Episode 6: We Need to Talk About Syria

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The fall of the Assad regime has been widely celebrated but there are already signs that it may lead to an even worse future for the people of Syria and the region. The experiences of those who suffered under the Assad regime are real and their pain and loss should be honoured but we should not do so by ignoring the crimes of others. The people who have suffered and those who will suffer at the hands of Islamists, US client forces, and Turkish proxies are just as valid and meaningful as those who suffered and died under the Syrian Ba’ath regime.

We who are not personally affected have a duty to be disinterested, a duty to advocate for every person, not to pick a side because Assad was a ruthless dictator or because we support a particular ideology. In this age of “Western values”, pinkwashing, greenwashing, femiwashing and now the HTS’s “woke-jihadism” we should know already that the Manichean propaganda machine that makes some people into demonic neo-Hitlers is morally arbitrary.

The Western media system does not promote true resisters as its anti-Hitler’s, it promotes its own loyal torturers and murderers. We cannot in conscience throw up our hands and join the cynics who say nothing, nor can we countenance the repugnant celebration of the fall of the Assad regime that whitewashes the cruel circumstances and the likely cruel future that will come of it. We have to find a way to understand what this means to humanity that is not predicated on childish notions of heroes and villains.

In another world the end of the Syrian Ba’ath regime would be cause for joy, but we do not live in that world. The further empowerment of the US empire and its clients Turkiye and Israel will almost certainly cause more death, grief, pain and destruction than the continued existence of the Assad regime would have. Instead on focusing on the specifics of the Balkanisation of Syria and it future of likely instability and subservience to the US, Israel and Turkiye,

I take a broader historical view. Using Tipu Sultan as an analogy I show that the nature of a local potentate, good or bad, is less significant in the long term than the fact that they are local. A bad dictator might kill tens of thousands and will forever be known as an epitome of brutality, but imperial powers can murder hundreds of thousands and it will be viewed as simple the cost of “stability”.

READING:

William Shawcross: SIdeshow

John Atkins Hobson – Imperialism

Lenin – Imperialism: The Highest Stage of Capitalism

Michael Hudson – Superimperialism

Mike Davis – Late Victorian Holocausts

Podcast Ep04: “We Need to Talk About that Fucking Election that Just Happened: Part 2: Part 1”

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In this episode I forget the name of Henry Wallace and tentatively refer to him as George Wallace (who was a famous segregationist Governor of Alabama). Sorry Henry :-(

I discuss the fact that the Democrats clearly did not campaign to win the 2024 presidential election, and what circumstances contribute to that behaviour. I talk about the increasingly fraudulent nature of politics at the highest levels and express how much I hate the commentators who base their “analysis” on their evident ability to read the minds of political figures and talk with absolute assurance about what their subjects think and feel.

I discuss the way the unrelenting and sophisticated dishonesty of modern politics creates splits in the consciousness of both the individuals and groups of people, essentially making us all a bit mad and highly vulnerable to intellectual and moral degradation.

This is the first part of Part 2 of my election analysis. Part 2 was too large to do in one part so I will post Part 2 of Part 2 later. In it I will discuss the role of professional wrestling in the 2024 US Presidential election – which goes far beyond the involvement of Hulk Hogan.

READING MATTERS:
The Mold of Yancy – Philip K. Dick, 1955

The Assassination of Julius Caesar – Michael Parenti

History as Mystery – Michael Parenti

The Korean War: A History – Bruce Cumings

Doppelganger – Naomi Klein

The Gulf War did not Take Place – Jean Baudrillard

The Authoritarians – Bob Altemeyer

Israel’s War Against Morale and Morality: Learned Helplessness, Elite Capture, Managed Fascism, and How to Fight Back.

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To begin I cried every day,

then every day,

then every day.

No shock, only churning

yearning helpless sadness.

A living emotion

that has grown tough and bitter:

A wiry weed

hugging dark cracks so that

tears are hard to reach.

Part of me has died.

A percentage is now rubble.

Last week a heartbreaking message was delivered on twitter: “This will be the last post we share here. We believe there is no point in telling our human stories anymore; everyone has grown accustomed to seeing us killed. It’s no longer worth the risk to send our voice out to a world that is content with mere solidarity. Even many of our human stories no longer interest people (even our voice is being ignored). It’s time to stop waiting for a savior and to help ourselves survive. Please try to keep us in your prayers.” 

These words came from @GazaMartyrs, an account dedicated to naming and humanising people killed by Israel’s genocidal violence in Gaza. The decision to end these activities came after another post that read: “Nothing has ever shaken or broken me before like Mohamed did today during our filming. There is nothing in this world that justifies killing a man’s children, mother, and wife all at once. He went from being the happiest man because of his children to being completely shattered in a single moment. This is the reality for all of us here in this hell. We are being killed here, losing our dearest loved ones and friends, and all we have met with is abandonment and silence.”

That earlier post came in response to a particularly cruel story. Readers may be familiar with the tragic details. Muhammad Abu al-Qumsan left his wife, mother-in-law and newborn twins to obtain birth certificates for his babies. Social media posts show how happy Muhammad and his wife were with their beautiful and beloved new arrivals. An Israeli strike hit precisely the 5th storey apartment where the proud new mother, Dr Jumana Abu al-Qumsan, was standing at the window trying to get an internet signal. 

Given what we know of the timing and precision of the strike it seems very likely that Israel deliberately timed the murders so as to leave the father bereft. This is an act of psychological warfare. It may seem counter-intuitive to suggest that Israel would deliberately leave a survivor whose tragic loss becomes a global news story, but, as the reaction of @GazaMartyrs shows, such actions can be very demoralising. Thankfully @GazaMartyrs have resumed their work, but the source of their despair is ongoing. Israel is selectively using ostentatious atrocities to make Palestinians feel powerless and isolated while also creating a divide between the global Palestine solidarity activist population and less engaged majority populations in Western countries. 

We cannot know for certain that this or any particular act of murder was also a macabre form of psychological operation, but if it’s not true in this case it is certainly true in others. The killing of Hind Rajab and the paramedics sent to her aid took place over many hours, took great coordination, and was clearly intentional and purposive. Equally in the initial months of the assault on Gaza an IDF run Telegramsocial media account shared many explicit posts by IDF personnel showing themselves committing clear war crimes. There are many other instances where Israeli officials and personnel have gone out of their way to show cruelty, viciousness and illegality. There is no real dispute that this is happening, but it seems natural to assume that this action is counterproductive to Israeli strategy and it is a product of dysregulated ideological fervour. This is by no means a safe or sound assumption. There are clear benefits for Israel in ostentatiously promulgating terrible crimes, beginning with the effect of terrorising people in Gaza and demoralising Palestinians and their allies throughout the world.

Israel is using its acts of brutality to wage psychological war on Palestinians and those who oppose the violence and oppression visited upon them. These acts work on different levels and it is clear to see that currently Israel seeks to avoid publicising its acts in the West Bank and in East Jerusalem, but allows acts perpetrated in Gaza and on Palestinians taken from Gaza to be seen widely. In doing so they show how little they fear losing support among the international general public. They do this all knowing that a significant minority of Westerners, mostly due to racist views about Palestinians, will never waver in their support for Israeli violence even at its most inhumane and extreme. 


Powerlessness

Many people reading this will bear emotional scars from these months of slaughter and suffering and fear and grief. We have witnessed so much of the violence in graphic and often intimate detail. How can any activist, doing whatever they can to bring an end to the horror, not feel a sense of impotence? There seems to be no avenue to make our voices heard, to exert our will. We are constantly reminded that our efforts seem to change nothing. Each new obscenity feels like another gut-punch meant to teach us again and again that there are no limits. There is no red line.

There is a reason for the feeling of helplessness in that it is the product of design. Israel is using its ability to act with impunity to create that sense of impotence and futility.  At the same time the parade of atrocities we see, whether by accident or design, also serves to distance activists from our compatriots. Even though most people in the general public favour peace in Gaza, they are woefully misinformed about the nature of the violence there. Those people are led to believe it is a military conflict, in which civilian deaths are collateral damage. They do not understand what genocide means and they think that activists who use the term are either exaggerating for rhetorical reasons or are deranged fanatics. If you try to explain by using illustrations of what is going on each day in Gaza, they will think you a wide-eyed partisan and are highly unlikely to believe you. They will make the reasonable seeming inference that if what you are claiming were true then it would be talked about on the news and our political leaders would behave much more assertively in reaction to these atrocious crimes.

At times it has seemed that each atrocity by Israel is concealed and effaced by the next, like a deadly form of Gish-galloping. (Gish-galloping is a bad faith rhetorical technique, used often by Zionists, where instead of explaining a position cogently you simply overload people with a stream of arguments, many or all of which may be indefensible individually). As well as doing that on our screen, it feels as if Zionists are also enacting this as a violent psychological warfare technique. We are being deliberately overwhelmed by a relentless grinding tempo of massacre upon massacre. Events such as the Superbowl final are exploited for their distracting power, but more prominent acts of Israeli violence are themselves used as camouflage for further murder, such as when the IDF used the aftermath of the Flour Massacre to kill many aid workers. 

When it suits them, Israeli officials know that they can lower the rate of death so that, having themselves set a bar of what is newsworthy violence, they know with certainty that news media will ignore or bury this increasingly banal mass killing. They have completely corrupted the news media through manipulation of their established practices – the “news values” that guide them on what is and is not worthy of passing on to the masses. This works alongside practices of direct control, covert control, lobbying, and flak to create a system in which the critical reporting of Israeli violence is disproportionately infrequent and is always blunted leaving the talking points of apologists unchallenged. For the general public this means that the deaths and mutilations they see become a form of background noise because the root causes seem disputable and the complicity of our own governments is made to seem at least excusable if not tactically merited in the apparently confusing and contended circumstances. Israel does not seek to win public support for its genocide, it seeks to control the nature of public disapprobation by ensuring that the stark one-sided nature of its genocidal onslaught is hidden.

Every military action of the IDF has a propaganda dimension. This is the culmination of a long history of violent psychological operations developed by the US in the last seventy years. From Edward Lansdale hanging the bodies of exsanguinated rebels from trees in the Philippines after WWII, to the hybrid military/psychological/political onslaught of “Shock and Awe” unleashed on Iraq in 2003, the distinction between warfare and propaganda has become non-existent. Clearly the main approach for the IDF is to maximise the power of indirect violence through hunger, exposure, deprivation and disease. The violent agonies of displacement and famine have never been understood by the general public, and the situation in Gaza has few parallels because of its sustained and inescapable nature. Yet while they exploit the media habit of silence on this form of violence to assuage the general public, they also use targeted dissemination of more shocking violence that they know will reach only those who already oppose their oppression. For example, there is the aforementioned Telegramchannel that an IDF psychological warfare unit created to disseminate images of graphic violence, destruction and overt war crimes. Their material reached the activist population of the West through social media, and may have featured in news of non-Western countries, but did not reach the general Western public.

The invisible violence of diseases, homelessness, fear, dislocation, constant exposure to discomfort, lives arrested and deprived of aspiration and meaning is as nothing to the Western public. At the same time the more shocking graphic images of violence are also absent from their lives. But while the opiated masses live in the smog of manufactured acquiescence, activists are bombarded with a surfeit of graphic imagery that may also serve to dull the emotions. Israel can choose to attack the morale of the activist population by creating messages through acts that we can read but the general public cannot, acts that we know are true but can never prove. They can sadistically terrorise, hunt and murder Refaat Alareer. They can take their time massacring Hind Rajab, her family, and her rescuers. They can deliberately leave Muhammad Abu al-Qumsan alive to spread the sense of terror and helplessness. All or most of it must be deliberate, but we cannot demonstrate this let alone prove it to such a degree that people who assume that such things can never happen will change their worldview.

Israel uses its impunity to display its impunity. The sadism is functional. The Palestinians in Gaza become like mice cornered by a cruel cat while we watch in horror unable to intervene, unable to reach, unable even to comfort. In Gaza the people are subject to every imaginable attack. True to the nature of genocide the onslaught occurs at once on many levels, each multiplying the damage of the others. Outside of Gaza, though, we are all subject to a psychological attack. They are using the techniques of “learned helplessness” on us all.

Absurdities and Epistemic Bifurcation

There is a saying derived from Voltaire that has been honed over a few centuries to: “Those who can persuade us to believe absurdities can make us commit atrocities.” Our society produces absurdity by controlling what is and what is not speakable. This is a self-perpetuating system as each incident that is interpreted in that restricted light is another data point proving that the sort of event that is excluded from consideration must never happen because there are no examples of it happening. Certain historical analyses that are plausible according to the specifically pertinent facts are considered inadmissible because they contravene a predetermined framework of the way the world works. Most commonly we see such contentions labelled as “conspiracy theories” (CT).

I do not want to alienate those who struggle against the right-wing CT community, but the term itself is toxic. What is and is not labelled “conspiracy theory” has nothing to do with whether or not something involves a conspiracy, nor is it valid to criticise a theory on the grounds that it posits a conspiracy. Those people who use the term seem to have no idea of the weight of the anti-intellectual shackles that they are helping to fetter humanity with. That which is and is not considered CT is determined by naked power. For example, in a thousand years historians will look at the invasion and occupation of Iraq and will probably take it as read that the war occurred due to the quantity and high quality oil in Iraqi territory. Tony Blair, however, successfully argued that “the oil conspiracy is honestly one of the most absurd when you analyse it.” So instead of a banal imperial reality that is in total accord with overt US foreign policy doctrine (the “Carter doctrine”), the news media gave far more credence to the elaborate tales of intelligence sources such as “Curveball”, tales of mobile weapons labs, yellowcake lies, the “dodgy dossier”, fever-dreams of missiles hitting “British soil”, and so forth. The banal and historically normal explanation was a “conspiracy theory”, but the elaborate and unrealistic tissue of complex fabrications was acceptable even though each contention involved a high number of conspiracies. So much for “conspiracy theory”.

Thus there is a growing two-way credibility gap. There is an epistemic bifurcation that is part of a wider atomisation that is creating a world of mutually exclusive realities. The empire has taken the Roman principle of divide et impera and worked out how to send it through our eyes and into our brains on an individual level. I have long remarked on the fact that US actions are often clearly meant to be read in two ways – one message to the imperial masses, and a very different one to those who resist. To the disempowered masses of the  “Arab street”, for example, they are often sending the message that they are a ruthless, savage, mass-murdering genocidal power. The very same acts used to send that message, though, are often framed in the West as being acts against the barbaric violence of the people they are killing. Nor do they have any scruples about re-imagining themselves as victims. Their prolific expansive use of unmatched military violence against much weaker people becomes something they have had forced upon them by their unwitting well-intentioned entanglement with the dark quagmire of non-Western incivility. And then, as per Frankie Boyle’s famous quip, “they’ll come back 20 years later and make a movie about how killing your people made their soldiers sad.” That heart-of-darkness shit just keeps happening to the poor bastards, and somehow they never learn. The Panglossian optimism of the “Whig theory of history” has been replaced with the whingeing narcissism of the “Shitlib theory of history” where the perpetrators are always the victims (and Trump was, would be, and always will be 100 times worse). 

The absurdity of the mainstream worldview does not come from any individual incident, it comes from the cumulative effect of excluding certain possibilities from consideration over and over again. This feeds the vulgar empiricism of those who always insist that positive proof is necessary for some interpretations, but not for others. Such people do not like any suggestion that a pattern might be discerned, or even sought to be discerned, among events which share common characteristics. Ironically (but not really ironically) right-wing activists who oppose the “mainstream” will sometimes exploit these behaviours to create bad faith attacks on the bad faith orthodoxy. For example, some anti-vaccination activists question the viral origins of AIDS and SARSCov2 on the basis of a vulgar empiricist claim that ignores all of the statistical links as being insufficient as they are not direct demonstrations of a laboratory infection leading to the attributed disease. These people are ridiculous, but effectively this is what orthodox scholars in some fields do all the time. The thing that makes this apparent right-wing dissent ironically unironic is that these dissident activists are largely controlled by a bunch of astroturfing billionaires and their toadies. I would go so far as to say that I have a theory that there is a conspiracy among some very wealthy people to control public policy by creating flak for governments through loud and over-resourced fake activists. 

Now that I have accidentally outed myself as a proud conspiracy theorist, I feel empowered to say that sometimes we should consider that things may be as they first appear rather than insisting that things must be explained in a certain way. There is always an assumption that “civilised” governments and their military arms will not do certain things like killing their own civilians or committing genocidal violence against others. No number of proven historical cases of US, UK or Israel doing such things will be taken into account. In reality, governments in general are well demonstrated to frequently exceed the bounds of behaviour that any normal person would consider tolerable. The Zionist 3 (US, UK, Israel) even more regularly exceed the violent inhumanity of most contemporary societies. I am not going to list proven crimes here, but if I did so it would show that no action of these governments should be judged on the basis that they would not cross certain lines or that they are constrained in any way by morality. No doubt there are people and institutions that limit some atrocities, but what is limited is determined by pragmatic considerations of power. The moral calculus is complex and contended, but the most important fact to remember is that there is no ultimate red line. If the stars align the right way for the worst amongst them, they will begin implementing a “final solution” for the Palestinian people and we are already well along the road to that horrific destination.

In April, a World Central Kitchen team of 7 aid workers was slaughtered with thorough and deliberate overkill in the “deconflicted zone” of Deir al-Balah. Orders passed through multiple channels to achieve this. Israel’s non-explanation was that they thought that armed militants had taken one of the vehicles. They initially mentioned a possible kidnapping, but that was not part of the later report possibly because outside of Israel it is not considered normal to respond to a suspected kidnapping by killing the victims. The Israeli report claims that they mistook a guard for a militant and thought that one of the aid workers was another militant because someone allegedly thought that a bag was a gun. At no stage was there a suggestion that the imaginary militants posed any immediate threat to anyone. That would suggest that they were not looking for people they needed to target, nor people they should target, but rather the people they could get away with targeting and killing. Command gave permission to engage the vehicle with the suspected militants. After attacking that one vehicle Israel claims that two soldiers went against procedure by attacking the other two without permission. According to Israel it was all done in error. It was a very thorough mistake to take the lives of every one of the seven aid workers in the convoy.

