having a coherent political ideology.

Keith Hipkins is at best an inheritor of Ardern’s narrow and manipulative elitism. The Chippy persona might be in some sense real, but I don’t think it means anything in the rooms where decisions are made. The wishes of the electorate are to be assuaged, not obeyed – not even heeded. Instead Hipkins will reliably turn to the high priesthood of late-stage capitalism and piously obey their instructions on whom to throw into a volcano to avert the wrath of the Almighty and Vengeful Economy. (After all, why would anyone question the orthodox authorities when the entire planet and everyone on it is doing so incredibly fucking well?)

The danger that Keith Hipkins poses comes from the intensification in recent years of the ratchet mechanism. In the past the right side of politics has shifted the goalposts, while the rat-shit side simply failed to undo right-wing policies and has slow-walked progressive reform. When Ardern was not attempting reform by decree she was burying other reforms in Byzantine processes that were doomed to a slow fizzling death. This despite gaining the unprecedented mandate of an outright majority of the party vote in the 2020 election. Hipkins then made a bold point of his “bonfire of the policies” which drastically reduced the already negligible progressive impact of what could and should have been a transformative government.

Events in the UK, though, have shown that a new game is afoot. It is a pokemonesque evolution of the neoliberal turns of Rogernomics, Blairism, and Clintonism.iv For a long time the abysmal policy failures of the right and the centre-right have been used to discredit a governing party implementing those policies in such a way that the opposing “centre-left” can move to the right. Both the tribal partisanship and the focus on individual personalities create space for successor governments to adopt the same ideological and policy positions as their vanquished political enemies with a few token changes. The most obvious example of this is the Tony Blair-led Labour government that came to power in 1997. That government’s neoliberal governance is often seen as the greatest victory of Margaret Thatcher in establishing the neoliberal dictum of TINA (There Is No Alternative) as a bipartisan orthodoxy. The electorate has different ideas, but as the events of Jeremy Corbyn’s Labour leadership show there is a powerful establishment consciousness that TINA must be enforced and that only a safe pair of hands can be allowed to steer the ship of state.

Starmer is just such a safe pair of hands, but his government is taking things far further than someone like Blair. His government has embraced the ridiculous under-regulated profiteering in the privatised water and energy sectors; they have cut benefits including a massive cut in funding for the disabled; and they are now contemplating a DOGE-like attack on public sector jobs which they are referring to as “Project Chainsaw” in reference to market fascists Javier Milei and Elon Musk.

Squawkbox examined the moment in Westminster when Wes Streeting taunted the opposition:

We’re doing things Tories only talked about’, says red Tory health secretary – before going on to list cuts and warmongering.

Right-wing Labour Health Secretary Wes Streeting has ‘said the quiet part out loud’ and admitted that Starmer’s Labour is worse than the Tories and mounting an assault on the state and social security that British people depend on – and going further than the Tories ever dared.

And, in a sign of how removed the red Tories are from the real lives and experience of ordinary people, he didn’t seem even to realise what he was giving away, instead boasting about it and claiming this was ‘change’ that people had voted for:

Not many did vote for it, of course: Labour gained far fewer votes in the last general election than in either of Jeremy Corbyn’s

– achieving ‘victory’ only because it was manufactured by fascist Reform standing against Tory candidates, sometimes with fake candidates

– and has only collapsed catastrophically since then and has done nothing to improve the lot of ordinary people, instead going to war on poor children ,pensioners ,the disabled, the sick ,our NHS and on thepublic’s access to real doctors and nurses.

The UK Labour government is pursuing many policies that are to the right of its hated Conservative predecessors while chucking a bone of overdue tax-reform to the electorate, and that should worry us in Aotearoa. This only happens because of a long-term programme of elite-capture of the “centre-left” that bears some examination.

The Oxonian Candidate (Mk. 30v)

Keir Starmer was groomed to play as a Labour politician despite having the thinnest of left-wing credentials. Part of the way political leaders are retrofitted to appeal to the plebs is a process of salting the mine. This term comes from the olden days when people would use shotguns and other methods to embed gold pellets into the walls of unproductive gold mines to convince credulous would-be buyers to part with their money. For a future politician you salt the mine with union, human rights, community and antiwar work. Thus people like Starmer, Obama and John Kerry are not fallen lefties (of whom there are plenty), but right-wing authoritarians for whom left-ish rhetoric is merely the means to the end of gaining power.

Western centre-left parties are following in the footsteps of the US Democratic Party by becoming more “broad church” and “big tent” ideologically. This is not a new phenomenon (as students of British Labour history well know) but now such parties no longer have the skeletal structure of an espoused social democrat ideology. They avoid referring to themselves as socialists and they would never think of socialism as an answer to problems. They have become amorphous blobs, like political slime moulds, without any defining shape or character apart from “in” or “out”. In these parties it is very easy for moneyed and/or security state interests to implant or co-opt those who they consider to be the best leadership for a potential governing party.

Like the most brainless of little birds, the party faithful will accept the cuckoos in their midst even as they savagely attack and evict the genuine offspring of the original movement. Some of these cuckoos probably don’t even realise what they are. They are part of the generalised fascist drift of our age. They don’t understand the concept of having principles. They come through backgrounds such as student politics where they learn to lock away and cut the blood-flow to those human traits that might cause one to lose a debate or a grade. Principles are just another dead weight like self-doubt, indiscreet honesty, and intellectual curiosity. The trick is not to lie, but to learn to believe whatever fits the format in question. The answer is that Mt Everest is 859 metres in height and giving it even one more metre is an unprofessional extravagance.

Moral, ideological and intellectual flexibility are ideal traits for success in a political party hierarchy. A party representative must represent the party. To do so without losing votes for the party they must unhesitatingly represent the views of the party as their own views. The shortest distance between two points is a straight line and thus in time the candidate in question comes to simply believe what the party tells them to believe. Any matters of principle will tend to arise from residual convictions held before joining the party. Those may or may not be profound and devout among those with an activist or union background, but those who come through student politics tend to have ideological flexibility and to see this flexibility as a moderating virtue. In other circumstances this flexibility might be a desirable trait, but it is destroying democracy because such amenable people are primed to be pushed by vested interests, by stultifying orthodoxies, and by incremental corruption.

Those parties that grew from working-class activism are very distant from their roots. Institutional and cultural changes have almost destroyed the educated working class that once provided a significant voice in politics. Party faithful for Aotearoa’s Labour Party are firmly in the middle class, including a large number of socially-conscious business owners. They are not a great bulwark against elite-capture of the party leadership. Without the direct personal stake in the welfare of the poor they don’t have the same instinctive aversion for shills in the same way that hippos don’t have an instinctive aversion for snakes. They are used to a world made benevolent for their ilk and will proudly look for the best in people, especially if they are on the same team.

The shills are not all elected officials, they can be advisors (such as those who are apparently the real power in the UK Labour government), or they can be external “experts” who incant the nostrums that fill and fatten the fatuous brains of the politicians. By nature, as non-experts, our elected representatives are giant vessels for received wisdom which they get from the extremely biased sources that they gravitate to. The result is a form of extreme collective stupidity sometimes referred to as “groupthink”. The main characteristic of groupthink is that it creates a safe space for irrational and baseless beliefs, if not extreme idiocy. Groupthink makes wisdom out of blatant fallacies, and it is the reason that the uneducated public has so often proven in polls to have better policy instincts than their leaders.

The concept of groupthink is only half of the story. The concept was first applied to politics as a form of apologism that assumes the best of intentions among decision makers. It was embraced by architects of the “tragedy” and “blunder” of the American War in Viet Nam to excuse their own brutal actions. On one hand this is a sickening response to a decade of brutal genocide that saw millions die in acts of horrific violence, and on the other hand it is an arrogantly privileged view from an elite that could never imagine that they might not really have been in charge. They created a myth of a scam with no scammer. In reality such “leaders” were and are easy marks for ruthless manipulators. Worse still they are impervious to any experts who question orthodoxy or suggest radical reform (however desperately it is needed). Being so replete with received wisdom and faith in the tenets of leadershipping (and, to be fair, generally overworked and overstretched) elected leaders are not at home to deep critical inquiry. As Jamaal Bowman exemplifies, they cocoon themselves in beliefs and pseudo-knowledge that is needed for them to function within the system in which they are embedded.

The Litmus Test

Do you think I am overstating things? Because I am not. Consider the example of reactions to the Gaza Holocaust. Admittedly NZ Labour has been a mixed bag, but they are not in power and who knows how they would run things if they were. Perhaps we could get some clue from the example of Australia’s Labor government. Their Prime Minister Anthony Albanese is not just a namesake of the redoubtable Francesca Albanese, but is himself a former pro-Palestine stalwart. As Crikey tells it: “Albanese was once one of Labor’s most outspoken MPs on the situation in the Middle East and arguably one of Labor’s most prominent pro-Palestine advocates.” Yet his centre-left government has been more anti-Palestine than our National-led coalition government (which includes David Seymour who is a pro-genocide fascist maniac). Aotearoa voted for a ceasefire at the UN in September while Australia abstained.

We have witnessed the inaction of Western officialdom to the urgent need to act to stop the slaughter in Palestine despite clear public sentiment against Israel’s actions. For most normal people it is quite achievable to condemn and oppose Israel’s violence without qualification regardless of where they stand on Hamas or any other issues. Not so with the our social betters. Political, non-governmental and corporate leadershippers have been obtuse, callous, arrogant, cowardly and sometimes brutal in service of ignorance and death. Corporate leaders chose genocide over profits. Bureaucrats choose genocide over following the law. Academic administrators choose genocide over learning. NGO leaders choose genocide over reputation. Politicians choose genocide over winning elections.

The unanimity is striking and worth taking a moment to contemplate. It is as if they are part of a CABAL or cult with a secret oath. It is as if no one is allowed to run an organisation if the security state doesn’t have material to blackmail them with.

There may be some truth to notions of global kompromat given what we know about the US approach to getting support for its genocide in Iraq, but the scale and scope of this compliance betrays a much broader disciplinary mechanism: a shared global but largely exclusive worldview. An elite groupthink. This is why I make snide references to “leadershipping”. I am referring to an ideology from the world of CEO-worship that has slipped into our political culture. It suggests that there is a discipline of leadership that is a form of expertise superior to that of people who actually understand the particulars of an issue. It is often wrapped up in the language of do-gooding NGO jargon, but it is at heart an elitist, authoritarian, anti-intellectual discourse. It is quite literally a fascist trait that has wrapped itself in a skin of paternal/maternal benevolence. It is also as ridiculous as it is dangerous. It has all of the flaws of technocracy but instead of giving power to narrow-minded nerds who vastly over-estimate their own competence, it gives the same power to baby-kissing buffoons and pillocks of the community who have perfected the art of failing upwards.

I could go into much more detail about the extraordinary failure to act appropriately displayed with frightening unanimity by our leadershippers. My expectations of these people have slipped lower than ever. It is hard to even believe their willingness to apologise for mass murder; their willingness to crush those who give so much of themselves in this heartbreaking helpless effort to force an end to this horror; their willingness to twist and ignore the words of experts and even the orders of the highest court on the fucking planet.

People have been trying to point out for decades that lesser-evilism in US politics leads to pre-destined endpoint of pure evil. The same is true of incremental compromise on an individual level. Compromise is compounding and it makes governments very dangerous. If you want to know how evil comes out of banality, it is through those habits of minor compromise that add up. A process of eliminating the uncompromising and conditioning the compromised ensures that in time institutions are populated with potential monsters. They await the time that they are asked to aid in the slaughter of innocents and they will click their heels and shout “Jawohl, mein Führer!”

A key mechanism behind the creation of groupthink is an incremental intellectual compromise that is conjoined with the more obvious moral compromise. The reason that I emphasised received wisdom earlier is that there is an intellectual authoritarianism common to political leaders. High status individuals are, unsurprisingly, prone to the belief that status is an indication of merit. They have this pious faith despite some fairly obvious signs that our civilisation is decadent and incapable of even addressing existential threats of it own making. Worse still, expertise in our times is decreasingly determined by the problematic academic hierarchy and more influenced by late-stage capitalist institutions. Editors and publishers push certain individuals and even create “rockstar” intellectuals. Conjoined with the desires of the security state and the influence of plutocrat dominated think-tanks, it should surprise no one that the “authorities” thus promoted are usually bigoted and reactionary and often childish and highly emotional people whose ideas come from places of personal resentment. The ethos of merit is also a self-reinforcing dysfunction because these “intellectuals” have often succeeded in some area of scholarship but are promoted as experts on totally unrelated areas on the basis that they have big IQs.

Having myself studied the acknowledged intellectual dysfunction of the US political leaders waging genocide in Indochina, it has long been clear to me that the problem did not end in 1975. Instead the very institutions that produced that dysfunction have proliferated and are clearly deployed consciously to shape the collective mind of leaders. Politicians, journalists, academics and bureaucrats are exposed to the “real world” in curated experiences such as ride-alongs or embedding. They become psychologically reliant on and subordinate to the professional who is given direct control over them, especially if there are safety concerns. For them the world is thus turned into a Potemkin village. We now have a system where all manner of interests are incentivised to control the beliefs and perceptions of leaders and have developed a lot of ways of doing so.

The cliché is “those who can make you believe absurdities can make you commit atrocities.” There is no shortage of absurdity in the world of supposed expertise. The discipline of economics has supplied a string of ideologues (stretching back to Malthus) who leverage relatively narrow empirical work to create massive sweeping constructions of dramatically bad political theory. Economics has came to function with massive over-reach, influencing policy in ways that have no valid basis. Moreover the neoliberal diktat is of late only plausibly linked (if that) to economic orthodoxy, yet it is treated by political leaders as some immutable Law that cannot be traduced: Thou mayst be tempted by the wailing of the children that hunger, but thou must gird thine loins and stuff parsley in thine ears. If thou dost feed the children The Economy will become wroth and He will smite one thousand and thirty-three for each one child that is fed by thine hand.

The atrocity is that real avoidable suffering on a very large scale comes from following policy prescriptions that come from specious and often ludicrous claims of necessity. Harry Robson published an article in Watchdog reminding us that the government of Aotearoa used to work hard to ensure that there was full employment. They weren’t all leftists, they just did their job according to the actual mandate given to them. Comparing Aotearoa with Finland Gary Payinda asks “why can’t we have nice things too?” “You can’t really call it socialism because they are a very market-based capitalist society.” In reality their government still has a residual belief in the public good, while ours are either hostile to the public good or credulously allow fake economic arguments to persuade them to continue a project of immiseration and vast inequality that worsens the material conditions of all but a fraction of a percent of the population.vi

ITSE: It’s the Stupid Economics!

Neoliberalism will not be undone by NZ Labour. Dr Chippy might claim to be more Keynesian than neoliberal but he doesn’t really grasp what that would mean. He would not, for example, contemplate fundamentally changing the Reserve Bank Act. The NZ Labour Party is not a home for free-thinkers. Hipkins is not the only potential Keith. Keithness is endemic. Take Barbara Edmonds talking about PPPs. On Big Hairy News she defended PPPs as sometimes desirable even though they are inherently more expensive. Her reasoning is that the country must maintain “fiscal headroom” which is doubly fallacious because she takes a strong stance against using PPPs for critical infrastructure, so she is saying we have to spend extra on non-critical infrastructure adding an unnecessary fiscal commitment for the future (i.e. a self-perpetuating “fiscal headroom” problem) rather than simply raise the revenue.

“Headroom” is the word of the day in the UK. Chancellor Rachel Reeves thrice boasted of her headroom creating plan in her spring statement. The Shadow Chancellor’s response to the statement invoked no less than 4 headrooms. Reeves replied with, “What the markets should see is that, when I have been tested with a deterioration in the headroom, we have restored that headroom in full. That is one of the choices that I made. He says that it is a sliver of a headroom. Well, it is 50% more headroom than I inherited from the Conservative party. When I was left with a sliver of headroom, I rebuilt it after the last Government eroded it.” All of this took me back to the grimmest days of the 1980’s, not because of the impending austerity, but because Reeves’s answer has clearly exceeded Max Headroom. I am not going to apologise for that last sentence, so let’s just move on to the fact that the UK news media are also pretty keen on the word “headroom” at the moment. The sudden rise and apparently crucial status of a word indicates that it is employed as a “thought-terminating cliché”. Edmonds use of the term is not reassuring and it is worth noting that the very concept of “headroom” is absolutely antithetical to the Keynesianism that her Party leader pretended to espouse.

“Headroom” is just another in a 50 year-tradition of economic concepts being used selectively to reject governing according to the will of the public. We live in a completely Freidmanite world – conquered by stealth and perfidy – where the government cannot act in favour of the poor because that is deemed to contravene market forces, but it can favour the rich because it is supposed that market forces will correct any economically harmful activities. Apparently that means that we don’t have to worry about politics being totally corrupt because the market will always stop it from being corrupt. It is all just a scam being made credible by economists. In reality no economic theory can provide policy prescriptions or prohibitions without context. Governance is bigger than economics. In fact, as I suggested earlier, economics is bigger than economics. Sermonising about economistic pieties such as “fiscal headroom” is merely a thought-control technique to justify unjustifiable schemes against the public interest, of which PPPs are a mere sub-category.

Edmonds’s other PPP defence was a dismal response to Pat Brittendon questioning whether it is possible for PPPs to provide cheaper outcomes when they always add the expense of a profit margin. She answered, “Some would say it is possible and because PPPs are actually found quite commonly around the world, but also it comes down to that risk threshold and that affordability threshold which is agreed to a negotiate at right at the beginning. So if the risk is low enough then yes it will be cheaper for the private sector because they won’t have the risk of basically having to pay out more at a later date. So I’m assuming that’s where it would be cheaper however the major thing for us again get it right from the start and when the negotiations have to be really really good.” I do not know about you, dear reader, but that sort of answer makes me utterly furious, not least because people like Edmonds actually seem to think that this sort of nonsense makes them the adults in the room.

Economist Craig Renney has a sobering “bluffer’s guide” to PPPs and concludes “There might at the very edges be a good case for a PPP, but it would be very rare. Great financial cases for PPPs would be even rarer.” What he implies, but does not state outright, is that there is an inherently antagonistic relationship here. The transfer of risk, which is a major justification for PPPs given by both Labour and National Parties, is something that the private corporations will do everything they can to avoid. It doesn’t take a genius to work out that private companies take government contracts to avoid risk, not take it on. It is worse than that because PPPs create a whole new level of risk because there is the intrinsic risk that the private enterprise will succeed in creating unearned income from the deal. Renney emphasises the Byzantine complexity of these arrangements and it is worth remembering that you cannot rely on good faith from these actors. While a hypothetical case can be made for that unique alignment of the planets that makes a PPP worthwhile, the practical history of PPPs reveals a litany of disaster for governments. Their Private Partners in this (for example the Compass Group) do not suffer the reputational damage that one should expect after profiting handsomely from failure.

There are three reasons why private enterprises are repeatedly allowed to effectively steal from the public with support from elected officials. The first is corruption, which includes perfectly legal acts done to show donation-worthiness to the “business community”. The second is an ideological project to increase inequality, destroy public services, and create a plutocratic feudal society with social-Darwinist pretensions. The third is the stupidity displayed perfectly by Edmonds when she said “PPPs are actually found quite commonly around the world….” This is groupthink. She is responding to a plain argument against PPPs with an argument from moderation. It may seem arrogant to go against the conventional “wisdom” of Western governments, the IMF, the World Bank, The Economist, ad very much nauseum; but the real arrogance is to fob people off with half-arsed defences of this bullshit.

Mr Keith is a Liberal Zionist

The Keithness of NZ Labour is most easily seen in the party’s liberal Zionism. Liberal Zionistsi support a project of injustice by selectively opposing the most obvious injustices and artificially separating those offences from the very enterprise that brings them about. There are two very important aspects of liberal Zionism that are apposite. One is that liberal Zionists will never devote serious energy to stopping the things they decry that are done in the name of Zionism. Every salient atrocity instead brings them to a fervour of #NotAllZionists hand-wringing and an Olympic-speed sprint to distance themselves from Netanyahu and his right-wing buddies. The second thing to note is that they constantly shift ever more into endorsing the very things they claim to oppose. At times of crisis they become full-throated pro-genocide cheerleaders. For example, every single person the world over who has endorsed Israel’s “right to defend itself” by unleashing violence on Gaza knew that masses of innocents would die or were already dying. Israel has no such right. It is this combination of ignorance, incurious stupidity, and the sheer evil of choosing to make apologies for the massacre of innocents that typifies the actual fascism of Western governments.

Israel has been doing things that liberal Zionists claim to abhor from its inception. The situation since 1967 has grown increasingly stark. If liberal Zionists were what they pretend to be every joule of their energy would be devoted to ending the genocidal creeping annexation of East Jerusalem and the West Bank, and the genocidal siege and slaughter inflicted on Gaza. Instead they contend that the features of the Zionist project are bugs. Every liberal Zionist the world over now supports the illegal settler movement in some form when they used to play at opposing it. Aotearoa is no exception. In 2015 Dr Vacy Vlazna discussed our much vaunted draft UNSC resolution on illegal settlements:

NZ normalises Israeli atrocities by falsely presenting Israel and Palestine as equal perpetrators and equal victims and by pushing the demand that Palestine gives up its endeavour for justice in the International Criminal Court thus letting Israel off scot-free for its monstrous war crimes and crimes against humanity.

While NZ demands that Israel freezes its rapacious settlement expansion…, it absurdly promotes the farce of negotiations that expand settlements. There is no demand by NZ that the zionist infiltrators leave the present settlements that have illegally expropriated half of the remaining Palestinian West Bank.

NZ obediently keeps up the pretence of a two state solution when Netanyahu has repeatedly ruled out Palestinian sovereignty.

The reaction to the injustice is not to act to prohibit the act, it is an attempt to regulate it. This is the equivalent of abolishing prosecutions for murder and replacing them with a regulatory framework seeking to place a limit on how many murders a perpetrator commits and to ensure that murders are hygienic. While not enforced by any material means, if these regulations are not obeyed the murderers could face the tepid prospect of additional unenforced regulations being imposed. Regulating something like this normalises it, and since the limitations are ignored such moves only benefit the genocidal project.

The neoliberal state is another abomination that has been embedded and strengthened by pseudo-opposition. The rat-shit “centre-left” equivocates between those who would crush the poor, exploit them for obscene gains, and send them broken to an early grave; and those who suggest that we not do those things. Since there is a power imbalance between exploiter and exploited that equivocation is effective endorsement. The welfare of the people is seen as a luxury to be attended when propitious circumstances allow, while more generally the rat-shit leaders act according to the dictates of the market fascism (because that is what The Economy needs).

Liberal Zionists showed their true colours in October of 2023. It wasn’t the first time. Every time that a pretext is there to do so liberal Zionists endorse Israeli violence and at some discretionary time later decry the inevitable results of the thing they endorsed. So too of neoliberalism. Economic shocks have been used to push radical destructive reforms. However on both counts there is now a sense that what once had to be sold as abnormal is now to be cemented in place as the permanent state of things. We know that even as mass-murder and ethnic cleansing accelerates in Palestine no major party in most Western countries is going to break with liberal Zionism and the pompous pseudo-humanitarian performance of pushing a “two-state solution” (as if that was not an effective endorsement for genocide). There are worrying signs that a similar uniformity is taking hold in the face of radical attacks on the public good.

“Welfare liberals” are falling in line with market-fascist thinking. The distinction between a “welfare” and “classical” liberals has always been a falsehood. From the outset the ideology that came to be known as “liberalism” was freighted with two hideous incurable tumours – the primacy of property rights and a religious belief in The Economy as an entity. I have made reference already to human sacrifice and this is no exaggeration. When the Great Famine broke out in Ireland the Tories liberalised the grain trade, but it did not help. When the Whigs gained power in Westminster in 1846 they decided to go much harder and cancelled government relief efforts to help starving Irish people altogether, relying on the market completely. A measure of just how successful the approach was is the fact that Ireland still has a lower population than it did in 1841. This is because they sacrificed hundreds of thousands of lives to save the economy but this actually left the economy completely wrecked.

Far from The Great Famine being an occasion for ideological reform, the British government shifted this brutal form of genocide to India, where on multiple occasions they banned the provision of relief to people suffering famine caused largely by the British Empire’s commodity-hungry and resource-extracting economic policies. Tens of millions died slow painful helpless deaths in a series of events spanning decades. The same people who murdered these millions cited free-trade for the sake of the economy but had no hesitation in preventing Indian commerce from competing fairly with British rivals.

While privileged liberal ideologues indulge themselves by rejoicing in the moral superiority of their negative liberty, it has always been the case that liberalism is selective in offering its bounty of freedom. The British and US empires have been prolific in incarcerating, torturing and killing those who exercise their freedom of speech if it threatens imperial “interests”. We see in such instances that the enemies of Western benevolence are “militants” and “terrorists”, whose “terrorism” may in fact be such dire acts as pamphleting, teaching children, organising a strike, or wearing glasses. Freedom of speech exists so long as your speech doesn’t threaten the existing power structure, and now that the Western hegemony has become ideologically fragile we see that the news media have lost their sense of flexible loyalty and have become rigid regime propaganda. Speech is becoming more openly policed. This may currently seem like a Palestine exception, but will clearly be applied to other issues immanently. “Antisemitism” has been a very useful and powerful tool to overcome residual human rights sentiments, but other pretexts are available including “grooming”, “woke”, “radicalism”, and the old faithful “terrorism”.

Liberalism has always offered freedom for me and an agonising death of starvation for thee. Friedrich Hayek even made a point in The Road to Serfdom of arguing that freedom necessarily includes the freedom to starve to death in a gutter. This book is beyond problematic and anyone who looks beyond its reductionist premise will find that every page drips with evil. It is a work of fanatical utopianism that airily espouses a system of suffering imposed by state coercion of actual people in defence of abstract “freedom”.

Welfare liberals have been lured though decades of indoctrination to view left-wing causes as indulgences and products of their own superior benevolence. They have no intellectual equipment to oppose market fascists if times of crisis are invoked. They are voting again and again to cause excess deaths and suffering by cutting welfare and public health services. The effects of this on the marginalised are real. The libs are opposed to “austerity” as such, but their argument from moderation is that we must have “fiscal prudence” (aka austerity) so that we can heal our poor wounded and bleeding economy. Once the economy recovers then the poor will once more benefit from their bounteous welfare charity (as long as we have headroom, naturally).

There are numerous problems with the idea that you have to restrict government services at times of crisis. We are always in times of crisis or recovery from crisis. Part of the manner in which economic governance has been hijacked from serving the public good is the sense of a permanent state of exception. Historically successful progressive reform has taken place without regard for the economic problems of the time. It happens when people decide that a more just world is necessary. Despite orthodox wisdom, these changes have massively benefited the economy while the belt-tightening impulses of liberals simply feed a vicious circle of dysfunction and inefficiency in the state and community sectors.