This all happened at a time when the Israeli government was fighting diplomatically to be allowed to block aid entering Gaza altogether and many Israelis have shown a violent antagonism against humanitarian aid and to aid workers. The IDF report begs so many questions that even if taken at face value it does not preclude premeditated murder. It is not an exoneration of criminal intent it is a narrative framework provided for those who already assume that these deaths cannot have been purposive. Yet it was such a very comprehensive attack and Israelis have no lack of motive at a collective or individual level. Whether seen as a military strategy to deny supplies to armed militants, or an intrinsic part of the genocidal war against the Palestinian people, or a product of anger and hatred towards those who seek to give succour to the enemies of Israel, there are clear reasons why someone might deliberately use a pretext to kill an entire aid team. 

We don’t know for sure that Israeli individuals at some level in the chain of command decided to kill an entire aid team, but the circumstances and results certainly lend themselves to that possibility. These killings led to a result that the Israeli government desired. Some aid organisations halted operations meaning that aid was further restricted, as was the number of outsiders coming into Gaza to help and (perhaps more crucially) to bear witness. Like the 2010 killings of 9 activists trying to deliver aid to Gaza by sea, the WCK killings sent a message. These deaths set a precedent and as we have seen in the case of recent attacks on aid vehicles in Gaza, Israel can attack without consequence any time it wants and aid organisations have no choice but to suspend operations.

Many of you reading this may be feeling uneasy that I am suggesting that in all probability someone with some level of authority in Israel decided to kill an entire aid team. The conventional wisdom is that, as Carl Sagan said, “extraordinary claims require extraordinary evidence”. Absent some genuine scientific or statistical expectation, though, this is the fallacy of conservatism – the idea that of two or more interpretations of events one is to be preferred as being more mundane. In political matters the weight of conservatism is usually purely ideological and has nothing to do with any scientific criteria.

Is it shocking to think that some Israelis actually intended all of the WCK workers to be killed? Perhaps it is shocking, but it is anything but extraordinary. Some might object that they wouldn’t risk it because they could not necessarily get away with it. But they can get way with it, and they know it. As long as Israel itself investigates and exonerates itself of intent in the short-term it doesn’t matter if later investigations bring that into question. Our leaders in politics and media do not ask for truth, they ask for fig leaves. Once they have the fig leaf, they add it as a page to the Encyclopedia of Official Truth. Thus, the lie that a possible thing is not possible, becomes the absurdity of claiming that these perfectly plausible things can never happen. 

All of this is made even more sickening and alienating by the overt way that Israel can systematically kill Palestinian aid workers. The absurdity of the Encyclopedia of Official Truth is deepened in these cases, not by the insufficiency, but by complete silence. Israelis can openly share footage of themselves committing atrocities and other war crimes, but despite the unimpeachable source, it is not considered newsworthy. The victims are not considered newsworthy. The violence of the genocide in Gaza has become unremarkable, as has the violence of settlers and security forces in the West Bank and East Jerusalem. It is not news, they may say, but there is a bit of a catch here. The existence of passenger aircraft is not news either, but news media do not act as if they don’t exist. When discussing Palestine the media are like people who try to explain air disasters without ever admitting that aeroplanes exist. That is because, on the one hand, the ongoing systematic violence against Palestinians is too banal and well-understood to bear reporting on but on the other hand the systematic genocidal nature of violence, which is the key context, is politically controversial. Therefore, the thing that is too well known in one sense must become a complete unknown when reporting on related events. Just how did the lifeless bodies of these 83 people end up scattered here amidst this metallic debris less than an hour after departing from an airport? What could explain the event? Is it because they were being used as human shields, or might a stray Hamas rocket have killed them?



Elite Capture and the Bonds of Shame

On The Daily Show Rob Corddry responded to the Abu Ghraib scandal by satirising the collective US position, “…the Arab world has to realize that the US shouldn’t be judged on the actions of a … well, we shouldn’t be judged on actions. It’s our principles that matter, our inspiring, abstract notions. Remember: just because torturing prisoners is something we did, doesn’t mean it’s something we would do.” The political leaders of the Western world and most other countries went along with exactly that contention, and they continually reaffirm it to this day. They do exactly the same with regard to Israel, but the results are far more grotesque. Israel doesn’t have the soft-power of the US and its image as a liberal Western nation doesn’t have as much sway in convincing us to ignore reality. 

It is increasingly hard for people to believe the narrative of plucky little Israel, living at the outer edge of civilisation withstanding the onslaughts of the barbarian hordes that surround it. Some people have clearly internalised a racist blind hatred of Palestinians as such, but for those who haven’t the pretextual nature of Israel’s “security” narrative is wearing thin as they continue relentless violence and unconcealed dispossession of Palestinians. Even the average regular Western consumer of “Islamist terrorist” content is likely to find the generic conventions weakened if not violated by the glimpses and hints that slip through to them of house demolitions, land theft and infrastructure destruction. A glimpse of a road being destroyed as shown above may not immediately cause a rethink, but it will sow the seeds of dissonance and the Zionist “security” narrative will seem stretched thinner and thinner until one day it just snaps, and that person is lost forever to the Zionist cause. Meanwhile the Israelis themselves are finding it hard to maintain the façade of civilised morality as the culture of fanatical racial hatred deepens. Their public relations on social media now feature gleefully captioned images of the bloody bodies of slain enemies. They are speaking more and more to a narrow group of fanatics who have no interest in outdated imagery of liberal Israel as the bulwark against extremism. They are speaking to a racist core that want a fascistic militaristic muscular Israel standing against the barbarian Asiatic hordes like the 300 at Thermopylae.

Our beloved leaders in the Western political, media, business and academic world largely speak as the racist Zionists do, but without the foaming mouths and spray of spittle. They are not enthusiasts. They are not ideologues. They are measured and pragmatic. They are not ideological fanatics, rather they are fanatical Panzaists who believe this to be the most banal of all possible worlds.i If a giant were to suddenly appear and swipe them with a massive spiked club, their last words as they lay mangled and dying would be a warning about the dangers of windmills. They know that Israel is a bastion of Western civilisation and embodies the values of the West. Historical reality notwithstanding, Western values include the knowledge that all of the horrific violence they commit is only ever because they had really good reasons and ultimately had no real choice in the matter. In fact not doing the violence would be a complete dereliction of Western values. To eschew righteous killing would be insulting to the memory of those who died in far jungles to protect our freedoms. It would be like wiping your arse with the Declaration of the Rights of Man and of Citizen, the Magna Carta, and the screenplay to the beloved M*A*S*H finale “Goodbye, Farewell and Amen” .

Western atrocities are always undertaken to prevent something that we are assured will be worse, not just for “interests” but generally speaking for the people that will be shelled, bombed, shot, displaced, and starved. When the West kills people it is really in those people’s interests if they could but see it. As an unnamed US Army Major told Peter Arnett in 1968, “It became necessary to destroy the town [Bến Tre] to save it.” Scaled up the Western attitude could accurately be parodied as, “the only thing worse than committing genocide is not committing genocide”.ii

Little that has come after October 7 2023 really supports Israel’s counterterrorism discourse, but each day brings more evidence that belies it. The numbers of dead are bad. The optics are bad. The logic is bad. The sheer duration is bad. The reports from third parties are bad. The diplomacy is bad. The court cases are bad. The polls are bad. The context is screaming in the ears of our leaders: “THIS IS GENOCIDE!” Despite this, they still live in a world where it is very costly to call the genocide a genocide, and there is no cost at all for outright genocide denial. Yet as “Israel’s right to defend itself” becomes ever more self-evidently detached from reality, none of these people are shifting their opinions, in fact many are hardening.

If the world worked the way it is meant to work, world leaders should fear the consequences of supporting a genocide. It is a crime to support genocide, whereas there is no crime of being insufficiently helpful to Israel (they just act like there is). In political reality (which influences realms beyond politics) the formal and theoretical situation is reversed. Some people, such as the leader from a small leftist party or a lecturer in Middle Eastern history, can say “genocide”, but those with the authority to speak as part of the establishment must prevaricate or make an outright denial using the aforementioned fallacy of conservatism. As typically seen in the academic world (for example) to speak certain truths you must declare yourself to be partisan or “critical” and banish yourself to the fenced-off free-speech zone where dangerous truths are quarantined in containment. In contrast, those who speak for power (such as those with administrative positions) must privilege power over evidence as a source of truth.

As the distance between the evidence and the official “truth” grows ever starker, you might expect that people’s positions might change, but we can see that this is not happening. Leaders will not change unless they are pushed with extreme force. They are trapped, you see. The worse things get the more they are psychologically and politically tied to being genocide enablers. At high levels of any hierarchy there is always a survivorship bias in favour of expediency. Those who act inexpediently do not keep climbing the rungs of the power ladder. Expediency is the water in which our fishy leaders swim, breathe and defecate, but even they must morally rationalise to tell themselves that their self-interested actions are for the greater good. For most (apart from a few sociopaths and outright neofeudalists) their careers are built on the foundation that they must advance themselves in order to advance humanity. Once they have decided on the righteousness of their position they have access to all of the human arts of evading, ignoring, or explaining away undesirable evidence.

As the visible evidence of terrible suffering grows, those who support the causes of that suffering become morally tied to the position. From what may have been a relatively mild support, as time and body count grows it becomes ever more necessary to believe in the value of the cause while the atrocious cost skyrockets. Those who keep acting in support of the violence become de facto members of a baby-killer club. Like those in clubs whose initiations involve social transgressions, such as humiliation or violence or unusual shared sexual behaviour, they become tied by bonds of shame that are also potential bonds of blackmail. The leaders are detached from the herd of the naive public – the masses that do not and cannot ever understand the sordid but unavoidable realities of real power and true politics. This is wonderful news for Imperialists and Zionists. The Zionist 3 cannot maintain a legitimacy that will convince a rational person to support the genocide, so they want to trap an elite class in an irrational state that is isolated from democratic influences.

In far more basic practical terms it is also impossible for leaders, especially those directly involved in politics, to change position on something that is so significant and has such a naked moral dimension. The reality of our politics is that any admission of, well, anything at all is a weakness to be exploited. That is even more so if one chooses to betray the cause of Israel and the US empire. In the media world, for example (though equally in other areas) the flak machinery in the “propaganda model” theorised by Edward Herman and Noam Chomsky in Manufacturing Consent is now reinforced by what appears to be a fascist 5th column within leadership roles who exploit any weakness as an occasion for oppressive over-reaction. Thus, any number of people can complain about media bias against Palestinians and it will be greeted at best with empty gestures but in contrast any accusations that criticism of Israel is “antisemitism” may be bring serious consequence even when completely without merit. Some of this is due to the work that has been done (for example with the IHRA definition of “antisemitism”) to create an institutional bias, but it seems equally clear that ideologues or corrupt agents will seize on any pretext to purge the heretic.

The more absurd the elite position the more defensive and hostile to questioning they become. The Marie Antoinette vibes are getting stronger and stronger as they do everything to isolate themselves from the wrong voices or the wrong questions. Some of us masochistically geek-out to footage of Mark Miller and similar creatures contorting words into unrecognisable abstract sculpture, but we are a small minority of connoisseurs of political bollocks. We are, to coin a term, wank wonks.iii By contrast, normal people only experience the political speech of proper leaders, not spokespeople. None of the reporters who push Miller into verbal nonsense by being direct and persistent will ever be allowed to ask such questions of Biden, Trump or Harris. No Western leader will be pressed with hard factual details on the realities of the genocide, and we all know it. So, presumably, do any political reporters who value the “access” that lets them earn a living.

The walls of allowable thought become ever thicker and opaque to those ensconced within, but equally they are brittle. The organisers of the Democratic National Convention did not even allow a pro-Harris Palestinian-American delegate to deliver a vetted speech because even letting her humanity be seen is a political cost to them, regardless of her co-opted words. Things are so delicate that they could not accord a reminder of the plight of millions of Palestinians be seen as valid in the same sense that the plight of 100 Israeli hostages is seen as valid. Violent societies often employ selective sentimentality to erase the humanity of the enemy, even to the point of total hypocrisy.


Our Fascist Reality and How to Fight Back

People are tired. People are demoralised. Yet people are persisting. There seems to be no diminution of anti-genocide activism despite the hollow feeling of impotence that pervades. Stopping now seems unthinkable, despite having so little to show for extraordinary amounts of time, energy, imagination, tears and anger. One of the problems is that a lot that we do is premised on the idea of changing public opinion. This is difficult when access to the eyes and ears of the public is dominated by bad faith equivocation and outright lies, but it is essential. It is essential, but unfortunately it is by no means sufficient.

If we were a democratic civilisation then winning over the public would be the end-game, but it isn’t. Even if we can’t persuade a majority in the West that the genocide is a genocide, they have at least come to understand that an attack on Hamas does not justify the death and destruction that is happening. Unfortunately the public doesn’t have any say in government policy in general and international relations in particular. The traditional view is that we inhabit “distorted polyarchies” which are pluralistic but in which political power is highly skewed in favour of those with wealth and status. Part of this system has long been the manipulation of the public through indoctrination and censorship. Great figures in what liberals stupidly refer to as “democratic” theory such as Walter Lippmann openly despised the intellects of the vulgar masses and believed that “democracy” required the “manufacture of consent” (hence the title of the Herman/Chomsky classic). Sheldon Wolin referred “managed democracy” leading to a resultant “inverted totalitarianism” where a demoralised confused public is dominated by corporate power. In the 20 years since Wolin wrote that, however, we have seen the rise of a global fascist movement that exists in the same structure of inverted totalitarianism. “Managed democracy” has become “managed fascism”.

In managed fascism anomie pervades the dispirited and/or precarious masses. The resulting discontent is increasingly harnessed by the very people causing discontent, harnessed and used to create a force of reactionary ideologues empowered to crush any who threaten to enact reform or revolt. These new brownshirts are not just in the streets. There are keyboard brownshirts, thinktank brownshirts and boardroom brownshirts. They belong to no single party, but they tend to follow their leaders with such fervent myopia that they might not notice the core of reactionary patriarchal racial-supremacy that they are signing up for. The fascist ideology of our age may not have a single Führer, but it has a single essence that is cohering rapidly.

The good news is that the steps we must follow to force our own countries to fight against genocide in Gaza will also serve to weaken inverted totalitarianism and to combat the burgeoning fascism of our age. We must work to infiltrate actual democracy into our political institutions, we must work to make leaders fear the public, and we must force reason and intellect back into the public political discourse in place of dishonesty and bullying. An awful lot of groundwork has been laid by the posting and postering and protesting of the last year. Possibilities are opening, though the road ahead is not short nor easy.

The first thing that needs to be understood is that any ceasefire will not be a ceasefire. The past has show that when Israel raises the bar on its levels of slaughter that bar is never subsequently lowered. Permanent violent assault is the future of the entirety of the occupied Palestinian territories. Ever deeper immiseration, ever deeper control, and ever deeper humiliation. Israel has gone all in and there is no real going back, only further charades and chicanery. For this reason we can safely commit to the long haul rather than succumb to the sense of immediate need. If public opinion is reset by a pretense of peace, we need to show people that there is no peace and continue from that point. One thing should now be clear to most activists – something that has been true from the start but has been well hidden – the genocide will not end until Palestine is free. That can only mean one democratic state from the river to the sea. If some of the citizens refer to that state as Israel then let them as long as others can call it Palestine and all the people that belong there can call it home.

People will need patience and diligence more than anything. The long haul means knowing that you will just keep coming back to the work when you can. It means thinking of angles and approaches when you can. It means cultivating yourself and others when you can. It means switching from thinking of goals to thinking of processes.

The long haul approach means approaching the heights of power by building power, not arriving as a petitioner with doffed cap asking for justice from the lord. What I mean by that is using the force of democracy to change things at the attainable level and building upwards from there. A successful model in the past has been to bring activism to local bodies, even if only for symbolic resolutions. It works because the core of activists are not a “vanguard” or in any way analogous to the brownshirts mentioned above. It works because activists represent the public sentiment and, at the local level, you can face down politicians who can’t spin their way out of the fact.

People have been building connections within unions and associations, places that hold vestiges of democratic power in our pluralistic fascist societies. Once these bodies are forced to take an anti-genocide stance there is much that can be achieved. For example, if medical unions are made to engage in the issues they can issue statements over hospital attacks or murders of health workers and agitate for the media to cover the issues in a manner that focuses on the Israel’s intentional targeting of medical personnel.

All aspects of activism aim at the same thing, exerting moral, intellectual and democratic power in polities governed by people to whom these are all alien concepts. In these times of dire democratic deficit the power of the people is more or less the same as it is under a dictatorship, but that power is not to be despised. If the masses speak with one voice they have all the power – well sort of. An important caveat is that they have to speak with one predominant voice and that voice must be issuing a demand. It is not sufficient that the majority of the public oppose the genocide, it must be that a clear self-conscious and confident majority makes it known to the government that they will not tolerate continued collaboration with genocide. This is a blunt instrument. The public cannot demand specific policies as easily as it can veto broad flavours of policy.