The Road to Terfdom

Where welfare liberals have succeeded is in extending the selective privileges of negative liberty to people who aren’t straight white men or able to pass as such. Identity politics is by no means unimportant and is not secondary, but liberal identity politics tends to favour the interests of those who are already comparatively privileged in terms of wealth and social capital. Another big problem that people have found in recent years is elite capture of identity politics.ii That said, even this top-down beneficence can have a profound effect in changing the day-to-day lives of marginalised people, giving them breathing room to be who they are and for their voices to be heard. Elite capture aside, the liberal rhetoric on this subject is actually true. The real problem is that these freedoms are not based on solidarity and genuine empowerment and thus they are all too easily reversed.

Any student of history who has thought about the topic will know that years of liberal progress can be undone in months or weeks. When it suits the state or the ruling class a given group will quickly become targets. Communal violence or persecution based on ethnic, religious, sectarian, caste or class identity arises almost instantly when desired. Examples include the persecution of Chinese in numerous Western settler colonies when their labour was made undesirable by economic factors; the drastic loss in status and material wealth of women after the Great War; and innumerable examples of selective or general anti-migrant sentiments arising just at the exact right time to provide a populist pretext for the state’s economically motivated crack-down on certain types of migrants. All of these things can happen without needing so much as a change in government, let alone regime, and they are starting to happen now.

The clouds of reaction loom darkly on the near horizon. The sudden reversal in women’s reproductive rights in the US is an opening shot. The global attack on trans rights is rapidly and predictably expanding into a broader fascist attack all forms of gender diversity including cis-people’s wrights to reject narrow gender norms. The powerful voices for “libertarian” ideals all seem by coincidence to be white supremacists and their “libertarian” ideals don’t seem to be any impediment to their open espousal imposing a form of serfdom on the vast majority of the population. The Venn diagram of market fascists, Christo-fascists, race fascists, male-supremacist fascists grows ever closer to a circle. The diversity that exists in their ranks is only one Night of the Long Knives away from extinction. Even if some bloody consolidation doesn’t happen, it is inevitable that the white male father will be crowned once again to stand alongside the bourgeoisie as assumed norms and assumed authority figures. This elevation, however, is a divide-and-rule strategy by a narrow elite who actually thinks of the average bourgeois white male as an insignificant bug. In late-stage capitalism the rulers are not bourgeois, they are an aristocracy cos-playing as self-made.

There is no need for a coup to bring about this fascist transformation. The so-called centre-left is happy to institute policies that further marginalise minorities and women by following economic policy prescriptions that deepen existing inequalities. The enthusiasm with which the UK Labour government is pursuing the same sort of policies as our ACT-led coalition, Javier Milei, and Musk’s DOGE shows that the centre-left is not to be trusted, or at least not their leadership. The main threat to the UK government’s massive attack on the poor, the vulnerable, and the state sector is opposition from their own party.

Starmer and his ilk were never a credible electoral force. They won by default due to a string of ostentatiously terrible Tory governments making dramatically bad decisions. There has been a trend of this sort of thing. Our ridiculous ferry and school lunch incompetence stories are tepid versions of the grandiose incompetence displayed by the likes of Trump, Bolsonaro and Milei. Despite everything the UK electorate clearly didn’t trust Starmer. Labour won a massive landslide in seats taking two-thirds of the parliament, but they only had 34% of the popular votes. Given the poor turnout they won this huge landslide with only one out of every five registered voters casting a vote for them – and many of those votes would be for anti-Starmer Labour candidates. Labour did much much better under the “unelectable” Jeremy Corbyn.

Like Biden’s victory it is only the antipathy towards the other option that has led to these unpopular leaders gaining their position. In the case of UK Labour it is clear that this fact is overtly being used as an opportunity to inflict a massive programme of neoliberal attacks against the public interest. Elected or not, this is deeply undemocratic. The risible landslide ensures that the UK government can largely ignore the public and the left-wing within their own ranks. They may concede the odd fight, but by the time the electorate get to choose another government these decisions will be well entrenched (and electors might not have much else to choose from anyway). On Double Down News George Monbiot makes many of the same points I have made, adding that Labour are running to the right of every Tory government except Liz Truss, and that by doing so they are paving the way for the rise of an openly far-right political movement under Nigel Farage’s Reform Party.

It is clear that there is a new phenomenon abroad, a new variant on the duopoly that supercharges the anti-democratic politics created by culture war which makes people choose the unpalatable rat-shit “centre-left” option because the alternative is a monster who only appeals to the delusional and the hateful. An interesting test case may be Canada’s Mark Carney. Despite his dubious establishment background Carney has progressive rhetoric, but this may just be the salting of a worked-out neoliberal mine. Carney ended a corporate carbon tax as soon as he became PM and cancelled slow-walked plans to increase Capital Gains Tax. It all seems depressingly familiar. In this case, the monster who differentiates Carney and gives him room to move right is Trump more than his actual opponent Pierre Poilievre. It will be interesting to see, assuming Carney wins, whether Trump’s hostility will create space for further neoliberal attacks on, say, Canada’s health system. I would be a lot less surprised by that than by a former reserve bank governor actually following through on his espoused progressive ideals.

So far, the more the Coalition here in Aotearoa reveals itself to be a collection of idiots, lunatics, charlatans and fanatics the more Hipkins shows his Mr Keith side. His endorsement of the attack on Tamatha Paul should be put in the context of a long relentless dirty politics campaign against left-wing Green Party parliamentarians. In an MMP environment it may seem counterproductive on the surface to allow, let alone endorse, attacks on the caucus members of such a close ally. On another level there is a clear (if totally disgusting) rationale in that Labour’s leadership knows that a sizeable chunk of National voters will vote for them in the right circumstances, such as a disastrous pandemic or calamitous coalition government. But even if that is strictly true it is only a pretextual rationale because Labour could run as a left-wing party rather than trying to be the more credible and less cruel conservative alternative. Their electoral calculus is not neutral, it is bound by neoliberal TINA assumptions.

How to Tell Four Lies in Only Two Assertions

On the “NZ Leftist Collective” podcast Samah Huriwai-Seger let it be known that she did not consider the Labour Party to be on the left. This provoked both disbelief and indignation from fellow panellists. Eventually the spluttering died down and some arguments were made around ways in which Labour policies have benefited people (including the “working for families” tax credit, which was fantastic apart from the tiny detail that it deliberately excluded the poorest children in the country).

There were two reactions to Huriwai-Seger that were very telling. One was that all four other panellists (one being Labour MP Kieran McAnulty) made a point of saying that Labour wasn’t National. ACT or NZ First. This sounds very much like the political style of US Democrats and UK Labour, a fact which should send chills down the spine. Another was Craig Renney’s answer to Huriwai-Seger’s contention that Hipkins gave a “green light” to Israel’s genocide in Gaza. Renney pointed out that he had been in rooms full of Labour Party faithful who were unanimously opposed to the genocide. This is a completely fallacious understanding of the way party politics works. After all, if you were in a room full of UK Labour members 6 months ago you would have been very hard-pressed to find any who supported benefit cuts to disabled people let alone the entire package of right-wing measures that is at the very core of the current government. Renney’s thinking has no allowance for the elite capture of political leadership when that is perhaps the most important thing shaping policy, governance, and even ideology in our time.

The question of Hipkins giving a “green light” to genocide when he was Prime Minister is beautifully illustrative. On the surface Huriwai-Seger might seem to have been reading a lot into Hipkins making the blandest of prevarications. In reality the conventionality of Hipkins response shows the power of groupthink to be violently immoral and deceptive in an offhand way. Asked directly about a “cutting of food, fuel, water and electricity” Hipkins answers that Israel “has a right to defend itself” but “there are international norms” of proportionality and “I’m not going to make a judgement on the specifics”. In a few short words he manages an incredible amount of lying.

The first lie is that Israel has a “right to defend itself”. It cannot claim self-defence against resistance forces as an occupying power. I covered this fully when the Gaza Holocaust first began.

The second lie is that this is a question of “norms” rather than laws. Sieges for a legitimate military purpose are legal, but it is illegal to trap civilians or blockade food. This sort of blockade is also prohibited under clause (c) of Article ii of the United Nations Convention on the Prevention and Punishment of the Crime of Genocide.

The third lie is the implication that this is not also a blatant violation of the Fourth Geneva Convention which obliges the occupant to ensure the welfare of the occupied. This is where a simple negation can hide Byzantine doublethink. Hipkins must have been given official advice on more than one occasion that Israel is the occupying power, yet it doesn’t seem to penetrate his smug-shrouded skull to think what this means in moral and legal terms. Huriwai-Seger references the fact that for people “who see themselves in Palestinians” this is a “green light for explicit genocidal intent”. I raise this here because even though Hipkins is clearly aware that Israel has an ongoing control over the movement of people and goods in and out of Gaza (including on the border with Egypt), Hipkins acts as if they are not committing blatantly cruel immoral and illegal act against a helpless population of non-combatants. The implications are that Hipkins doesn’t really think of Palestinians as being worthy of the same moral calculus that he would use for Westerners (including Israelis) and that he believes that International Humanitarian Law is actually just a bunch of fuzzy “norms” that for some reason makes no provision to prohibit this form of mass atrocity.

The fourth lie is the old complexity canard hidden in hidden in Hipkins’ refusal to judge “specifics”. We have seen a lot of this during the last 18 months. No matter how blatant and clear-cut the situation becomes people trot out old clichés of a complicated and intractable age-old conflict. In fact, there are no possible “specifics” that can justify inaction when someone announces that they are about to commit a crime. Hipkins had a clear moral and legaliii obligation to denounce Israel’s genocidal rhetoric and the actions taken to enact those threats. To plead that this is premature judgement is the same as saying that one cannot consider an obvious crime to be a crime until someone has been convicted of it. This is the equivalent of saying that no one can ever be an accessory to a crime because the perpetrator enjoys the presumption of innocence so it is impossible to be an accessory until a conviction has been entered.

The fact that Hipkins is so egregiously deceptive and immoral in so few words shows the power of orthodoxy. His groupthink-captured mind is so immersed in a world of political compromise and politically-compromised intelligence that there is no actual bottom line. For anyone who is capable of putting aside racially-informed prefigurations, what he was confronted with when was a stark and alarming intent to inflict suffering and death on defenceless people. It had none of the usual camouflage. It was right there and people were already suffering and dying as it was put to him, and yet he found room to prevaricate.

One of the dangers is that “centre-left” political leaders see themselves as the adults in the room, but this prejudices them against understanding what is really going on. They are conservative and authoritarian in their choice of who to trust as sources of information. For example, Kieran McAnulty, on the same podcast I have mentioned, found out for the very first time that “defund the police” is not a call for abolishing the police. The slogan actually cohered after more than a decade of growing and uncontroversial awareness that the police have increasingly been used inappropriately to deal with problems arising from the underfunding of needed social services. It might be a bit of a stretch to go from that one piece of data, but it was noticeable that he was the only one on the panel of 5 to whom this was news. With exceptions for some specific causes, most Labour parliamentarians are not activists. As such they take the nonsense that is spread in mainstream circles as authoritative while tending to view those who have more knowledge and clarity as being emotional and overly partial. Increasingly on many topics they live in an information bubble that is controlled by fascist billionaires and, whatever their personal inclinations, that means they will default to fascist positions and then defend them against those they see as extremists.

As things stand, the rise of Mister Keith in this country seems like an inevitability. The economic mismanagement of the coalition and the terrible situation they are creating will be the ready excuse for continued austerity and continued attacks on the coherence of the public sector. The thing that might stop Chippy from going full Keith is the power of the Greens and Te Pāti Māori.

Through no fault of their own Te Pāti Māori are less of a threat to the right simply because in our media and political ecosystem every move they make that energises progress also creates and equal and opposite reactionary excitement. On the other hand the campaign against the Greens is a clear fixation. The dirty politics that has long festered in this country has evolved into a more establishment-wide attack on the party that is becoming akin to the anti-Corbyn campaign. It is the fact that left-wing ideals have won control of the leadership of the party (rather than merely its members and voters) that has made it a target. In the past the party has been reliably neoliberal, with the party’s left-wing always disadvantaged by the politics of working with neoliberal-dominated Labour.

Two-Faced Fascism

The new fascism that we face does not require a single Party nor a single Leader, but it must be able to exert the same level of control in its ability to foreclose on genuine democratic left-wing politics. As I have mentioned there is an existing international model of duopoly that exploits the ostensible diversity of a having a “liberal” and a “conservative” wing fighting like Lilliputians over egg prices as camouflage for actual uniformity.

On 1/200 podcast recently Oliver reiterated a point made some time ago that this fascist shift is in response to a crisis in imperial hegemony and late-stage capitalism. As he points out, it is an alternative to a New Deal style reform or (I would add) the mollifying reforms that ended the uprisings of 1967-68. I believe that this time of crisis has been long foreseen and this fascist response has been in the pipeline for around 30 years. There is a neo-Malthusian, neo-feudal, neo-aristocratic, racist, market-fascist synthesis that is currently directing world events with a power vastly disproportionate to the political appeal to sane people. Because people are fixated with the rise of far-right populism they have been slow to recognise the hegemony of far-right ideas among the most elevated Western circles. As such many powerful, but not ultra-elite, people are adherents to and servants of a project that they do not understand.

All of the problems that face us have clear socialist solutions, but they can only be undertaken by rejection of the tumours of liberalism – economism and the selective fetishisation of property rights. From an ultra-elite perspective the problem with this is that it is democratising. Once people take control of economic functions to avert crisis, then they will have a very clear and compelling path forward to use that same control to create justice. They are clearly determined to allow crises to continue accelerating to the point of no return. It is no exaggeration to state that these people are pressing towards a future in which they are overlords in a world of slaves.

The danger that the leftist Greens present is that the public is increasingly hungry for radical answers because the status quo is looking more and more frightening. Right-wing radicalism is embraced by the establishment proudly. Yet another important point raised by Samah Huriwai-Seger was that despite a long relationship the Greens have never had a cabinet position in a Labour-led government. In contrast Winston Peters has been Deputy PM and foreign minister under both Labour and National. In the current Coalition the minor parties both have 3 cabinet posts. In both cases they have pushed radical measures and have created massive headaches for the government. Labour’s leaders may or may not believe the rationales they use to explain keeping the Greens out of government, but the reality is that the establishment simply doesn’t trust people who are not ideologically captured. For example, who could imagine Chlöe Swarbrick answering a question about PPP in the way that Barbara Edmonds did?iv

As business-as-usual answers become ever less credible, the power of socialist ideas becomes hard to suppress with the normal bullying superiority of privileged rhetoric. The ideological divide is becoming ever more clear. The centre cannot hold. The right are racing to end all possible expressions of democratic politics while rapidly creating a mass-movement of violent fascists from the discontents that they themselves are creating. The left has only truth and clarity on its side. Socialist answers are not abstractions. A socialist answer to a problem is to fix the problem, not to leave the problem because of a superstitious notion that acting directly to fix the problem will actually somehow make the problem worse.

The establishment has been playing a game of whack-a-mole for decades in which it attacks any potentially transformative democratic politics with increasingly tired economic nostrums and irrelevant anti-communist screeching. None of it ever made sense, but as long as bad times could be relied on to be followed by better times it was a saleable bad-deal – like a high-interest car loan for an overpriced vehicle that you are buying for status rather than utility. Now we are starting to realise that a decent bus service is actually more important in the grand scheme of things. The establishment reaction is that if we don’t want to work our lives away to pay for a late model Ford Ranger, then we should die in a gutter as a salutary economic lesson. The crisis we face is not one of limits to growth it is one of limits to excess. Human productive power is so great that it far exceeds that required to maximise health and happiness. Once we start solving crises through direct socialised means we will inevitably address the injustices of inequality, and that will mean the end of the current world order.

The centre is collapsing on multiple fronts. The death/unmasking of liberal Zionism is the paradigm of our political moment. I highly recommend the book Palestine Hijacked by Thomas Suarez which shows that fascism became the driving ideology of Zionism in the 1920s and has secretly remained so since. If you go back a decade or two, right-wing expansionary settlers were considered a fringe of Israel’s political landscape and yet their project was underwritten by the state. Now Ben Gvir and Smotrich are at the centre of power, but also their “left-wing” opponents will never go back to the pretence of seeking peace with Palestinians under a two-state solution. The liberal Zionists have embraced ethnic cleansing and annexation and the smattering who can’t swallow that reality have had to turn against Zionism altogether. The same is true of liberals in the rest of the world. They have supported oligarchic capitalism on delusory grounds for so long that now the fascist pivot has come they are simply embracing it. They are establishment loyalists who believe that following the rules of “liberal democracy” must be safeguarded against the any socialist notions that might take hold amongst the credulous public. Liberal democracy, as Walter Lippmann wrote over 100 years ago, must be safeguarded against the will of the public by an elite who employ the “manufacture of consent”.

For all of these reasons duopoly politics is essential. The duopoly is the new Fascist Party. The UK experience shows us that the only impediment to a “centre-left” party leading a radically far-right government is a genuine alternative with a parliamentary voice to strengthen the remnants of the left within the governing party. It may be that the end of this fascist turn only comes when polities like the UK and Canada end first-past-the-post voting and the US either stops being insane or stops being so relevant.

In Australia, where the duopoly is constrained by minor parties and independents, the duopoly have passed bipartisan (actually tripartisanv) legislation vastly increasing political spending limits so that they can flood selected seats with money to get rid of such roadblocks. The tolerance for extreme right-wing minor party politics and the intolerance for any real left-wing politics is the same on both sides of the Tasman.

Certain people in NZ Labour will be looking to take down the Greens and TPM wherever possible. By undermining the ability of their partners to achieve position themselves on the left, they also weaken their electoral support. Right-wing politics is fed by two things: rich people’s money and poor people’s sense of futility. Clearly we need to grow support for the left-wing of both of Labour’s potential coalition partners.

Things Change

Samah Huriwai-Seger suggests that we might need a new left-wing worker’s party, but I think that the history of New Labour and the Alliance in this country shows hard limits in this approach. Without the extra constituency that a “green” or Māori party have to differentiate them they are easily smothered by Labour. Moreover we don’t need to follow the failed tactics of the past because we are not necessarily caught in the same trap that existed then.

A few years ago I would have considered NZ Labour to be an irredeemable shitlib smugfest of people madly in love with repeating the mistakes of the past. I would have considered an Aotearoan Jeremy Corbyn an impossibility because no sensible left-wing person would be part of NZ Labour. But things change. Labour voters, Labour members, and even most of the Labour caucus is not going to be wildly enthusiastic about repeating what is going on in the UK under Starmer’s Labour.

Under Jeremy Corbyn the Labour Party became the largest party in Europe by membership. When the Labour leadership started using the undemocratic constitution of the party to over-ride the membership there was a mass exodus. This is understandable, but it was very frustrating to watch. Once the right-wing had showed its hand it was the perfect opportunity for a movement to organise the rank-and-file against the takeover of the party. It might seem hard when the putative left-wing Momentum movement in Labour had been subverted, but doing something that might have seemed futile at the time may have paid off. Starmer is unmasked for what he is. The antisemitism ruse is played out. Ordinary people abhor the Israel’s genocide and want action from their government. The US empire and its bullshit capitalism looks ever more alarming as Trump and his collection of fascists attack friends and enemies alike. If there had been a co-ordinated leftist movement to contest the heart of British Labour it might be looking well-positioned right now to change the government.

I don’t know whether Chris Hipkins is redeemable, but I believe that people like McAnulty and Edmonds genuinely want to be of the left. I think that people in NZ Labour can understand the need for genuine transformational politics. More importantly, though, I think that they can finally be brought to understand that the reason the Clark and Ardern governments were not transformational was that they never tried to be transformational. Loyalists can point to various things they did that benefitted people greatly, but the figures on things like housing and inequality show the underlying malaise. Labour members are as hungry for change as anyone else, the trick is to persuade them to stop deferring to failed leadershippers and to start relying on knowledge rather than authority.

A lot of people are starting to see an emergence of fascism in response to crisis, but another way of looking at it is that an extant fascism is unmasking itself because its liberal capitalist outer shell is cracked. It may be a terrible time, but it is a time of clarity and a time when there is greater hope for change than there has been for years.

For better or worse there can be no armed revolution, our only choice is to use the institutions of liberal governance and make them into the democratic instruments that they purport to be. That must be a movement fighting on a thousand different fronts. Amongst many other things that means that Labour Party members have to end the elite capture of their party. They need to purge the establishment leaders and those creepy fucks who are linked to the security state. They can’t allow rule by advisors and they can’t keep accepting pragmatism as an excuse for right-wing governance. They need to stop worshipping Chippy. If he is not replaced or forced to change then he will be the next Starmer. If he is prevented from instituting austerity by coalition partners then his job will be to destroy those partners. Does he even know this himself? I doubt he does, but we do and that is more important. We shouldn’t continue letting the elite perspective persuade us that what we see isn’t real.

Can this happen before the next election? Maybe not. But every moment that passes makes our choice clearer. It is a choice of socialism or fascism (and there is no appetite for authoritarian “socialism”). This moment of clarity means that the disagreements of the left begin to look less important at exactly the same time that establishment liberal solutions reach a low point in public credibility. That means that there is a potential to penetrate through the media miasma. People don’t want Mr Keith and they do not need to accept him.

TIFA.

There is a fucking alternative.

iI want to note here that I am using this language as a familiar framework, but I do think that strictly speaking there can be forms of Zionism in the broadest sense that do not support or seek to justify any offences against Palestinians. When I use “liberal Zionism” I include Zionists of the left (if they can be called that), but I do want to acknowledge that there are a few radically pro-Palestinian Zionists out there who want a democratic homeland with no exclusive rights for Jews. I believe we should emphasise being pro-Palestinian over being anti-Zionist. I understand it makes little difference at this time, hence my adoption of standard anti-Zionist terminology, but there may come a time when having the clarity to remember that the fight is for Palestinian justice, safety and human rights, not against an abstract.

iiPlease read Elite Capture: How the Powerful Took Over Identity Politics (And Everything Else) by Olúfẹ́mi O. Táíwò.

iiiUnder the Genocide Convention. This is putatively not enforceable because it is not in our genocide legislation, but I would argue that an obligation does not have to be judicially enforceable to be an obligation and that our growing tendency to believe otherwise (such as with UNSC resolutions that do not authorise force being labelled “non-binding”) is a sign of the metastasis of fascism in global politics. Moreover, as Craig Mokhiber has pointed out with regard to Yemen’s attacks on shipping, the obligation to act against genocide is jus cogens and thus is legally binding without specific legislation.

ivI feel like I am tempting fate here, but it really isn’t about individuals. In a different political culture with different expectations Edmonds would not have answered the way she did either.

vThe “centre-right” party in Australia is a coalition of Liberal and National parties, with the latter being very right-wing indeed.

iThere are two follow-up pieces first with a very frank Kshama Sawant, then a lengthy but sometimes revealing livestream in which Bowman and Cori Bush’s new podcast on Zeteo.

iiThis is discussed in the livestream referenced in note iii.

iiiI know it’s actually apocryphal. Fuck off please.

ivYou are allowed to take a moment here to imagine political leaders as battling Pokemon. It is therapeutic.

vOut of 57 British Prime Ministers Starmer is the 30th to be Oxford educated.

viAlong with the economic losses created by straitjacketing the government and by the economic effects of inequality, even the rich lose access to public services. Where they exist, the private replacements such as private healthcare, are plagued by antagonistic incentives to make profit where possible. The rich also lose freedoms and quality of life as these criminogenic policies create safety issues. They do not even save in taxes because the long-term costs generated by poverty are greater than the savings.

iIn other countries party structures place their emphasis on balancing appeal to local party members, local voters, and the party hierarchy. In the US the appeal is to party leadership, to donors, and to voters, but the major parties do not have a party membership so the representational mandate element is already reduced making the process far more of a sales pitch for the individual rather than a selected individual chosen to sell the party.

iiIn this, like many other things, fascism is a distorted mirror of the left. True left-wing governance involves a constant discourse with a thinking and involved public, a burden which “left-wing” governments have often proven to be disinclined to bear. Fascism, on the other had, seeks to empower its policies by a continual mobilisation of the public through brainwashing, by which I mean propaganda, by which I mean “public relations”, by which I mean “communications”.

iiiI use the term brainwashing advisedly having myself studied Brainwashing 101 at a journalism school. That said, I did fail the first hurdle of brainwashing school, to wit the very first lesson in which we were meant to be brainwashed into believing that our brainwashing was not brainwashing and was in fact a crucial yet trivial service called “communications”. The reasoning was that the brainwashing techniques we were to be taught would not be used for brainwashing due to our professional ethics. These ethics were taken to be universal for absolutely everyone and backed by a rigid ethos sufficiently strong to survive in a world which runs on [checks notes] massive near universal corruption. Many of the successful brainwashing graduates probably went into harmless communications roles, but lets face it, people like Christopher Luxon do not get elected without the help of expert brainwashers.

Ep 09: We Need to Talk About the Fact that Kenneth Roth is and Imperialist Warmonger

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In which I discuss Kenneth Roth’s return to form as a military interventionist who loves the idea of US military involvement as a way of solving problems. Despite everything this implies he still gets treated as a humanitarian hero by the likes of Democracy Now!

I fucked up the video capture so that my face is covering Roth most of the time. I am new to the software and had preview screen showing a very different view. Sorry :-(

The recent DN! segment used is here: https://www.democracynow.org/2025/3/3/ukraine_russia_trump_vance_putin

My 2014 article on HRW and Amnesty International is here:https://ongenocide.com/2014/06/20/why-blocking-the-revolving-door-wont-fix-human-rights-watch/

Here is an older and longer but more hard-hitting piece I posted about Amnesty International and liberal imperialism: https://ongenocide.com/2012/11/21/amnesty-international-and-liberal-imperialism-video-audio-illustrated-hypertext-transcript/

And here is the DN! debate between Keane Bhatt and Reed Brody: https://www.democracynow.org/2014/6/11/deb.

Gaza’s “Safe Zone” is a Concentration Camp

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Al-Haq, the oldest and most established Palestinian human rights organisation, released an important report about genocide in Gaza, but it should not be important at all. Everyone should already understand that genocide is an established fact. Al Haq should not feel any need to further state that obvious fact. The report should be a matter of academic interest, detailing a grotesque aspect of the deadly campaign in Gaza. There should be no official or scholarly doubt over the gravity, lethality, unjustifiability, and criminality of Israel’s acts in Gaza; and above all there should be no denying their intrinsically genocidal nature. Instead there is yet another powerful and heartrending report trying to break through the wall of equivocation that our media, politicians, scholars and civil society create. (By “equivocation” I mean the practice of portraying the most unambiguous issue of our time as being a quagmire of uncertainty and controversy.)

Al-Haq’s report details a practice of displacement and concentration. It is important to note here that 20th century history revealed the crucial and baleful role that population concentration plays in oppression and mass violence. This was recognised by theorists like Hannah Arendt and Giorgio Agamben, but also by Raphäel Lemkin. Lemkin invented the term “genocide” and later explicitly linked the idea to “concentration camps”, but he did not mean the term in the rigid sense of institutions that were explicitly labelled as such by the states that created them. He wrote, for example, of “concentration camps” used in the genocide against Plains Indians in 19th century USA. The name itself is not important, it is the concentration of a population in areas without the normal collective autonomy and social functions that is important, whether they be named “camps”, “reservations”, “ghettos”, “strategic hamlets”, or “safe zones”.

These concentration zones are always extreme and intense sites of structural violence. Normal structural violence is described by Dr Paul Farmer as “social arrangements that put individuals and populations in harm’s way…. The arrangements are structural because they are embedded in the political and economic organization of our social world; they are violent because they cause injury to people….” In concentration zones structural violence is intensified by the destruction of normal social arrangements that allow for mutual aid and collective self-defence. Victims in concentration zones are stripped naked of all but the most primitive protection and reduced to a status akin to that of livestock unable to resist being herded or separated or ultimately culled.

All structural violence is created and maintained through acts and threats of physical violence, but in a concentration zone these acts are far more frequent and they are by nature omnipresent. It could be towers, wires and guards; or it could be drones, airstrikes, snipers, and threatening texts. The people within the zone cannot escape the heavy weight of potential death that is laid upon them. With or without barbed-wire the result is an entire population confined to a place where ordinary life is abolished. Mimicking the situation of displacement camps, concentration zones make the temporary vulnerability and loss of autonomy of refugees into a permanent twilight of contingent life. Left to their own devices people in refugee camps will reconstitute a way of living (however immiserated) but these concentration zones are kept in hellish condition of dysfunction. Concentration zones are a product and producer of dehumanisation, making extermination ever more thinkable, ever more practical, and ever more proximate.

The United Nations Convention on the Prevention and Punishment of the Crime of Genocide prohibits both “Causing serious bodily or mental harm to members of the group” and “Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part”. Clearly these are outcomes intrinsic to the creation of concentration zones. By nature such acts of concentration are genocidal on the surface, but can it be merely an allowable expedient of war? In short, no. It can never be justified as “unintentional” (though you would think otherwise from the way our legal, political, journalistic, and scholarly institutions have repeatedly and reliably whitewashed Western genocides). As I will explain, the logic of concentrating a given racial, ethnic, national or religious group as such en masse (i.e. on the basis of their belonging to the group) is genocidal and justifications of military necessity do not and can not withstand scrutiny.

Mao Zedong said that “The guerilla must move among the people as a fish moves in the sea”. He was only saying what imperialist counterinsurgency leaders have believed for a long time. The first acknowledged “concentration camps” were those arising from the Spanish “reconcentration” programme. The stated aim could validly be put in terms of drying the sea in which the guerillas swam. Equally validly, though, it can be seen as an aggression against the people themselves, an expression of animus from a hostile military overlord.i Needless to say these first concentration camps imposed cruel imprisonment conditions that led to mass deaths from starvation and disease. Soon afterwards the British replicated the process, the counterinsurgency rationale, the unspoken animus, and the cruelty, deprivation and mass death. The Germans used concentration camps in both its West African and East African colonies with the same horrific outcomes with the added atrocity that celebrated Nobel Laureate Robert Koch murdered thousands in medical experiments.

Ignoring the peculiar (but also illuminatingii) example of concentration camps in the German Third Reich, there is a clear pattern established here. These early examples alone serve to elucidate the current case in Gaza. Clearly concentration practices cause harms constitutive of genocide as outlined above. Intent is baked into the practice because the harms are intrinsic and it is not possible to undertake coordinated actions such as building camps, violently forcing unwilling masses into those camps, and manning those camps without clear intent. If the concentrated group is a protected categoryiii (assuming this is not merely a short-term displacement), then the acts are therefore genocidal. The Al Haq report details many ways in which, without actually constructing a camp in the “safe zone”, Israel has taken equivalent and even more elaborate measures to concentrate the people into an area where normal life is abolished in every practicable way.

The claim throughout history is always one of military necessity, but it must be made very clear that the existence of a military rationale does not preclude genocidal intent. Quite apart from the fact that these practices have a long history of being militarily counterproductive, even if there were military benefits the genocidal nature is undeniable. The intent is to take actions that cause harm to the protected group, therefore the harm is intentional. The analogy sometimes used is that if I shoot someone dead in the street I cannot then claim that I did not have intent to murder because I didn’t specifically want them dead (e.g. I wanted their sneakers and the expedient I chose was to shoot them in order to facilitate the acquisition). If the act is wilful then motive is immaterial to the criminal intent of the act. If proscribed harms are being done to a protected group in order to achieve a counterinsurgency goal the acts are still genocidal even if the military goal is furthered by those acts. It is actually worth taking a second to think about the moral bankruptcy of those people who suggest that it is okay to commit these acts and they are not genocidal by reason of having a military motive.

Concentration is inherently genocidal and I think there is an illuminating parallel here with the use of economic sanctions that target entire populations. Like many genocidal practices, such sanctions are normalised to the point where anyone suggesting that they constitute the crime of genocide has traditionally been treated like a lunatic, but the hundreds of thousands of deaths caused by sanctions against Iraq in the 1990s changed that to some extent. In reaction the US and its minions such as the UK have of late been very careful to stress the “targeted” nature of contemporary sanctions. In the past, however, it was openly stated that “pain” was to be inflicted on national populations in order to induce them to act against their governments. This “pain” translates to serious suffering, premature deaths and sometimes mass deaths amongst individuals who suffer this purely because of their membership of the national group. Only a despicable racist would think it acceptable that the US government and its Western cronies could inflict such suffering for their own ends. And only a despicable racist would lend any credence to the galling arrogant claims made in these circumstances that the suffering is inflicted in the best interests of the victim group. This sham of benevolent intent towards the victims is a ghoulish habit seen often in genocides, where even the desire to exterminate may be couched in terms of humane euthanasia.

The Al-Haq report contains many chilling and sickening details of the humanitarian pretences adopted by Israel during repeated acts of forcible displacement. The report links these to ongoing genocidal acts, but for me the fact of continued concentration is in and of itself a clear indication of genocide. It almost becomes a problem that there are too many ways in which Israel’s action in Gaza have been clearly genocidal since October 2023. The Gaza Holocaust should be understood in similar terms to that of the Nazi Holocaust. Even though the scale is much less, they are both overdetermined as genocides. Genocide is manifold by nature, but current actions far exceed the norms of genocide. It must be understood that there is no “Gaza Genocide”, there is a Holocaust arising from an ongoing Palestinian Genocide.

The Palestinian Genocide itself has happening for 76 years at a minimum. It is easy to infer the existence of genocide from the circumstances which make the Palestinians enemies of Israel by dint of their mere existence. If Israel wanted to end the genocide it would have to seek a political solution that returned sovereign autonomy to all Palestinians and settled legitimate grievances. That would mean complying with, among other things, the part of UNGA resolution 194 which reads “refugees wishing to return to their homes and live at peace with their neighbours should be permitted to do so at the earliest practicable date, and that compensation should be paid for the property of those choosing not to return and for loss of or damage to property which, under principles of international law or equity, should be made good by the Governments or authorities responsible.” The only way that would leave a “Jewish State” would be with massive compromise and expense. (Massive, that is, except by comparison to the endless billions that have been poured into the genocide by Israel’s international sponsors who clearly do not want an end to the genocide. The US and UK seek to dominate the Middle East by using Israel to permanently destabilise the region and have done since the Balfour Declaration).

Without according rights owed to all Palestinians, actions taken by Israel to control Palestinians in 1948 borders (recognised Israeli territory), 1967 (occupied territories), or diaspora settings (such as Lebanon) are unavoidably inclined to be genocidal. Legally Palestinians have considerable leeway to take action in self-defence and against occupation. This includes armed attacks against Israeli forces even in recognised Israeli territory. By nature Israel’s responses are certain to cause serious harm to Palestinians as such because ultimately it is the continued existence of Palestinians as such that is the source of the problem for Israel. Zionist leaders have always claimed that Palestinians have a choice to act a certain way that would end Israeli violence, but that was never the case and the growth of Israeli settlements in Palestinian territory in the last 20 years makes even the pretence a transparent mockery. Apart from leaving their homeland, there is nothing conceivable that Palestinians can do to end Israeli violence against them, so the violence of the occupation itself is intrinsically and inescapably genocidal.

Concentration such as we have seen in Gaza is an act of genocide, one of numerous instances. Of late there have been some who say that “genocidal acts” may somehow exist as a technical truth that does not justify saying that “a genocide” is occurring. I cannot think of a more evil twisting of thought. The basis of this perversion is that the victims cannot possibly be considered worthy of being labelled victims of “a genocide”, so if the law literally enumerates multiple ways that they are victims of genocidal acts, it all must in some manner be a less meaningful, less condemnable thing – something (not coincidentally) that our leaders do not feel obliged to act forcefully to stop.

The Gaza Holocaust is an extreme and overdetermined instance of genocidal acts occurring in the circumstance of a long extant and historical genocide. Concentration in the “safe zone” is just one of the many acts in this Holocaust that we should recognise immediately as being genocidal. Al Haq’s report almost seems redundant, yet we need to break through. We need to support those who write such unambiguous works and do not undermine them with qualifications, equivocations or false equivalences. Sadly this is not just about our ongoing unsuccessful attempts to end the slaughter in Gaza. When a ceasefire comes that will not end the suffering and death. We must realise that we are also fighting for the lives of the survivors and to prevent future victims of the next onslaught in Gaza, or in the West Bank, or in southern Lebanon, or ultimately perhaps anywhere in the world.

Notes:

i I want to be very clear that animus is not a requisite of genocidal intent. You do not need to harbour a personal hatred of a group to commit genocide against that group. Hitler himself would affect a dispassionate view of the “Jewish race” in order to fit genocide into the faux-ethics of social Darwinism. Notwithstanding this there is a very important misunderstood role for animus in genocide. Genocide is generally a product of militarism. In all empires, in times of armed conflict, and in times where an internal enemy is portrayed as a military threat (circumstances which cover the vast majority of genocides) decision-making often devolves to racist, chauvinistic, or otherwise hateful military leaders. Even under norms of civil control once the military is involved in state action it is military leaders that make decisions over whether people live or die. They decide what is militarily expedient even if there is civil control over strategy and those tactical practices may be the most deadly part of a genocide. We have been widely remiss in our failure to incorporate into analyses the psychological tendencies of military commanders who, (by selection and through the reinforcement of culture) are aggressive, domineering, authoritarian, and ideologically chauvinistic regarding nation, branch, regiment etc. (I would be very surprised if there were not also a bias towards racial, religious, ethnic, political and cultural chauvinism that is significantly more pronounced than among the general population).

The importance of military decision-making is that it feeds into a dynamic that inclines towards genocide. Even if we ignore, for the moment, considerations of genocide there are other serious matters of illegality and immorality. Tactics of concentration or other military responses that either displace risk onto non-combatants (e.g. use of human shields or disproportionate use of firepower as under the US “force protection” doctrine) or inflict collective punishment, are all morally and legally invalid. The only legal and moral way to deal with an insurgency (assuming it enjoys some level of popular political support) is a political and policing approach. This does not necessarily preclude the involvement of military personnel, but history has shown repeatedly that the normal military response to insurgency is to treat the associated civilian population as the enemy.

The dynamic that needs to be understood very clearly is that treating civilians as hostile is predictably and inevitably counterproductive in counterinsurgency (Malayan Emergency notwithstanding) and blended political/military approaches (such as the US employs) tend only to produce an illegitimate and hated collaborator class. On the other hand the typical military approach to counterinsurgency is very functional in committing genocide. Thus, when such things stretch on for years and even decades the genocidal intentionality is writ large.

ii It is fascinating that the Nazi regime instituted a prison camp system for those considered political and social enemies of the Reich and from the first (Dachau) referred to these camps as “concentration camps”. It is one of many facts demonstrating that Nazi ideology was overtly based on prior imperial practices, but adapted for a greater totality. In the long run the concentration camp system would actually function in much the same manner as its imperial forebears (though admittedly at a larger scale and within an extensive complex of ghettos, labour camps, death camps, POW camps and death squads). The Nazi innovation of rounding up the internal enemy in concentration camps wasn’t entirely unprecedented (e.g. the Tsarist and Soviet use of penal colonies for political dissidents, or equally the British and French use of penal colonies for political crimes and class repression), but the clear identification with the imperialist practice was new. Equally this innovation did not die with the Third Reich. During the Cold War US client states would also use camps for internal enemies, especially immediately after right-wing coups, and authoritarian socialist regimes (especially China) have used comparable camps in different forms and times.

The Nazi concept of the Konzentrationslager was that of a zone of lawlessness and naked power. They saw the innately genocidal aspects of concentration camps (whose harms stem like night follows day from the radical disempowerment of individual and society) and decided to harness that mode of oppression for wider purposes. A lesson that must not be ignored is that this mode immediately began expanding and permeating society.

iii In contrast political groups are not under the supposed “protection” of the genocide convention. Politicide, however, is not a lesser evil. The evil of these practices is in how much suffering they cause. The crucial thing to bear in mind is that neither is ever never morally justifiable. To inflict harm on someone because of their intrinsic group identity or because of the political beliefs they hold is always wrong and condemnable. You might want to think of that next time you come across people justifying lethal action because the person was a “communist” or “Hamas” or even “terrorist” without some realistic indication that they were an actual combatant.

Episode 6: We Need to Talk About Syria

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The fall of the Assad regime has been widely celebrated but there are already signs that it may lead to an even worse future for the people of Syria and the region. The experiences of those who suffered under the Assad regime are real and their pain and loss should be honoured but we should not do so by ignoring the crimes of others. The people who have suffered and those who will suffer at the hands of Islamists, US client forces, and Turkish proxies are just as valid and meaningful as those who suffered and died under the Syrian Ba’ath regime.

We who are not personally affected have a duty to be disinterested, a duty to advocate for every person, not to pick a side because Assad was a ruthless dictator or because we support a particular ideology. In this age of “Western values”, pinkwashing, greenwashing, femiwashing and now the HTS’s “woke-jihadism” we should know already that the Manichean propaganda machine that makes some people into demonic neo-Hitlers is morally arbitrary.

The Western media system does not promote true resisters as its anti-Hitler’s, it promotes its own loyal torturers and murderers. We cannot in conscience throw up our hands and join the cynics who say nothing, nor can we countenance the repugnant celebration of the fall of the Assad regime that whitewashes the cruel circumstances and the likely cruel future that will come of it. We have to find a way to understand what this means to humanity that is not predicated on childish notions of heroes and villains.

In another world the end of the Syrian Ba’ath regime would be cause for joy, but we do not live in that world. The further empowerment of the US empire and its clients Turkiye and Israel will almost certainly cause more death, grief, pain and destruction than the continued existence of the Assad regime would have. Instead on focusing on the specifics of the Balkanisation of Syria and it future of likely instability and subservience to the US, Israel and Turkiye,

I take a broader historical view. Using Tipu Sultan as an analogy I show that the nature of a local potentate, good or bad, is less significant in the long term than the fact that they are local. A bad dictator might kill tens of thousands and will forever be known as an epitome of brutality, but imperial powers can murder hundreds of thousands and it will be viewed as simple the cost of “stability”.

READING:

William Shawcross: SIdeshow

John Atkins Hobson – Imperialism

Lenin – Imperialism: The Highest Stage of Capitalism

Michael Hudson – Superimperialism

Mike Davis – Late Victorian Holocausts

Episode 3: We Need to Talk About That Fucking Election that Just Happened – Part 1

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In a different approach to a postmortem of the US 2024 Presidential Election I try to avoid focusing on the campaigning choices of each party and look instead at the systemic constraints that have made US presidential elections into a spectacle – a spectacle almost devoid of actual politics. The history of US presidential politics has been dominated by public sentiments about their policies on issues of war and peace, but the electoral politics have evolved to keep such issues well away from the ballot box.
I run through the history from Woodrow Wilson deceptively running as the antiwar candidate in 1916 under the slogan “He Kept Us Out of the War”, while already intending to put the US into the War, to Lyndon Johnson running as the antiwar candidate while engineering a massive genocidal onslaught in Indochina.
In Part 2 I will explore the way in which US elections are constrained to produce only pro-empire, pro-genocide results and the way in which the system is simultaneously a means of controlling public opinion.

Israel’s War Against Morale and Morality: Learned Helplessness, Elite Capture, Managed Fascism, and How to Fight Back.

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To begin I cried every day,

then every day,

then every day.

No shock, only churning

yearning helpless sadness.

A living emotion

that has grown tough and bitter:

A wiry weed

hugging dark cracks so that

tears are hard to reach.

Part of me has died.

A percentage is now rubble.

Last week a heartbreaking message was delivered on twitter: “This will be the last post we share here. We believe there is no point in telling our human stories anymore; everyone has grown accustomed to seeing us killed. It’s no longer worth the risk to send our voice out to a world that is content with mere solidarity. Even many of our human stories no longer interest people (even our voice is being ignored). It’s time to stop waiting for a savior and to help ourselves survive. Please try to keep us in your prayers.” 

These words came from @GazaMartyrs, an account dedicated to naming and humanising people killed by Israel’s genocidal violence in Gaza. The decision to end these activities came after another post that read: “Nothing has ever shaken or broken me before like Mohamed did today during our filming. There is nothing in this world that justifies killing a man’s children, mother, and wife all at once. He went from being the happiest man because of his children to being completely shattered in a single moment. This is the reality for all of us here in this hell. We are being killed here, losing our dearest loved ones and friends, and all we have met with is abandonment and silence.”

That earlier post came in response to a particularly cruel story. Readers may be familiar with the tragic details. Muhammad Abu al-Qumsan left his wife, mother-in-law and newborn twins to obtain birth certificates for his babies. Social media posts show how happy Muhammad and his wife were with their beautiful and beloved new arrivals. An Israeli strike hit precisely the 5th storey apartment where the proud new mother, Dr Jumana Abu al-Qumsan, was standing at the window trying to get an internet signal. 

Given what we know of the timing and precision of the strike it seems very likely that Israel deliberately timed the murders so as to leave the father bereft. This is an act of psychological warfare. It may seem counter-intuitive to suggest that Israel would deliberately leave a survivor whose tragic loss becomes a global news story, but, as the reaction of @GazaMartyrs shows, such actions can be very demoralising. Thankfully @GazaMartyrs have resumed their work, but the source of their despair is ongoing. Israel is selectively using ostentatious atrocities to make Palestinians feel powerless and isolated while also creating a divide between the global Palestine solidarity activist population and less engaged majority populations in Western countries. 

We cannot know for certain that this or any particular act of murder was also a macabre form of psychological operation, but if it’s not true in this case it is certainly true in others. The killing of Hind Rajab and the paramedics sent to her aid took place over many hours, took great coordination, and was clearly intentional and purposive. Equally in the initial months of the assault on Gaza an IDF run Telegramsocial media account shared many explicit posts by IDF personnel showing themselves committing clear war crimes. There are many other instances where Israeli officials and personnel have gone out of their way to show cruelty, viciousness and illegality. There is no real dispute that this is happening, but it seems natural to assume that this action is counterproductive to Israeli strategy and it is a product of dysregulated ideological fervour. This is by no means a safe or sound assumption. There are clear benefits for Israel in ostentatiously promulgating terrible crimes, beginning with the effect of terrorising people in Gaza and demoralising Palestinians and their allies throughout the world.

Israel is using its acts of brutality to wage psychological war on Palestinians and those who oppose the violence and oppression visited upon them. These acts work on different levels and it is clear to see that currently Israel seeks to avoid publicising its acts in the West Bank and in East Jerusalem, but allows acts perpetrated in Gaza and on Palestinians taken from Gaza to be seen widely. In doing so they show how little they fear losing support among the international general public. They do this all knowing that a significant minority of Westerners, mostly due to racist views about Palestinians, will never waver in their support for Israeli violence even at its most inhumane and extreme. 


Powerlessness

Many people reading this will bear emotional scars from these months of slaughter and suffering and fear and grief. We have witnessed so much of the violence in graphic and often intimate detail. How can any activist, doing whatever they can to bring an end to the horror, not feel a sense of impotence? There seems to be no avenue to make our voices heard, to exert our will. We are constantly reminded that our efforts seem to change nothing. Each new obscenity feels like another gut-punch meant to teach us again and again that there are no limits. There is no red line.

There is a reason for the feeling of helplessness in that it is the product of design. Israel is using its ability to act with impunity to create that sense of impotence and futility.  At the same time the parade of atrocities we see, whether by accident or design, also serves to distance activists from our compatriots. Even though most people in the general public favour peace in Gaza, they are woefully misinformed about the nature of the violence there. Those people are led to believe it is a military conflict, in which civilian deaths are collateral damage. They do not understand what genocide means and they think that activists who use the term are either exaggerating for rhetorical reasons or are deranged fanatics. If you try to explain by using illustrations of what is going on each day in Gaza, they will think you a wide-eyed partisan and are highly unlikely to believe you. They will make the reasonable seeming inference that if what you are claiming were true then it would be talked about on the news and our political leaders would behave much more assertively in reaction to these atrocious crimes.

At times it has seemed that each atrocity by Israel is concealed and effaced by the next, like a deadly form of Gish-galloping. (Gish-galloping is a bad faith rhetorical technique, used often by Zionists, where instead of explaining a position cogently you simply overload people with a stream of arguments, many or all of which may be indefensible individually). As well as doing that on our screen, it feels as if Zionists are also enacting this as a violent psychological warfare technique. We are being deliberately overwhelmed by a relentless grinding tempo of massacre upon massacre. Events such as the Superbowl final are exploited for their distracting power, but more prominent acts of Israeli violence are themselves used as camouflage for further murder, such as when the IDF used the aftermath of the Flour Massacre to kill many aid workers. 

When it suits them, Israeli officials know that they can lower the rate of death so that, having themselves set a bar of what is newsworthy violence, they know with certainty that news media will ignore or bury this increasingly banal mass killing. They have completely corrupted the news media through manipulation of their established practices – the “news values” that guide them on what is and is not worthy of passing on to the masses. This works alongside practices of direct control, covert control, lobbying, and flak to create a system in which the critical reporting of Israeli violence is disproportionately infrequent and is always blunted leaving the talking points of apologists unchallenged. For the general public this means that the deaths and mutilations they see become a form of background noise because the root causes seem disputable and the complicity of our own governments is made to seem at least excusable if not tactically merited in the apparently confusing and contended circumstances. Israel does not seek to win public support for its genocide, it seeks to control the nature of public disapprobation by ensuring that the stark one-sided nature of its genocidal onslaught is hidden.

Every military action of the IDF has a propaganda dimension. This is the culmination of a long history of violent psychological operations developed by the US in the last seventy years. From Edward Lansdale hanging the bodies of exsanguinated rebels from trees in the Philippines after WWII, to the hybrid military/psychological/political onslaught of “Shock and Awe” unleashed on Iraq in 2003, the distinction between warfare and propaganda has become non-existent. Clearly the main approach for the IDF is to maximise the power of indirect violence through hunger, exposure, deprivation and disease. The violent agonies of displacement and famine have never been understood by the general public, and the situation in Gaza has few parallels because of its sustained and inescapable nature. Yet while they exploit the media habit of silence on this form of violence to assuage the general public, they also use targeted dissemination of more shocking violence that they know will reach only those who already oppose their oppression. For example, there is the aforementioned Telegramchannel that an IDF psychological warfare unit created to disseminate images of graphic violence, destruction and overt war crimes. Their material reached the activist population of the West through social media, and may have featured in news of non-Western countries, but did not reach the general Western public.

The invisible violence of diseases, homelessness, fear, dislocation, constant exposure to discomfort, lives arrested and deprived of aspiration and meaning is as nothing to the Western public. At the same time the more shocking graphic images of violence are also absent from their lives. But while the opiated masses live in the smog of manufactured acquiescence, activists are bombarded with a surfeit of graphic imagery that may also serve to dull the emotions. Israel can choose to attack the morale of the activist population by creating messages through acts that we can read but the general public cannot, acts that we know are true but can never prove. They can sadistically terrorise, hunt and murder Refaat Alareer. They can take their time massacring Hind Rajab, her family, and her rescuers. They can deliberately leave Muhammad Abu al-Qumsan alive to spread the sense of terror and helplessness. All or most of it must be deliberate, but we cannot demonstrate this let alone prove it to such a degree that people who assume that such things can never happen will change their worldview.

Israel uses its impunity to display its impunity. The sadism is functional. The Palestinians in Gaza become like mice cornered by a cruel cat while we watch in horror unable to intervene, unable to reach, unable even to comfort. In Gaza the people are subject to every imaginable attack. True to the nature of genocide the onslaught occurs at once on many levels, each multiplying the damage of the others. Outside of Gaza, though, we are all subject to a psychological attack. They are using the techniques of “learned helplessness” on us all.

Absurdities and Epistemic Bifurcation

There is a saying derived from Voltaire that has been honed over a few centuries to: “Those who can persuade us to believe absurdities can make us commit atrocities.” Our society produces absurdity by controlling what is and what is not speakable. This is a self-perpetuating system as each incident that is interpreted in that restricted light is another data point proving that the sort of event that is excluded from consideration must never happen because there are no examples of it happening. Certain historical analyses that are plausible according to the specifically pertinent facts are considered inadmissible because they contravene a predetermined framework of the way the world works. Most commonly we see such contentions labelled as “conspiracy theories” (CT).

I do not want to alienate those who struggle against the right-wing CT community, but the term itself is toxic. What is and is not labelled “conspiracy theory” has nothing to do with whether or not something involves a conspiracy, nor is it valid to criticise a theory on the grounds that it posits a conspiracy. Those people who use the term seem to have no idea of the weight of the anti-intellectual shackles that they are helping to fetter humanity with. That which is and is not considered CT is determined by naked power. For example, in a thousand years historians will look at the invasion and occupation of Iraq and will probably take it as read that the war occurred due to the quantity and high quality oil in Iraqi territory. Tony Blair, however, successfully argued that “the oil conspiracy is honestly one of the most absurd when you analyse it.” So instead of a banal imperial reality that is in total accord with overt US foreign policy doctrine (the “Carter doctrine”), the news media gave far more credence to the elaborate tales of intelligence sources such as “Curveball”, tales of mobile weapons labs, yellowcake lies, the “dodgy dossier”, fever-dreams of missiles hitting “British soil”, and so forth. The banal and historically normal explanation was a “conspiracy theory”, but the elaborate and unrealistic tissue of complex fabrications was acceptable even though each contention involved a high number of conspiracies. So much for “conspiracy theory”.