Public intolerance of government complicity in genocide does not necessarily entail specific disruptions such as riots or strikes or direct action. All that is needed is that a norm against genocide denial is established in the collective consciousness. We already know that this works because such a norm already exist regarding the Holocaust. Mainstream public figures cannot support genocide denial in that instance and it must be extended to this genocide. The key is that people at all levels know that their complicity will be visible such that a politician dare not deny the genocide because the journalist would not dare normalise their denial nor fail to mention it. To create that new political reality is going to take a broad-front approach. All avenues of intellectual resistance must be pursued at all times until the war is won. There can be no half-measures because we know beyond all reasonable doubt that half-measures or compromises are merely false hopes, rest stops on the long road to defeat. Ending the genocide means ending the genocide, and that means ending the occupation.

The fight for Palestinian freedom is the fight for our own freedom. This creeping managed fascism is no joke. The 1930s showed that once fascism got its jackboots under the table, though it may have been a fringe belief to begin, its values grew within the wider society. The same is happening now. In the US and the UK particularly we have seen increased activity of right-wing racist mobs. While there has been a selectively firm and rapid response against some of the rank-and-file racist rioters in the UK, the leading provocateurs are unmolested. Meanwhile peaceful direct action on the left is punished far more severely while terrorism laws are being used to oppress selected individuals for opposing genocide. Over time fascist politics create fascist populations. There can be no better illustration of this fact than what has happened to the minds of Israelis in the past few decades.

The reason that what is happening is fascistic rather than simply plutocratic and authoritarian is because of the power that old and new media to create cadres of hateful fanatics – useful cadres. The logic is the same as that which led Stalin to become such an enthusiastic exponent of Russian nationalism despite a lifetime devoted to an internationalist ideology and despite not even being Russian. Nationalism was a tool of power that had been lying around. The aspect of fascism that is relevant here is the epistemic ideology of combat and enmity that followers take on. They become anti-intellectual self-programming robots who do not build an episteme from observed facts, but rather populate their own and each other’s mind with “facts” created from the predetermined worldview. The manipulation of old media by people like Rupert Murdoch has fed this, but we also need to bear in mind the harmful effects of the ideological isolation present in the online world. Each person’s phone becomes a pocket beer hall where thousands of impassioned preachers of hate can be watched holding forth on the need for action, the need to violently punish the malefactors who (in their fevered heads) have wronged them.

Israel has effectively lost its battle to colonise Palestine. The only future for the project would be an ethnic cleansing and annexation of all the occupied territories, which the world cannot tolerate if it claim to respect law and rights. The only path for Zionist victory is through an international regime of fascism – a world where the most powerful countries reject the rule of law and in which the only reality the masses ever experience is that which the rich wish them to see. So, you may ask, what’s new? What is new is the matter of degree that will be required. Israel must now defeat the growing legion of institutions that, after decades of bending over backwards to create a Palestine exception, have been forced by the hard work of grassroots activists to accept the humanity of Palestinians and the inadmissibility of denying otherwise universal rights on the basis of statelessness (and/or the special pleading of the “Jewish” state).

I am not suggesting that increasing fascism will be forced on the entire Western world just to support Zionism. If anything I feel it works the other way around. Support for Israel is more useful as a pretext for suppressing political dissent than the inverse. At the same time the utterly unmoving steadfast support shown by the US regime for Israel shows how important this is to the empire. When US officials cite US “interests” we need to pay very close heed. In 1986 Joe Biden said would have to “invent an Israel to protect US interests in the region” if Israel didn’t exist. Nearly four decades later he reiterated, “If there were not an Israel, we’d have to invent one.” We should also recall that we are in the third decade of what some US officials referred to as the “Long War”, a war they predicted was going to take 30 years. The scope of the Long War was global, but of the known prominent targets all have been targeted with hybrid or outright warfare and all suffer ongoing violence. The “War on Terror” was the pretext for the Long War, but as the history of Africom shows, the war has a tendency to start before the terror. (The same can be said of the Iraq insurgency which was in response to the depredations of “counterinsurgency” and the NLF insurgency in late 50s South Viet Nam which was prompted by the suppression supposedly meant to quell it).

I cannot even imagine what the ultimate aim of the Long War is, if such a thing exists. All I can say is that this seems like a very dangerous period in terms of a possible overt World War, and Palestine seems to be at the centre. The end of a 30 year Long War also roughly coincides with the believed 2000 year anniversary of the crucifixion of Christ. Many millenarian Christians feel that this time the end really is nigh. As frightening as the prospect of an apocalyptic war is, we cannot assuage or mollify the aggressors because they are beyond such measures. We can only constrain them by defeating them and if there is a risk of wider war it only grows with the diplomatic and military empowerment of Israel’s genocide.

This is our fight, and by “our” I mean everyone who is sane. Will enough people realise this? I don’t know, but I will end this article with an observation made by TikTok and Twitter user @highlyvibey: “anyone who’s okay with slaughtering children for their political ambitions is okay with killing you too”.


If this article was not too noxious for you, please consider giving some money to me via https://ko-fi.com/krkelly

iWith apologies to Miguel de Cervantes (Don Quixote), Voltaire(Candide), and Robert Sheckley (Mindswap).

iiFurther apologies, this time to Oscar Wilde (The Picture of Dorian Gray).

iiiApologies, in this instance, are owed directly to the reader.

The Poisoned Chalice of ICC 

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Many people reacted to the ICC’s prosecutor’s application for warrants for 2 Israeli and 3 Hamas officials as some sort of triumph, a signal moment for the growing pressure to hold Israeli leaders accountable, but it is not. People for whom I normally have utmost respect are steadfastly ignoring the ICC’s record and refusing to think through the actual ramifications of these charges. A simplistic, even childish, authoritarianism seems to grip them, leading them to the delusion that some stern authority figure will get the baddies and make everything right. Even the admirable Francesca Albanese asserted that this is a “watershed”. It is not a watershed, nor is it simply an empty gesture, it is a disaster in the making. 

Though two of the three Palestinians referred for charges have subsequently been killed, it still sets a dire precedent that a highly political process can be used to charge leaders of a resistance group as if on a par with the leaders of the occupying force. It would be bad enough if leaders of victim and aggressor groups were treated with parity, but the whole process is weighted against the Palestinians. As I will demonstrate the grounds on which the ICC prosecutors referred charges against Palestinian leaders are almost infinitely more permissive than those for laying charges against Israeli leaders. If this is unchallenged it will create an easy pathway for hostile powers to control Palestinian politics and excise effective resistance leaders by forcing Palestinian authorities to exclude or even arrest them.

This is an incredibly difficult topic to write about because it involves so many common misconceptions and ideological pieties. The ICC has been called the International Caucasian Court and the Imperialist Criminal Court and has been widely criticised for its self-evident flaws, but still the Court is discussed by officialdom and the punditocracy as if it were some hallowed and grave edifice of ultimate international justice. The public has no choice but to accept this at face value, and no matter how extreme the failings of the court that is unlikely to change because of extant critiques. The problem is that choosing individual flaws simply allows our leadershippers (1) to make promises of reform and continue to treat the Court as a sacrosanct institution. In a parallel universe it might be reformed, but in our real world it is incorrigible and needs to be disestablished.

In some ways the ICC is the criminal justice system in a settler-colonial state called Earth and, like all criminal justice systems of the settler-colonial states, it is inherently oppressive. Complaints about its biases have simply led to promised reforms and seemingly its abysmal record does nothing to stop the amplified class (those who monopolise public political conversations) from gaslighting the public into respecting the institution while the voiceless few with untainted knowledge simply look on in horror. In moral terms the reactions of the official world are truly equivalent to someone finding that their workmate is a cannibal serial killer and dealing with the issue by buying them a vegetarian cookbook and brightly talking about meatless Mondays around the water cooler in order to model a more healthy lifestyle. 

There is no way of fixing the ICC’s bias because selecting individuals to prosecute in order to end impunity for crimes of mass violence is inherently political in a world of so much mass violence. No leader of a militarily strong country is likely to be arrested and tried and those countries, either directly or through proxies, cause almost all of the mass atrocities in this world. The very nature of the court is selective and intended to have a salutary impact. This sounds very reasonable at face value, but we have a phrase that describes such procedures. That phrase is “show trials”. 

On an even deeper level, however, the ICC is part of a broader political move to maintain and deepen an international system of injustice. Rather than allow international judicial institutions to develop a transparent international justice system wherein states that are adjudicated to be committing grave crimes are placed under the collective pressure of a genuine international community, the US jealously guards the ability of its State Department to declare certain countries to be malefactors, to impose sanctions, and to punish those who do not conform with those sanctions. The ICC’s focus on individual criminality helps this process by pushing the focus onto individually or racially demonised enemies of the West while providing easy exculpation for Western leaders (who by default are accorded the assumption of benevolent intentions regardless of the nature of their acts).

For this reason I have to treat the ICC for the hydra that it is. It is insufficient to concentrate on just one aspect of its flaws. If the resulting word count is daunting, I apologise. Consider, though, that Norman Finkelstein wrote an entire book entitled I Accuse!: Herewith A Proof Beyond Reasonable Doubt That ICC Chief Prosecutor Fatou Bensouda Whitewashed Israel just to try and nail down one indisputable instance of corruption.

The “End of Impunity”

The story goes that the impulse to create the ICC was born out of discomfiture at the ad hoc nature of the International Criminal Tribunals for Rwanda and Yugoslavia (ICTR and ICTY). The claim was that rather than have any possible accusation of victor’s justice there would be a permanent body that would be all the more effective because it would end, or at least erode, the impunity enjoyed by leaders in sovereign nations. The risk of prosecution would, in this fairy tale, be credible enough to provide a genuine deterrent against the commission of the gravest crimes.  Instead, as mentioned, the court showed itself to be corrupt and biased from the outset. In addition it seemed to be coyly trying to avoid any move that might come back to bite its Western masters in the buttocks. For example, the Rome Statute laying out the jurisdiction of the Court did not include the crime of aggression until 2010, sidestepping some awkward conversations about the acceding states that had joined in the US-led invasion and occupation of Iraq. 

From the heady days of 20 years ago (when the court promised to end the impunity of all the barbarous warlords whilst studiously ignoring the blatant crimes that the US was committing in its “War on Terror” (2)) things have almost come full circle to the point where even their greatest supporters would have trouble suggesting that their “justice” is any less selective than that of ad hoc tribunals. The court works very slowly and must of necessity be selective. Now that it is issuing warrants for citizens of states who are not party to the Rome Statute, it is effectively cherry-picking from the entire world in a manner that is quite arbitrary in terms of gravity. On the other hand, from a political perspective the choices it makes are far from arbitrary and are invariably in accordance with the Western media discourse about the sort of person who is guilty. 

A Chalice of Kool-aid?

It is impossible for me to avoid thinking of the Kool-aid metaphor when I see people celebrating the ICC chief prosecutor’s decision to pursue charges relating to the current slaughter in Gaza. My gut reaction is that this is an ugly egocentric response amongst people who want to be able to declare “we are winning”. It is stupid and superstitious in the manner that using bleeding to treat tuberculosis or trepanning for epilepsy was superstitious. The existence of a serious problem does not validate a “solution” that only brings more harm. It depresses me to see people slurping this Kool-aid with such relish, but I understand that not everyone has the privilege of discernment. For the Palestinian people it is better described as a poisoned chalice. The Kool-aid drinkers actively choose to ignore the poison (3), but those offered the chalice may be dying of thirst; they may drink in desperation even knowing that there may be poison. That only redoubles the need for those of us with the luxury of some detachment to be realistic about the actual significance of the ICC charges against Hamas and Israeli leaders. 

Netanyahu and Gallant will likely never see the inside of an ICC court, and if they do it will only be the final indication that they are no longer of any use to the Zionist project of genocide in Palestine. Charging two people for crimes is obscenely inadequate during a genocide in which hundreds of thousands, if not millions, are actively participating (including perhaps as many outside of Israel as within it). These tokenistic charges can only ever serve to demonstrate de facto impunity and fuel backlash. We are witnessing a brutally violent genocide unfold and the ICC has sought more charges against leaders of a resistance organisation than against the perpetrators of the genocide. On the other hand, the charges against Haniyeh, Sinwar and “Deif” may cause, and are certainly aimed at causing, very serious problems for Palestinians. They will sow conflict, further pushing the “internationally recognised” but democratically deficient Palestinian Authority into the role of a collaborator regime. If this becomes a precedent the Western controlled ICC will bring or threaten charges against any resistance leader whom it considers problematic, and the PA will have to hunt them down if it values being “internationally recognised”.

On the surface the theatrics of international relations seem to suggest that Israel genuinely fears the ICC, but in public diplomacy all is never what it seems. Revelations that the Israelis have been spying on and manipulating the ICC seem to imply that Israel regards the ICC as a serious threat. The assumption is that the ICC has a business-as-usual and that Israel’s covert activity intended to disrupt its normal function is fallacious. The spying is just one of a number of control mechanisms used by the Zionist powers to steer the ICC. In reality the practice of constantly besieging international organisations covertly and overtly is normal practice for the US empire. Covert action works along with diplomatic and propaganda efforts that discipline individuals in such organisations. For example the US spied on the members of the United Nations Security Council leading up to the 2003 Iraq War, but this was in support of far more powerful public and private diplomatic actions. 

Covert action is not a disruption, it is part of the mode of control, and the ICC is not some independent body being undermined, it is already penetrated through and through. Israeli spying might as well be intrinsic to the organisation. To illustrate what I mean, consider the revelations that Israel used its surveillance to detect incidents that attracted the ICC prosecutors attention and would intercede by announcing its own investigation which then triggers Article 17 of the Rome Statute. This states that cases become inadmissible if the “case is being investigated or prosecuted by a State which has jurisdiction over it”. In theory the ICC could still pursue charges if they feel that charges are not “genuinely” being pursued, but the action required for Israel to compel the ICC to drop a case is far less than any reasonable definition of “genuine”. It is important to note that spying on the ICC may help Israel to fine-tune this control mechanism but it is not a necessary part of the equation. Even if a case has been opened it can easily be closed in this manner. For example, the ICC opened an investigation into UK war crimes in Iraq then stopped it in 2006, began it again due to the UK’s inaction in 2014, but then shut it down again in 2020. The ICC evinced “concerns” but considered that 15 years of apparent prevarication but cited a judgement that “courts do not base their decisions on impulse, intuition and conjecture or on mere sympathy or emotion” (4) – a formulation which is both emphatic and vague enough to be used for almost any occasion. The upshot is that if you openly refuse to do anything about the crimes of your personnel the ICC can act, but if you hire a bunch of people to actively do nothing for decades the accused need never fear. Of course, not all states are accorded the privilege of this effective impunity. For that you need “credibility”, which is generally code for having a pale-skinned citizenry. But that isn’t the only catch that works in the favour of the rich and powerful.

You may ask – why does the government of the UK have jurisdiction over crimes committed by UK personnel in Iraq and not, say, the government of Iraq? Well, the way it works is this: if you invade a country and overthrow its government then you have jurisdiction. This is often framed as a burden of responsibility, but it is quite obviously a useful tool for military aggressors. The Rome Statute was written with complete foreknowledge that this is the case and the intrinsic injustice of it does not seem to bother the ICC at all. That is because, as I will detail more fully later, the ICC is part of a project to atomise International Humanitarian Law such that powerful states have full impunity, their officials and personnel have de facto impunity, and officials of weak states are often subject to a credible threat of prosecution at the behest of European powers or even the US (which openly calls for the ICC prosecutions such as that of Uhuru Kenyatta despite not being party to the Rome Statute). 

So why does Israel have jurisdiction over crimes committed in occupied territories that no other state recognises as being part of its sovereign territory? Why? Because it is the occupier and as such it bears the weighty and burdensome responsibility to investigate whenever it feels that its personnel may have done something bad. Thus when video footage emerges of Israeli personnel torturing prisoners, Mark Miller is smirkingly content to repeat ad nauseum that these serious concerns must be investigated by Israel and the IDF. Hence we get the phenomenon that we untrained people view as the perpetrator (Israel) investigating itself and finding itself innocent of all charges (5). But in this model Israel itself is never under a cloud of suspicion. The very nature of a criminal proceeding is to select certain individuals as suspects (they cherry-pick bad apples, if you will allow me to mix fruit into an unappetising salad). By necessary implication the state and the society carrying out the prosecution are exculpated and the judicial system itself is affirmed in its Godlike impartiality and Popelike infallibility (6).  

Moreover, whether the country is Israel, the US or any “civilised” Western nation, this conception of individual criminality is a goose laying golden exceptionalist eggs. Such proceedings will always affirm the fundamental righteous nature of a society that is not affected by the injustices it perpetrates as a matter of unremitting habit. The message is something like Bernie Sanders’ constant refrain of: Netanyahu bad/Israel good. (The rigorous underlying reasoning is that bad is bad and good is good – which is pretty airtight). All the bad things Israelis do are exceptions, all the good things are the true intrinsic nature of the real Israel. Most readers will have come across this form of apologism being applied to the USA (where many people seem to feel that true America was in the era when President Bartlett was in the White House). It should be plain that singling out individual criminal perpetrators bolsters this ideology.

Criminal Punition vs. Justice 

In case it isn’t obvious I am highly skeptical in general of the redemptive power of the criminal justice system. It is an overwhelmingly negative institution much like aforementioned harmful medical practices of the past that only added to the patients’ ill-health but were held to be necessary because doing nothing was unacceptable. As with economic austerity, there is a false dichotomy (often used in bad faith) between doing the demonstrably harmful thing, in this case mass incarceration, and doing nothing. That said, though, it is also clear that impunity is tantamount to endorsement. Impunity, however, can be viewed outside of the narrow lens of contemporary criminal justice. As things stand, even if the powerful are convicted of crimes they may serve a carceral sentence and still resume their over-sized, over-privileged, over-loud role in society. In social terms this is a more important and problematic form of impunity. I am not saying that there is no point or no hope in trying to apply international law, but there is no constructive role for criminal prosecutions in our current international system.

For that reason I also want to assert that the ICC and the ICJ are not twinned, nor equivalent, nor even complementary institutions. The ICC can only ever be a tool of the oppressor against the oppressed. By the same token those who simply dismiss international law altogether are doing a great disservice to the present and the future. It is a rigged game, but choosing not to play simply gives Western governments carte blanche to commit genocide. Nor is it ethically acceptable to simply play the game as if it is not rigged. That is a form of collaboration and that is what the elite of the human rights establishment are – collaborators in the genocide. The only way forward is to know the game is rigged, to urgently exploit every loophole and ultimately to force the rules to be rewritten by relentlessly and painstakingly exposing every internal contradiction. 

If you want a fast and telling way to distinguish between the nature of the ICJ and the ICC I would suggest contrasting the moment when South African lawyer Adila Hassim fights back tears when discussing the children who have been killed in Gaza with the moment when Karim Khan declared: “Speaking with survivors, I heard how the love within a family, the deepest bonds between a parent and a child, were contorted to inflict unfathomable pain through calculated cruelty and extreme callousness.” In the former case you have someone overcome with emotion while presenting sound well-backed evidence in support of a reasoned argument. In the other you have a prosecutor deliberately evoking personal subjectivity and using emotive language in a tendentious manner. The very fact that the ICC is holding one of these publicity-oriented announcements (akin to those of District Attorneys in the USA) shows what a circus this is. This is a political process.

The Jester’s Court

Indeed, Karim Khan is a politician. After announcing the application for warrants he claimed that a “senior leader” told him: “This court is built for Africa and for thugs like Putin.” That is political talk that does not address the court’s actual record and does not name this clearly fictional senior leader. He is using a rhetorical trick to embed the notions that the ICC is apolitical and that the charges against Netanyahu and Gallant demonstrate the truth of this. He thus avoids exciting the curiosity of the ignorant. If he had said “This charge demonstrates that the ICC is not just a court for Africa and thugs like Putin” it would have raised some people’s interest. It would give a hint that there is a history to be uncovered, and it takes mere minutes to discover that in reality the ICC has a wholly abominable record that only seems to have worsened under Khan.

Khan was the desired choice for the job of ICC prosecutor by the US and Israel. Under his tenure the ICC immediately resumed paused investigations into crimes committed by the Taliban but ended investigations into US crimes in Afghanistan, as well as dropping another investigation into abduction, torture and murder at US black sites in countries such as Poland. Khan’s office has also charged Vladimir Putin with the unlawful transfer of children from Ukraine to Russia. The fact that they did not charge Putin with committing acts of aggression is also intriguing and I will return to that issue later. 

The ICC seeking warrants against Israeli leaders may arguably be “historic” but that is not the same thing as being positive. The very nature of this process has been one in which people’s expectations are used against them. It seems logical that the pressure of truth and activism will cause institutions to move towards justice over time, in conformance with Martin Luther King Jr.’s observation that “The arc of the moral universe is long, but it bends toward justice” (7). In the general sense I agree with this sentiment, but on the level of individual institutions it is just not true. The ICC is by nature a giant exercise in subverting justice, and a development may be both “historic” and inimical to progress. No news from them is good news.

There are some notable exceptions to the reflexive celebration of this ICC development. Justin Podur of the Anti-Empire Project (who has previous excoriated the “Imperial Criminal Court”) celebrates only the fact that it may signify the “controlled demolition” of the ICC. Ali Abunimah, on the other hand, found the Khan’s applications to be both “historic and cynical”. The “historic” part, though, is the widely accepted notion that somehow these acts break with past practice and thus move a step closer to ending Israel’s de facto impunity by symbolically repudiating the absolute impunity it has enjoyed at all levels. This is a total misreading of the situation. It falsely assumes that the actions of the ICC are somehow distinct from the apparently inimical reactions of the US, the UK, and Israel. In reality it is all a farcical puppet show. The ICC dragging its feet and agonising for years is a sign that growing pressure is forcing change. The latest move is a way of capturing that pressure, that energy and effort, and subverting it into a project that actually reinforces Israeli impunity.

Many years ago I wrote that the ICC was “Br’er Bibi’s Briar Patch”. I was trying to show that Israel’s histrionic protestations about the ICC were in fact bait to lure people into empowering the ICC to act, fully knowing that it can do nothing to affect Zionist Israel’s occupation and colonisation but can be a powerful tool against Palestinian liberation. It is no coincidence that as the apparition of Palestinian statehood begins to gain substance, the ICC has finally decided to do something, and that something is to file a completely disproportionate lopsided set of indictments. 

Tilted Scales

Contrary to Karim Khan’s rhetoric, the ICC referrals are in practice massively biased against Palestinian interests. Assuming that warrants were to be issued against all five individuals named by the chief prosecutor there could be terrible repercussions for Palestinians, but there will be nothing for Zionists to fear. This remains true even with two of the prospective defendants dead. On the Israel side of the coin, for example, Benjamin Netanyahu can fly to New York at any time in the future and can address the UNGA telling them that their whole organisation is anti-Semitic and that Karim Khan and the judges of the ICC are all Nazis. Nothing is going to happen to him. The US Congress, with bipartisan support, recently invited him for a record-breaking fourth time to address a joint session of Congress in Washington DC. He lied repeatedly, was applauded once every 5 words and given a standing ovation nearly every 2 minutes of his speech (8). It was a display that will hopefully become a shameful lesson on the degeneracy of the terminal stage of the US empire. For now, though, Netanyahu will be able to continue using these platforms to further his propaganda approach of painting all critics of Israel as illegitimate anti-Semites while at the same time making it very clear that he is untouchable.

Lawyer and legal commentator Michael Bradley suggested that even fewer repercussions redound on the named Hamas leaders given that they are already in hiding. He seemed quite unbothered by the repercussions of this, quipping “they already live as shadows and their liberty is only likely to end if and when Israel locates and drops a missile on them.” Firstly, I would like to point out that living “as shadows” is not really liberty. Secondly, it would have meant that a figure like Ismail Haniyeh, who lived openly in Qatar not in the shadows, could have been permanently delegitimised. He was killed by Israel not despite, but because, he was a central and almost irreplaceable part of ceasefire negotiations. If a warrant had been issued against him it might have achieved a similar effect in making it impossible for him to continue as a negotiator. Moreover, there was already US pressure on Qatar to expel Hamas which would dramatically increase their already profound diplomatic isolation.

You may wonder why that matters, but whether we agree with Haniyeh and Hamas or not this act sought to silence a significant voice and peace will be hard to find if we do not listen to all sides. It also obliges the Palestinian Authority to take action to pursue Yahya Sinwar, who is now far more crucial. So the Palestinian Authority will be under pressure to try to hunt down Hamas leaders. Bear in mind that the PA is run by Fatah and even if one believes that Fatah have never had much choice in the matter, they are literally collaborators with the Zionist regime. At the moment this is a moot point, but imagine the damage to the Palestinian cause if the collaborationist regime (woefully unpopular with Palestinians) is obliged to assist in the apprehension of the more popular resistance leaders of Hamas.

It is important to note that these indictments are highly biased against Sinwar, Deif, and especially Haniyeh. The “reasonable” claims against the Hamas leaders seem on the face of matters to strain credulity in most or all respects. In Orwellian fashion Khan states “…if we do not demonstrate our willingness to apply the law equally, if it is seen as being applied selectively, we will be creating the conditions for its collapse.” A cynic would say that Khan’s masters have most of the world’s weapons and commit most of the world war crimes and crimes against humanity so they might not be entirely unhappy if the collapse of their Imperialist court brings down the general collapse of international law. That cynic would be correct.

The fact is that the ICC charges resistance leaders for crimes committed during a legal act of armed resistance per se. This is all occurring in a context of illegal occupation, a genocide that is widely recognised as such by genocide scholars, and vastly disproportionate casualties from acts by the occupier that are far more susceptible to accusations of criminality. Those circumstances lend a lot of credibility to a senior Hamas official saying that the ICC “equates the victim with the executioner” (the official might have yet more credibility if Hamas were not such enthusiasts for carrying out the death penalty). 

The one charge under which the prosecutors may have firm ground is that of hostage-taking of civilians. That aspect of the Al Aqsa Deluge operation seems inevitably premeditated and is in contravention of so many articles of International Humanitarian Law conventions (including the 1979 International Convention against the Taking of Hostages) that I cannot list them here. Meanwhile, though, there is no talk of charging Israeli officials with hostage-taking even though they clearly take far more hostages. 

I am not going to comment much about claims of sexual violence except to relay Ali Abunimah’s observation that Khan is not pursuing charges over the highly politicised claims of sexual violence on October 7th, but instead charges that there are reasonable grounds to suspect sexual violence carried out against hostages held by militants and that there are also reasonable grounds to suspect criminal culpability on the part of Sinwar, Deif and Haniyeh. This is highly dubious as one would not reasonably expect any evidence connecting these people to such crimes (if they have taken place) until prosecutors have far better access to evidence than they currently have. I believe that this charge is laid in order to further the campaign of using accusations of sexual violence against Palestinians in order to facilitate the genocide in Gaza. 

Controlled Opposition 

In the recent book Deluge, a chapter entitled “Nothing Fails Like Success: Hamas and the Gaza Explosion” by Khaled Hroub reminds readers that Hamas has sought at every turn since 2006 to try to become a “legitimate peace partner”, making overtures to Fatah, Israel and the international community. They had been democratically elected as the government of the Palestinian Territories (as much to their surprise as anyone else’s) and they tried desperately to pivot accordingly, signalling that they would accept a two-state solution. The US and Israel did not want that. They wanted a villain so they made sure they had one. They also wanted to divide the Palestinians politically. Netanyahu facilitated billions of dollars of payments to Hamas to weaken the PA and to convince Israelis that there was no practical “peace partner” with whom they could negotiate.

The PA, led by Fatah, have been no less moulded to serve Zionist purposes than Hamas. By any measure they are a collaborator regime. They have no democratic mandate and a very thin base of support among the people. They are dependent on the enemies of their own people. From an imperialist perspective that makes them perfect. If history books were less circumspect and biased we would all be very familiar with the pattern. Syngman Rhee, a Christian who had not set foot in Korea for decades, was picked by the US to lead the Buddhist majority of Republic of [South] Korea. Soon after the genocidal bloodbath that resulted, the CIA manoeuvred to make Christian and WWII Japanese collaborator Ngo Dinh Diem leader of the Buddhist majority Republic of [South] Vietnam, leading to another genocidal bloodbath. Years later after invading Iraq the US would try to impose Ahmed Chalabi, who had no legitimacy or popular base outside of the DC beltway, as their puppet. They failed, but undaunted the US still managed to sow division and foment an insurrection in order to create another genocidal bloodbath.

Many collaborator regimes in the history of the US empire illustrate the interplay between being in conflict with one’s own population and being a military dependency of the empire. From Colombia, to Egypt, to the Philippines, to post-coup Iran, regimes that are inimical to the interests of their own people (often ironically referred to as “nationalists”) become enslaved to US masters. They might be military dictatorships (usually US-trained officers) or civilian governments who mask a turnkey Junta of officers who will step in if the civilian government strays too far from the designated path. These governments are advised to crack down violently on “terrorists” leading to increasing popular antipathy and (ideally) insurgency. Simply put, the leaders become enmeshed in an enterprise of criminality and conflict that ensures that they need US arms to prevent a popular or guerilla movement from taking over and taking vengeance upon them. This is the role chosen for the PA, for Fatah, and for the PLO. Whatever their numerous flaws and shortcomings, it would be naive and unjust to pretend that they have a lot of choice in this matter.

I have to emphasise here the extraordinary disparity of power between the Palestinian people and Israel acting with the backing of the US empire. The staunch resistance of the people themselves is undeniably effective, but it is impossible for any organised political faction to function as a representative of those people. In reality Palestinians are an impoverished stateless people facing a high-tech society with the 6th largest military in the world and an open-ended ad lib intervention by the US, the most powerful state in human history. Overt organisation can only be done at the sufferance of these powers, and without overt organisation there is no infrastructure. The PA cannot collect its own taxes, even Hamas was propped up financially by Israel, and UNRWA (effectively a third governing body) cannot function if Israel chooses to cut it off. I am not saying that things are hopeless, but we cannot afford to be unrealistic nor shy away from the unpalatable truth of Palestinian dependence on all of us to break the chains that bind them.

What the Palestinians face is not just the hostility of the top Zionist powers (i.e. Israel, the US, and the UK) it is the hostility of virtually every government in the world, including those who profess to support the Palestinian cause. Not only that, virtually every NGO in the world is also biased against Palestinians, even if they are vocal in condemning Israel’s crimes. I say that because very few pass up any opportunity to condemn armed Palestinians militants and Hamas in order to show that they are even-handed. In terms of political discourse the problems with this approach are manifold. The ideology of context-blind “even-handed” treatments of the oppressor and the oppressed is far too profound and pervasive for me to deal with here other than to say that it is essential in keeping alive Israel apologism when the world can see its inexcusable atrocities laid bare. More specifically, though, the delegitimisation of Hamas serves to ensure that no effective resistance will ever be accepted and that Palestinians will remain trapped between collaborator factions who help Israel commit a slow genocide of creeping annexation, and “terrorist” factions whose existence provides the pretext for Israel to accelerate the genocide with acts of mass slaughter.

Prosecuting the Victims

It is valid and legitimate to disagree with the violent acts of militants on October 7th but it is not legitimate to condemn the factions themselves nor their cause. It was wrong to condemn slavery abolitionists and suffragettes when atrocities were committed in their cause. It was wrong to condemn the “terrorist” African National Congress when their armed wing killed civilians. More to the point, it was wrong of the Germans in World War II to condemn partisan “terrorists” fighting it’s occupation. In fact, after the War it was long taken for granted that no crimes committed by resistance forces (no matter how grave and atrocious) would be prosecuted. To the best of my knowledge this was an inviolable unwritten rule until 2006 when Lithuania first sought to prosecute partisans, including Jewish partisans, for “genocide” among other crimes. It is a joke, but not a funny one – much like charging Palestinian resistance leaders in the midst of the daily slaughter of the genocide in Gaza.

Historian Benny Morris recently stated that while Israel may commit war crimes in its Gaza operations, Hamas’s October 7th attack was itself a war crime. Mehdi Hasan rather unforgivably let this pass unchallenged, but it is a complete inversion of the truth. Hamas committed war crimes during a legal act of armed resistance, Israel’s response is in all respects criminal by nature. The occupier does not have a right to use arms in self-defence against the occupied. Armed Palestinian factions have a clear legal right to use armed force to resist occupation and it is not legitimate to treat those crimes that occur during armed resistance as if equal in gravity to acts of armed violence that are illegal as such. By this I refer to acts of aggression and genocide. In these cases atrocities are not extrinsic to the purpose of the armed violence, they are of its essence.  Genocide in particular, even when not aimed at total extermination or expulsion, aims its violence at the target population as such, rather than at armed forces. In genocide the means and ends of the perpetrator are the same thing – to bring harm and destruction to the target group. A group like Hamas may commit atrocities in pursuit of its aims, but in the Gaza holocaust Israel’s atrocities are the aim. 

In any true “rules-based international order” Hamas would have been recognised internationally once it was elected and, as long as the occupation continues, it should have retained recognition as a legitimate political party regardless of any actions by its personnel. Instead, in topsy-turvy fashion, we accord that treatment to Israel’s political parties when the entire regime is fully committed to occupation, apartheid, annexation and genocide. At the same time the progressive countries in the international community show their support for Palestine by treating Fatah-controlled PA as the legitimate government. 

The PA’s international legitimacy has become a fait accompli, but it is still horribly problematic while it has no democratic mandate. President Mahmoud Abbas dissolved the Hamas-led parliament in 2007 and declared a state of emergency and there have been no elections since. Polls show that  Fatah enjoys little democratic support. The more jealously they guard their prerogatives as the one legitimate representative of the Palestinian people, the less moral and domestic legitimacy they have. Recently Hamas, Fatah and twelve other Palestinian factions signed a unity agreement but it is going to be hard to implement if there isn’t a wide international acceptance of the legitimacy of groups like Hamas that engage in armed resistance. Failing this there will predictably be a withholding of funds, aid, recognition, diplomatic ties and more until any resultant governing body cuts loose those factions deemed unacceptable, leaving the Palestinian people divided and weak.

Multiple countries recognising and supporting the PA may seem like a step forward, and is in some ways, but as the party controlling the PA has become more unpopular and more collaborationist and increasingly perceived as corrupt, the logic becomes akin to ostentatiously supporting the collaborator Quisling regime to show that you don’t like the Nazi occupation of Norway (while agreeing with Germany that the government-in-exile supports terror and needs to be sanctioned). To be very clear, I am not claiming a moral equivalence between Quisling and Abbas, but I am claiming that level of moral and intellectual bankruptcy among the international community.

So the ICC charges occur in the context of a political division among Palestinians crafted by Israel, the US and the UK to weaken and dominate the people while compromising their leaders. In this system the PA is trapped by its pursuit of international legitimacy, because that seems like a pathway to Palestinian liberation. If international public opinion is incorporated, the international arena is the only area in which progress seems to be happening towards an end of the agony of the Palestinian people. The problem with that is that they then become beholden and reliant on the governments of the UN nations, and in case anyone has failed to notice during this holocaust, but those governments are all run by scumbags and idiots. These leadershippers are stampeded into action by 40 fictional beheaded babies, and waste inconceivable amounts breath agonising, pontificating and condemning non-existent sexual violence by Palestinians, but they are measured to the point of indolence over thousands of real Palestinian babies being killed and totally uninterested in decades of documented instances of sexual violence and sexual torture of Palestinians abducted by Israel. We live in a world where it is easy to get fired for condemning genocide, but supporting genocide is a canny career move. International legitimacy is another poisoned chalice and that is not going to change until the ruling class start to fear the backlash they face from their own people. Until then the PA, and through them the Palestinian people, are at the mercy of an international misleadership class that can and will sabotage all efforts that challenge the slow genocide.