Thus there is a growing two-way credibility gap. There is an epistemic bifurcation that is part of a wider atomisation that is creating a world of mutually exclusive realities. The empire has taken the Roman principle of divide et impera and worked out how to send it through our eyes and into our brains on an individual level. I have long remarked on the fact that US actions are often clearly meant to be read in two ways – one message to the imperial masses, and a very different one to those who resist. To the disempowered masses of the  “Arab street”, for example, they are often sending the message that they are a ruthless, savage, mass-murdering genocidal power. The very same acts used to send that message, though, are often framed in the West as being acts against the barbaric violence of the people they are killing. Nor do they have any scruples about re-imagining themselves as victims. Their prolific expansive use of unmatched military violence against much weaker people becomes something they have had forced upon them by their unwitting well-intentioned entanglement with the dark quagmire of non-Western incivility. And then, as per Frankie Boyle’s famous quip, “they’ll come back 20 years later and make a movie about how killing your people made their soldiers sad.” That heart-of-darkness shit just keeps happening to the poor bastards, and somehow they never learn. The Panglossian optimism of the “Whig theory of history” has been replaced with the whingeing narcissism of the “Shitlib theory of history” where the perpetrators are always the victims (and Trump was, would be, and always will be 100 times worse). 

The absurdity of the mainstream worldview does not come from any individual incident, it comes from the cumulative effect of excluding certain possibilities from consideration over and over again. This feeds the vulgar empiricism of those who always insist that positive proof is necessary for some interpretations, but not for others. Such people do not like any suggestion that a pattern might be discerned, or even sought to be discerned, among events which share common characteristics. Ironically (but not really ironically) right-wing activists who oppose the “mainstream” will sometimes exploit these behaviours to create bad faith attacks on the bad faith orthodoxy. For example, some anti-vaccination activists question the viral origins of AIDS and SARSCov2 on the basis of a vulgar empiricist claim that ignores all of the statistical links as being insufficient as they are not direct demonstrations of a laboratory infection leading to the attributed disease. These people are ridiculous, but effectively this is what orthodox scholars in some fields do all the time. The thing that makes this apparent right-wing dissent ironically unironic is that these dissident activists are largely controlled by a bunch of astroturfing billionaires and their toadies. I would go so far as to say that I have a theory that there is a conspiracy among some very wealthy people to control public policy by creating flak for governments through loud and over-resourced fake activists. 

Now that I have accidentally outed myself as a proud conspiracy theorist, I feel empowered to say that sometimes we should consider that things may be as they first appear rather than insisting that things must be explained in a certain way. There is always an assumption that “civilised” governments and their military arms will not do certain things like killing their own civilians or committing genocidal violence against others. No number of proven historical cases of US, UK or Israel doing such things will be taken into account. In reality, governments in general are well demonstrated to frequently exceed the bounds of behaviour that any normal person would consider tolerable. The Zionist 3 (US, UK, Israel) even more regularly exceed the violent inhumanity of most contemporary societies. I am not going to list proven crimes here, but if I did so it would show that no action of these governments should be judged on the basis that they would not cross certain lines or that they are constrained in any way by morality. No doubt there are people and institutions that limit some atrocities, but what is limited is determined by pragmatic considerations of power. The moral calculus is complex and contended, but the most important fact to remember is that there is no ultimate red line. If the stars align the right way for the worst amongst them, they will begin implementing a “final solution” for the Palestinian people and we are already well along the road to that horrific destination.

In April, a World Central Kitchen team of 7 aid workers was slaughtered with thorough and deliberate overkill in the “deconflicted zone” of Deir al-Balah. Orders passed through multiple channels to achieve this. Israel’s non-explanation was that they thought that armed militants had taken one of the vehicles. They initially mentioned a possible kidnapping, but that was not part of the later report possibly because outside of Israel it is not considered normal to respond to a suspected kidnapping by killing the victims. The Israeli report claims that they mistook a guard for a militant and thought that one of the aid workers was another militant because someone allegedly thought that a bag was a gun. At no stage was there a suggestion that the imaginary militants posed any immediate threat to anyone. That would suggest that they were not looking for people they needed to target, nor people they should target, but rather the people they could get away with targeting and killing. Command gave permission to engage the vehicle with the suspected militants. After attacking that one vehicle Israel claims that two soldiers went against procedure by attacking the other two without permission. According to Israel it was all done in error. It was a very thorough mistake to take the lives of every one of the seven aid workers in the convoy.

This all happened at a time when the Israeli government was fighting diplomatically to be allowed to block aid entering Gaza altogether and many Israelis have shown a violent antagonism against humanitarian aid and to aid workers. The IDF report begs so many questions that even if taken at face value it does not preclude premeditated murder. It is not an exoneration of criminal intent it is a narrative framework provided for those who already assume that these deaths cannot have been purposive. Yet it was such a very comprehensive attack and Israelis have no lack of motive at a collective or individual level. Whether seen as a military strategy to deny supplies to armed militants, or an intrinsic part of the genocidal war against the Palestinian people, or a product of anger and hatred towards those who seek to give succour to the enemies of Israel, there are clear reasons why someone might deliberately use a pretext to kill an entire aid team. 

We don’t know for sure that Israeli individuals at some level in the chain of command decided to kill an entire aid team, but the circumstances and results certainly lend themselves to that possibility. These killings led to a result that the Israeli government desired. Some aid organisations halted operations meaning that aid was further restricted, as was the number of outsiders coming into Gaza to help and (perhaps more crucially) to bear witness. Like the 2010 killings of 9 activists trying to deliver aid to Gaza by sea, the WCK killings sent a message. These deaths set a precedent and as we have seen in the case of recent attacks on aid vehicles in Gaza, Israel can attack without consequence any time it wants and aid organisations have no choice but to suspend operations.

Many of you reading this may be feeling uneasy that I am suggesting that in all probability someone with some level of authority in Israel decided to kill an entire aid team. The conventional wisdom is that, as Carl Sagan said, “extraordinary claims require extraordinary evidence”. Absent some genuine scientific or statistical expectation, though, this is the fallacy of conservatism – the idea that of two or more interpretations of events one is to be preferred as being more mundane. In political matters the weight of conservatism is usually purely ideological and has nothing to do with any scientific criteria.

Is it shocking to think that some Israelis actually intended all of the WCK workers to be killed? Perhaps it is shocking, but it is anything but extraordinary. Some might object that they wouldn’t risk it because they could not necessarily get away with it. But they can get way with it, and they know it. As long as Israel itself investigates and exonerates itself of intent in the short-term it doesn’t matter if later investigations bring that into question. Our leaders in politics and media do not ask for truth, they ask for fig leaves. Once they have the fig leaf, they add it as a page to the Encyclopedia of Official Truth. Thus, the lie that a possible thing is not possible, becomes the absurdity of claiming that these perfectly plausible things can never happen. 

All of this is made even more sickening and alienating by the overt way that Israel can systematically kill Palestinian aid workers. The absurdity of the Encyclopedia of Official Truth is deepened in these cases, not by the insufficiency, but by complete silence. Israelis can openly share footage of themselves committing atrocities and other war crimes, but despite the unimpeachable source, it is not considered newsworthy. The victims are not considered newsworthy. The violence of the genocide in Gaza has become unremarkable, as has the violence of settlers and security forces in the West Bank and East Jerusalem. It is not news, they may say, but there is a bit of a catch here. The existence of passenger aircraft is not news either, but news media do not act as if they don’t exist. When discussing Palestine the media are like people who try to explain air disasters without ever admitting that aeroplanes exist. That is because, on the one hand, the ongoing systematic violence against Palestinians is too banal and well-understood to bear reporting on but on the other hand the systematic genocidal nature of violence, which is the key context, is politically controversial. Therefore, the thing that is too well known in one sense must become a complete unknown when reporting on related events. Just how did the lifeless bodies of these 83 people end up scattered here amidst this metallic debris less than an hour after departing from an airport? What could explain the event? Is it because they were being used as human shields, or might a stray Hamas rocket have killed them?



Elite Capture and the Bonds of Shame

On The Daily Show Rob Corddry responded to the Abu Ghraib scandal by satirising the collective US position, “…the Arab world has to realize that the US shouldn’t be judged on the actions of a … well, we shouldn’t be judged on actions. It’s our principles that matter, our inspiring, abstract notions. Remember: just because torturing prisoners is something we did, doesn’t mean it’s something we would do.” The political leaders of the Western world and most other countries went along with exactly that contention, and they continually reaffirm it to this day. They do exactly the same with regard to Israel, but the results are far more grotesque. Israel doesn’t have the soft-power of the US and its image as a liberal Western nation doesn’t have as much sway in convincing us to ignore reality. 

It is increasingly hard for people to believe the narrative of plucky little Israel, living at the outer edge of civilisation withstanding the onslaughts of the barbarian hordes that surround it. Some people have clearly internalised a racist blind hatred of Palestinians as such, but for those who haven’t the pretextual nature of Israel’s “security” narrative is wearing thin as they continue relentless violence and unconcealed dispossession of Palestinians. Even the average regular Western consumer of “Islamist terrorist” content is likely to find the generic conventions weakened if not violated by the glimpses and hints that slip through to them of house demolitions, land theft and infrastructure destruction. A glimpse of a road being destroyed as shown above may not immediately cause a rethink, but it will sow the seeds of dissonance and the Zionist “security” narrative will seem stretched thinner and thinner until one day it just snaps, and that person is lost forever to the Zionist cause. Meanwhile the Israelis themselves are finding it hard to maintain the façade of civilised morality as the culture of fanatical racial hatred deepens. Their public relations on social media now feature gleefully captioned images of the bloody bodies of slain enemies. They are speaking more and more to a narrow group of fanatics who have no interest in outdated imagery of liberal Israel as the bulwark against extremism. They are speaking to a racist core that want a fascistic militaristic muscular Israel standing against the barbarian Asiatic hordes like the 300 at Thermopylae.

Our beloved leaders in the Western political, media, business and academic world largely speak as the racist Zionists do, but without the foaming mouths and spray of spittle. They are not enthusiasts. They are not ideologues. They are measured and pragmatic. They are not ideological fanatics, rather they are fanatical Panzaists who believe this to be the most banal of all possible worlds.i If a giant were to suddenly appear and swipe them with a massive spiked club, their last words as they lay mangled and dying would be a warning about the dangers of windmills. They know that Israel is a bastion of Western civilisation and embodies the values of the West. Historical reality notwithstanding, Western values include the knowledge that all of the horrific violence they commit is only ever because they had really good reasons and ultimately had no real choice in the matter. In fact not doing the violence would be a complete dereliction of Western values. To eschew righteous killing would be insulting to the memory of those who died in far jungles to protect our freedoms. It would be like wiping your arse with the Declaration of the Rights of Man and of Citizen, the Magna Carta, and the screenplay to the beloved M*A*S*H finale “Goodbye, Farewell and Amen” .

Western atrocities are always undertaken to prevent something that we are assured will be worse, not just for “interests” but generally speaking for the people that will be shelled, bombed, shot, displaced, and starved. When the West kills people it is really in those people’s interests if they could but see it. As an unnamed US Army Major told Peter Arnett in 1968, “It became necessary to destroy the town [Bến Tre] to save it.” Scaled up the Western attitude could accurately be parodied as, “the only thing worse than committing genocide is not committing genocide”.ii

Little that has come after October 7 2023 really supports Israel’s counterterrorism discourse, but each day brings more evidence that belies it. The numbers of dead are bad. The optics are bad. The logic is bad. The sheer duration is bad. The reports from third parties are bad. The diplomacy is bad. The court cases are bad. The polls are bad. The context is screaming in the ears of our leaders: “THIS IS GENOCIDE!” Despite this, they still live in a world where it is very costly to call the genocide a genocide, and there is no cost at all for outright genocide denial. Yet as “Israel’s right to defend itself” becomes ever more self-evidently detached from reality, none of these people are shifting their opinions, in fact many are hardening.

If the world worked the way it is meant to work, world leaders should fear the consequences of supporting a genocide. It is a crime to support genocide, whereas there is no crime of being insufficiently helpful to Israel (they just act like there is). In political reality (which influences realms beyond politics) the formal and theoretical situation is reversed. Some people, such as the leader from a small leftist party or a lecturer in Middle Eastern history, can say “genocide”, but those with the authority to speak as part of the establishment must prevaricate or make an outright denial using the aforementioned fallacy of conservatism. As typically seen in the academic world (for example) to speak certain truths you must declare yourself to be partisan or “critical” and banish yourself to the fenced-off free-speech zone where dangerous truths are quarantined in containment. In contrast, those who speak for power (such as those with administrative positions) must privilege power over evidence as a source of truth.

As the distance between the evidence and the official “truth” grows ever starker, you might expect that people’s positions might change, but we can see that this is not happening. Leaders will not change unless they are pushed with extreme force. They are trapped, you see. The worse things get the more they are psychologically and politically tied to being genocide enablers. At high levels of any hierarchy there is always a survivorship bias in favour of expediency. Those who act inexpediently do not keep climbing the rungs of the power ladder. Expediency is the water in which our fishy leaders swim, breathe and defecate, but even they must morally rationalise to tell themselves that their self-interested actions are for the greater good. For most (apart from a few sociopaths and outright neofeudalists) their careers are built on the foundation that they must advance themselves in order to advance humanity. Once they have decided on the righteousness of their position they have access to all of the human arts of evading, ignoring, or explaining away undesirable evidence.

As the visible evidence of terrible suffering grows, those who support the causes of that suffering become morally tied to the position. From what may have been a relatively mild support, as time and body count grows it becomes ever more necessary to believe in the value of the cause while the atrocious cost skyrockets. Those who keep acting in support of the violence become de facto members of a baby-killer club. Like those in clubs whose initiations involve social transgressions, such as humiliation or violence or unusual shared sexual behaviour, they become tied by bonds of shame that are also potential bonds of blackmail. The leaders are detached from the herd of the naive public – the masses that do not and cannot ever understand the sordid but unavoidable realities of real power and true politics. This is wonderful news for Imperialists and Zionists. The Zionist 3 cannot maintain a legitimacy that will convince a rational person to support the genocide, so they want to trap an elite class in an irrational state that is isolated from democratic influences.

In far more basic practical terms it is also impossible for leaders, especially those directly involved in politics, to change position on something that is so significant and has such a naked moral dimension. The reality of our politics is that any admission of, well, anything at all is a weakness to be exploited. That is even more so if one chooses to betray the cause of Israel and the US empire. In the media world, for example (though equally in other areas) the flak machinery in the “propaganda model” theorised by Edward Herman and Noam Chomsky in Manufacturing Consent is now reinforced by what appears to be a fascist 5th column within leadership roles who exploit any weakness as an occasion for oppressive over-reaction. Thus, any number of people can complain about media bias against Palestinians and it will be greeted at best with empty gestures but in contrast any accusations that criticism of Israel is “antisemitism” may be bring serious consequence even when completely without merit. Some of this is due to the work that has been done (for example with the IHRA definition of “antisemitism”) to create an institutional bias, but it seems equally clear that ideologues or corrupt agents will seize on any pretext to purge the heretic.

The more absurd the elite position the more defensive and hostile to questioning they become. The Marie Antoinette vibes are getting stronger and stronger as they do everything to isolate themselves from the wrong voices or the wrong questions. Some of us masochistically geek-out to footage of Mark Miller and similar creatures contorting words into unrecognisable abstract sculpture, but we are a small minority of connoisseurs of political bollocks. We are, to coin a term, wank wonks.iii By contrast, normal people only experience the political speech of proper leaders, not spokespeople. None of the reporters who push Miller into verbal nonsense by being direct and persistent will ever be allowed to ask such questions of Biden, Trump or Harris. No Western leader will be pressed with hard factual details on the realities of the genocide, and we all know it. So, presumably, do any political reporters who value the “access” that lets them earn a living.

The walls of allowable thought become ever thicker and opaque to those ensconced within, but equally they are brittle. The organisers of the Democratic National Convention did not even allow a pro-Harris Palestinian-American delegate to deliver a vetted speech because even letting her humanity be seen is a political cost to them, regardless of her co-opted words. Things are so delicate that they could not accord a reminder of the plight of millions of Palestinians be seen as valid in the same sense that the plight of 100 Israeli hostages is seen as valid. Violent societies often employ selective sentimentality to erase the humanity of the enemy, even to the point of total hypocrisy.


Our Fascist Reality and How to Fight Back

People are tired. People are demoralised. Yet people are persisting. There seems to be no diminution of anti-genocide activism despite the hollow feeling of impotence that pervades. Stopping now seems unthinkable, despite having so little to show for extraordinary amounts of time, energy, imagination, tears and anger. One of the problems is that a lot that we do is premised on the idea of changing public opinion. This is difficult when access to the eyes and ears of the public is dominated by bad faith equivocation and outright lies, but it is essential. It is essential, but unfortunately it is by no means sufficient.

If we were a democratic civilisation then winning over the public would be the end-game, but it isn’t. Even if we can’t persuade a majority in the West that the genocide is a genocide, they have at least come to understand that an attack on Hamas does not justify the death and destruction that is happening. Unfortunately the public doesn’t have any say in government policy in general and international relations in particular. The traditional view is that we inhabit “distorted polyarchies” which are pluralistic but in which political power is highly skewed in favour of those with wealth and status. Part of this system has long been the manipulation of the public through indoctrination and censorship. Great figures in what liberals stupidly refer to as “democratic” theory such as Walter Lippmann openly despised the intellects of the vulgar masses and believed that “democracy” required the “manufacture of consent” (hence the title of the Herman/Chomsky classic). Sheldon Wolin referred “managed democracy” leading to a resultant “inverted totalitarianism” where a demoralised confused public is dominated by corporate power. In the 20 years since Wolin wrote that, however, we have seen the rise of a global fascist movement that exists in the same structure of inverted totalitarianism. “Managed democracy” has become “managed fascism”.

In managed fascism anomie pervades the dispirited and/or precarious masses. The resulting discontent is increasingly harnessed by the very people causing discontent, harnessed and used to create a force of reactionary ideologues empowered to crush any who threaten to enact reform or revolt. These new brownshirts are not just in the streets. There are keyboard brownshirts, thinktank brownshirts and boardroom brownshirts. They belong to no single party, but they tend to follow their leaders with such fervent myopia that they might not notice the core of reactionary patriarchal racial-supremacy that they are signing up for. The fascist ideology of our age may not have a single Führer, but it has a single essence that is cohering rapidly.

The good news is that the steps we must follow to force our own countries to fight against genocide in Gaza will also serve to weaken inverted totalitarianism and to combat the burgeoning fascism of our age. We must work to infiltrate actual democracy into our political institutions, we must work to make leaders fear the public, and we must force reason and intellect back into the public political discourse in place of dishonesty and bullying. An awful lot of groundwork has been laid by the posting and postering and protesting of the last year. Possibilities are opening, though the road ahead is not short nor easy.

The first thing that needs to be understood is that any ceasefire will not be a ceasefire. The past has show that when Israel raises the bar on its levels of slaughter that bar is never subsequently lowered. Permanent violent assault is the future of the entirety of the occupied Palestinian territories. Ever deeper immiseration, ever deeper control, and ever deeper humiliation. Israel has gone all in and there is no real going back, only further charades and chicanery. For this reason we can safely commit to the long haul rather than succumb to the sense of immediate need. If public opinion is reset by a pretense of peace, we need to show people that there is no peace and continue from that point. One thing should now be clear to most activists – something that has been true from the start but has been well hidden – the genocide will not end until Palestine is free. That can only mean one democratic state from the river to the sea. If some of the citizens refer to that state as Israel then let them as long as others can call it Palestine and all the people that belong there can call it home.

People will need patience and diligence more than anything. The long haul means knowing that you will just keep coming back to the work when you can. It means thinking of angles and approaches when you can. It means cultivating yourself and others when you can. It means switching from thinking of goals to thinking of processes.

The long haul approach means approaching the heights of power by building power, not arriving as a petitioner with doffed cap asking for justice from the lord. What I mean by that is using the force of democracy to change things at the attainable level and building upwards from there. A successful model in the past has been to bring activism to local bodies, even if only for symbolic resolutions. It works because the core of activists are not a “vanguard” or in any way analogous to the brownshirts mentioned above. It works because activists represent the public sentiment and, at the local level, you can face down politicians who can’t spin their way out of the fact.

People have been building connections within unions and associations, places that hold vestiges of democratic power in our pluralistic fascist societies. Once these bodies are forced to take an anti-genocide stance there is much that can be achieved. For example, if medical unions are made to engage in the issues they can issue statements over hospital attacks or murders of health workers and agitate for the media to cover the issues in a manner that focuses on the Israel’s intentional targeting of medical personnel.

All aspects of activism aim at the same thing, exerting moral, intellectual and democratic power in polities governed by people to whom these are all alien concepts. In these times of dire democratic deficit the power of the people is more or less the same as it is under a dictatorship, but that power is not to be despised. If the masses speak with one voice they have all the power – well sort of. An important caveat is that they have to speak with one predominant voice and that voice must be issuing a demand. It is not sufficient that the majority of the public oppose the genocide, it must be that a clear self-conscious and confident majority makes it known to the government that they will not tolerate continued collaboration with genocide. This is a blunt instrument. The public cannot demand specific policies as easily as it can veto broad flavours of policy.

Public intolerance of government complicity in genocide does not necessarily entail specific disruptions such as riots or strikes or direct action. All that is needed is that a norm against genocide denial is established in the collective consciousness. We already know that this works because such a norm already exist regarding the Holocaust. Mainstream public figures cannot support genocide denial in that instance and it must be extended to this genocide. The key is that people at all levels know that their complicity will be visible such that a politician dare not deny the genocide because the journalist would not dare normalise their denial nor fail to mention it. To create that new political reality is going to take a broad-front approach. All avenues of intellectual resistance must be pursued at all times until the war is won. There can be no half-measures because we know beyond all reasonable doubt that half-measures or compromises are merely false hopes, rest stops on the long road to defeat. Ending the genocide means ending the genocide, and that means ending the occupation.

The fight for Palestinian freedom is the fight for our own freedom. This creeping managed fascism is no joke. The 1930s showed that once fascism got its jackboots under the table, though it may have been a fringe belief to begin, its values grew within the wider society. The same is happening now. In the US and the UK particularly we have seen increased activity of right-wing racist mobs. While there has been a selectively firm and rapid response against some of the rank-and-file racist rioters in the UK, the leading provocateurs are unmolested. Meanwhile peaceful direct action on the left is punished far more severely while terrorism laws are being used to oppress selected individuals for opposing genocide. Over time fascist politics create fascist populations. There can be no better illustration of this fact than what has happened to the minds of Israelis in the past few decades.

The reason that what is happening is fascistic rather than simply plutocratic and authoritarian is because of the power that old and new media to create cadres of hateful fanatics – useful cadres. The logic is the same as that which led Stalin to become such an enthusiastic exponent of Russian nationalism despite a lifetime devoted to an internationalist ideology and despite not even being Russian. Nationalism was a tool of power that had been lying around. The aspect of fascism that is relevant here is the epistemic ideology of combat and enmity that followers take on. They become anti-intellectual self-programming robots who do not build an episteme from observed facts, but rather populate their own and each other’s mind with “facts” created from the predetermined worldview. The manipulation of old media by people like Rupert Murdoch has fed this, but we also need to bear in mind the harmful effects of the ideological isolation present in the online world. Each person’s phone becomes a pocket beer hall where thousands of impassioned preachers of hate can be watched holding forth on the need for action, the need to violently punish the malefactors who (in their fevered heads) have wronged them.

Israel has effectively lost its battle to colonise Palestine. The only future for the project would be an ethnic cleansing and annexation of all the occupied territories, which the world cannot tolerate if it claim to respect law and rights. The only path for Zionist victory is through an international regime of fascism – a world where the most powerful countries reject the rule of law and in which the only reality the masses ever experience is that which the rich wish them to see. So, you may ask, what’s new? What is new is the matter of degree that will be required. Israel must now defeat the growing legion of institutions that, after decades of bending over backwards to create a Palestine exception, have been forced by the hard work of grassroots activists to accept the humanity of Palestinians and the inadmissibility of denying otherwise universal rights on the basis of statelessness (and/or the special pleading of the “Jewish” state).

I am not suggesting that increasing fascism will be forced on the entire Western world just to support Zionism. If anything I feel it works the other way around. Support for Israel is more useful as a pretext for suppressing political dissent than the inverse. At the same time the utterly unmoving steadfast support shown by the US regime for Israel shows how important this is to the empire. When US officials cite US “interests” we need to pay very close heed. In 1986 Joe Biden said would have to “invent an Israel to protect US interests in the region” if Israel didn’t exist. Nearly four decades later he reiterated, “If there were not an Israel, we’d have to invent one.” We should also recall that we are in the third decade of what some US officials referred to as the “Long War”, a war they predicted was going to take 30 years. The scope of the Long War was global, but of the known prominent targets all have been targeted with hybrid or outright warfare and all suffer ongoing violence. The “War on Terror” was the pretext for the Long War, but as the history of Africom shows, the war has a tendency to start before the terror. (The same can be said of the Iraq insurgency which was in response to the depredations of “counterinsurgency” and the NLF insurgency in late 50s South Viet Nam which was prompted by the suppression supposedly meant to quell it).

I cannot even imagine what the ultimate aim of the Long War is, if such a thing exists. All I can say is that this seems like a very dangerous period in terms of a possible overt World War, and Palestine seems to be at the centre. The end of a 30 year Long War also roughly coincides with the believed 2000 year anniversary of the crucifixion of Christ. Many millenarian Christians feel that this time the end really is nigh. As frightening as the prospect of an apocalyptic war is, we cannot assuage or mollify the aggressors because they are beyond such measures. We can only constrain them by defeating them and if there is a risk of wider war it only grows with the diplomatic and military empowerment of Israel’s genocide.

This is our fight, and by “our” I mean everyone who is sane. Will enough people realise this? I don’t know, but I will end this article with an observation made by TikTok and Twitter user @highlyvibey: “anyone who’s okay with slaughtering children for their political ambitions is okay with killing you too”.


If this article was not too noxious for you, please consider giving some money to me via https://ko-fi.com/krkelly

iWith apologies to Miguel de Cervantes (Don Quixote), Voltaire(Candide), and Robert Sheckley (Mindswap).

iiFurther apologies, this time to Oscar Wilde (The Picture of Dorian Gray).

iiiApologies, in this instance, are owed directly to the reader.