Not Serious People 

For the record, doing a press conference looking like a panel of proctologists convened to deliver a prognosis of someone with Stage-4 terminal haemorrhoids is not actually a sign of seriousness.

One of the problems with the ICC charges is that, as we have seen, they are taken very seriously by the officials of the world. The ICC should not be taken seriously as they have a very long history of proving themselves unserious. The ICC is a Europe-based mostly Europe-funded court. Europe has a relationship with African that is extractive, parasitical, and neocolonial in nature. African wealth flows very freely to European elites, and various forms of intervention are required to maintain that flow, often by ensuring the corruption of African leaders. Arguably the ICC functions to intervene in just such a manner. All ICC trials and all detained defendants have been African. For example, Jean-Pierre Bemba Gombo was arrested in 2008. He had fled the Democratic Republic of Congo after multiple attempts on his life. He was charged with being responsible for atrocities committed by the MLC militia he sent into the Central African Republic at the request of the CAR government to help quell a coup. The Supreme Court of the CAR found no grounds to lay charges against Bemba or, as the ICC prosecutor saw the matter, there was a “perceived inability of the system to gather evidence….” 

Bemba was in custody for well over two years before his trial even started, and it then took four years before he was convicted. It then took another two years before he was sentenced and thus a further two before his appeal was heard and his convictions overturned. Ten years of incredible expense and a man imprisoned for crimes that, quite predictably, could not be sufficiently proven. I would imagine that the four year trial was devoted to harrowing testimony and complex legal arguments and had very little relating materially to Bemba’s personal culpability. The whole saga, complete with witness tampering on both sides, was a parade of politicisation, corruption and ineptitude that should have seen the ICC’s doors shuttered then and there.

Now, once again, the ICC is pursuing charges against leaders of a non-state armed faction despite the obvious fact that they will never be able to prove the personal culpability of those charged in a fair trial. I don’t support the charges against Netanyahu and Gallant either because they are tokenistic distractions from the criminal guilt of the state of Israel, but at least it is theoretically believable that a criminal case could be built against them. In charging Sinwar, Deif and Haniyeh the ICC is doing what it really seems to have been designed for – attacking those inconvenient to Western imperialists and forcing their compatriots to turn on them. It is a divide and rule tactic, among other things. Worse still, it is a precedent. The ICC can repeat this process of both-sidesing any future Israeli pogrom (9) so that any resistance leader can be taken out of the equation by similar allegations.

The charges against Hamas leaders will be a whip for the backs of the PA, Palestinian civil society, and the Palestinian people. Hopefully none will choose to collaborate in furtherance of these charges, because whether they do or do not their real or imagined unwillingness to comply will be used to delegitimise them. It is likely (if the past is anything to go by) that these charges will be exploited to accuse Palestinians of non-compliance. Once that is mooted all of the professionals (who in their hearts may know that there is no commensurability between Israeli and Palestinian crimes) will trip over themselves to be the first to go on camera to show their even-handed credibility by condemning Palestinians like the pampered poodles that they are. 

For decades an international humanitarian reporting and condemning machine has sought again and again to create space for criticising Israel by showing its willingness to criticise Palestinians. To do so they have had to be wildly disproportionate in terms of gravity and scale so as to deliberately create a spurious sense of parity, because apparently that is needed to show that they take the crimes of both sides seriously. They do so with no regard for the politics of power that they are responding to. They have to assuage the political realities on one hand, but on the other they loudly avow that they cannot allow considerations of the political ramifications of their politically motivated bias to sway them away from “impartiality”. This isn’t justice being blind it is justice being blind-drunk and wilfully bigoted. To add insult, this is all enacted with the utmost unbearable pomposity.

Fake Justice, No Peace

The reader may have noticed a smidgen of contempt on my part for the champions of “justice” who seek to preserve human rights through the salutary prosecution of criminal malefactors. I have compared the way people think about the prosecution of criminals to mediaeval superstition, but really it is much deeper than that. It is a set of ingrained assumptions concreted in place by a very personal sense of ideology. It is religion. People find their purpose in it and they are not inclined to listen to those who would trash their vocation and sense of moral identity with mere facts and reason. 

The holier-than-thou antics of the “genocide prevention” professionals, for example, are particularly galling. Every major US military intervention since 1950 has been genocidal in nature and it has supported genocides in East Pakistan (now Bangladesh), East Timor, West Papua, Western Sahara, Guatemala, Argentina and other places. The US has directly or indirectly been a culpable party to most of the deaths that have occurred from acts of genocide since World War II. I would say at least two-thirds of genocidal violence since WWII has been attributable to the US or its clients. That does not even account for structural genocide. Structural genocide is what it sounds like – structural violence that is genocidal in nature. Structural violence used with the intent of undermining a people or nation’s wellbeing and development in order to subjugate that people or nation and/or gain economic access to resources in neocolonial fashion is genocidal by nature. The USA has used military intervention, sponsored coups, covert action, propaganda, economic pressure and diplomatic pressure to enforce  “Washington Consensus” rules of neoliberal economics that are linked to tens of millions of deaths through malnutrition and preventable disease. 

The United States of America is easily the most genocidal state currently in existence, and by some measures is the most genocidal regime in human history (with the obvious caveat that Germany and Japan committed genocidal violence at a far higher rate during WWII). The entire international apparatus of “genocide prevention” has arisen in this context, but all it has done until recently is to make it easily for the greatest perpetrator of genocide to commit further genocide. This is not merely by whitewashing the genocidal superpower, but also by turning accusations of genocide into a political tool for demonising enemies of the genocidal empire. 

The entire discourse of “genocide prevention” has wilfully ignored the genocidal empire and, I would argue, the inherently collective guilt that is intrinsic to genocide. It has focused on the demonic criminal figure. A key text is Samantha Power’s A Problem from Hell which quite deliberately evokes demonic evil in its very title. For anyone who has looked beyond the sanitised and grossly understated (in both numerical and qualitative terms) Western accounts US interventions it is a stomach-churning book to read. It frames the US as being too unresponsive to genocides. Some people believed that in receiving a prize from Henry Kissinger she had moved away from her human rights background when she used to criticise him, but some criticisms are so weak and minimising that they are obvious apologetics. Her critique of Kissinger over Cambodia/Kampuchea, for example, is that he had no credibility to criticise the “genocide” (10) there because he “had bloodied Cambodia and blackened his own reputation.” In reality Kissinger may have slaughtered as many Cambodians as Pol Pot did (11). Moreover, the Khmer Rouge would never have taken the country if not for the calculatedly genocidal nature of the violence and displacement created at Kissinger’s behest (12).

Power’s central thesis that the US needs to intervene more is frankly nauseating and the idea that she ever cared deeply about human rights seems highly unlikely. Humanitarian interventionists like Power, Clinton, Susan Rice, Nossel, Albright and so forth are simply neocons gendered as being female. If you think that is an exaggeration, please tell me what actual difference there is between the politics of leading neocon Robert Kagan and his humanitarian interventionist wife Victoria Nuland. The policies and ideology in international relations of humanitarian interventionists and neocons are identical – and foreign policy is what they really care about. They are imperialists first and foremost.  Writer David Rieff once even said to Power that her rhetoric on Libya was like that of neocon rhetoric about Iraq: “She said, jokingly, ‘I am not Paul Wolfowitz,’ and I said, ‘Yeah, actually, I think you are’”(13).

Whether the rhetoric is of the “indispensable nation” or the “responsibility to protect”, supporters of either slogan are simply creating pretexts for imperialist violence. Fortunately for these would-be overlords, the world’s population of politicians, journalists and academics boast no small portion of idiots in their number. They are happy to accept that those who napalm villages in Indochina, train death squads in El Salvador, back mass slaughter in Indonesia, torture people to death in Bagram,…(14) …are somehow moved by the highest sentiments to sacrifice national blood-and-treasure to make the world a better place. That is a key tenet of imperial apologetics, but that is far from the only problematic aspect of humanitarian interventionist discourse such as one finds in Power’s A Problem from Hell. It also replicates the politics of demonisation that is central to the art of modern warmongery (15).

Real Bad Hombres

Power’s A Problem From Hell frames mass atrocities as products of demonic individuals, not by making an argument that that is the case but by emotive appeal to existing prejudices. This suits the religion of criminal justice mentioned above, but also serves to help the very powerful commit the crimes they condemn in those weaker than they. The belief in the rectifying powers of criminal prosecutions originated in overt religion, evolved to become a tool of social domination through class and/or racial hierarchy, and is now fed like soma directly into the brains of the unwitting through the medium of copaganda shows and their prosecutorial spin-offs. The ideology of genocide prevention through deterrence is woefully weak for lack of evidence and reasoning, but I think that even that lame and vacuous justification hides an even emptier reality. People want to get the bad guy and lock them up because when something bad has happened they want closure – a self-inflicted “need” that afflicts the privileged. They want resolution. They want the credits to roll because their life experience is that injustice is a temporary departure from a norm of the world treating them fairly. The way they act, therefore, is not dissimilar to the behaviour that one would expect if convicting a murderer actually brought their victims back from death. 

Some people also view retribution as desirable, either because they think that malefactors should suffer or they have a belief in reciprocity and/or “accountability”. These are all personal and ideological beliefs. I won’t spend the time making a long argument against the applicability of these intangible desires in any true form of justice. Instead I will note that instances of war crimes and crimes against humanity may have hundreds, thousands, or hundreds of thousands of lives at stake. What matters here is not crime, it is human existence and human suffering. There are real instances when the choice of indulging the desire to “see justice served” may come at the cost of peace. If we set slogans and cliches aside, losing peace means deaths, grief, suffering, fear and trauma. In these circumstances it is completely reprehensible to elevate these abstracts at the expense of real people. 

It is understandable if survivors and those bereaved by such crimes want whatever solace can be provided by knowing that someone responsible has been judged and punished, however inadequate that punishment must inevitably feel. However, those who take up the cause of those victims with passion and pathos are nothing but posers. None of them seem to have the same righteous determination when it comes to US presidents, whose victims invariably outnumber those of all ICC defendants, often by multiple orders of magnitude. 

Notwithstanding that a form of psychological peace might be purchased for some victims, it should never be obtained at the cost of actual peace and the creation of more victims. In its current form “international criminal justice” is a political tool of the greatest criminals and they have no concern if they create a massive disincentive to those who might make peace or relinquish power. After all, why would a warlord ever agree to lay down arms and step aside from power if they knew that only the guns and the power stood between them and ritual humiliation and a life in a foreign prison where they will die without ever seeing their loved ones again? Charles Taylor, former President of Liberia, voluntarily relinquished power and went into exile under an agreement providing immunity. It is argued that he broke the conditions of his immunity, which may well be true, but his fate is likely to deter others from making peace far more than it deters them from committing war crimes.

The Charles Taylor Case

For some what happened to Charles Taylor might act as a deterrent to future would-be warlords, but that is hard to believe. The deterrence value of judicial punishments has never been as strongly evidenced as believers in general deterrence would like. Moreover, data suggest that of the three parameters thought to affect deterrence, certainty and celerity (swiftness) are highly important while severity is less so. International courts, ad hoc or otherwise, have demonstrated very clearly that they cannot provide certainty or celerity. Taylor’s trial, for instance, lasted 5 years. Theories of general deterrence also rely on rational choice theory, which has many limitations and caveats. A burglar might weigh risks, but many crimes do not accord well with rational choice theory. A rational person in charge of armed forces is very likely to conclude that the success or failure of their forces is infinitely more important than a possible criminal conviction in the hazily distant future.

Charles Taylor was a big fish for lovers of “international justice”. The Sierra Leone Civil War in which he intervened was a source of “blood diamonds”, and Taylor himself was the inspiration for warlord André Baptiste in the film Lord of War. He was literally a Hollywood villain. His victims arguably number in the thousands. Yet, as Taylor’s trial started the numbers of dead from the illegal invasion and occupation of Iraq already stood at many hundreds of thousands and would surpass a million before his conviction (16). The people who died in Iraq suffered as much, were mourned as much, deserved to live as much as those who died in Sierra Leone and their numbers weigh far more heavily. The complete historic absence of any institutional moves to hold George W. Bush and others criminally accountable for those deaths confirms beyond reasonable doubt that international criminal proceedings have everything to do with power and may at best be considered incidentally involved with justice. 

The clear lesson of the 30 year-long tradition of international criminal proceedings that began with the ICTY is that security comes from power. Far from providing deterrence for committing crimes, these proceedings incentivise any action, including criminal violence, that preserves the political and military power of any prospective defendant. 

There is also more of a cloud hanging over the conviction of Charles Taylor than one might believe from perusing the internet. It is well-suppressed and hidden in the interwebs, but if you know where to look you will find that one of the judges on the case, Justice El Hadji Malick Sow, thought Taylor should have “walked free”. It is well worth reading this interview with him, but I will try to summarise. Sow was an alternate judge on the case, but was there throughout. He acted as main judge whenever one of the others was absent. He seems to imply that he was more diligent than the other judges. He argues that he was supposed to become a main judge once one of the other judges began serving on the ICJ. He wrote a dissent and action was taken against him for doing so. His account is entirely consistent with that of someone not playing along with a politically determined process. 

The problem with the Taylor case seems reminiscent of that of the Bemba case in that one cannot realistically expect a distant leader to create enough evidence to convict them of crimes committed by armed forces far removed from their presence. A criminal court seems utterly inappropriate for these cases as convictions are only likely to come in most instances through subversion of the judicial processes. In addition I think one could rightly ask whether the length of these trials actually works against clarity. 

Waging a War of Aggression

There is one international crime that is far easier to prove, or would be if anyone actually prosecuted it. It is a crime undertaken by leaders directly, not one that requires proof of intentionality or wilfulness on a given leader’s part for actions taken by subordinates. That is the crime of waging a war of aggression. In 1946 the judgement of the International Military Tribunal at Nuremburg stated “To initiate a war of aggression, therefore, is not only an international crime; it is the supreme international crime differing only from other war crimes in that it contains within itself the accumulated evil of the whole.” The Nuremburg Principles and the UN Charter are completely consistent with this idea. When the UNGA approved a definition of aggression in 1974 the Resolution affirmed that “aggression is the most serious and dangerous form of the illegal use of force….” 

Reading the definition of aggression it is pretty hard to see how US leaders would defend against such accusations in innumerable instances. With major aggressions such as Indochina, Afghanistan, Iraq and Libya the US has constructed circumstances whereby it can claim a legal defence of acting at the invitation of local authorities or under the authorisation of the UNSC. I don’t think that these defences would mean much in court as their pretextual nature is pretty easily established. These excuses are merely propaganda points used to explain US impunity, and they provide the pretext for prosecutorial inaction as much as for acts of aggression. 

In cases where the US commits acts of aggression on a smaller scale it is hard to see any legal reason why their leaders were not prosecuted. For example, in 1989 the US invaded Panama in “Operation Just Cause” (17). They killed around 4000 people, and there is no defence for their actions in international law. The UN definition of aggression is broad enough that the US has literally dozens of cases to answer for. All US Presidents and many cabinet members seem eminently indictable. 

The international criminal justice industry has been very coy about the whole issue of waging a war of aggression. Originally the Rome Statute did not even include aggression among its enumerated international crimes. Now the statute addresses what one scholar refers to as “mere acts of aggression”. The cute trick here is to take the acts which were established from 1946 to 1974 as being a constitutive of waging a war of aggression and turn them from the acts of an entity committing the “supreme international crime” into an entirely new lesser form of crime. The customary International Humanitarian Law is perfectly clear, but it is equally clear that while invading other people’s countries is definitely frowned upon by the ICC, they aren’t going to suggest that the US is guilty of anything beyond an occasional legal peccadillo (or a tragic and clearly unintended miscalculation if the fatalities rise to six figures). 

4000 dead people is merely a micro-aggression. Equally having forces in Syria attacking the government of the country for ten years (after initially justifying their intervention as being aimed at ISIS) isn’t even newsworthy enough to warrant creating an excuse. After all, if you are going to treat each act of aggression as a literal act of aggression it would make running a massive interventionist military empire that kills foreign nationals every hour of every day into some sort of criminal enterprise. That sort of thinking leads to consequences that cannot be entertained by serious figures on the world stage.

The beauty of doublethink is that you feel no cognitive dissonance. There is no part of the individual or collective consciousness that says, “hey, wait a second….” As such it should surprise no reader that there is a massive exception to the refusal to entertain the possibility of treating the crime of waging a war of aggression as an actual crime. Can you guess the exception? It is not an African exception this time, perhaps because the powers that be really don’t want to draw any more attention to Paul Kagame than that which he is quietly accumulating at the moment (18). In this case the exception is unsurprisingly made for Russia and Putin. There is a proposal to institute a special tribunal to prosecute the Russian crime of aggression. Remember how the ICC was supposed to inaugurate an end to the vagaries of ad hoc tribunals? You might, but the people behind this are more loyal to the present moment because they don’t betray today with reference to yesterday and the impurities of context. The tribunal is supported by NATO and a bunch of EU institutions. In the end, though, it is so on-the-nose that, despite not being known for subtlety in double-standards, I think that even the Western chauvinists referred to as “the international community” may resile from such obvious rank hypocrisy.