A “Loyal Little Ulster”: Why and How the UK and US Shaped Israel to Create Endless Conflict

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Even though the land could not yet absorb sixteen million, nor even eight, enough could return… to prove that the enterprise was one that blessed him that gave as well as him that took by forming for England a little loyal Jewish Ulster in a sea of potentially hostile Arabism.” Ronald Storrs, Military Governor of Jerusalem 1917-20, commenting in 1937 on the rationale of the 1917 Balfour Declaration.

Zionism is the continual attempt to fit a square into a circle.” Lowkey, interviewed by Danny Haiphong 25 March 2024.

But the state of Israel was not created for the salvation of the Jews; it was created for the salvation of Western interests. This is what is becoming clear (I must say it was always clear to me). The Palestinians have been paying for the British colonial policy of ‘divide and rule’ and for Europe’s guilty Christian conscience for more than thirty years.” James Baldwin, 1979.

Israel was always meant to be a bleeding sore, an unending source of conflict and hence an unending source of suffering. In creating Israel the British were following a policy of divide-and-rule to create an outpost as a way of projecting power into the Arab world and its oilfields. In practical terms British power could only be projected through the maintenance of immanent or actual armed hostility. The success of this strategy, as the baton was passed to the US empire, has caused the region to suffer 100 years of instability and strife while the Palestinians have suffered a long slow genocide of everyday brutality punctuated by massacres and outbreaks of resistance.

The British Empire did not create Israel in gratitude for Chaim Weizmann’s invention and development of synthetic acetone (a component of cordite) during World War I. The British Empire did not create Israel in gratitude for the financial assistance provided by the British branch of the Rothschild clan. I could go into detail on each case but it is unnecessary. We only need to remember one thing: the British Empire would never do anything out of gratitude. Nor, as I will illustrate in the course of this article, did it deign to honour promises it made in order to achieve its own gains. There are romantic notions of a British sense of honour in the official sphere but these are false – products of a robust cultural hegemony and propaganda system. The historical record instead shows that British foreign policy, and before that English foreign policy, has been unusually ruthless, callous, and dishonest.

In respectable discourse it is only possible to refer to British perfidy and US aggression when talking in the abstract or about matters of the distant past, but when talking of current events one must always assume a foundation of benevolence and criticise these countries for straying or being diverted from their true nature. As a rule all aspects of British and US imperialism are treated as if they exist in an historical vacuum. Comparing British and US interventions with empires of the past is not the done thing. Comparing British and US interventions to their own past interventions is not the done thing. In the case of Palestine even comparing British actions to their own simultaneous actions in other parts of the Middle East is not the done thing. This is exponential exceptionalism. Just because we are doing this thing it doesn’t mean that we do this sort of thing, and please don’t look at all the other times we have done this thing because it is just not who we are. Luckily it is acceptable at all times to claim that the tail wags the dog of empire, whatever that tail might be. In the case of Israel existing anti-Semitic tropes about the influence of The Jews makes this all the easier.

Normally instead of entertaining the possibility that the British and US empires have deliberately created and sustained a situation of endless conflict because it serves an obvious purpose, people are more inclined to blame the Israel Lobby in ways that seem to reflect an intellectual descent from The Protocols of the Elders of Zion. The power of the Israel lobby is real, but it exists at the sufferance of the Empire Complex. It is a tool for imperial elites to exert control over political representatives and civil society in order to constrain “democratic distemper”, that is why it came to exist (not because of the mysterious control Jews are imagined to exert over the noble but hapless Anglo-Saxons who have traditionally run the world). 

Even when people seek to avoid this anti-Semitism they find other ways to avoid suggesting that any Western wrongdoing is intentional. An interesting example is “Balfour: The Seeds of Discord” (the latest in the seemingly infinite series of Al Jazeera English documentaries about the Balfour Declaration). Avoiding the traditional discourse which suggests that Jews exert a seemingly mystical power that allows them to dictate to Great Powers, the documentary employs a more fashionable way of preserving exactly the same explanation of motive. Instead of Magical Jew Power being at fault, it all happened because people like Balfour and British PM David Lloyd George believed in Magical Jew Power (MJP) due to their yucky anti-Semitism. This is very convenient because you can keep the exact same explanation for the creation of Israel while not having to rely directly on anti-Semitic tropes.

Lloyd George, Balfour and others are said to have thought that the promise of a homeland would unite all Jews to unleash their MJP in aid of the Entente in the Great War. How do we know? Because they said so, and people like that don’t lie, do they? There is a bit of a problem though in that World War I was over before the British could do anything towards creating a Jewish homeland in Palestine. According to this reasoning, then, the British incorporated the Balfour Declaration into the Mandate for Palestine because they had an irrational belief in monolithic Jewish power and conveniently ignored the fact that most Jews were not Zionists and many found the idea abhorrent and dangerous. At the same time it seems to have slipped their minds that they had already won the War that this was meant to help them win. 

I will have more to say about the Mandate later, but it is worth noting that a prominent expert on “Balfour: The Seeds of Discord” claims that the British were committed to Zionism because it was central to the legitimacy of the Palestine Mandate. This is wrong because the Mandate does not and cannot dispense with the rights of the Palestinian people, even though it is written tendentiously in order to give that impression. Moreover it seems a little strange to choose a specific exceptional legitimating purpose for the Palestine Mandate when the British operated Mandates in Jordan and Iraq with no need for any such rationale. Yemenis might also raise an eyebrow at the suggestion that the British cared about such niceties given that South Yemen did not gain independence until 1967. 

“Balfour: The Seeds of Discord” mostly suggests that the British do not act, but only react. As is so often true the British Empire, like the US Empire, is portrayed as unwitting. The moral failures are always those of ignorance and arrogance but never those of immoral intent. In 1883 John Seeley wrote, “we seem, as it were, to have conquered half the world in a fit of absence of mind.” Outside interests are used as pretexts by the imperialist parts of the establishment, led by the intelligence and military inside government in close intermingled accord with the arms, finance, and extractive industries. In this sense Zionists like Chaim Weizmann and the Rothschild’s served the same purpose as US puppets during the Cold War who somehow caused the US to act in ways it did not want to. People such as Syngman Rhee, Ngo Dinh Diem, Jose Napoleon Duarte, Shah Reza Pahlavi, Ferdinand Marcos, Suharto, and many more have been cited as forcing or constraining US DoD or State Department actions, notwithstanding that they were dependent on the US and in many cases owed their power entirely to US intervention. The utility of the tactic is self-evident, even when it becomes ridiculous. Ahmed Chalabi, whose power and legitimacy were never more than a US fiction, had his supposed desires used as justifications for US policy. This was an effective distraction because it provided a focus of contention. Journalists and academics lap that stuff up and seem somehow incapable of looking beyond it at possible real causes for an empire’s behaviour, such as… I don’t know, say, the desire to control the most important strategic asset in human history (oil).

In a sane world it would be considered ridiculous to discuss 20th Century Middle Eastern history without reference to petroleum. In our world the near inverse is true. Right-wing people can make pithy aphorisms about oil to show their tough realism, but to actually connect that to an analysis of decision-making is considered heretical. Thus, for example, Paul Wolfowitz can explain the need for the Iraq invasion using the phrase “the country swims on a sea of oil”, but one cannot suggest that decisions were made on that basis. Almost everything else is on the table: humanitarianism, greed, stupidity, security concerns, racism, anti-racism, and, of course, the MJP of the Israel Lobby. One can say that things occurred because George W. Bush was a venal idiot, but it is unacceptable to base a detailed analysis on the notion that this lifelong oil man invaded and occupied Iraq to maintain US control of the global oil trade. Dubya Bush was the 4th generation product of a politically engaged dynasty of energy and finance aristocrats, his cabinet was also full of oil executives, and his own father had begun a genocidal assault and siege on Iraq. Despite these facts in orthodox analysis he cannot be said to have been rationally and intelligently motivated in his actions. This would lead one to conclude that he successfully carried out an intentionally genocidal strategy that increased US power in the world, and that is not allowed.   

Petroleum is equally central in relation to the birth of Israel – and equally unspeakable. To understand why the British wanted to create a permanent open wound of violence in the midst of the Arab world it is necessary to go back to 1895. John Fisher (who would go on to become an admiral, a peer of the realm, and the first person on record to use the abbreviation OMG) became convinced that the Royal Navy must transition its fleet away from coal and into petroleum as a fuel. This was a very hard sell as Britain had ready sources of coal but no oil. It took Fisher 10 years to make his case, but once he did the British were uniquely well positioned to lay claim to the oil they knew rightfully belonged to them (but which non-British people had the temerity to live on top of). At the time, you see, there were no known sources of oil on the extensive soil of the Empire. No problem, though – the British “sphere of influence” was as large as its acknowledged empire, and it turned its baleful eye upon Persia.

The British knew a thing or two about exerting extra-territorial control over other people’s countries. They also knew a thing or two about strategic resources. Their naval power had been built on spreading coaling stations that facilitated its own movement and gave it a way of controlling or denying the same ease of movement for others. The art of strategic denial, which would become crucial to the bloody history of the Middle East, was also honed on its dominance of major sources of gold in South Africa.

(Always bear in mind that these territories, these resources and even this “influence” were acquired with mass violence and retained with mass violence. The British Empire killed people for this. They tortured for this. They beat and robbed for this. All of it.)

Desiring the oil of Persia they set about acquiring it in a quintessentially imperialist style. They did not seek to create stable access to the oil by creating a sustainable transaction of mutual benefit. In zero sum imperialist thinking that would be disastrous. If, for example, they wanted to send gunboats to shell the ports and workers of another country that was not being obedient they would have to ensure that Persia did not object enough to break the deal. That would be an intolerable imposition on the sovereign right of the British to protect its own “interests”. Instead they cut the sort of deal that you would expect from a violent crew of mobsters. Their method of ensuring stability relies on ensuring that the lesser, weaker party does not profit enough that they become less weak and might therefore be in a position to ask for a better deal.

For an empire the ideal relations of informal imperialism separate the interests of a small ruling group from the masses and from the national entity itself. As a good imperialist, you structure deals so that any profit tends to accrue to that small group, creating a beneficial enmity between these rulers and their own subjects who remain impoverished and are displaced, poisoned and often worked to death in the production or extraction of the desired resource. You ensure that much of the money that you do pay is returned immediately to buy arms from your own arms industry for use against the unhappy people. You make the rulers as hated as possible in their own countries, apart from a narrow client base and/or a minority ethnic or religious group. This is highly unstable and a source of continual violence and oppression, but the rulers become dependent on you and they are forced to keep the desired outpouring of national riches flowing. Should the local oppression fail for any reason, such as a popular revolution, you can declare a “national interest” and send in the marines, the gunboats, the spooks, or any combination thereof. The nature of the deal itself is such that it has created military dependency and underdevelopment that ensures that the people of the country have the minimum possible ability to resist your own use of force.

That model is sustained on blood and oppression, and we charmingly name it the “resource curse”. The received wisdom in Western boardrooms, lecture halls, and think-tanks is that somehow the possession of natural wealth creates bad governance. In most cases this is simply a poor cover for foetid racism. For believers in Western values it is considered common sense that the peoples of the developing world are morally and intellectually inferior to Westerners and this known fact is only suppressed due to wokeness. The agency of Western imperialist power is effaced: deleted from history and deleted from current affairs. 

The massive military expenditures of the US and its constant covert and overt interventions; its bombings; its wars; its threats; its overt and covert control, co-optation and subversion of international institutions is well documented and indisputable. What you are not allowed to say is that they are doing all of this for any cogent purpose. The continual flow of wealth and resources from the developing world to the developed world is meant to be viewed as a simple product of the natural order of things that is totally unrelated to massive arms expenditures, invasions, coups, espionage, economic warfare and so forth. To suggest otherwise is a conspiracy theory or some form of cultish dogmatic Marxism.

I am using contemporary US examples a little ahead of time here, but the British Empire provided the precursors to these structures of power and extraction. The British never had the level of military hegemony that the US possesses therefore they became extremely expert at exercising asymmetric power over vast populations using any and every tool available.

Once the British establishment had come to accept the inevitability of the need for the Royal Navy to make the change from coal to petroleum, they sought to intervene in a deal cut between mineral prospector William D’Arcy and the Shah of Persia (now Iran). By some accounts they even sent Sidney Reilly the “Ace of Spies” to deal with what was known as the “D’Arcy Affair” in 1905. This led to the establishment in 1909 of the Anglo-Persian Oil Company, which would later become the Anglo-Iranian Oil Company and later British Petroleum, or BP. In 1913 the APOC negotiated a sale of shares to the British Government. The Crown wanted a government-controlled source of oil. The man in charge of the negotiations was one Winston Churchill. Churchill was First Lord of the Admiralty and was engaged in continuing the modernising work of John Fisher by switching the fleet wholly from coal to oil as fuel. 

It would be in a letter to Churchill that Fisher first used the fateful letters OMG. More consequentially, though, Fisher would resign as First Sea Lord in 1915 in disgust over Churchill’s disastrous Dardanelles (Gallipoli) campaign, famous for its horrific and pointless loss of life. This precipitated Churchill’s own resignation. He was replaced by Arthur Balfour – yes that Arthur Balfour.

Balfour and Churchill had five things in common: They believed in the superiority of the Anglo-Saxon race, they were ardent imperialists, they were scions of families elevated to elite status through imperialist exploitation, they were enthusiastic Zionists, and they were anti-Semitic. I have to acknowledge that it is “controversial” to call Churchill an anti-Semite despite the fact that he often wrote and said anti-Semitic things that he never retracted. To be fair Churchill was by no means outstandingly anti-Semitic by the standards of the time and would in later life express an opposition to anti-Semitism, but that does not change the bald facts. His official biographer Martin Gilbert, a Jewish Zionist, counters claims of his anti-Semitism in part by saying that he was an ardent Zionist. This is a laughable claim because non-Jewish Zionists – from Balfour through to today’s Christian Zionists – are frequently explicitly anti-Semitic. Moreover the link between their anti-Semitism and their Zionism is not hard to explain – whether through racial animus or through religious zeal they want all the Jews to migrate to Palestine. To put it mildly, being a Zionist is by no means proof that one is not an anti-Semite.

Arthur Balfour was the Prime Minister of Britain who supported and approved Fisher’s naval modernisation programme. He was also politically associated with Winston Churchill and Churchill’s father before him. Both were also linked to imperialists like Cecil Rhodes, Lord Rothschild, Lord Esher and Lord Milner. This group were racists who believed in Anglo-Saxon superiority. It is common to suggest that they were “cultural racists” rather than outright racists, but I have seen no compelling reason to believe that this is a lesser form of racism. To illustrate: in Aotearoa some British “cultural racists” told 19th century Māori that they could become British, but those Māori that chose to do so soon discovered that a racial hierarchy based on skin colour was part of being British. This proves rather neatly that Anglo-Saxon “cultural racism” is the embrace of a culture of biological racism. Moreover this “cultural racism” leads to the same horrific conclusions as direct biological racism. Churchill, for example, said “I do not admit…  that a great wrong has been done to the Red Indians of America or the black people of Australia. I do not admit that a wrong has been done to these people by the fact that a stronger race, a higher-grade race, a more worldly wise race to put it that way, has come in and taken their place.”  These people believed in an Anglo-Saxon racial empire and believed in using violence and subjugation to create that empire. 

The Anglo-Saxon empire envisioned was to be a transatlantic one. Fittingly it would later be the alignment of British, US and Dutch oil interests between 1928 and 1954 that would provide the strategic underpinnings of such an empire, but Britain would be a decidedly junior partner by 1954. 

There is some controversy over whether the British may have deliberately pushed the Ottoman Empire into joining World War I on the side of the Central Powers. On one hand, Germany was clearly the best European friend that the Ottomans had, probably because they wanted to secure access to oil. Germany was constructing the Berlin to Baghdad railway, aiming at further establishing a port in the Persian Gulf and they had invested much into modernising the Ottoman military. On the other hand, the Ottomans could see a greater potential for security in aligning with the Triple Entente (Britain, France, Russia) so their choice of sides in WWI was by no means set in stone. Supposedly the British were meant to be courting the Ottomans, but they made the interesting decision to confiscate a newly constructed dreadnought battleship along with an unfinished dreadnought, two cruisers, and four destroyers. This made the Ottoman choice to go to war inevitable. It was Winston Churchill who ordered British crews to take the dreadnoughts, an unambiguously illegal act. Given subsequent events it is hard to believe that Churchill was not either intentionally pushing the Ottomans into the arms of the Central Powers or had convinced himself that the matter was already decided.

Churchill then launched the first oil war in the Middle East. This war was enormous by any standards other than that of the slaughter occurring simultaneously in Europe. It started with the Dardanelles campaign. This was ostensibly to draw Ottoman forces away from the distant Caucasus where they were fighting the Russians. It is unlikely to have achieved much towards that end. Instead after the first couple of weeks it was quite evident that British, French and ANZAC forces were trapped on the rugged shoreline. Despite this they stayed for eight months of futile slaughter. The campaign cost the Ottomans in blood and materiel, but it was more of a setback for the British, and more still of a human tragedy where lives were spent for no real gain.

Having failed to penetrate the Dardanelles the British kept fighting a war in the Middle East, notably in Iraq and Palestine. They committed over 1.4 million troops to this theatre when the situation in Europe was clearly desperate. The French made their alarm about this known. Given that the later German effort to “bleed France white” led to serious mutinies and came close to forcing France out of the war, it can be said that the British were truly risking a defeat in the Great War itself by pouring so much into their sideshow oil war. 

Along the way the British displayed the perfidy for which they have such renown. First they betrayed their Arab allies by signing the Sykes-Picot Agreement under which Britain and France would carve up the Middle East. Then they signed an armistice with Turkey (formerly Ottomans) which they immediately broke in order to invade and conquer Mosul. In doing so they also betrayed the French who had been given the area under Sykes-Picot. At the end of the war the British had occupied everywhere in the Middle East known to have oil apart from the Persian oil fields that it already controlled. After the war nearly a million imperial military personnel remained to occupy and pacify the region.

Given the cavalier approach that the British had to the agreements it made to induce others to serve its ends, it is striking that the vague Balfour Declaration is still talked about at all, let alone held up as some form of legitimation of the Zionist project. In contrast to promising to “look with favour upon the creation of a Jewish state” the British had explicitly promised the Sharif of Mecca, Hussain bin Ali, an independent Arab state that stretched from the Mediterranean and Red Sea to the Persian Gulf, from the Indian Ocean to the border of Turkey. (The only exception was a small strip roughly corresponding to Syria’s current coastal area.) 

I won’t dwell long on the partition and distribution of Arab lands that occurred. The British attempted to install puppet monarchies, but this provoked resistance. In particular Iraq was combative. Formed from the “3 Provinces” of “al-Iraq” in the Ottoman Empire, Iraq had been the greatest source of fighters in the Arab Revolt against Ottoman rule. Though divided ethnically and by sect, the population of Iraq soon found themselves united by the common hatred of the British presence, British exactions and British violence. Intended puppet leaders have been hard to control in Iraq because of its natural wealth and because its surface divisions are outweighed by a long sense of shared identity and history. It is the Cradle of Civilisation and its peoples have a far longer record of working together as one polity than do, for example, the peoples of Wales, England, Scotland and the northern bit of Ireland.

Winston Churchill directed the repression of the Iraqi Revolt in 1920, going so far as to advocate using mustard gas against villages. Aeroplanes dropped bombs on villages many years before the German bombing of Guernica would spark international outrage. Arthur “Bomber” Harris (who would later work closely with Churchill to conduct the deadly and controversial British “strategic bombing” during WWII) said that Arabs and Kurd “now know what real bombing means in casualties and damage. Within forty-five minutes a full-size village can be practically wiped out and a third of its inhabitants killed or injured.” After Iraq was granted “independence” British forces stayed and some sense of how independent Iraq truly was could be measured by the fact that the ostensible monarch of the country, King Ghazi, installed a radio station in his palace to broadcast anti-British political material. He soon died in a car crash that is often attributed to the British or to the pro-British politician Nuri al-Said. 

It was in this context that the decisions over the fate of Palestine were taking place: the British needing Middle Eastern oil and finding it difficult to ensure that the Arabs, Kurds, Persians and others living atop the oil would remain compliant. The process of deciding the fate of mandatory Palestine was clearly contested within the British establishment. It may seem like a “conspiracy theory” to state that a clique of oil-loving imperialist Zionists fought for and achieved the establishment of the state of Israel, but that is what the evidence lends itself to. Further, to suggest otherwise is to state that the British state is a monolith where foreign policy is not open to such contestation. The record of disagreements is clear and we can choose to believe that those promoting the establishment of a Jewish homeland were irrational weirdos who had no cogent reason for clinging on to their stance in the face of clear irresolvable difficulties, or we can believe that they kept their own counsel about their motives. They chose to present a face of a sentimental but unreasonable attachment to Zionism because they knew the world at large would not agree that their aims served the greater good. What they intended was unethical and immoral, and its execution would be necessarily criminal, but it was anything but irrational.

The period from 1919 to 1947 was absolutely crucial. The institutional processes show a struggle between different forces pulling in what amounted to opposite directions. Through multiple commissions, enquiries, and three white papers the British foreign affairs establishment repeatedly returned to the conclusion that no Jewish state could be established without clear violations of the rights of Palestinians and a violation of the League of Nations Mandate for Palestine. There was simply no legitimate way to honour the vague promise of the Balfour declaration which, after all, included the phrase “…nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine.” Rashid Khalidi thinks that there is a trick in the Balfour Declaration in that it mentions a national identity for Jewish people but not for Palestinians. I think that is according too much credence to the document. Similarly one of the experts on “Balfour: Seeds of Discord” states that the declaration accorded “civil” but not “political” rights but this is not a real division. It is a convention to divide political from civil rights, but the principle of equality before the law inevitably leads to equal political rights. In normal usage the term “civil” refers to political participation. Voting rights, for example, were intrinsic to civil rights struggles in the USA and Northern Ireland. 

Even in discussing semantics we are missing the point. The fact that such microscopic focus is given to the 67 words of the Balfour Declaration is a testament to the pressure to find non-realist explanations for British behaviour. In reality the Balfour Declaration is a meaningless piece of paper and, as I will discuss, Israel could never have been established as a Jewish state in anything like the form that exists today if it did not ethnically cleanse the non-Jewish community and steal their property. To say that this prejudiced “the civil rights of the non-Jewish communities in Palestine” is a massive understatement.

Ignoring the pointless Balfour Declaration (as we all should) the recognised power that the British had over the land of Palestine came from a League of Nations Mandate. The League’s charter provides for Mandates for League members to exercise power over nations that were no longer under the sovereignty of the defeated empires of Germany, Turkey and Austria-Hungary but were deemed unready for self-rule. The pertinent section for Palestine states: “Certain communities formerly belonging to the Turkish Empire have reached a stage of development where their existence as independent nations can be provisionally recognised subject to the rendering of administrative advice and assistance by a Mandatory until such time as they are able to stand alone.” Note the use of the term “independent nations”.

The Balfour Declaration was incorporated in the Mandate, but I must restate here that Zionists were never intending to create a “Jewish Homeland” that could be created without massively violating the civil rights of non-Jewish Palestinians. The Balfour Declaration was not just a dead letter, it was a stillborn letter that never drew a single metaphorical breath. 

The Mandate mentions Jews many times but doggedly refuses to accord any character to any other inhabitant of Palestine. This is quite striking given that nearly 90% of the population were non-Jewish Palestinians and that the League charter states that the Mandate is based on there being a provisionally recognised independent nation. Striking or not, though, it is an exercise in propaganda rather than legally significant. As absent as the Muslims, Christians, Druze and other non-Jewish people’s may be from the text in specificity, they are still there in every legal sense. Universal and general terms (such as the oft-appearing word “communities”) clearly cannot exclude non-Jewish peoples. The imperialists might have wished to create an openly discriminatory Mandate but were forced to affirm that no “discrimination of any kind shall be made between the inhabitants of Palestine on the ground of race, religion or language.”

An honest process would have recognised the intractability of the problem as soon as it was identified. An honest process would have acknowledged that the rights accorded to the Palestinian people in the League of Nations Charter, which is where the Mandate derives its claims to legitimacy, and in the Mandate itself make the creation of a Jewish state as such impossible. The conclusions reached by the 1939 White Paper should have been reached far earlier and should have been accepted and implemented. The 1939 White Paper rejected partition and proposed limiting Jewish immigration while transitioning to a sovereign state of Palestine that would be binational in nature. The problem was that, over the years, the abrogation of the rights of Palestinians in order to establish a Jewish state had been rejected many times and no case had been made, nor could be, that provided a path that would in any way satisfy Zionist desires while honouring the rights of the “non-Jewish communities”. With each such finding, though, the British would pointedly revert to the promise of a Jewish homeland in the mandate in order to reject these findings. These are repeated arguments from consequence, which is to say that they are fallacious. They do not deal with presented evidence and reasoning but instead attack the conclusions. It is a legalistic rhetorical trick undertaken in bad faith, and it happened repeatedly.

And what, we might ask, was the pressing need to keep perverting the course of the bureaucracy like that? Once again the conventional historiography would have us believe that it is the work of MJP. Worse still, given that most Jews were not Zionists it seems that the Magic Jew Power was controlled by a Zionist conspiracy. That would be industrial-grade anti-Semitism, and while it is tempting to believe Balfour et al. capable of such twisted thinking, it is not believable. One of their own colleagues, Edwin Montagu who was Secretary of State for India at the time, was an anti-Zionist Jew who made it amply clear that he thought the project anti-Semitic and a source of danger for Jewish people.

We are left with no declared motive on the part of British imperialists that holds up to scrutiny. Therefore we must search for an undeclared motive among at least some of the decision-makers. We might not be able to draw the straight line of an overt declaration that shows a concern for oil directly. As far as I know there is no document to that effect that would satisfy the vulgar empiricists that shamble through the history departments of the world seeking archival proof in the manner of zombies seeking brains. The straight line does not exist, but there are three dots labelled “1”, “2”, and “3” that just happen to lie in a straight line for anyone to join with minimal effort.