Jus in Bello, Jus ad Bellum

As well as atomising and diminishing the “supreme international crime” as “mere acts of aggression”, the ICC is part of a broader politicised juridical tendency to abandon, obfuscate and mystify questions of the legality of a given conflict and instead focus attention on the legality of actions within the war. This neatly allows the most powerful states to deploy the age-old propaganda weapon of civilisation versus barbarism. As we all know (in our guts) acts of brutality are carried out by barbarians, therefore the war crimes of this sort are the province of illiterate former child-soldiers with poor socialisation and a surfeit of melanin. 

Crimes carried out within war are the province of “jus in bello” or legality/justice during war. The origin and nature of the conflict itself is the province of “jus ad bellum” which addresses the legality of the war itself. Jus in bello concerns play into the Western propaganda and the politicisation of the justice system to effectively blame and punish the victims of aggression. As we have seen already with the case of the ICC regarding UK war crimes in Iraq, this form of criminal justice is even more easily corrupted by money than normal criminal law. Further, as I will illustrate below, the right which powerful countries can exert to prosecute their own personnel (which stems from their own aggression) leads to obvious and abominable perversions of justice. War criminals are never really punished by the US and Israel, and are often made heroes if they face any form of judicial or disciplinary action. As I write Israel has just seen armed rioters (with parliamentarians and government ministers in their number) rioting in support of soldiers charged with torturing a prisoner with gang rape leaving internal injuries.

The erasure of jus ad bellum from the conversation is part of a larger war against context. As we have seen, at the end of World War II it was not the practice to prosecute those who had fought against the aggressors. I think that it would have caused enormous unrest. Is that right or wrong? Is it victor’s justice? There is no question that people did horrible criminal things while fighting against the Axis powers. Obviously history will never entirely replicate those circumstances, but it is worth thinking about why Allied and partisan/resistance personnel were not usually charged by any post-War jurisdiction for war crimes. Firstly, although there were plenty of military tribunals as well as the more famous international proceedings, it was always going to be the case that criminal cases were going to only represent a token percentage of indictable people after an orgy of murder of that scale. How would it have appeared to the public if, say, a resistance fighter were charged with torture and murder while major war criminals were happily working designing US missiles (replacing the many US rocket scientists purged for leftist sentiments with more ideologically sound Nazis); or hunting down communists in Eastern Europe, or developing bacteriological weapons to use against Chinese (allegedly); or teaching torture techniques to secret police in Bolivia. For these people the Nazi war against the tentacles of the “Judeo-Bolshevist menace” never ended (19) and it may have caused more than raised eyebrows if they were rewarded while those who fought against fascism were prosecuted.

The War against Context

The emphasis on jus in bello criminality is a crucial part of that most precious resource of imperialists – selective memory. Imperial violence in general, and the 100-year conflict against Palestinians in particular, require the continued and determined refusal to give a full context to events. The obvious exemplar of this bad faith behaviour is the manner in which the events of October 7 2023 have been treated as if there was no prior history of violence against Palestinians before that date, let alone that there had been a preceding escalation of violence on Israel’s part. 

It is hard to overstate the importance of creating an official truth and an orthodox historiography that can be used to cudgel dissenting voices. The emphasis on discrete criminal acts during conflict is part of a multi-pronged system producing official findings that have a level of internal consistency. The discourse is a thick-skinned organism which bristles with antibodies ready to expel unwanted facts and reality-based quibbles. 

The bureaucratic world is like the journalistic world in that it abhors reason and original thought as being subjective and suspect. Official truth is handed down from on high and bears the stamp of authority. The individual must “reject the evidence of their eyes and ears” as Orwell put it. Who are we mere humans, after all, to form opinions let alone make inferences? Truth comes from mechanistic processes that are objective. If blobs on satellite pictures are said to be the execution grounds or torture chambers or mobile chemical weapons facilities of an enemy it is because “analysis” says so, not a person. 

It is manifestly unjust to treat the crimes of an impoverished militarily weak armed group enacting legal resistance as being commensurable with the crimes of an advanced occupying power with sophisticated policy, rules of engagement, and communications capabilities. For example, the “Goldstone Report” on the violence “Operation Cast Lead” in 2008-9 was headed by a Zionist (chosen to give the report “credibility”(20)) who insisted that its mandate include investigating the crimes of Palestinian militants even though it originated as a reaction to Israel’s prolific violence against civilians in Gaza. The report devoted a considerable chunk of its verbiage to Palestinian crimes which, if weighted by the actual injuries and fatalities (3) they caused, would have been relegated to a paragraph or two. The victims are thus held to a higher standard than the aggressors. Indeed, when Israel kills 3 Palestinian civilians there is never any such close examination of their level of discrimination. Moreover, and more pertinently, by avoiding the jus ad bellum aspect as being outside of their purview (or seemingly that of any mere mortal) they avoid the obvious question: to wit, if Palestinians have the right to armed resistance to occupation and the right to armed self-defence, is it possible to declare their use of the inherently indiscriminate rockets illegal when those rockets are their only significant means of striking Israeli territory? It is all a monstrous sham, but the politics of being able to suggest a parity of illegality between the two parties has been absolutely crucial in blunting and silencing criticisms of Israel and in confusing the public who have no idea that the asserted “crimes” of Gaza-based militias were both miniscule and highly dubious before October 7 2023.

An even more blatant example of the corruption of justice that arises from the decontextualisation of Israeli crimes is the “Palmer Report”. Lead author Geoffrey Palmer (sadly not the actor from The Fall and Rise of Reginald Perrin, but the former Labour Prime Minister of Aotearoa) is widely seen as genteel, genial and honourable. He certainly seems to see himself that way, but on the strength of the Palmer Report I can confidently say that he is better described as a self-satisfied fuckwit. The Palmer Report ruled the Israeli blockade to be legal on the basis that it would not consider whether or not Israel had a right to be taking military action against Gaza (such as blockading it). On the presumption that it was legal to blockade Gaza they found that it was legal to blockade Gaza. Hence my use of the word “fuckwit” as the only appropriate word in my vocabulary. If that seems offensive, just think of the contribution that the Palmer Report made to muddying the waters and furthering the Zionist claims that Israel is not occupying Gaza. Palmer has untold Palestinian blood on his hands but clearly believes his life to have been one of service and philanthropy. What a cunt (21).

The Miracle of Compound Interest

The exclusive focus on jus in bello crimes also facilitates this notion, which I have already touched on repeatedly, that the right people to deal with any alleged crimes are the perpetrators. When aggressors prosecute their own personnel they try to extend impunity as much as possible, but when forced to prosecute will engage in something worse than a failure to act – a different form of show trial where the accused is made into a nationalist martyr, even a hero. We have now seen two riots in Israel over attempts to charge IDF personnel for acts amounting to rape and torture (though I doubt the eventual charges will reflect the gravity of the acts).

The system of prosecuting one’s own war crimes, like many such processes, goes through stages and where it begins may bear little resemblance to where it ends. It is the inverse of the way criminal justice works for the underprivileged. Consider the case of a working-class Māori in Aotearoa. From birth they are more monitored by state institutions, often in the name of “welfare”. At school they are subject to individual and collective prejudices. In the community they are subject to greater levels of police surveillance. All of this adds up to a much higher likelihood that any prosecutable behaviour will be detected. Studies show that once detected such behaviour is more likely to be charged than with other ethnic groups and that charges are, on average, more serious than those laid for identical behaviour by individuals of other ethnic groups. The Māori individual is more likely to be convicted than peers of other ethnicities and will attract on average a more severe sentence. This is the miracle of compound interest at work, with compounding inequity building and building to the point where 15% of the general population constitute 50% of prison population.

The miracle of compound interest works in the same manner for the privileged, but inverted. Crimes of the privileged (such as drug crimes) often attract no attention from the state at all. The same is true of war crimes. Consider US war crimes in Viet Nam. The Russell Tribunal (the most significant impartial body to consider these issues) found the US guilty of all counts that it considered – including genocide and waging a war of aggression. This means that every single death in the war at US hands, of which there were millions, was a war crime. In considering criminality, though, the US inverted the gravity and lethality of types of armed violence so as to only prosecute those at lower ranks who commit murders with small arms while ignoring the larger mass murders committed with air or ground artillery and largely ignoring those committed from vehicles such as boats and helicopters. Officers who order villages incinerated from the sky need fear no repercussions. The mass graves of the Hue massacre are held up by US supporters as the prime exemplar of a Communist massacre in the South, but we now understand that only 10-30% of the bodies found were killed by PLAF/PAVN forces that occupied the city, while 70-90% were killed by the intense shelling the US leashed on the urban area. Those victims were just as entitled to live but no one seems to want justice for them. 

In late 1968 the US 9th Army Division began a murderous campaign in the Mekong Delta called Operation Speedy Express featuring indiscriminate mass firepower (particularly from boats and helicopters). A whistle-blower described it as “a My Lai each month”, but he understated the rate of death as even the US Army estimated conservatively that 5000-7000 civilians were killed in the 5 month operation. The easily identified driving-force behind the death toll was Gen. Julian Ewell. German Generals were hanged by the US military for this crime and Japanese Generals for far less, but Ewell never had any need to fear prosecution.

Individuals of lower ranks who took matters into their own hands were the most likely to face any charges, particularly if they killed alone rather than in units. Grotesquely the US would never charge any crimes as actual war crimes because they were carried out against “friendlies”. These were criminal acts against a putatively allied civilian population. A typical example was PFC Charles Keenan. Convicted of murdering an elderly man and woman he was sentenced to life. After intercession by his local congressional representative (who thought it “impossible that a marine could be charged with premeditated murder while on patrol under orders”) his sentence was reduced to 25 years, then one of the charges was overturned and sentence was reduced to 5 years, then he got clemency and his sentence was reduced to 2 years and 9 months. 

The most famous such prosecution was that of 2nd Lt. William Calley who murdered at least 22 people during the My Lai massacre and tried to kill many more. Hundreds of people were killed in that massacre but only one person, an officer of the lowest rank, was ever convicted. Another officer, Captain Ernest Medina, was charged and acquitted, but no one higher up was prosecuted despite these junior officers having been explicitly instructed to “kill anything that moves”.  Calley was sentenced to life, but would that be particularly satisfying to the people of My Lai given that most of their dead were murdered by other people who faced no charges? While the verdict can have provided little satisfaction, closure, nor effective deterrence against future crimes, it did fuel a backlash. Leaders across the political spectrum from George Wallace to Jimmy Carter expressed outrage over the sentence – the latter encouraged Georgians to drive with their headlamps on for a week in solidarity with Calley. A song in support of Calley sold nearly 2 million records. Calley’s sentence of life with hard labour was commuted to 20 years, then ten years, then, by Richard Nixon himself, finally commuted to 3 years of house arrest. 

Only 14 GI’s were sent to prison for such crimes (referred to as “war crimes” by the Pentagon despite the formality) committed in Indochina. The number is so low that it is reminiscent of a dictator who holds “elections” in which they receive 99.2% of the vote. It is a poor figleaf that in many respects is worse than complete inaction. It signals to potential perpetrators that they are right to dehumanise and victimise enemy civilians (even “friendly” enemies) and that if they overstep the bounds of acceptable behaviour their righteous feelings will be taken into account. It fuels backlash and a self-righteous nationalism that situates barbarism in the essential nature of the victims of actual barbarism.

The ICC is constitutionally obliged to uphold this system. If powerful aggressors choose to make tokenistic, insincere or even subversive performances, the ICC will honour their efforts by granting blanket impunity at the international level.

It’s All Pretty Fucked, Isn’t It?

I hope that this is enough to convince you that the ICC should be abolished, but that is not my purpose in writing this piece. What I really hope to achieve is to stop people from boosting the oppressors’ court and to stop looking in stupid places for solutions that actually advance the cause of justice for Palestine. There is no case for respecting a diversity of approaches when this is an institution that will suck in every joule of energy given to it and use that against the innocent. The ICC will help Israel commit genocide with impunity. The ICC may, and probably will, be used against effective Palestinian leaders, assuring a future of continued misleadership and division. The way to stop it is to monitor the future actions of the court, understanding the traps it lays and explaining that understanding to others. 

At base the ICC has a terrible reputation already, but the public is shielded from this fact by the complacent deference of the amplified class. We must work to end that, starting now.

A Plea for Financial Support

It took me an inordinate amount of time to write this piece. In the course of writing Mohammed Deif and Ismael Haniyeh were killed and it was publicly revealed that William Calley had died earlier. Other events have occurred that occasioned revisions. The slow pace of writing becomes a cause for even more delay. I mention this because I have many other pieces that I feel I should write, including some that I have already begun. I do not need money to survive, but at this urgent hour I am getting desperate for more time to write.

I have been slowly writing very lengthy pieces like this for over a decade now. I have heretofore deliberately avoided all forms of monetisation because I did not want to be trapped by financial considerations into changing my approach. I don’t write for a general audience and I don’t preach to the choir. I try to write things that challenge people who may in all other respects share my political values and causes. If I think it takes 14,000 words to deal with a topic, I write those words and I don’t concern myself with the impact on readership numbers. I no longer fear that monetisation could corrupt me nor change these facts. I do not need a lot to sustain me, but an indication from any readers who appreciate my work enough to pay a few bucks would go a long way towards emboldening me to start more monetisation and cut back on my work hours. My day-job is far less important than this, and they won’t miss me much. I believe that my voice is quite different to the vast bulk of that which is currently available. If you agree please consider giving a little bit of money to my ko-fi account here.

NOTES:

1) I am fairly sure that “leadership” is now a verb. It is completely intransitive, because you don’t leadership people, you just leadership in a Platonic way.

2)Just a little reminder here that when the ICC was inaugurated the US was plunging into a mad era of blatant criminality. They had invaded Afghanistan in an obvious act of aggression, they had created an international system of abduction and torture, their siege of Iraq was estimated to have taken 1 million lives including 500,000 children, and the crimes were accelerating with an invasion of Iraq clearly on the horizon. I mention this because we are continually hypnotised by the miscontextualisation of historic events like this, to the extent that we don’t really appreciate how morally and intellectually bankrupt the ICC’s boosters actually were right from the outset.

3) I want to emphasise here that I am not suggesting that the victims of the Jonestown Massacre were responsible for their own deaths. I do not think that people who fall victim to cults like the Peoples Temple are to be blamed for their fate. More broadly, all humans have the roughly same capacities for committing acts of harm and those acts are the products of circumstance. Part of the thesis of this piece is that our attachment to concepts of individual moral and criminal culpability is a self-serving form of moralism that has nothing to do with justice.

4) In my limited reading of ICC, ICTR and ICTY judgements they seem to be very keen on the rhetorical trick of asserting the absolute necessity of a given stance. Thus any critic tends to be put in the position of arguing against the underlying principle which is always in itself inarguable. In reality, of course, differing principles can be applied with discretion. Sometimes the principle is empirical objectivity, in others it is wise judiciousness. These are contradictory principles, but who can object to either per se?

5) Our knowledgeable and educated superiors have a more profound understanding of the difficulties of bringing charges let alone securing convictions because of the profound legal insights they gained about war crimes by watching Apocalypse Now! and coming to understand the heartrending ambiguities of intentionality in the madhouse of war. 

6) Judicial impartiality and infallibility is one of those many areas of politics and society where a normative theory is treated as an actuality. As far as my observation goes these slippages always occur in such a way as to assert that the exercise of power is undertaken under a just and/or democratic authority. One might argue that the existence of such legitimating norms pushes society in a more just and democratic direction or, to the contrary, that it conceals unjust and undemocratic practices. I think that either may be true, and that in a declining society such our “Western world” these are hollow norms filled with the rot of injustice and violent privilege.

7) Apparently this was not original to King.

8) It is interesting that many people on social media understand that the display of obsequiousness is a significant story in itself, but despite being so unusual it is not considered so by news outlets.

9) By “pogrom” I of course mean “security operation” undertaken because of “Israel’s right to defend itself”

10) In a legal sense the Khmer Rouge regime in Kampuchea cannot be accused of genocide. Their victims were predominantly Khmers. Minorities such as Cham people were no more at risk of death than the majority (ethnic Vietnamese had already fled the country under the persecutions of the previous US client regime). The word “autogenocide” was coined, retrofitting the concept of genocide to suit the emotive politics of the term rather than the law and its original conception. Admittedly the behaviours and ideology of the Khmer Rouge regime intersect with genocidal behaviours and ideology, but so do political and religious persecutions in other non-genocidal contexts. Power’s choice to include the DK autogenocide in a book about genocide has nothing to do with any rigour, and everything to do with the Hollywood disseminated personalisation of the violence. The “killing fields”  resonate still, albeit mostly with boomers who remember the film of that name and its not-quite-white-saviour narrative.

11) As anyone who has read Manufacturing Consent already knows the fatality counts for the autogenocide are a very contested and political topic. What is generally missing is an account of how many died in Kissinger’s war on Cambodia. A Finnish inquiry report estimated that 600,000 died in the US carpet bombing and subsequent starvation and a similar amount under the Khmer Rouge autogenocide. Recent scholarship has suggested that more died at KR hands, but this is still a highly politicised issue despite fading in the public mind. The point stands that Kissinger, who murdered people in many places other than Cambodia, is no less condemnable than Pol Pot.

12) Even more overtly than in Viet Nam, the US did not make much of a pretence of trying to win the “war” they waged in Cambodia. Kissinger waged a campaign of complete destruction and deliberately driving the people from farmlands creating a famine among 2 million refugees in who fled to Phnom Penh. He ordered the USAF to use “anything that flies on anything that moves”. Before even beginning the war Kissinger briefed the ground operations head Col. “Fred” Ladd, telling him, “Don’t even think of victory; just keep it alive.”