The final acts leading to the Nakba also fit the picture of a divided British establishment with some doing everything possible to establish a Jewish state and refusing to accept defeat simply because it could not be done in a legally or morally acceptable manner. The horrors of the Shoah had created a sense of urgency and exception in sentiment, but when the details were taken into account it is very clear that establishing a Jewish state would require a large scale genocide by historical standards. I will explain why this was necessary shortly, but I do want to acknowledge that this large-scale genocide was dwarfed in people’s minds by the scale of death during the recent War and that this will have blunted sensibilities. That said, more sensitive and engaged individuals like Folke Bernadotte, were not inclined to ignore some people’s rights because others had suffered such extremities. Bernadotte, famous for having rescued many Jews and others from Nazi camps, was supportive of “the aspirations of the Jews” but was even-handed enough that members of Lehi, a Zionist paramilitary group often known as the Stern Gang, assassinated him. (One of the three planners of the murder, Yitzhak Shamir, would become the Prime Minister of Israel in 1983). It is reasonable to think that Bernadotte was genuinely sympathetic to Zionism in the abstract but Lehi, like Ze’ev Jabotinski before them, knew that an Israeli state could not be created without genocidal violence. Bernadotte’s condemnation of violence against Palestinians, given his stature, could have harmed the Zionist cause greatly. 

I won’t repeat here what I have already written elsewhere on the subject of the genocidal nature of the occupation of Palestine, but a recounting of events with a focus on the practical needs of a “Jewish state” will show anew that genocide was always a pre-requisite even if the word itself was unspeakable.

The British were never able to square the circle of allowing the creation of a Jewish state without clearly violating the rights of the indigenous inhabitants, moreover the gap was far greater than we might suspect now that the establishment of Israel is a fait accompli. Having first rejected its own 1937 partition plan and then rejected its own rejection, the British took to playing the victim. They fobbed the problem off on the UN. Eventually this led in late 1947 to UNGA Resolution 181 laying out a partition plan. The UK abstained from the vote, but we now know that they lobbied vigorously for others to vote in favour of partition. 

Two things are worth noting about UNGAR 181. The first is that General Assembly resolutions are not legally binding. Israel, a country that is second only to the USA in violating General Assembly resolutions, should be the first to admit that. The second is that if everyone had agreed to abide by the provisions of UNGAR 181 and there had been a peaceful implementation of the partition plan it would have simply resulted in a temporary and unsustainable partition of a single Palestinian state. Without genocidal violence and ethnic cleansing there could never have been a “Jewish state”. Perhaps even more crucially a Jewish state could not exist without mass theft of Palestinian property.

As things stood the Jewish partition designated in UNGAR 181 would not even have had a Jewish majority without ethnic cleansing. Moreover, Jews owned only about 20% of the land in the partition and something like 10% of the commercial property and small enterprises. Even if they had not instituted a democracy in which they were outnumbered from the outset, respect of the civil rights of Palestinians would have left them totally economically dependent on Palestinians and without the resources they needed to allow the mass Jewish migration that later occurred. The property of refugees was taken and nationalised under the rationale that the owners had chosen to abandon it and were designated “absentees” while being denied the right to return. This created a massive national estate. Much of this was administered by the Jewish National Fund which by its own constitution served only Jews. 

After the Nakba Israel established itself on 72% of the land of Mandatory Palestine which in 1945 was only 30% Jewish by population. Despite this the ethnic cleansing they had carried out created a territory with a clear Jewish majority. Israel passed a law of “Return” which referred not to the expelled indigenous inhabitants but to all Jews who were given the right to “return” to Israel from wherever in the world they happened to be. When they got there it was absolutely necessary that they be leased residential, horticultural, agricultural and commercial property or land on which to develop these things. Due to the role of the Jewish National Fund these instant citizens immediately had greater access to these resources than the remnant Palestinians who had gained Israeli citizenship. 

It is not hard to imagine what would have happened if the Partition Plan had been implemented. The “Jewish State” could not have survived. There could be no “democratic” elections. Palestinian property ownership and tenure would have needed to be violated or property owning Palestinians would have become increasingly wealthy and empowered by the influx of Jewish immigrants which would have made it difficult to suppress their political participation. The Jewish state needed the violent dispossession of Palestinians in order to be born, but without the credible excuse of conflict it could not have done so and then claimed to be lawful and democratic. The 1947-48 War was crucial to them.

Let me be clear here, I am not saying that Palestinians and the Arab countries should have embraced the Partition Plan. They had no reason to and it would not have stopped the war anyway. UNGAR 181, like the Balfour Declaration, did not show a path towards the legitimate establishment of a Jewish state. It was a piece of theatre. It was an act of public diplomacy designed to give a pretext of legitimacy to an enterprise that simply could not be justified on closer examination. 

Genocide is almost invariably carried out under the cover of military conflict. It was true in 1947 and it is true today. Revisionist Zionists knew from the outset that acts of mass violence against the Palestinian people were necessary in order to establish a state of Israel. The first violence that occurred after the Partition Plan was an attack on a Jewish bus, but the perpetrators of these murders were retaliating for murders carried out 10 days before by Lehi. After UNGAR 181 violence escalated and the British largely allowed it to happen. Bearing in mind that UNGAR 181 was not legally binding it did not absolve the British of any responsibilities at all. 

The British Government rejected the Partition Plan (even though their officials had lobbied other countries to pass it) which shouldn’t surprise anyone because it would have violated their Mandate and if they could have justified it they would have done it themselves much earlier. They decided to end their mandate in May 1948, but instead of doing what they were clearly obliged to do – create an orderly transition to a sovereign state for the people of Palestine – they allowed violence to spiral out of control. They refused to cooperate with the UN, the non-Jewish Palestinians, or the Jews to work towards a transition. Then in February of 1948, once facts on the ground had made their responsibilities seem impossible to fulfil, they switched to supporting partition and the annexation of non-Jewish parts of Palestine to Transjordan (today’s Jordan). In March Zionist forces began executing the infamous Plan Dalet.

Some Zionist historians claim that Plan Dalet was defensive. It sought to clear threats from around pockets of Jewish population including those that lay outside of the area designated for Jews in the Partition Plan. According to this reasoning the ethnic cleansing was a by-product of a legitimate military exercise. The context to that claim was that, as I have already stated, there could never have been a Jewish state if they had not ethnically cleansed that part of Palestine. Furthermore, they did not give back the land beyond that delineated in the UN Partition Plan. Also, they did not allow these supposedly accidental refugees to return, instead they passed a law to prevent their re-entry, confiscate their property and to strip citizenship from any Palestinian citizen of Israel who married one of them. Moreover, they systematically lied for 40 years about why Palestinians fled and if anyone challenged these lies that accused them of being anti-Semitic.

Given the foregoing, my contention is that British imperialists knew that establishing a Jewish state as such was never going to be possible without the violent dispossession of the existing Palestinian people. They could have insisted to Zionists from the outset that a Jewish state was not on the table and worked towards the peaceful establishment of a “Jewish homeland” in a sovereign Palestine that would accord guarantees of freedom from persecution underwritten by the international community. The Palestinian government would control immigration but would be encouraged to accept Jewish immigrants who would bring funding raised overseas into the country to help development. The British had 30 years to do this yet they chose to keep the dream of a Jewish state alive for their own purposes. 

The British wanted a “loyal little Ulster” but they needed it to be in actual or immanent conflict with the Arab world for it to be of use. When the US replaced the UK in the patron role they referred to Israel as one of their “cops on the beat”. This was the term used by Nixon’s Defense Secretary Melvin Laird to refer to Iran, Turkey and Israel. These three non-Arab countries form a triangle around the richest oil fields in the world and it is pretty striking that they would be considered as policing the region when most of the Arab regimes in the area were also US clients at the time. The threat of Arab and pan-Arab nationalism to the ability to control global energy supplies was intense and it is still significant today. This is only aggravated by Islamic solidarity. 

Of course the British had no crystal ball to see the future, but it is worth thinking about the nature of the state of Israel now. Both in actions during the mandate period and actions afterwards the US and UK have created a state that can never know peace. The US in particular has exercised its international power, most notably in UN Security Council vetoes, to create an impunity that fuels Israeli delusions of peace through total victory. Israel is still seeking to square the circle that the British could never square.

George Orwell wrote that those who control the present control the past, and those who control the past control the future. He meant that those who shape our understanding of history also shape our beliefs about the present and our reactions to events. The proof of his insight is all around us, but as with all such concepts there are limitations, and those can be very important. There are gross facts that cannot be twisted or suppressed by shared indoctrination. The Nazis, for example, despite having a very strong grip on the communications and ideology of the German people, could not have declared that they had achieved victory in the siege of Stalingrad (though I suspect in early 1943 they would have loved to do so). Some things are resistant to distortion. Words are not simply arbitrary signifiers, they exist within webs of meaning. Israel has laboured tirelessly in arguing that Palestinians have no human rights on the grounds that they are stateless and that there is no such thing as a Palestinian. Rhetorical racism aside, though, they cannot claim that Palestinians are not human beings. 

Zionists cannot simply declare Palestinians to be non-humans, though many can be brainwashed into an emotional state in which Palestinians are inhuman or far less human than Israelis. The Orwellianism succeeds in that many people in the world have accepted Israel’s right to defend itself by killing Palestinians without thinking for a second that the Palestinians have the same right only more so because they are by far the greater victims of violence. The problem for Israel is that in formal and juridical contexts it is impossible to dehumanise people in that way. 

If the Nakba had happened in 1910 Israel might have been able to establish a Jewish-state-accompli, but after World War II people were writing a new rulebook of international law and human rights. Obviously we have not reached a point where those rules stop powerful state actors from committing crimes, but they do create an historical record in which those crimes are illegitimate. As long as they still stand and hold sway over officialdom, they limit the rewriting of history.

The key problem that Israel has is that it cannot undo the right of Palestinian refugees and their descendents to return. Due to timing Palestinian refugees come under the mandate of UNRWA instead of the UN High Commission for Refugees, and UNRWA doesn’t have the same mandate to seek durable resolution through voluntary repatriation, but that does not mean that Palestinians don’t have the right to return. Rather like the League of Nations Mandate for Palestine, the failure to name a specific right for Palestinians does not mean that it does not exist. The right of displaced persons to return to their homeland is a human right derived from Articles 13-15 of the 1948 Universal Declaration of Human Rights. Palestinians are humans, ergo they have that right.

Israel’s admittance to the United Nations was conditioned on its compliance with UNGAR 194 which, among other things, “Resolves that the refugees wishing to return to their homes and live at peace with their neighbours should be permitted to do so at the earliest practicable date, and that compensation should be paid for the property of those choosing not to return and for loss of or damage to property which, under principles of international law or equity, should be made good by the Governments or authorities responsible.” Most Palestinians are refugees, including half of those in the occupied territories. Clearly Israel did not comply with that resolution. Clearly UN members did not expect it to, but they could not simply pretend that Palestinian refugees did not exist. Their humanity was, and is, a gross fact that cannot simply be ignored for political expediency.

Though under immense pressure Yasser Arafat and the PLO did not renounce the Palestinian right of return in 2000, but if they had it would not have extinguished that right. It is typical of the delusory thinking that Israel is falling into that the leadership thought that Arafat had some magic power to abrogate the rights of Palestinians on the basis that he is a Leader. The whole point of human rights is that political leaders cannot arbitrarily cancel them. They wouldn’t be much use otherwise would they?

I am sure that there have been times in its history when Israel might have found a way to resolve issues peacefully in a way that had enough legitimacy to be lasting. It would have been painful and imperfect and it would have left some injustices unredeemed, but it could have ended the violence and unremitting oppression and crushing injustice that Palestinians have endured for generations. Instead the US gave Israel unconditional aid and assistance that was a poison. They have controlled the occupied territories for 67 years, meaning that they have made subjects of half of the world’s Palestinians without granting them rights while grotesquely claiming to be the “only democracy in the Middle East”. Drunk on the impunity gifted by the Western world and Israel’s own immense military power, they refuse to even say where their borders are, sponsoring a colonisation and ethnic cleansing programme in the West Bank and Jerusalem. Our political leaders, in obedience to Orwellian principles of power, act as if this is not happening. It is happening, though, and the gross fact is that its victims are human beings. 

Palestinians are not transitory phenomena. They are not simply a colour on a demographic map that can be changed with a paintbrush. They are human and their lives, their existences, their very breaths are gross facts that doom the state of Israel to fall. In its mania for a “final status” and in its awareness of the “demographic threat” Israel becomes ever more overtly genocidal. They act as if they can win by inflicting enough pain that the enemy will bend to their will, but they can only get what they seek by the non-existence of all Palestinians. It will not happen and the further they go down that path the worse it will be for both peoples. They cannot kill all Palestinians and the more they do kill the more they are repudiated internationally. The death they have unleashed on Gaza, which sadly will continue to rise even after the direct violence has ended, will never be forgotten, and what can they achieve from it? Seizing the northern third of the strip? It gets them no closer to their goal. Their goal recedes with every step they take towards it.

In the end, whose purposes does this serve? It serves an Empire Complex with military, intelligence, arms, financial, and energy interests at the core, but Israelis only have a fool’s paradise. Zionists could only ever have achieved their desires by making immense compromises in order that they could have a place of Jewish belonging and safety. Perhaps that was never possible, but if it was it could never be made as an exclusive Jewish ethno-state. Fed on the narcotic of impunity and the hallucinogen of exceptionalism they have for generations made it seem natural that the plucky Jewish state should continue – an oasis of [insert Western value here] in a desert of barbarism: 

Enlightenment? Of course.

Modernism? Naturally. 

Socialism? Absolutely. 

Not too much socialism? Heaven forfend! 

Secularism? Well we are a Jewish state, so… just kidding of course we are secular. 

Whatever you want, that is what we are. We are the Athenian Sparta. We shoot. We cry. We write the history and law textbooks to teach everyone that we had no choice.

It all seemed so real, but it was never real because Palestinians exist. Palestine exists. 

The loyal little Ulster has served its purpose well, but its time is coming to an end. The UK and US will jettison Israel when it suits them. Israel has been a tool of empire but it never suited the empire to create a stable peaceful Jewish state or homeland. Israelis will someday have to choose to live in a democratic state of Palestine, or to emigrate. There is no point in continuing to kill to chase a dream that can never be.

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The Gaza Genocide: “Genocide” is the Necessary Word

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Portrait photograph of Raphäel Lemkin

What is happening in Gaza currently is genocide. The power of the word is not because of its power to shock, but because of its accuracy. Now that the word is out of the bag, now that it has gained currency, we cannot allow it to be put back. Establishment voices have long since twisted the usage of the term genocide to serve power rather than justice and peace. If activists do not educate themselves they will find any mention of genocide turned against them as evidence of hyperbole, bias, and (of course) anti-Semitism.

Most genocide scholars seem to understand that Israel is perpetrating genocide against Palestinians, but as Rashed, Short and Docker wrote on the subject in the journal Holy Land Studies (2014, Vol. 13): “Genocide Studies knows it is being watched and can be threatened with vilification at any moment, even in a preemptive gratuitous way.” The result is that those few who do speak out are are represented as being in the minority, when they are allowed to speak out at all. In contrast the highly partisan scholars who deny genocide are regularly presented as the authorities on the subject. Such “experts” are very effective in sounding plausible to the public and to journalists when they are not. They play on people’s expectations and the public’s sense that responsible governmental and non-governmental bodies are constrained by truth and reason.

Once we grasp that what is happening is genocide much of the commentary will be revealed as sickening theatre that clings to a fantasy world where killing civilians is a tragic miscalculation. Seth Moulton, for example, has enough enough self-importance to lecture the Israelis that they are in a “counterinsurgency” and they need an “end-game” and that (according to the revolutionary insight that he shares with Stanley McChrystal) killing civilians will actually make enemies. He even went on Al Jazeera to remind Israel that it should remember the need to win the “hearts and minds” of Gazans. This was on 11 November, after a month of slaughter, and he is worried that Israel might not be winning “hearts and minds” in Gaza! What world is he living in? The same can be said, and has been said, for Piers Morgan demanding that Israel must do more for the patients in Al Shifa hospital.

We are in a war for history, fighting so that truth overcomes power. As George Orwell famously pointed out, the war for the past is the war for the future. What is happening in Gaza is very similar to what happened in 2004 during the Second Battle of Fallujah. That horror has been turned into a videogame where, in some sort of sick revisionism, players are meant to minimise civilians casualties while killing the Iraqi “bad guys”. Meanwhile wikipedia will tell you that there were few civilians in Fallujah (source: the US military) and that at most 800 civilians were killed, despite much eyewitness evidence of a higher level of civilian death.

Unlike Fallujah, where media were vigorously excluded, the world can see what is occurring in Gaza. Yet our collective memory is very short. As the outspoken Irish MEP Clare Daly has said: “…after they’re done the lies are exposed, but there’s never any reckoning.” She is talking of a reckoning for Israel, but those who support them internationally also face no reckoning and pay no price. That must change but unless we can name the genocide and get people to understand what that means, the dead we see before our eyes each day will be written out of the history books and the memory will fade to nothing. The genocide will be framed as a reaction to terrorism aimed only at destroying the violent threat posed by Hamas. We will debate the “errors” and “miscalculations” that led Israel to “indiscriminately” kill civilians in their understandably over-zealous efforts to wipe Hamas off the map. Some will say they were entirely justified, but “critics” will say they were in fact very naughty because they should have been more careful in their otherwise righteous attempt attempt to destroy Hamas. The single word “genocide” can change all of that.

Ideas are important. During the late 1960s, as people became ever more informed about what the US was doing in Viet Nam, official pronouncements began to ring hollow and then started to seem increasingly deranged. Politicians, generals and most journalists became trapped in the network of lies that allowed them to mischaracterise their violent aggression as a morally valid battle against “internal aggression”. The facts became more widely known because activists used various demonstrations and teach-ins to bypass the mostly hopeless print and broadcast media. As knowledge grew, the people clinging to the lies started to seem buffoonish, and that was a major step towards undermining the US ability to maintain its perpetual war.

The Idea of Genocide

Genocide may be among the most important concepts to come out of the 20th century, but it is hobbled by misuse, abuse, and most of all by biased denial. It has become incredibly hard to tell people what the word means because it has been highly distorted by both bad actors and well-meaning fools. It is also so emotive that it is normal to have incredibly strong convictions about what is and is not genocide while having no ability to define the term at all.

I would like to ask the reader to forget received wisdom and focus on the following facts about genocide. The first is that the man who invented the term, Raphäel Lemkin, defined it as being war conducted against people in contrast to war conducted against rulers and their military forces. The second is that Lemkin was always clear that genocide did not necessarily mean physical extermination. The third is that it is a process. It is “a coordinated plan of different actions” that share an aim. “Aim” is the word chosen by Lemkin originally, but “intent” is the common word used today. As I will elaborate later “aim” and “intent” are not the same as “purpose” and “motive”.

As a process, genocide is therefore not found in a single act, nor can it meaningfully be talked about as such. There is no such thing as “attempted genocide”. Nor is genocide a matter of degree. Something does not become genocide because it crosses an arbitrary red line. The commentariat can argue about whether violence has “risen to the level of genocide” but they are talking utter crap. Genocide occurs when numerous acts, which may or may not be crimes in themselves, are concerted to cause destruction of a people “in whole or in part” by inflicting physical or mental harm on a people including the erasure of identity.

Genocide is policy, albeit unwritten policy. Our habit of viewing this vast process as being a criminal “act” is wilful ignorance. Nothing could better illustrate that point than an Al Jazeera English panel discussion on the genocide in Gaza wherein their specialist genocide pundit refused to use the term for the most extraordinary reasons. Geoffrey Nice, the head prosecutor in the genocide case against Slobodan Milosovic, and thus the “expert” on theAl Jazeerapanel, was the only guest to demur at calling the genocide for what it is. He stated that genocide only exists when a perpetrator has a certain “state of mind”. He implied that you can’t name something genocide until a perpetrator has been convicted of the crime.

To put things into perspective, millions of people around the world are involved in actions that are necessary parts of the current slaughter in Gaza. As I will show there is clear evidence that there are co-ordinated actions with genocidal intent. The nature of the actions show this to be true. According Geoffrey Nice, the barrister and putative legal expert on genocide, he won’t use the term genocide because it has to be established that a criminal defendant had a genocidal “state of mind”. This would mean that he and other official types fully intend to deny genocide until the unlikely event that years later one or more individuals is tried and someone like him manages to convince a panel of judges that they can prove beyond reasonable doubt what a defendant’s state of mind was some years before.

Of course, one does not need a criminal conviction to conclude that Rwandans, Sudanese, Iraqis or Serbs are guilty of genocide. Mostly you just need a colour chart (though the US State Department will let you know when skin tone is not diagnostically sufficient).

Geoffrey Nice shows his true face when he uses some some tricky and improper language. He uses the term “wish” when the term “intend” is correct, and when he should say that actions are taken against people because of their identity, he inserts the word “simply”, emphasising the word with noticeable emotion. By saying “wishes to” and “simply because” he implies that “special intent” must come from special animus. This creates the impression that genocide is something undertaken by those we see as the Other: our enemies, the irrational demons that our leaders and politicians have already decried as being hateful monsters. In contrast, people like Henry Kissinger cannot commit genocide no matter how many people they cause to be killed because Kissinger doesn’t hate the people he kills. Mr Nice and his ilk could never use their courtroom telepathy to read genocidal intent his “state of mind” because they have twisted the meaning of “intent” to incorporate a motive of irrational hatred. But this portrayal of genocide as the product of slavering unthinking hatred stands in stark contrast with Lemkin’s notion of a calculated, complex, cold-blooded bureaucratic process.

In Eichmann in Jerusalem Hannah Arendt shows that genocidal violence on an industrial scale could occur at the hands of people who harbour no special hatred for their victims. Some have claimed that Arendt mischaracterised Eichmann, but the more general point has proved robust (in contrast with Daniel Goldhagen’s contrary thesis in Hitler’s Willing Executioners which is vigorously denounced by historians). Genocidal intent does not need to be demonstrated by the rhetoric of hate and extermination because neither is a precondition of genocide.

Different Israelis will have different and multiple reasons for participating in the genocidal violence and oppression that is visited on Palestinians. I do not think it would be over-generous to the Israeli people to say that the predominant motive is a quest for security. They claim that what they do is in self-defence. If we accord them the generous concession that we believe that they believe they are acting in self-defence, it does not mean that they are not committing genocide, nor even that they are not harbouring a racist hatred of Palestinians. If I said “I am not a racist, I am just scared of black men” you would be correct in telling me that I am actually a racist. Israelis who think that they are threatened by Palestinians as such being given by full sovereignty or full democratic rights are racist and genocidal. It is not that there may be no threat, but that they think with a double-standard that displaces all of the onus onto Palestinians without recognising any Palestinian right to establish relations that mitigate threats to their own collective.

There are also Israelis on the right, including hundreds of thousands of illegal settlers, for whom the genocide serves an overt expansionist plan of a “greater Israel” (as seen in Likud’s original party platform from 1977 which states “between the Sea and the Jordan there will only be Israeli sovereignty”). Most Israelis, though, simply believe that you cannot make peace with Palestinians unless you asserted total dominance over them. Arguably the second stance is more racist than the first, but both of them lead to the exact same genocidal policies. Two distinct motives leading to the same policy of genocide. Motive and intent are not the same thing.

Israelis have had a massive military advantage over Palestinians since before Israel even existed. Palestinians suffer due to this, far more than Israelis suffer. The racist claim is that Palestinians are too irrational and/or deceitful to make peace. Israel’s military occupation of the West Bank and Gaza displaces almost all of the risk and violence upon the Palestinian people with Israel operating security forces in the West Bank and blockading Gaza. Israelis are a rich people not allowing a poor people any autonomy because that would increase the power of Palestinians to oppose Israeli power. Not coincidentally the policy to suppress Palestinian power under a rationale of defence happens to allow illegal settlements to flourish in the West Bank. Whether the motive is defensive or expansionist hardly matters to the genocidal nature of the actions. Attempting to defend yourself by reducing another people to a point of inescapable weakness is a classically genocidal move that will inevitably lead to a logic of extermination because an oppressed people will always have some means to resist while they remain alive.

When Israel claims to be acting in “self-defence” we should know that this means attacking the people of Palestine as such – imprisoning, immiserating and killing them because it is their very identity, their cohesion and their bodies that Israel considers a threat. Taking this logic to its conclusion they will never consider themselves secure from threats until no Palestinians exist. The logic behind Israel’s actions is the logic of genocide. In the words of John Docker, genocide is a “composite and manifold” process. It does not begin nor end with periods of heightened mass violence such as Gaza is suffering at the time of writing this. The genocide began in 1947, but the current massacre can only truly be understood as part of that long tortuous generational crime.

Debasing the Coin”: The Tendentious Policing of the Word “Genocide”

“Genocide” is clearly one of the most misused words in the English language. This is not because it is overused, if anything it is more often underused. The problem is that people treat genocide as if the word were defined by some level of atrocity. Even supposedly serious genocide scholars embrace undefined subjective standards then accuse those who disagree of acting to “debase the coin” of the hallowed word. They want to police the usage of the term so that it fits an ideological notion of savagery and hatred. This tends to prejudicially exonerate richer, whiter countries who kill more clinically and from higher altitude while using better platitudes.

It is easy to understand the evasions and distortions used on the term “genocide” by analogy with the word “rape”. “Rape” is legally defined as a crime using the concept of consent. For decades, however, people have struggled to assert that rape is a matter of consent in the face of those who believe that “real rape” is when a stranger uses overt violence in an act that is either a form of abduction or burglary. Rape that happened outside of these circumstances has historically been downplayed, dismissed or ignored entirely. I could argue here very serious trauma can occur without someone beating a victim or holding a knife to their throat, but that is not the point. Comparing trauma and damage is an invidious trap that only serves to wrongly diminish, if not erase, a crime. The crime of rape cannot be denied by setting a minimum level of trauma or type of coercion because it is about consent.

Rape is rape is rape. Genocide is genocide is genocide. A genocide does not need to be compared or related to Holocaust to judge if it is worthy of the name. In fact, when Raphäel Lemkin coined the term he mostly eschewed reference to the ongoing extermination of European Jewry, of which he was well aware. Why? Because extermination or attempted extermination is a concept that does not need special elaboration and insight. Despite the fact that the word he invented – “genocide” – sounds as if it references immediate killing of a genos, it is a far broader term that encompasses violent extermination in a strategic spectrum.

In the very first paragraph on the subject of genocide Lemkin wrote:

Generally speaking, genocide does not necessarily mean the immediate destruction of a nation, except when accomplished by mass killings of all members of a nation. It is intended rather to signify a coordinated plan of different actions aiming at the destruction of essential foundations of the life of national groups, with the aim of annihilating the groups themselves. The objectives of such a plan would be disintegration of the political and social institutions, of culture, language, national feelings, religion, and the economic existence of national groups, and the destruction of the personal security, liberty, health, dignity, and even the lives of the individuals belonging to such groups.

In describing genocide Lemkin, a Polish Jew, cited German occupation policies in many nations targeting many ethnic groups, referring most often not to Jews but to other ethnicities, particularly Poles. Lemkin had long been concerned with both the physical killing of ethnic groups and the destruction of their cultural and social cohesion. He attempted in 1933 to create two international crimes: “barbarism” which entailed mass violence against ethnic groups; and “vandalism” which entail attacks on “works of cultural or artistic heritage”. In simple terms the word “genocide” came from the final crystallisation of his sense that these are not separate phenomena and are part of a wider practice of which direct violence is only a component. Lemkin’s first published discussion of genocide was a very short chapter in a large book. Lemkin cast his net wide, suggesting some form of genocide for many different nations ranging from the “Germanisation” of those considered racial cousins, to the mass killing of Poles, Russians and Jews.

There may be no more important thing to note about the concept of genocide than the fact that had Lemkin chosen to focus his attention on the genocide of Jews, to be consistent he would have begun his accounting of genocide no later than Hitler’s assumption of the Chancellorship of Germany. Some scholars have actually criticised this aspect of Lemkin’s conception because it means that non-lethal acts of discrimination such as firing Jewish civil servants and academics were acts of genocide. Once again they feel that this “debases the coin”. But Lemkin’s unadulterated version of genocide is the only way in which the term can be used to save lives. Understanding that a genocide is occurring means that people can rise up to stop the acts before they progress to the stage of mass killing. Isn’t that more important than waiting until the killing is over then putting someone in prison?

Genocide is thus such a broad and sensitive concept that the terms that have been invented to avoid using the g-word are redundant and ridiculous. Words like “ethnocide”, “sociocide” and “culturecide” largely serve the bad-faith purpose of concealing genocide. People are often more comfortable using “Apartheid” or “ethnic cleansing” because these words are considered more reasonable and measured, but our only criterion should be accuracy. The habit of politesse has predictably that favoured the most powerful while scruples about accusing members of the developing world of genocide have equally predictably been eroded to mere pretension.

This selective usage of the word genocide creates strange illogic. For example, how is a state is meant to ethnically “cleanse” land while not committing genocide? Bear in mind that Lemkin specifically wrote that one possible aim of genocide was the imposition of the “national pattern” on “the territory alone, after removal of the population and the colonization by the oppressor’s own nationals.” It would seem that “ethnic cleansing” is a very straightforward manner to achieve this genocidal outcome. Forced transmigration is not specifically prohibited under the United Nations Convention on the Prevention and Punishment of the Crime of Genocide (UNCPPG), but it doesn’t need to be. There is no practical way of ethnically cleansing people from an area without committing acts prohibited as constitutive of genocide and if your aim is to remove a protected category of person from an area entirely then that is clear genocidal intent.

To illustrate, let us examine the words of another vaunted “expert” Omer Bartov who expounded his reckons on the link between ethnic cleansing and genocide during a Democracy Now! interview: “there is a connection between the two, because often ethnic cleansing becomes genocide. That happened, in fact, in the Armenian genocide in World War I….” I can not for the life of me understand what he thinks happened. Does he believe that Armenians were just delivered eviction letters and told that the government would like them to march into the wilderness at their first possible convenience and the Armenians went in quiet obedience without any violence being visited on them? Does he think that forcing them to leave their homes was not “causing serious bodily or mental harm to members of the group” and “deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part”? Does he think that the Trail of Tears was not genocidal?

One reason for Bartov’s weird attitude may be that he was almost certainly brought up (in Israel) to believe that Palestinians had conveniently ethnically cleansed themselves at the perfect time to allow Israel to declare itself a state. Israel concocted a lie – a lie still repeated by Israelis and pro-Israel leaders and journalists – that Palestinians responded to a call from Arab allies and decided to leave just at the right time for Jewish majority state to be created where such a thing had previously been impossible. Jews made up less than one-third of the population of Palestine and would have been a minority in any conceivable geographical partition. We have now known for decades that there was a co-ordinated plan to empty “Arab” population centres for reasons of “self-defence”. I won’t detail the infamous Plan Dalet and the controversies that surround its intent, but suffice it to say during its implementation there was widespread violence including a number of massacres. Palestinians fled as intended. Israel managed to create a Jewish majority state that encompassed 78% of Palestine. Israel immediate acted to ensure that none of the refugees could return under the grotesque rationale that by fleeing they had given up their rights of residence and citizenship. This is despite the fact that Israel’s recognition by the UN was contingent on compliance with UNGA resolution 194 which ordered that Palestinian refugees be allowed to return immediately. Then Israel systematically lied so that Israeli children, like Bartov, were raised to believe in the immaculate self-cleansing of 700,000 Palestinians.

Ethnic cleansing is a useful concept, but it cannot occur outside of the concept of genocide. It is not a lesser crime against humanity in some unwritten hierarchy of badness. It is an act of genocide which accompanies other acts including the inevitable acts of violence that must occur to facilitate ethnic cleansing.

Genocide is a concept that could allow us to see and stop the ongoing violence of the powerful against the powerless, but only if the word is reclaimed and used with rigour. This has to come from the grassroots. People with status and those deemed to be experts are far too compromised. Those selected as what passes now as public intellectuals are usually those whose words appeal to one or more billionaires. Nowadays the problem is more one of amplification and algorithms than one of gatekeepers, but the answer is the same as it was in the 1960s. Activists must engage in their own education, creating intellectual constituencies for voices that serve truth and justice rather than money and power.

In the mean time the genocide experts and campaigners that most people will see are all servants of the status quo, however much crocodilian sentimentality they display. They want to “punish” the crime of genocide, which means sending old men to the Hague when of necessity the defendants have long since lost their ability to harm others. Then without proof or any attempt at self-interrogation they claim that locking up these old men helps prevent other genocides. They want to prevent the “real genocides” which are like the “real rapes” – i.e. those committed by political enemies, the poor, and the non-white. The US, meanwhile, is the suit-wearing serial rapist of this analogy whose victims are at best ignored if not punished and persecuted for the act of naming the crime committed against them. Israel is the kid brother who needs big brother to bail him out, but shares almost the same level of impunity.

It is time for an international movement to end the ability of states to openly commit genocide without fear that it will be named. At the moment it is comparatively easy to condemn Israel’s genocide because many top officials loudly proclaim their genocidal intent with regards to the current massacre in Gaza. What we have to ask is if we think it is acceptable that the same acts would not be considered genocide if the Israelis exercised greater control over such communications. Do we as activists think it is wise to allow the perpetrators of a crime to be able to control whether the world believes the crime is taking place? Because that is the current situation and if we rely on Israelis to keep announcing their genocidal intent we will find that the well will run dry very quickly.

Genocidal Intent

Intentionality is an important part of the notion of the crime of genocide. In the crime of genocide it is not the individual acts that make the crime but the genocidal intent behind those acts. This is known as dolus specialis or “special intent”, however, this phrase is tendentious and prejudicial. We should use the term “genocidal intent” because “special intent” has inescapable connotations of exceptionality, if not rarity, that are sadly unjustified when it comes to genocide. It is also over-emphasised and almost mystified as something unique to genocide. Intent is also highly relevant to the criminality of other acts. I could knock someone else’s property into my open bag with intent to steal or without intent to steal. It may not be possible to determine criminality by the act alone. In many jurisdictions a mens rea (Latin for guilty mind) or niyaa (Arabic for intention) is crucially important and often necessary for an act to be considered criminal at all, regardless of the consequences of the act.

There is a notion that “special intent” is to be found in the words of the perpetrators of genocide rather than their actions. This is untenable, if not unserious, for many reasons. Genocide scholar Raz Segal referred in the very early stages of the onslaught on Gaza to a “textbook case of genocide”. Obviously this is a brave and welcome stance, but he has fallen into the trap of emphasising the dramatic genocidal rhetoric of Israeli leaders. Their talk of “flattening” or “erasing” Gaza is hard to ignore, but it is not relevant to whether or not they are committing genocide.

The emphasis on the overt confessions of people committing genocide leaves us in the

unjustifiable position of judging the nature of someone’s actions on the basis of whether or not they choose to incriminate themselves. It also leaves the hopeless circumstance of arbitrarily deciding who is and is not sufficiently highly placed, or influential, or practically involved to count as being able to evince genocidal intent when genocide is a collective set of diverse actions. Moreover, the rhetoric cited is without exception exterminatory, not merely genocidal. Remember that this is a rigged game. If an African leader, especially an opponent of Western hegemony, ever used terms like “flatten” or “erase” regarding enemy territory in time of conflict they would undoubtedly be pursued by the ICC until their dying day. In the case of an Israeli leader, though, any exterminatory rhetoric is likely to prove poor evidence of genocidal intent as soon as they are able to point out they did not in fact fully flatten Gaza, and that their plans and actions always fell short of completely erasing the people living in Gaza. The Israelis and their genocidal comrades will simply say that the passion that followed the shock of October 7 led to understandable hyperbole and that no operations ever aimed at enacting such drastic policies. By trying to go beyond the required proof of genocide Raz Segal may find that the “textbook case” is a will-o-the-wisp which will disappear, leaving him enmired in the bog of interminable apologism.

We need to always keep in mind that genocide is a set of actions that share a genocidal intent, not a genocidal purpose. The distinction between intent and purpose is crucial as can be seen in the analogy of murder. If I hate someone so much that I kill them out of loathing that is murder, but equally if I kill them because I want to steal their wallet it is still murder. In fact if I kill a complete stranger simply because they are blocking my view of the sunset and shooting them seemed less bother than asking them to move, it is still murder. I don’t need any particular animus aimed at the victim in order to have murderous intent. That is why “special intent” is such a terrible phrase. It is used to create a false historical narrative of genocides whose archetypes in the Holocaust and the Rwanda genocide are heavily mythologised. All of the complexities and contradictions of these mass events removed to create a simplified arc that begins and ends with bad guys who want to exterminate a people because of an implacable hatred.

Israel has clearly shown a pattern of targeting civilians. This is not “indiscriminate”. They are choosing to target civilians. This is a discriminate choice. They target hospitals and ambulances. This is a war crime under the Geneva Conventions. The IDF even tweeted revealing their deliberate and discriminate choice to attack making the false claim that that they became “legitimate military targets” if Hamas used them (the tweet was soon removed). The IDF has plenty of legal expertise to draw on and those who decide the policies and rules of engagement know that they are committing war crimes. The fact that they choose to do so is not just a crime in itself, it is evidence of genocidal intent. The disparity in military capacity between Hamas and Israel is so vast that any strategic calculation would show that the gains from, say, attacking Al Shifa hospital are vastly outweighed by the massive strategic losses they are sustaining in the international diplomatic world and the world of public opinion.

We have all seen what is happening. More than half of Gaza’s hospitals are effectively condemned by Israel and more than half of its population have been displaced, but neither the displaced persons nor the hospitals in the south are safe from direct violence nor the indirect violence brought about by lack of food, water and fuel. When many people fled south, leaving behind much including food preparation facilities, Israel bombed many bakeries. They have ensured that humanitarian relief is a small fraction of what is needed.

Clearly Israel has breached the UNCPPG under the first three prohibited acts of Article 2: “(a) Killing members of the group; (b) Causing serious bodily or mental harm to members of the

group; (c) Deliberately inflicting on the group conditions of life calculated to bring about its

physical destruction in whole or in part….” The fact that they are doing so in multiple different ways acting in concert towards the same aim is what makes this a “textbook case of genocide”.

The main way to discern genocidal intent is through the fact that multiple different actions by the perpetrator work towards the same outcome. The intent is evident in the actions. It is not tenable to suggest there it is possible to repeatedly contravene the acts prohibited in the UNCPPG without genocidal intent. If you can identify those acts as being inflicted on a protected group as such then that is enough to demonstrate intent. Statistically there is no question that the victims of Israeli direct and indirect acts of violence are overwhelmingly non-combatants, and the discrimination between Palestinians and Jewish citizens of Israel is so stark that I don’t think I need to enumerate it here.

As mentioned, relying on emotional and/or racist outbursts as evidence of genocidal intent is problematic on two counts. Firstly it allows Israel to conceal genocide simply by exerting greater discipline over its officials. Secondly there is an easy defence for Israel in that they can point out that such pronouncements were mere rhetoric and were not incorporated into doctrine, policy, strategy or tactics. Israeli actions are all that are needed to prove genocidal intent, but if we did want to use Israeli statements to prove intent it should be those evince an intent because they proclaim a purpose that cannot be obtained without committing genocide.

Genocidal intent is shown when Israel refuses to define its borders; when it funds, supports, and defends illegal settlements; when it openly talks of aspirations to annex Palestinian territory; and when Netanyahu pointedly displays maps at the UN that exclude the Occupied Palestinian Territories from existence. Genocidal intent is chillingly hinted at in all discussions of the “demographic threat” posed by a growing Palestinian population. As mentioned, no people will cleanse themselves voluntarily from their homes.

To give some perspective I will refer to something I wrote (p. 60) regarding the genocidal intent of Germans during World War II. The point I made was that the “Final Solution” was not documented as such until after it was well under way. They had already begun murdering all of Europe’s Jews, but they had not recorded an explicit intent and had events happened slightly differently might never have done so. Some have claimed that this means that Judeocide was a “bottom-up” process that was begun by widespread anti-Semitism then adopted by the leadership. I counter by pointing out that from the very first draft of the German Eastern strategy, Generalplan Ost, a future was envisioned in which tens of millions of people, including all Jews, would disappear from Eastern Europe. The fact that people seem reluctant to see these plans as evidence of genocidal intent seems quite eccentric to me, but it fits the pattern of ignoring the banal, detached and bureaucratic origins of genocidal thinking in favour of a more dramatic and demonic evidence. Israel is never likely to create a “Final Solution”, but it has its own equivalents of Generalplan Ost.

I am not suggesting here that Israel intends to kill or starve all Palestinians but I will refer back to my earlier point about ethnic cleansing being inherently genocidal. I will also remind readers that at the time writing Israel is killing hundreds of Palestinians every day. Moreover their ongoing siege, their forced displacement, and their attacks and destruction of medical and other essential facilities have already began to take a huge toll. Al Shifa hospital has been losing patients due to lack of generator fuel and other supplies to such an extent that it has had to bury 179 bodies in a mass grave. All of the ICU patients died. Hunger and infectious disease are both on the rise and anyone who has studied genocide or colonial history can tell you that the combination of hunger and disease is by far the greatest killer in times of genocide.

Referencing territorial ambitions also far exceeds what is needed to prove genocidal intent. Maintaining the territorial status quo while deliberately enforcing conditions of life on Palestinians that maintain weakness and poverty clearly involves inflicting “serious bodily or mental harm”. As one article explains:

In early 2006, Dov Weisglass, then a senior advisor to Prime Minister Ehud Olmert, explained that Israeli policy was designed “to put the Palestinians on a diet, but not to make them die of hunger.” In 2012 it was revealed that in early 2008 Israeli authorities drew up a document calculating the minimum caloric intake necessary for Palestinians to avoid malnutrition so Israel could limit the amount of foodstuffs allowed into Gaza without causing outright starvation.

Lemkin pointedly left “mass killing” until last when detailing the ways in which genocide is committed through physical means. Before killing came “Racial Discrimination in Feeding” and “Endangering of Health”.

It is worth reading just how many different forms of discriminatory practice that Lemkin considered to be genocidal. Craig Mokhiber resigned from the UN, citing a “textbook case of genocide” against Palestine. Like Raz Segal I can only applaud the use of the term, but decry the reasoning behind it. Mokhiber says that a “sense of impunity” has caused Israeli officials to say the quiet bits out loud when normally one has to comb “dusty archives” and “secret correspondence to see what they were really up to….” To be fair he does reference discriminatory actions, but he is still suggesting that the genocidal intent is to be found in hateful, vengeful and exterminatory rhetoric. Like Segal he links the “textbook” nature to the extremities of Israeli posturing. In reality, though, the textbook is the UNCPPG and “special” intent is merely “the intent cause destruction in whole or in part”. From that perspective “special intent” is not a really high bar. If we really wanted to know what a “texbook” case looked like we would use the examples set out by Lemkin in Axis Rule in Occupied Europe.

Reading Lemkin gives a very different idea of genocide and genocidal intent than the public is likely to hear from “experts”. Under “Techniques of Genocide” Lemkin lays out a diverse set of policies of destruction. I have already dealt with the “Physical” techniques, but the others are laid out below with illustrative quotes.

“Political” –“…local institutions of self-government were destroyed and a German pattern of administration imposed.”

“Social” – “The social structure of a nation being vital to its national development, the occupant also endeavors to bring about such changes as may weaken the national, spiritual resources.”

“Cultural” – “Not only have national creative activities in the cultural and artistic field been rendered impossible by regimentation, but the population has also been deprived inspiration from the existing cultural and artistic values.”

“Economic” – “The destruction of the foundations of the economic existence of a national group necessarily brings about a crippling of its development, even a retrogression. The lowering of the standards of living creates difficulties in fulfilling cultural-spiritual requirements. Furthermore, a daily fight literally for bread and for physical survival may handicap thinking in both general and national terms.”

“Biological” – “…a policy of depopulation is pursued. Foremost among the methods employed for this purpose is the adoption of measures calculated to decrease the birthrate the national groups of non-related blood, while at the same time steps are taken to encourage the birthrate of the

Volksdeutscheliving in these countries.”

“Religious” – “…through the systematic pillage and destruction of church property and persecution of the clergy, the German occupying authorities have sought to destroy the religious leadership of the Polish nation.”

“Moral” – “In order to weaken the spiritual resistance of the national group, the occupant attempts to create an atmosphere of moral debasement within this group. According to this plan, the mental energy of the group should be concentrated upon base instincts and should be diverted from moral and national thinking.”

It becomes very obvious from Lemkin that destroying a genos “in part” means weakening that genos through such “techniques” or, more properly, through acts proscribed in the UNCPPG. The International Criminal Tribunal for Yugoslavia ruled “the part must be a substantial part of that group. The aim of the Genocide Convention is to prevent the intentional destruction of entire human groups, and the part targeted must be significant enough to have an impact on the group as a whole.” But this is case law for criminal cases brought against individuals. It is highly subjective and makes the presumption that the wording of the UNCPPG is to be ignored in favour of what the court thinks is the unwritten intention behind the convention. It begs numerous practical questions such as what is meant by “entire human groups” and in what timeframe is this meant to occur.

It seems as if the entire case-law of genocide is a gigantic argument from consequences that will only ever serve victor’s justice. As I will show below, moving away from the wording of the UNCPPG as a reflection of Lemkin’s concept of genocide leads to absurdities. Therefore genocidal intent requires no declaration of specific hatred, merely the demonstrated intent to weaken a people through proscribed means. Consistent actions against an identifiable protected group are in themselves evidence of intent as personnel cannot be impelled without such an intent. Moreover, extending full or partial impunity to one’s own people for committing crimes such as assault, theft, abduction, vandalism, rape and murder is essential to genocide. Once legitimate lawful purposes for providing such immunity are ruled out, there is clear genocidal intent.

As it happens Israel has a long documented history of undertaking the sort of acts of destruction that constitute genocide. I do not have the time to provide sources for each, but Israel has killed and imprisoned political and community leaders; it has attacked and vandalised community and arts organisations; it has attacked health providers; it has attacked and harassed worshippers and places of worship; it’s personnel have deliberately damaged places of religious and historical significance such as the Church of the Nativity; it has destroyed archaeological sites, graves and architecture in such a manner as to erase signs of a Palestinian identity from the land. Norman Finklestein’s book Beyond Chutzpah alone contains a litany documented acts by Israel that are clearly constitutive of genocide. The rationale of maintaining a power disparity (i.e. weakening Palestinians as such) is openly avowed. The book came out in 2005, before there even was a siege of Gaza and before the repeated mass violence against Gaza. In 2008-9, 2012, 2014 and 2021 Israel attacked Gaza killing mostly civilians and inflicting great damage on civilian homes, property and infrastructure. Israeli officials sometimes refer to this as “mowing the lawn”.

If we put too much emphasis on the current slaughter and the heightened rhetoric that has accompanied it we risk putting ourselves in a position that effaces the banal genocide of the day-to-day realities of Israel’s occupation and slow ethnic cleansing of East Jerusalem and in the West Bank. This would imply a version of genocide that starts when Israel starts dropping bombs, then stops when there is a ceasefire, but then starts again when bombs fall a few years later.

Genocide Does Not Have an On-off Switch

The orthodox view of genocide has little to to with Lemkin’s original idea. The UNCPPG obliges all states that have ratified the convention to take action. When it came into force in 1951 the US was committing genocide. They killed at least one million Korean civilians with a bombing campaign alone. Political and military leaders used racist and exterminatory rhetoric every bit as overt as that used by Israeli leaders today. It was, by those standards, a “textbook case of genocide”. Yet, as historian Bruce Cumings noted, under the wording of the UN Convention the US was committing genocide while under the auspices of UN Command itself (The Korean War, p 149).

What the US was doing in Korea was horrific and condemnable, and the world might be a much better place if the member states of the UN had acted to stop the slaughter because of its genocidal nature, but it can hardly surprise anyone that it did not. Nor can it be any surprise that governments failed to recognise subsequent US genocides in Laos, Viet Nam, Cambodia, Afghanistan, and Iraq (that is not even to mention the fact that many other US actions including sanctions programmes are clear intentional acts prohibited under the UNCPPG). As things currently stand the Genocide Convention has become a joke. The logic of Lemkin’s notion was smothered in its infancy because it was made into law and states were expected to act against something that was still a common practice of powerful countries.

Expediency has forced the official world to twist and contort the notion of genocide into one that does not so obviously inculpate the US, its allies, and its most powerful rivals. Then the subjective and irrational received version of “genocide” became a useful tool for the powerful to delegitimate leaders or regimes that are obstacles to the exercise of power. It is now also a tool of interstate public diplomacy, wielded in the most brazen cynical manner. The orthodox notion of genocide is encrusted with the dripping filth of realpolitik, but many caught up in the glamour of performative human rights work imbibe this ordure as if it were ambrosia, doing the work of the oppressor while basking in the self-righteous glow of false humanitarianism. Unwittingly, even those who want to use the term “genocide” in more worthy causes are trapped into mirroring the subjective and undefinable usages of the self-serving.

Katherine Gallagher, a senior attorney for the Centre for Constitutional Rights (CCR) which has filed a case against the Biden administration to block their further assistance in the ongoing genocide. By this they clearly mean the current assault on Gaza. In an interview with Democracy Now! Gallagher says the following: “And in recognition of the severity, that this is the crime of crimes, when it requires the specific intent to destroy a group, a national or ethnic group, in whole or in part, that is such a serious crime that states are obligated to take all measures within their control, all measures possible, from the second, from the minute they learn of the possibility of genocide, to stop that.”

Such constructions of “genocide” are full of absurdities. Take the “crime of crimes” assertion. What does it even mean? I could make a robust case that the US sanctions against Iran are genocidal on the basis that they fit the literal terms under which genocide is defined in the UNCPPG. In contrast I could very successfully argue that the Atlantic slave trade was not genocidal because it does not fit the literal terms of the UNCPPG. Should we argue that this is wrong because the Atlantic slave trade caused much greater death and suffering than the Iran sanctions? Or, should we just be fucking grown-ups and realise that words are not toys and that no useful categorical term is ever going to correspond to “a bad thing that I don’t like”.

Perhaps one of the most ridiculous things is the way that the passage of time is ignored. Take the question of intent. What is the shelf-life of an expression of genocidal intent? If Israelis keep doing exactly the same things but stop making racist statements about it, when does it stop being genocide and become a nicer form of killing people? At the other end of the spectrum, how far back can we obtain our “specific intent”. Plenty of early Zionists sounded pretty genocidal. Ze’ev Jabotinsky believed that a Jewish majority could only be established by force, saying that “All natives resist colonists” and comparing Palestinians to Sioux and Aztecs. To be clear “force” means killing members of the group, which is covered in the UNCPPG. The nicer Zionists distanced themselves from his rhetoric, but it didn’t stop them from using force to establish a substantial Jewish majority in 78% of Palestine.

If Jabotinsky is too right-wing or it is objected that he died before Israel existed, then we might look to the infamous words of Golda Meir who said that there was “no such thing as Palestinians”. Her reasoning is based on specious historical assertions, but in terms of genocidal intent it is perhaps the most chilling manner of creating the moralistic space for an intent to destroy a people – to suggest that their existence as a people is already a fiction. Is that not in some ways worse than calling them “animals”?

Likewise the passage of time is ignored when it comes to defining those acts that constitute genocide. Gallagher references the same three prohibited acts from the UNCPPG mentioned above – “…killing, causing serious bodily or mental harm, and creating the conditions of life intended to destroy a population, in whole or in part.” It is very clear from the context that Gallagher and the CCR are referring to recent events in Gaza, but when exactly do they think that Israel has not been “…killing, causing serious bodily or mental harm, and creating the conditions of life intended to destroy a population, in whole or in part”? If both of the latter acts are separate and sufficient in themselves to be considered genocide (as the convention makes completely clear) why is it that genocide is only being talked about now that killing is happening on an industrial scale?

The emphasis on killing also begs the question of what level of killing is sufficiently low for people to consider the genocide to be over. Would it be 10 a day? 1 a day? 1 a week? What is “substantial” enough? And then if they drop below that quota does the genocide start again when they next exceed that quota? Or does that make a new genocide altogether? Israel has repeatedly attacked Gaza. This attack may be worse, but it is not qualitatively different from Operations Cast Lead, Protective Edge or Pillar of Cloud. What conceivable real world criteria would allow someone to say that genocide is happening now, but that it wasn’t happening 3 months ago, or back to 2007, or back to 1967, or back to 1947. No sensible distinction can be made. The occupation is the genocide.

And what of the West Bank? If Israel is committing genocide in Gaza then the group it is committing genocide against is Palestinians as such. Are we supposed to believe then, that they are not committing genocide in the West Bank? If not, why not? Is it a matter of body count? Is it the bombing? What is it that makes one genocide and another not. Israeli military and settler violence is growing on the West Bank, as it was before October 7. Villages are being ethnically cleansed. There is killing. There is mental and physical harm. That is indisputable. People are also subject to conditions of life which are calculated to bring about their destruction in whole or in part. This is in part the confinement, restrictions and deprivations along with property destruction that are justified by the state of Israel as security measures, or it is the theft and destruction by Jewish settlers of Palestinian property (which occurs with state support) which can only be motivated by the desire to weaken and immiserate the Palestinians. Read Lemkin again. This is what he was talking about. The occupation is the genocide.