13) People like Victoria Nuland and Robert Kagan kind of give the game away. Neoconservatism isn’t really about keeping women in their place and defending patriarchal masculinity. Going right back to Leo Strauss, neoconservatives have viewed traditionalism as a means not an end, and the current crop views culture wars in the same way, being happily able to play both sides of the issue. Often the side these imperialists take in the culture wars is just a reflection of their gender, their general vibe, and/or their equally arbitrary detail of whether they chose the Democratic or Republican Party as vehicles for their political ambitions. 

14)  ….facilitate apartheid in South Africa and Palestine; enjoy warm relations with despots in many repressive regimes such as the monarchy in Saudi Arabia and any number of military dictatorships; teach torture techniques to brutal client regimes such as the Shah’s Iran and Guatemala during its genocide; overthrow sovereign governments in Iran, Iraq, Gautemala, Syria, Chile, Grenada, Indonesia, Viet Nam, Cambodia, Laos, Haiti, the Dominican Republic and many more; back genocide in places like Iraqi Kurdistan, East Timor and Bangladesh; and many other crimes…. 

15) Or is it more of a craft?

16) I do not want to revisit the controversies of the mortality estimates here, but the critiques of the Lancet and ORB studies of mortality have not withstood scrutiny, at least in regards to the overall conclusions. The overall rise in mortality (from a pre-invasion baseline that was already elevated due to deadly sanctions) speaks for itself. The second Lancet (L2) study only confirms this but shows that most of the dead were lost to violence, with small arms fire from occupying forces being the number 1 known cause of death. If you want to read more I summarised the issues in section 1 of this article.

17) Note the potential double meaning if this is called “Operation Just ‘Cause”. I believe that this stems from the same sort of nerd machismo that led neocons to initially label the plan to invade Iraq “Operation Iraqi Liberation”. These are serious deadly events, but we should not forget that those behind these events may be disgusting annoying little shit-stains who wrongly think themselves witty.

18) He has reached the point where the US client figure starts to blame the US in order to garner nationalistic appeal. Afficionados of Cold War history will know that this is often close to the terminal stage in the puppet life-cycle.

19) For rocket scientists who ended up on the other side of the Iron Curtain it may have felt like the war against the tentacles of the “Judeo-Capitalist menace” never ended.

20) A pointless exercise as Zionists, in tellingly fascistic fashion, increasingly explain all unwelcome comments as being the product of a hostile and tainted individual. Richard Goldstone proved to be no exception.

21) Okay, there are two words in my vocabulary that seem to fit Palmer.

A “Loyal Little Ulster”: Why and How the UK and US Shaped Israel to Create Endless Conflict

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Even though the land could not yet absorb sixteen million, nor even eight, enough could return… to prove that the enterprise was one that blessed him that gave as well as him that took by forming for England a little loyal Jewish Ulster in a sea of potentially hostile Arabism.” Ronald Storrs, Military Governor of Jerusalem 1917-20, commenting in 1937 on the rationale of the 1917 Balfour Declaration.

Zionism is the continual attempt to fit a square into a circle.” Lowkey, interviewed by Danny Haiphong 25 March 2024.

But the state of Israel was not created for the salvation of the Jews; it was created for the salvation of Western interests. This is what is becoming clear (I must say it was always clear to me). The Palestinians have been paying for the British colonial policy of ‘divide and rule’ and for Europe’s guilty Christian conscience for more than thirty years.” James Baldwin, 1979.

Israel was always meant to be a bleeding sore, an unending source of conflict and hence an unending source of suffering. In creating Israel the British were following a policy of divide-and-rule to create an outpost as a way of projecting power into the Arab world and its oilfields. In practical terms British power could only be projected through the maintenance of immanent or actual armed hostility. The success of this strategy, as the baton was passed to the US empire, has caused the region to suffer 100 years of instability and strife while the Palestinians have suffered a long slow genocide of everyday brutality punctuated by massacres and outbreaks of resistance.

The British Empire did not create Israel in gratitude for Chaim Weizmann’s invention and development of synthetic acetone (a component of cordite) during World War I. The British Empire did not create Israel in gratitude for the financial assistance provided by the British branch of the Rothschild clan. I could go into detail on each case but it is unnecessary. We only need to remember one thing: the British Empire would never do anything out of gratitude. Nor, as I will illustrate in the course of this article, did it deign to honour promises it made in order to achieve its own gains. There are romantic notions of a British sense of honour in the official sphere but these are false – products of a robust cultural hegemony and propaganda system. The historical record instead shows that British foreign policy, and before that English foreign policy, has been unusually ruthless, callous, and dishonest.

In respectable discourse it is only possible to refer to British perfidy and US aggression when talking in the abstract or about matters of the distant past, but when talking of current events one must always assume a foundation of benevolence and criticise these countries for straying or being diverted from their true nature. As a rule all aspects of British and US imperialism are treated as if they exist in an historical vacuum. Comparing British and US interventions with empires of the past is not the done thing. Comparing British and US interventions to their own past interventions is not the done thing. In the case of Palestine even comparing British actions to their own simultaneous actions in other parts of the Middle East is not the done thing. This is exponential exceptionalism. Just because we are doing this thing it doesn’t mean that we do this sort of thing, and please don’t look at all the other times we have done this thing because it is just not who we are. Luckily it is acceptable at all times to claim that the tail wags the dog of empire, whatever that tail might be. In the case of Israel existing anti-Semitic tropes about the influence of The Jews makes this all the easier.

Normally instead of entertaining the possibility that the British and US empires have deliberately created and sustained a situation of endless conflict because it serves an obvious purpose, people are more inclined to blame the Israel Lobby in ways that seem to reflect an intellectual descent from The Protocols of the Elders of Zion. The power of the Israel lobby is real, but it exists at the sufferance of the Empire Complex. It is a tool for imperial elites to exert control over political representatives and civil society in order to constrain “democratic distemper”, that is why it came to exist (not because of the mysterious control Jews are imagined to exert over the noble but hapless Anglo-Saxons who have traditionally run the world). 

Even when people seek to avoid this anti-Semitism they find other ways to avoid suggesting that any Western wrongdoing is intentional. An interesting example is “Balfour: The Seeds of Discord” (the latest in the seemingly infinite series of Al Jazeera English documentaries about the Balfour Declaration). Avoiding the traditional discourse which suggests that Jews exert a seemingly mystical power that allows them to dictate to Great Powers, the documentary employs a more fashionable way of preserving exactly the same explanation of motive. Instead of Magical Jew Power being at fault, it all happened because people like Balfour and British PM David Lloyd George believed in Magical Jew Power (MJP) due to their yucky anti-Semitism. This is very convenient because you can keep the exact same explanation for the creation of Israel while not having to rely directly on anti-Semitic tropes.

Lloyd George, Balfour and others are said to have thought that the promise of a homeland would unite all Jews to unleash their MJP in aid of the Entente in the Great War. How do we know? Because they said so, and people like that don’t lie, do they? There is a bit of a problem though in that World War I was over before the British could do anything towards creating a Jewish homeland in Palestine. According to this reasoning, then, the British incorporated the Balfour Declaration into the Mandate for Palestine because they had an irrational belief in monolithic Jewish power and conveniently ignored the fact that most Jews were not Zionists and many found the idea abhorrent and dangerous. At the same time it seems to have slipped their minds that they had already won the War that this was meant to help them win. 

I will have more to say about the Mandate later, but it is worth noting that a prominent expert on “Balfour: The Seeds of Discord” claims that the British were committed to Zionism because it was central to the legitimacy of the Palestine Mandate. This is wrong because the Mandate does not and cannot dispense with the rights of the Palestinian people, even though it is written tendentiously in order to give that impression. Moreover it seems a little strange to choose a specific exceptional legitimating purpose for the Palestine Mandate when the British operated Mandates in Jordan and Iraq with no need for any such rationale. Yemenis might also raise an eyebrow at the suggestion that the British cared about such niceties given that South Yemen did not gain independence until 1967. 

“Balfour: The Seeds of Discord” mostly suggests that the British do not act, but only react. As is so often true the British Empire, like the US Empire, is portrayed as unwitting. The moral failures are always those of ignorance and arrogance but never those of immoral intent. In 1883 John Seeley wrote, “we seem, as it were, to have conquered half the world in a fit of absence of mind.” Outside interests are used as pretexts by the imperialist parts of the establishment, led by the intelligence and military inside government in close intermingled accord with the arms, finance, and extractive industries. In this sense Zionists like Chaim Weizmann and the Rothschild’s served the same purpose as US puppets during the Cold War who somehow caused the US to act in ways it did not want to. People such as Syngman Rhee, Ngo Dinh Diem, Jose Napoleon Duarte, Shah Reza Pahlavi, Ferdinand Marcos, Suharto, and many more have been cited as forcing or constraining US DoD or State Department actions, notwithstanding that they were dependent on the US and in many cases owed their power entirely to US intervention. The utility of the tactic is self-evident, even when it becomes ridiculous. Ahmed Chalabi, whose power and legitimacy were never more than a US fiction, had his supposed desires used as justifications for US policy. This was an effective distraction because it provided a focus of contention. Journalists and academics lap that stuff up and seem somehow incapable of looking beyond it at possible real causes for an empire’s behaviour, such as… I don’t know, say, the desire to control the most important strategic asset in human history (oil).

In a sane world it would be considered ridiculous to discuss 20th Century Middle Eastern history without reference to petroleum. In our world the near inverse is true. Right-wing people can make pithy aphorisms about oil to show their tough realism, but to actually connect that to an analysis of decision-making is considered heretical. Thus, for example, Paul Wolfowitz can explain the need for the Iraq invasion using the phrase “the country swims on a sea of oil”, but one cannot suggest that decisions were made on that basis. Almost everything else is on the table: humanitarianism, greed, stupidity, security concerns, racism, anti-racism, and, of course, the MJP of the Israel Lobby. One can say that things occurred because George W. Bush was a venal idiot, but it is unacceptable to base a detailed analysis on the notion that this lifelong oil man invaded and occupied Iraq to maintain US control of the global oil trade. Dubya Bush was the 4th generation product of a politically engaged dynasty of energy and finance aristocrats, his cabinet was also full of oil executives, and his own father had begun a genocidal assault and siege on Iraq. Despite these facts in orthodox analysis he cannot be said to have been rationally and intelligently motivated in his actions. This would lead one to conclude that he successfully carried out an intentionally genocidal strategy that increased US power in the world, and that is not allowed.   

Petroleum is equally central in relation to the birth of Israel – and equally unspeakable. To understand why the British wanted to create a permanent open wound of violence in the midst of the Arab world it is necessary to go back to 1895. John Fisher (who would go on to become an admiral, a peer of the realm, and the first person on record to use the abbreviation OMG) became convinced that the Royal Navy must transition its fleet away from coal and into petroleum as a fuel. This was a very hard sell as Britain had ready sources of coal but no oil. It took Fisher 10 years to make his case, but once he did the British were uniquely well positioned to lay claim to the oil they knew rightfully belonged to them (but which non-British people had the temerity to live on top of). At the time, you see, there were no known sources of oil on the extensive soil of the Empire. No problem, though – the British “sphere of influence” was as large as its acknowledged empire, and it turned its baleful eye upon Persia.

The British knew a thing or two about exerting extra-territorial control over other people’s countries. They also knew a thing or two about strategic resources. Their naval power had been built on spreading coaling stations that facilitated its own movement and gave it a way of controlling or denying the same ease of movement for others. The art of strategic denial, which would become crucial to the bloody history of the Middle East, was also honed on its dominance of major sources of gold in South Africa.

(Always bear in mind that these territories, these resources and even this “influence” were acquired with mass violence and retained with mass violence. The British Empire killed people for this. They tortured for this. They beat and robbed for this. All of it.)

Desiring the oil of Persia they set about acquiring it in a quintessentially imperialist style. They did not seek to create stable access to the oil by creating a sustainable transaction of mutual benefit. In zero sum imperialist thinking that would be disastrous. If, for example, they wanted to send gunboats to shell the ports and workers of another country that was not being obedient they would have to ensure that Persia did not object enough to break the deal. That would be an intolerable imposition on the sovereign right of the British to protect its own “interests”. Instead they cut the sort of deal that you would expect from a violent crew of mobsters. Their method of ensuring stability relies on ensuring that the lesser, weaker party does not profit enough that they become less weak and might therefore be in a position to ask for a better deal.

For an empire the ideal relations of informal imperialism separate the interests of a small ruling group from the masses and from the national entity itself. As a good imperialist, you structure deals so that any profit tends to accrue to that small group, creating a beneficial enmity between these rulers and their own subjects who remain impoverished and are displaced, poisoned and often worked to death in the production or extraction of the desired resource. You ensure that much of the money that you do pay is returned immediately to buy arms from your own arms industry for use against the unhappy people. You make the rulers as hated as possible in their own countries, apart from a narrow client base and/or a minority ethnic or religious group. This is highly unstable and a source of continual violence and oppression, but the rulers become dependent on you and they are forced to keep the desired outpouring of national riches flowing. Should the local oppression fail for any reason, such as a popular revolution, you can declare a “national interest” and send in the marines, the gunboats, the spooks, or any combination thereof. The nature of the deal itself is such that it has created military dependency and underdevelopment that ensures that the people of the country have the minimum possible ability to resist your own use of force.

That model is sustained on blood and oppression, and we charmingly name it the “resource curse”. The received wisdom in Western boardrooms, lecture halls, and think-tanks is that somehow the possession of natural wealth creates bad governance. In most cases this is simply a poor cover for foetid racism. For believers in Western values it is considered common sense that the peoples of the developing world are morally and intellectually inferior to Westerners and this known fact is only suppressed due to wokeness. The agency of Western imperialist power is effaced: deleted from history and deleted from current affairs. 

The massive military expenditures of the US and its constant covert and overt interventions; its bombings; its wars; its threats; its overt and covert control, co-optation and subversion of international institutions is well documented and indisputable. What you are not allowed to say is that they are doing all of this for any cogent purpose. The continual flow of wealth and resources from the developing world to the developed world is meant to be viewed as a simple product of the natural order of things that is totally unrelated to massive arms expenditures, invasions, coups, espionage, economic warfare and so forth. To suggest otherwise is a conspiracy theory or some form of cultish dogmatic Marxism.

I am using contemporary US examples a little ahead of time here, but the British Empire provided the precursors to these structures of power and extraction. The British never had the level of military hegemony that the US possesses therefore they became extremely expert at exercising asymmetric power over vast populations using any and every tool available.

Once the British establishment had come to accept the inevitability of the need for the Royal Navy to make the change from coal to petroleum, they sought to intervene in a deal cut between mineral prospector William D’Arcy and the Shah of Persia (now Iran). By some accounts they even sent Sidney Reilly the “Ace of Spies” to deal with what was known as the “D’Arcy Affair” in 1905. This led to the establishment in 1909 of the Anglo-Persian Oil Company, which would later become the Anglo-Iranian Oil Company and later British Petroleum, or BP. In 1913 the APOC negotiated a sale of shares to the British Government. The Crown wanted a government-controlled source of oil. The man in charge of the negotiations was one Winston Churchill. Churchill was First Lord of the Admiralty and was engaged in continuing the modernising work of John Fisher by switching the fleet wholly from coal to oil as fuel. 

It would be in a letter to Churchill that Fisher first used the fateful letters OMG. More consequentially, though, Fisher would resign as First Sea Lord in 1915 in disgust over Churchill’s disastrous Dardanelles (Gallipoli) campaign, famous for its horrific and pointless loss of life. This precipitated Churchill’s own resignation. He was replaced by Arthur Balfour – yes that Arthur Balfour.

Balfour and Churchill had five things in common: They believed in the superiority of the Anglo-Saxon race, they were ardent imperialists, they were scions of families elevated to elite status through imperialist exploitation, they were enthusiastic Zionists, and they were anti-Semitic. I have to acknowledge that it is “controversial” to call Churchill an anti-Semite despite the fact that he often wrote and said anti-Semitic things that he never retracted. To be fair Churchill was by no means outstandingly anti-Semitic by the standards of the time and would in later life express an opposition to anti-Semitism, but that does not change the bald facts. His official biographer Martin Gilbert, a Jewish Zionist, counters claims of his anti-Semitism in part by saying that he was an ardent Zionist. This is a laughable claim because non-Jewish Zionists – from Balfour through to today’s Christian Zionists – are frequently explicitly anti-Semitic. Moreover the link between their anti-Semitism and their Zionism is not hard to explain – whether through racial animus or through religious zeal they want all the Jews to migrate to Palestine. To put it mildly, being a Zionist is by no means proof that one is not an anti-Semite.

Arthur Balfour was the Prime Minister of Britain who supported and approved Fisher’s naval modernisation programme. He was also politically associated with Winston Churchill and Churchill’s father before him. Both were also linked to imperialists like Cecil Rhodes, Lord Rothschild, Lord Esher and Lord Milner. This group were racists who believed in Anglo-Saxon superiority. It is common to suggest that they were “cultural racists” rather than outright racists, but I have seen no compelling reason to believe that this is a lesser form of racism. To illustrate: in Aotearoa some British “cultural racists” told 19th century Māori that they could become British, but those Māori that chose to do so soon discovered that a racial hierarchy based on skin colour was part of being British. This proves rather neatly that Anglo-Saxon “cultural racism” is the embrace of a culture of biological racism. Moreover this “cultural racism” leads to the same horrific conclusions as direct biological racism. Churchill, for example, said “I do not admit…  that a great wrong has been done to the Red Indians of America or the black people of Australia. I do not admit that a wrong has been done to these people by the fact that a stronger race, a higher-grade race, a more worldly wise race to put it that way, has come in and taken their place.”  These people believed in an Anglo-Saxon racial empire and believed in using violence and subjugation to create that empire. 