The Occupation IS the Genocide

As I have previously written:

Lemkin focussed originally on occupied Europe, but he saw the same processes in the conquest of the Americas and he spent much more time studying and writing about genocide in the Americas than about Germany’s genocides in Europe. He characterised Indian reservations as being a form of concentration camp and symptomatic of genocide. As you can imagine, this sort of thing did not go down well in 1950s USA. He was unable to find publishers for his later works. As John Docker has said: “We can only mourn that Lemkin’s manuscript writings were not published as he hoped, for in them the inherent and constitutive relationship between genocide and settler-colonialism is strongly argued, given subtle intricate methodological form, and brought descriptively to life.” Lemkin died poor and comparatively obscure 1959. Only 6 people attended his funeral. Had he lived longer he would have recognised that the strategic hamlet programme in Viet Nam was also symptomatic of genocide and I am sure he would have made the leap that links genocide to all forms of imperialism, not merely settler-colonialism.

Whether related to settler-colonialism or not, genocide reveals itself best in military occupations because they allow the full panoply of genocidal behaviour to manifest. Lemkin saw genocide as a combination of ancient and modern practices. On one occasion it might be the visceral slaughter of a massacre, on another the dispassionate exercise of issuing papers that reclassify people as no longer having the right to live in their homes. One might reduce the food intake available to a people who have been previously deprived of subsistence resources, or create a policy of retaliatory violence. One might order a carpet bombing raid or institute a military doctrine of “force protection” guaranteed to cause mass civilian death and widespread terror. In short, genocide can manifest as wanton violence and destruction or targeted violence and destruction. It can involve policies designed to control, to destroy, to immiserate, to alienate, or to provoke.

Lemkin had a long list of genocides that included every people subjected to modern-era settler colonialism, including Jabotinsky’s Aztecs and Sioux. Not one of these genocides stopped and started. He did not think that different policies at different times against the same people could have been different and distinct genocides because that would have been historically stupid and contrary to the very insight that led to him coining the term genocide. Equally, none of these genocides had to pass a court determination that someone was criminally culpable – despite the fact that Lemkin was a lawyer who fought hard to make genocide a crime. I highly doubt there was a single case where he thought that a people had been attacked and subjugated but he could not use the term genocide until he found some “dusty archives” showing a “specific intent”.

Israel has always had a genocidal intent towards the Palestinian people because they used the Arab world’s rejection of the non-binding UN partition plan to use acts of mass violence to ethnically cleanse a large swathe of Palestine. Retrospect makes these events seem inevitable, but Zionists who did not subscribe to Jabotinsky’s view could have prevented this and waited, agitating for a Jewish homeland that had it’s security guaranteed without being a Jewish majority state. That is what many claimed to believe in. Instead they chose a violent path that of necessity and by intent involved the destruction in part of the Palestinian people. While they insist that safety can only come from a Jewish majority state, which is the overwhelmingly prevalent stance, they are both practising apartheid and demonstrating a clear genocidal intent towards the Palestinian people.

The occupation is the genocide. Palestinians both inside and outside the Occupied Palestinian Territories (OPT) have the inalienable right of return to their ancestral homeland. It is recognised in international law and UN resolutions and Israeli efforts to get Palestinian leaders to abrogate that right have failed, and must always fail. Yet they insist that the security of a Jewish majority state must always oppose those human rights. They seek to impose ever more control and extraterritorial power over the OPT and in doing so they seek to permanently subjugate the indigenous and refugee Palestinians living there. In the West Bank, as with Gaza, conditions of life are dictated by the occupying power and they are clearly calculated to restrict economic, political and military power. That is genocide. In innumerable ways they restrict and degrade cultural, artistic, recreational, spiritual, and intellectual life. That too is genocide. The occupation is the genocide.

Two Choices. Two Futures.

It feels at the moment as if change is in the air. We sense that public sentiment has irrevocably turned against the occupation of Palestine and in favour of Palestinian freedom. People are reminded of the struggle against South African apartheid, but it is not clear that public sentiment can force real change, especially if activists remain in the mode where they stay fixated on “awareness” and public sentiment while neglecting tactics that address the power structures of society. Western societies have become so undemocratic, especially two-party systems such as the US and UK, that no amount of public opinion seems able to change some types of government policy.

While it seems that Israel is is over-reaching now and no one will ever forget this cruel slaughter, we should not forget that this seemed true to some extent during Operation Cast Lead in 2008-9. In the 2009 “Al Fakhoora (Al-Fakhura) School Incident” around 40 were killed by Israeli shelling. The reaction of global outrage was immediate. Even the UK government called for an immediate ceasefire. Al Fakhoora was so symbolic that a major Qatari higher education charity programme is named in memory of the massacre. In contrast recent strikes on the very same school costing 15 lives (4 November) then around 200 lives (18 November) have seen no such reactions from officials.

Even as it loses public sentiment Israel is winning the propaganda war by changing norms and making that which was universally unacceptable into that which must be discussed and weighed. For example the debates about Al Shifa hospital, which seem at first to be conspicuous failures of propaganda, exploit known media practices to create a long running multi-cycle news story that seems, due to the rules of reportage, to suggest that there may be some legitimate room for debate about whether Israel can legally attack a hospital. Meanwhile, having fixed the media as if they were an armed opponent drawn by a feint, Israel is wreaking widespread destruction against Palestinian hospitals and clinics, including even some in the West Bank.

As things currently stand Israel looks to continue a systematic attack on Palestinian medical facilities that is clearly genocidal while fostering debates about different individual sites, such as Al Shifa and the October 17 blast at Al-Ahli “Baptist” Hospital. In the latter case there were probably hundreds of deaths (though not the 500 initially reported) and Western media has spent incredible resources into proving that Israel’s claim that the blast was caused by a misfired Palestinian rocket is theoretically possible. In other circumstances this would be justified, but the weight of circumstantial evidence against Israel makes this exercise in vulgar empiricism seem misguided at best. There had already been 51 attacks against Gaza’s medical facilities from 7 to 17 October. Israel had thrice ordered the hospital evacuated from the 13 October. Since then Israel has continued to attack medical facilities and there are no functioning medical facilities left in the north of Gaza. Yet there is still serious debate about whether by some amazing stroke of luck for Israel the Palestinians accidentally took out a facility that Israeli forces were clearly intending to attack immanently. This shows the hazards of a narrow focus that excludes a greater context. Attacks on on medical facilities need to be viewed as a whole, and when viewed as a whole they clearly fit the definition of genocide.

The best tool that activists can use to exert actual power is to change the framing of the narrative. Leaders cannot be brought to follow the democratic will whilst they can evade direct statements of that will. Avoiding democracy is now a massive industry. It has developed from the humble self-taught rhetorical tricks of slippery politicians into the complex discipline and practice of political communications. Increasingly this is less about content and persuasion than it is about misdirection; luring people into narrative lines that turn into cul-de-sacs where resolution of contended issues is impossible. This means that there are always plausible reasons to be given for not acting to stop the slaughter in Gaza. Issues of consequences, of timing, of efficacy, of legality and even of fairness are used to excuse collaboration, including the collaboration of inaction.

There is a chance for real change and a free Palestine. We need to dismantle the narrative structure that perpetuates injustice. We need to challenge those telling people that what they see with their eyes is mere anecdote and that wiser heads feel that a certain amount of mass killing is a necessary unstoppable part of our best-of-all-possible rules-based international system.

The best signs of hope in these times have come from those who have defied and pushed back against narrative frameworks that seek to keep them on the defensive, having to condemn Hamas and affirm Israel’s right to defend itself then, as I wrote earlier, “…take the stance of a supplicant begging for moderation, clemency, or mercy”. The concept of genocide is a key tool in dismantling the narrative oppression that cripples our ability to fight physical oppression.

Two possible futures lie ahead of us. I will be detailing those futures how to shape them in a subsequent article, but suffice it to say that without real radical change that involves serious material consequences and constraints for Israel, the genocide will continue. The bombs will stop falling, but the people of Gaza will live in dire and horrific circumstances. Palestinians will suffer deprivation and death while Israel, though blamed by most, will continue its charade of allowing humanitarian aid at the expense of its own interests. Eventually desperation will drive one or more Palestinians into a salient act of violence that allows Israel to let out its war-cry of “self-defence”.

And the bombs will begin dropping again.

Then UN officials and the genocide experts can talk gravely of “a potential genocide” again, worrying if the killing might cross their unmeasurable imaginary line into being “the crime of crimes.” Then Israel will stop bombing and the world will keep it’s silence until the next “potential genocide”. And the next. And the next.

This leaves us only only two choices: unending genocide or free Palestine.

The Empire Paradox: More Power is More Weakness

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neolibs

In response to my recent article on US imperial wars some people objected to my characterisation of the US empire. I wrote: “In global terms the US has never been more powerful” and some were quick to point out that the US empire is very weak. To those people I want to say that we are both right, but the weaknesses of the US empire do not generally affect its functioning. One day these weakness will become very, very important, but we cannot predict when that will be. In the meantime, critics of US empire undermine themselves by their focus on weakness, which often leads to millenarian predictions of immanent collapse.

To explain, I will begin by giving shape to the empire’s dynamic of power and weakness. There is nothing new in suggesting that empires can become victims of their own success. “Imperial overreach” is a common enough term and it is clearly worrying at least one imperialist (Zbigniew Brzezinski, whom I will discuss further at a later point). However, while the established language of “stretch”, “overextension” and “centrifugal forces” evoke 2 dimensions, I want to suggest that we visualise the empire in 3 dimensions.

2-dimensional metaphors of imperium are cartographic in origin. They reflect the logistical, strategic and tactical concerns of an empire of military, bureaucratic and economic control. The irony is that the imperial quest to conquer and tame geography is also a process of transcending geography with institutions and communications which erase differences and distances. Geography is still important in many respects, but I think we need to visualise the totality of empire in an abstract way, because in some important ways it has become a post-geographic empire wherein many important connections exist without physical proximity. This changes some facts of empire, even if others remain the same.

For example, the British had to worry about the “agency problem” in India which could be epitomised by, say, an East Indian company employee marrying a local woman and setting up in business with his new in-laws. This was very common, and the response from the Empire was to create a segregationist and anti-miscegenation racial discourse (and to ship young British women to India in bulk consignments). In contrast, the US can send agents to any country without such worry due to transnationalisation and global mobility. Though there is still a bias towards people of European descent, diplomats, spies, contractors, investors, missionaries, and garrisoning troops are ever more likely to be people of colour. Far from needing to keep its people separate, the US empire is benefiting from its ability to send agents who have ethnic origins and family ties to the neocolony in question. Meanwhile comprador oligarchs (especially in the Western hemisphere) are educated in the US and may have residences and business concerns in the US. The nationality on your birth certificate might limit your power at the highest levels (unless Trump and the “birthers” are correct), but there is still an international imperial elite including many non-US nationals who wield great power.

My proposal for an abstract 3-dimensional model of imperial power is a foam of conjoined bubbles. Each bubble represents a discrete institution of imperial power relations has the properties which we associate with metaphorical bubble such as a price bubble.

Imperial power relations are bubbles because the empire is a structure which puts power into the hands of the few. As Antonio Gramsci famously observed there must be “Consent” to domination, and as Gandhi noted: “We in India may in moment realize that one hundred thousand Englishmen need not frighten three hundred million human beings.” This sets up a dynamic that necessarily inclines towards an increasing but individually unsustainable concentration of power with the necessary increase of coercive power being a threat to the “hegemony” that maintains the consent of the governed.

Not every aspect of imperial power replicates the dynamics of an economic bubble, but I think that enough do to make the generalisation valid. In the resulting imperial spume each bubble; such as petrochemical hegemony, financial hegemony, or entertainment media hegemony, must individually expand or die, but the conjoined bubbles can artificially prevent a bubble burst, or may at other times simply fill the space so that the imperial mass continues with little diminishment. But as the bubbles continue a general trend of expansion there will be an increasing number of bubbles large enough that the bursting will set off a chain reaction. Theoretically there will come a point where the increasingly dominant and powerful empire will be susceptible to complete collapse from the tiniest pin-prick.

The problem is that the system is too complex for us to predict. We don’t know where we are at. The empire has responsive institutions, so vulnerabilities that are predictable are compensated for. This itself feeds the processes of inflation. To use another analogy, perhaps the future will bring a giant iceberg of imperial weakness which is foreseen, but cannot be avoided. It is possible, but the empire is constantly steering among icebergs. I think it is more likely that one day an unforeseen fault will cause a cascade failure, destroying the ability to steer. After that we can spend all the time we want arguing whether it was the unforeseen fault or the giant and obvious iceberg which is to blame (or praise) for the empire’s collapse.

Because of this unpredictability, the weaknesses of the US empire are significant potentialities, but they have little relevance in actuality. For those who oppose empire there is little to be gained fro focussing on imperial weakness.

I count myself among those who has a bias towards perceiving the inherent weakness, contradiction and self-defeat built into imperial expansion. We do not want to think of the empire as a “success” in any terms. We do not want to think that the mass-murderers of Washington DC might go to their graves believing that they have been on the side of the angels. We do not even really want to admit war and genocide can be used successfully to advance the interests of US empire. We want people to understand that nobody truly benefits from the cruel crimes of empire.

I do not want to believe that the US empire “wins” all the time, but I know that that is the real nature of empire. With very few exceptions it will always leverage from its superior power and will win every conflict eventually. Every time the US empire seems to be handed a defeat, it is only a matter of time before it becomes a US victory. In 1950 the US was worried about an independent Viet Nam becoming an industrialised socialist regional hegemon. Now Viet Nam is a poor neoliberal source of cheap labour that has signed the TPP and lets US warships use Cam Ranh bay and Haiphong harbour. The Phillippines evicted the US military in 1992, to much acclaim, but they were back a decade later and have been increasing their presence ever since (including announcing of 5 new bases in recent months).

They are also hard to stop when they decide to go to war. 3 years ago, after protest had prevented US bombing of Syria, I wrote “Though apparently thwarted in its efforts to justify action against Syria, the US is likely to continue looking for cracks in the wall of opposition and will exploit any opportunity to act, relying on its well established impunity.” Sure enough, in time the US began bombing Syria, having found a completely different rationale that coincidently meant they needed to bomb the country they had wanted to bomb for unrelated reasons just months before.

In Latin America, just a few years ago it seemed that the tide had turned decisively and enduringly against Usanian dominance, but now: Dilma Rouseff has been ousted; Venezuela is nearing collapse under the strain of US economic warfare and sabotage; Mauricio Macri plunged Argentina back into the deepest depths of neoliberalism; post-coup Honduras is rife with right-wing death squads; Rafael Correa will not be standing in the upcoming Ecuadoran election; and the historic peace-deal in Colombia has actually given a platform and relevance to mass-murderer Alvaro “I did it because it was a necessity” Uribe who is leading the right-wing campaign against peace (50 years of killing is apparently not enough).

In Europe, NATO has expanded to Russia’s borders in numerous places. India is now clearly in the US camp, a factor that should not be underestimated. Under AFRICOM (established 2002) the US military is now deeply entrenched and highly active throughout most of Africa. US military capabilities on the borders of rivals and enemies become ever more menacing with deployments such as the THAAD missiles in ROK, and ABM missiles in Romania and Poland.

The US remains the largest arms exporter and provider of military “aid”, but there has been a qualitative shift that increases the dependency of its clients. US weapons systems, and the insistence on “interoperability” amongst allies and clients, are now such that many military activities require US contractor or military personnel for maintenance. This gives the an unprecedented lever of control that supplements the military aid and training programmes that ensure that officers in the neocolonies are loyal to the empire. In direct terms the US can also, under circumstances decided by itself, take control of the massive and well armed forces of the Republic of Korea (ROK). Moreover, though its sidekick the UK has dropped from 2nd to 5th in military spending, it is now the second biggest arms dealer in the world.

The US has been proliferating missile defence systems which are designed to prevent retaliation from Russia after a massive US nuclear attack. This alone is causing dangerous instability, but the US is also trying to blur the lines between nuclear and conventional weapons to make them more “thinkable. Complementing this is a very expensive nuclear modernisation programme that includes many smaller “tactical” munitions.

In conventional terms the US also has excessive and peerless firepower. The US has 10 massive “supercarriers” currently in service. There total displacement is close enough to be called a megaton (1,000,000 tons). In contrast, adding all other countries aircraft carriers together you get under 200,000 tons of displacement (one fifth of the US strength). Total US naval size is 4 times that of its nearest rival (Russia): quote “the U.S. war fleet displaces nearly as much as all other warships in the world’s navies, combined.” Given that is also has the highest nuclear and conventional payloads, and the greatest technological sophistication, it is fair to say that the US Navy is considerably more powerful than all other navies combined.

In military terms the US is unquestionably a greater power now that it was in the past, and it is the greatest military power in world history.

The US has also gone from strength to strength in being able to impose economic control and in coercing and bribing governments into signing over economic sovereignty to the empire’s corporate arm. Once again it seems that the US empire never has to concede defeat, it merely bides its time and finds a new way forward when checked. The anti-globalisation movement in the late 1990s seemed spell the end of the march of neoliberalism. Indeed the Doha round of WTO negotiations, which started in 2002 and still continue, were hijacked by notions of development and welfare. Undeterred, the US has turned to bilateral and regional multilateral deals which further US hegemony and neoliberal governance. Now it gets to exploit the synergies that result from having its fingers in so many pies. The TPPA and TTIP, for example, also function to isolate China and Russia. We may still be holding a good fight against the TPPA, but the fact that the US could muscle in on someone else’s trade deal and then pervert in entirely to their own cause and then get the government’s concerned to sign the deal. Now many believe that TTIP is dead in the water. I would caution that there was a period when the TPPA also seemed dead (some say it is now), but stalled is not the same as dead.

The forces wanting these agreements are not going anywhere and no one is actually dismantling the process to this point. With the TPPA in particular, even if ratification becomes indefinitely delayed popular outrage, we don’t have a realistic way of getting the deal off the table altogether. This is a ratchet system, it can only go one way and it moves that way every time public pressure is relaxed or confounded.

Even if we defeat TPPA and TTIP, then there is already the Trade in Services Agreement (TiSA) which “imposes unprecedented restrictions on SOEs and will force majority owned SOEs to operate like private sector businesses.” As George Monbiot writes: “TTIP has been booed off the stage but another treaty, whose probable impacts are almost identical, is waiting in the wings. And this one is more advanced, wanting only final approval. If this happens before Britain leaves the EU, we are likely to be stuck with it for 20 years.”

We seem to have no means of reversing the progressive loss of economic sovereignty. Each individual country knows that they will be hammered if they take the first step. Thus in those periods where a country might be lucky enough to have a government that has a level of benevolent intent, they are constrained to trying to beautify our prison cells with some flowers and maybe (if we are really lucky) a comfortable vermin-free mattress. They provide insufficient and, above all, precarious well-being in a world where inequality has become a rampant cancer, as dangerous as it is obscene and surreal. Billionaires now own over $US7 trillion in wealth.

The empire can think up new ways of robbing and enslaving the people of the world because it owns our governments, it owns our bureaucrats, it owns our spooks, it owns our generals. As for multinational corporate interests (and their legions of lawyers and lobbyists and PR hacks), well the empire owns them and they own the empire (or is that the other way around?)

At the launch of a left-wing think tank author and academic Nick Srnicek said: “Neoliberalism is dead, and we have an opening to produce something new.” He is right, but wrong. His diagnosis is no different from what was said by people like him after the Asian Financial crisis 20 years ago. We must build intellectually robust counterarguments to neoliberalism, but we should realise it does not actually need to be intellectually valid to continue. You cannot kill that which does not live. Likewise, it is wrong to think that the rise of right-wing populism means an end to neoliberalism. It is a scam, and you don’t have to believe in the lies to perpetuate them or use them. Srnicek thinks that Trump is anti-neoliberal, which is what a lot of Argentinians thought about Mauricio Macri. Macri (who laid off 100,000 public sector workers in his first 3 months and deregulated labour laws for the benefit of employers) has just announced an end to energy subsidies which will cause a 400% rise in gas prices. Combined with Macri’s earlier move to raise wholesale electricity prices this will mean increases in power bills of up to 700%.

I think it is great, wonderful and necessary that we use the term “neoliberalism” as a catch-all term. It helps us draw links between the policies of our own governments and the international trends, and now people are grasping the fact that it has an authoritarian side. But I would caution against treating it as deriving its coherence from an ideology. As David Harvey pointed out in A Brief History of Neoliberalism neoliberals do not play by the rules they espouse.

Neoliberalism isn’t really particularly neo, it is just a new bottle for the old sour wine of market fundamentalism (as Fred Block explains in this interview). In practical terms, for example, Herbert Hoover was indistinguishable from a neoliberal except that he was less slick. In reality, the final nail in the intellectual coffin of market fundamentalism came before neoliberialism even existed. It was the work of economic historian Karl Polanyi whose unrefuted 1944 book The Great Transformation showed that market fundamentalism always was a bunch of crap going right back to its first policy applications in the 19th century. Polanyi also found exactly the same double standards in 19th century British laissez-faire that Harvey found in its modern incarnation, quoting a US Treasury Secretary who complained that the British Empire’s policy was “do as we say, don’t do as we do”.

Thus, neoliberalism always was an undead ideology of Zombie Economics. Personally I find it hard to believe that people take something like Friedrich Hayek’s The Road to Serfdom seriously but clearly, like Ayn Rand, he is tapping into the hidden desire for absolution that obviously afflicts the wealthy and the bourgeois. It must be something like that, because it is a really pathetic book. First Churchill and then Thatcher had tens of thousands of copies distributed free to the Conservative Party faithful like it was the Tory Bible, or Little Red Book.

The thing about zombies is that, however shambling, they are hard to stop. There have been few sour notes in the orchestrated global advance of neoliberal imperialism. There have been thorns in the sides of the US – nation-states that just won’t play ball – but the empire has the time and expanse to quarantine such naughty countries until such time as they can crushed. People call the US weak, but they are destroying Syria now at no real cost to themselves. Syria was on a list, as was Libya. People point to Libya and call the intervention a failure, but Libya is fucked and it hasn’t hurt the empire in any way. Mission accomplished, surely? And then there is Iraq. Iraq, which would be an incredibly rich nation without intervention, is barely holding together. It is so divided that any powerful outsider (not just the US) can destabilise it. This is a clear win for the US, and they used the Iraq invasion to give $US19 billion of Iraq’s money to US contractors like Halliburton. Iraq now spends billions in oil money each year to buy US weapons and is completely dependent on US support to keep its government in one piece.

neoliberal-power-supply

Picture: power supply in Iraq embodying the “logic” of neoliberalism

After what the US has done to Iraq, no one should think that Iraqis want the US there, but people still call the 20-year genocide a “failure” and a “tragic error”. It is an evil master-stroke, not a mistake. The empire is only threatened by such action in that eventually it may over-reach, so each success carries the germ of potential disaster. As I mentioned at the beginning though increased power and increased fragility go hand in hand. Maybe a collapse of the empire will come, but until that time the empire’s power is an actuality, but its weakness is only a potential.

People who develop the habit of announcing the immanent demise, or even just the weakness of the US will eventually find themselves in the same position as those cultists who have to sheepishly keep pushing back the date of the apocalypse as each predicted end-time passes without the end actually happening. Historians Joyce and Gabriel Kolko spent decades emphasising US weakness in foreign policy, beginning during the US war in Indochina. At each point, over the decades of writing, it seemed valid to highlight this supposed weakness, but if you trace their work through time that aspect of the work becomes ridiculous, which in turn brings into question their very understanding of the empire. Sun Tzu advised: “When you are strong, appear weak”, and US officials love nothing more than whingeing about their vulnerability and impotence. The Kolkos let themselves be misdirected. They let their desire for a more just world lead them astray.

The empire’s weaknesses are its contradictions, which is another way of saying what I wrote in the title: more power is more weakness. But the potential weakness only affects the empire in the here-and-now inasmuch as it causes imperialists to become circumspect and modest. That is not happening. We know it is not because there is an exception to the rule, and that is Zbigniew Brzezinski. He wrote an article this year calling for caution and realignment. However, he is claiming that the US empire is already dead (which could be seen as disingenuous) and that a global realignment has to occur in which Russia and/or China are incorporated. He is basically advocating a global carve-up of the world and his can even be read as an appeal to take substantive control of China and Russia in order to dominate parts of the globe through them (in the same manner that occupied post-WWII Japan was used as a sub-hegemon in East Asia).

Brzezinski is clearly not being 100% honest either. He makes a transparently fake denunciation of “the current inclination of the Saudi government still to foster Wahhabi fanaticism”. Once the obvious lie is removed he is clearly saying that SA (which used to just buy US weapons and not use them) should continue in its new-found warmongering role.

Perhaps Brzezinski is genuinely worried about continued unipolar expansion, and that is what makes him an exception, but his answer is to a problem of empire is more imperialism: a controlled US dominated delegation of power to subordinates: “the United States must take the lead in realigning the global power architecture”. Nevertheless Mike Whitney seized on Brzezinski’s article with glee at the arch-imperialist giving up on empire, and I think he represents a broader tendency to want to see the empire as crumbling. But even if one imperialist did give up on empire, it isn’t much to get excited about it. Moreover, if “giving up on empire” comes in the form of saying that the US should create an new New-World-Order, then I would hate to see what expansionism looks like.

Besides all of that, none of this is new for Brzezinski, and a veteran like Mike Whitney should have remembered that this echoes Brzezinski’s stance from 2006, especially since Whitney quoted him in 2007: “American power may be greater in 2006 than in 1991, (but) the country’s capacity to mobilize, inspire, point in a shared direction and thus shape global realities has significantly declined. Fifteen years after its coronation as global leader, America is becoming a fearful and lonely democracy in a politically antagonistic world.” In fact Brzezinski had much the same stance in 2000 when he published The Geostrategic Triad advocating “The progressive inclusion of Russia in the expanding Transatlantic”. He wanted the US to rule in conjunction with partners dominated by it. The details in his latest article are different (China promoted, Europe demoted, Russia matured), but the essence is the same, a unilateral imperialism that calls itself multilateral and pretends to be pragmatic by being thoroughly overtly repugnant in the name of realism.Having seen many excited tweets about Brzezinski’s putative turn against empire, I think it is a good case study on which to end. It shows how we fool ourselves, seeking the easiest signs of hope and progress when the outlook is actually daunting and scary. We cannot see what lies ahead. We could be on the cusp of something great or something horrific or a long hard slow battle which we might not win. At the moment we have little control over such things. Any attempt to take a shortcut because of some will-o-the-wisp is counterproductive. We have been dealt a crappy hand, but that is what we have to live with because the masses are unreachable and will remain so until dissidents can offer a coherent comprehensive alternative to empire. That is why Srnicek was correct in his prescription, even if his diagnosis was a bit off.

To paraphrase Gramsci, what we need is accuracy of the intellect and sufficiency of the will, in that order.