The Anglo-Saxon empire envisioned was to be a transatlantic one. Fittingly it would later be the alignment of British, US and Dutch oil interests between 1928 and 1954 that would provide the strategic underpinnings of such an empire, but Britain would be a decidedly junior partner by 1954. 

There is some controversy over whether the British may have deliberately pushed the Ottoman Empire into joining World War I on the side of the Central Powers. On one hand, Germany was clearly the best European friend that the Ottomans had, probably because they wanted to secure access to oil. Germany was constructing the Berlin to Baghdad railway, aiming at further establishing a port in the Persian Gulf and they had invested much into modernising the Ottoman military. On the other hand, the Ottomans could see a greater potential for security in aligning with the Triple Entente (Britain, France, Russia) so their choice of sides in WWI was by no means set in stone. Supposedly the British were meant to be courting the Ottomans, but they made the interesting decision to confiscate a newly constructed dreadnought battleship along with an unfinished dreadnought, two cruisers, and four destroyers. This made the Ottoman choice to go to war inevitable. It was Winston Churchill who ordered British crews to take the dreadnoughts, an unambiguously illegal act. Given subsequent events it is hard to believe that Churchill was not either intentionally pushing the Ottomans into the arms of the Central Powers or had convinced himself that the matter was already decided.

Churchill then launched the first oil war in the Middle East. This war was enormous by any standards other than that of the slaughter occurring simultaneously in Europe. It started with the Dardanelles campaign. This was ostensibly to draw Ottoman forces away from the distant Caucasus where they were fighting the Russians. It is unlikely to have achieved much towards that end. Instead after the first couple of weeks it was quite evident that British, French and ANZAC forces were trapped on the rugged shoreline. Despite this they stayed for eight months of futile slaughter. The campaign cost the Ottomans in blood and materiel, but it was more of a setback for the British, and more still of a human tragedy where lives were spent for no real gain.

Having failed to penetrate the Dardanelles the British kept fighting a war in the Middle East, notably in Iraq and Palestine. They committed over 1.4 million troops to this theatre when the situation in Europe was clearly desperate. The French made their alarm about this known. Given that the later German effort to “bleed France white” led to serious mutinies and came close to forcing France out of the war, it can be said that the British were truly risking a defeat in the Great War itself by pouring so much into their sideshow oil war. 

Along the way the British displayed the perfidy for which they have such renown. First they betrayed their Arab allies by signing the Sykes-Picot Agreement under which Britain and France would carve up the Middle East. Then they signed an armistice with Turkey (formerly Ottomans) which they immediately broke in order to invade and conquer Mosul. In doing so they also betrayed the French who had been given the area under Sykes-Picot. At the end of the war the British had occupied everywhere in the Middle East known to have oil apart from the Persian oil fields that it already controlled. After the war nearly a million imperial military personnel remained to occupy and pacify the region.

Given the cavalier approach that the British had to the agreements it made to induce others to serve its ends, it is striking that the vague Balfour Declaration is still talked about at all, let alone held up as some form of legitimation of the Zionist project. In contrast to promising to “look with favour upon the creation of a Jewish state” the British had explicitly promised the Sharif of Mecca, Hussain bin Ali, an independent Arab state that stretched from the Mediterranean and Red Sea to the Persian Gulf, from the Indian Ocean to the border of Turkey. (The only exception was a small strip roughly corresponding to Syria’s current coastal area.) 

I won’t dwell long on the partition and distribution of Arab lands that occurred. The British attempted to install puppet monarchies, but this provoked resistance. In particular Iraq was combative. Formed from the “3 Provinces” of “al-Iraq” in the Ottoman Empire, Iraq had been the greatest source of fighters in the Arab Revolt against Ottoman rule. Though divided ethnically and by sect, the population of Iraq soon found themselves united by the common hatred of the British presence, British exactions and British violence. Intended puppet leaders have been hard to control in Iraq because of its natural wealth and because its surface divisions are outweighed by a long sense of shared identity and history. It is the Cradle of Civilisation and its peoples have a far longer record of working together as one polity than do, for example, the peoples of Wales, England, Scotland and the northern bit of Ireland.

Winston Churchill directed the repression of the Iraqi Revolt in 1920, going so far as to advocate using mustard gas against villages. Aeroplanes dropped bombs on villages many years before the German bombing of Guernica would spark international outrage. Arthur “Bomber” Harris (who would later work closely with Churchill to conduct the deadly and controversial British “strategic bombing” during WWII) said that Arabs and Kurd “now know what real bombing means in casualties and damage. Within forty-five minutes a full-size village can be practically wiped out and a third of its inhabitants killed or injured.” After Iraq was granted “independence” British forces stayed and some sense of how independent Iraq truly was could be measured by the fact that the ostensible monarch of the country, King Ghazi, installed a radio station in his palace to broadcast anti-British political material. He soon died in a car crash that is often attributed to the British or to the pro-British politician Nuri al-Said. 

It was in this context that the decisions over the fate of Palestine were taking place: the British needing Middle Eastern oil and finding it difficult to ensure that the Arabs, Kurds, Persians and others living atop the oil would remain compliant. The process of deciding the fate of mandatory Palestine was clearly contested within the British establishment. It may seem like a “conspiracy theory” to state that a clique of oil-loving imperialist Zionists fought for and achieved the establishment of the state of Israel, but that is what the evidence lends itself to. Further, to suggest otherwise is to state that the British state is a monolith where foreign policy is not open to such contestation. The record of disagreements is clear and we can choose to believe that those promoting the establishment of a Jewish homeland were irrational weirdos who had no cogent reason for clinging on to their stance in the face of clear irresolvable difficulties, or we can believe that they kept their own counsel about their motives. They chose to present a face of a sentimental but unreasonable attachment to Zionism because they knew the world at large would not agree that their aims served the greater good. What they intended was unethical and immoral, and its execution would be necessarily criminal, but it was anything but irrational.

The period from 1919 to 1947 was absolutely crucial. The institutional processes show a struggle between different forces pulling in what amounted to opposite directions. Through multiple commissions, enquiries, and three white papers the British foreign affairs establishment repeatedly returned to the conclusion that no Jewish state could be established without clear violations of the rights of Palestinians and a violation of the League of Nations Mandate for Palestine. There was simply no legitimate way to honour the vague promise of the Balfour declaration which, after all, included the phrase “…nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine.” Rashid Khalidi thinks that there is a trick in the Balfour Declaration in that it mentions a national identity for Jewish people but not for Palestinians. I think that is according too much credence to the document. Similarly one of the experts on “Balfour: Seeds of Discord” states that the declaration accorded “civil” but not “political” rights but this is not a real division. It is a convention to divide political from civil rights, but the principle of equality before the law inevitably leads to equal political rights. In normal usage the term “civil” refers to political participation. Voting rights, for example, were intrinsic to civil rights struggles in the USA and Northern Ireland. 

Even in discussing semantics we are missing the point. The fact that such microscopic focus is given to the 67 words of the Balfour Declaration is a testament to the pressure to find non-realist explanations for British behaviour. In reality the Balfour Declaration is a meaningless piece of paper and, as I will discuss, Israel could never have been established as a Jewish state in anything like the form that exists today if it did not ethnically cleanse the non-Jewish community and steal their property. To say that this prejudiced “the civil rights of the non-Jewish communities in Palestine” is a massive understatement.

Ignoring the pointless Balfour Declaration (as we all should) the recognised power that the British had over the land of Palestine came from a League of Nations Mandate. The League’s charter provides for Mandates for League members to exercise power over nations that were no longer under the sovereignty of the defeated empires of Germany, Turkey and Austria-Hungary but were deemed unready for self-rule. The pertinent section for Palestine states: “Certain communities formerly belonging to the Turkish Empire have reached a stage of development where their existence as independent nations can be provisionally recognised subject to the rendering of administrative advice and assistance by a Mandatory until such time as they are able to stand alone.” Note the use of the term “independent nations”.

The Balfour Declaration was incorporated in the Mandate, but I must restate here that Zionists were never intending to create a “Jewish Homeland” that could be created without massively violating the civil rights of non-Jewish Palestinians. The Balfour Declaration was not just a dead letter, it was a stillborn letter that never drew a single metaphorical breath. 

The Mandate mentions Jews many times but doggedly refuses to accord any character to any other inhabitant of Palestine. This is quite striking given that nearly 90% of the population were non-Jewish Palestinians and that the League charter states that the Mandate is based on there being a provisionally recognised independent nation. Striking or not, though, it is an exercise in propaganda rather than legally significant. As absent as the Muslims, Christians, Druze and other non-Jewish people’s may be from the text in specificity, they are still there in every legal sense. Universal and general terms (such as the oft-appearing word “communities”) clearly cannot exclude non-Jewish peoples. The imperialists might have wished to create an openly discriminatory Mandate but were forced to affirm that no “discrimination of any kind shall be made between the inhabitants of Palestine on the ground of race, religion or language.”

An honest process would have recognised the intractability of the problem as soon as it was identified. An honest process would have acknowledged that the rights accorded to the Palestinian people in the League of Nations Charter, which is where the Mandate derives its claims to legitimacy, and in the Mandate itself make the creation of a Jewish state as such impossible. The conclusions reached by the 1939 White Paper should have been reached far earlier and should have been accepted and implemented. The 1939 White Paper rejected partition and proposed limiting Jewish immigration while transitioning to a sovereign state of Palestine that would be binational in nature. The problem was that, over the years, the abrogation of the rights of Palestinians in order to establish a Jewish state had been rejected many times and no case had been made, nor could be, that provided a path that would in any way satisfy Zionist desires while honouring the rights of the “non-Jewish communities”. With each such finding, though, the British would pointedly revert to the promise of a Jewish homeland in the mandate in order to reject these findings. These are repeated arguments from consequence, which is to say that they are fallacious. They do not deal with presented evidence and reasoning but instead attack the conclusions. It is a legalistic rhetorical trick undertaken in bad faith, and it happened repeatedly.

And what, we might ask, was the pressing need to keep perverting the course of the bureaucracy like that? Once again the conventional historiography would have us believe that it is the work of MJP. Worse still, given that most Jews were not Zionists it seems that the Magic Jew Power was controlled by a Zionist conspiracy. That would be industrial-grade anti-Semitism, and while it is tempting to believe Balfour et al. capable of such twisted thinking, it is not believable. One of their own colleagues, Edwin Montagu who was Secretary of State for India at the time, was an anti-Zionist Jew who made it amply clear that he thought the project anti-Semitic and a source of danger for Jewish people.

We are left with no declared motive on the part of British imperialists that holds up to scrutiny. Therefore we must search for an undeclared motive among at least some of the decision-makers. We might not be able to draw the straight line of an overt declaration that shows a concern for oil directly. As far as I know there is no document to that effect that would satisfy the vulgar empiricists that shamble through the history departments of the world seeking archival proof in the manner of zombies seeking brains. The straight line does not exist, but there are three dots labelled “1”, “2”, and “3” that just happen to lie in a straight line for anyone to join with minimal effort.

The final acts leading to the Nakba also fit the picture of a divided British establishment with some doing everything possible to establish a Jewish state and refusing to accept defeat simply because it could not be done in a legally or morally acceptable manner. The horrors of the Shoah had created a sense of urgency and exception in sentiment, but when the details were taken into account it is very clear that establishing a Jewish state would require a large scale genocide by historical standards. I will explain why this was necessary shortly, but I do want to acknowledge that this large-scale genocide was dwarfed in people’s minds by the scale of death during the recent War and that this will have blunted sensibilities. That said, more sensitive and engaged individuals like Folke Bernadotte, were not inclined to ignore some people’s rights because others had suffered such extremities. Bernadotte, famous for having rescued many Jews and others from Nazi camps, was supportive of “the aspirations of the Jews” but was even-handed enough that members of Lehi, a Zionist paramilitary group often known as the Stern Gang, assassinated him. (One of the three planners of the murder, Yitzhak Shamir, would become the Prime Minister of Israel in 1983). It is reasonable to think that Bernadotte was genuinely sympathetic to Zionism in the abstract but Lehi, like Ze’ev Jabotinski before them, knew that an Israeli state could not be created without genocidal violence. Bernadotte’s condemnation of violence against Palestinians, given his stature, could have harmed the Zionist cause greatly. 

I won’t repeat here what I have already written elsewhere on the subject of the genocidal nature of the occupation of Palestine, but a recounting of events with a focus on the practical needs of a “Jewish state” will show anew that genocide was always a pre-requisite even if the word itself was unspeakable.

The British were never able to square the circle of allowing the creation of a Jewish state without clearly violating the rights of the indigenous inhabitants, moreover the gap was far greater than we might suspect now that the establishment of Israel is a fait accompli. Having first rejected its own 1937 partition plan and then rejected its own rejection, the British took to playing the victim. They fobbed the problem off on the UN. Eventually this led in late 1947 to UNGA Resolution 181 laying out a partition plan. The UK abstained from the vote, but we now know that they lobbied vigorously for others to vote in favour of partition. 

Two things are worth noting about UNGAR 181. The first is that General Assembly resolutions are not legally binding. Israel, a country that is second only to the USA in violating General Assembly resolutions, should be the first to admit that. The second is that if everyone had agreed to abide by the provisions of UNGAR 181 and there had been a peaceful implementation of the partition plan it would have simply resulted in a temporary and unsustainable partition of a single Palestinian state. Without genocidal violence and ethnic cleansing there could never have been a “Jewish state”. Perhaps even more crucially a Jewish state could not exist without mass theft of Palestinian property.

As things stood the Jewish partition designated in UNGAR 181 would not even have had a Jewish majority without ethnic cleansing. Moreover, Jews owned only about 20% of the land in the partition and something like 10% of the commercial property and small enterprises. Even if they had not instituted a democracy in which they were outnumbered from the outset, respect of the civil rights of Palestinians would have left them totally economically dependent on Palestinians and without the resources they needed to allow the mass Jewish migration that later occurred. The property of refugees was taken and nationalised under the rationale that the owners had chosen to abandon it and were designated “absentees” while being denied the right to return. This created a massive national estate. Much of this was administered by the Jewish National Fund which by its own constitution served only Jews. 

After the Nakba Israel established itself on 72% of the land of Mandatory Palestine which in 1945 was only 30% Jewish by population. Despite this the ethnic cleansing they had carried out created a territory with a clear Jewish majority. Israel passed a law of “Return” which referred not to the expelled indigenous inhabitants but to all Jews who were given the right to “return” to Israel from wherever in the world they happened to be. When they got there it was absolutely necessary that they be leased residential, horticultural, agricultural and commercial property or land on which to develop these things. Due to the role of the Jewish National Fund these instant citizens immediately had greater access to these resources than the remnant Palestinians who had gained Israeli citizenship. 

It is not hard to imagine what would have happened if the Partition Plan had been implemented. The “Jewish State” could not have survived. There could be no “democratic” elections. Palestinian property ownership and tenure would have needed to be violated or property owning Palestinians would have become increasingly wealthy and empowered by the influx of Jewish immigrants which would have made it difficult to suppress their political participation. The Jewish state needed the violent dispossession of Palestinians in order to be born, but without the credible excuse of conflict it could not have done so and then claimed to be lawful and democratic. The 1947-48 War was crucial to them.

Let me be clear here, I am not saying that Palestinians and the Arab countries should have embraced the Partition Plan. They had no reason to and it would not have stopped the war anyway. UNGAR 181, like the Balfour Declaration, did not show a path towards the legitimate establishment of a Jewish state. It was a piece of theatre. It was an act of public diplomacy designed to give a pretext of legitimacy to an enterprise that simply could not be justified on closer examination. 

Genocide is almost invariably carried out under the cover of military conflict. It was true in 1947 and it is true today. Revisionist Zionists knew from the outset that acts of mass violence against the Palestinian people were necessary in order to establish a state of Israel. The first violence that occurred after the Partition Plan was an attack on a Jewish bus, but the perpetrators of these murders were retaliating for murders carried out 10 days before by Lehi. After UNGAR 181 violence escalated and the British largely allowed it to happen. Bearing in mind that UNGAR 181 was not legally binding it did not absolve the British of any responsibilities at all. 

The British Government rejected the Partition Plan (even though their officials had lobbied other countries to pass it) which shouldn’t surprise anyone because it would have violated their Mandate and if they could have justified it they would have done it themselves much earlier. They decided to end their mandate in May 1948, but instead of doing what they were clearly obliged to do – create an orderly transition to a sovereign state for the people of Palestine – they allowed violence to spiral out of control. They refused to cooperate with the UN, the non-Jewish Palestinians, or the Jews to work towards a transition. Then in February of 1948, once facts on the ground had made their responsibilities seem impossible to fulfil, they switched to supporting partition and the annexation of non-Jewish parts of Palestine to Transjordan (today’s Jordan). In March Zionist forces began executing the infamous Plan Dalet.

Some Zionist historians claim that Plan Dalet was defensive. It sought to clear threats from around pockets of Jewish population including those that lay outside of the area designated for Jews in the Partition Plan. According to this reasoning the ethnic cleansing was a by-product of a legitimate military exercise. The context to that claim was that, as I have already stated, there could never have been a Jewish state if they had not ethnically cleansed that part of Palestine. Furthermore, they did not give back the land beyond that delineated in the UN Partition Plan. Also, they did not allow these supposedly accidental refugees to return, instead they passed a law to prevent their re-entry, confiscate their property and to strip citizenship from any Palestinian citizen of Israel who married one of them. Moreover, they systematically lied for 40 years about why Palestinians fled and if anyone challenged these lies that accused them of being anti-Semitic.

Given the foregoing, my contention is that British imperialists knew that establishing a Jewish state as such was never going to be possible without the violent dispossession of the existing Palestinian people. They could have insisted to Zionists from the outset that a Jewish state was not on the table and worked towards the peaceful establishment of a “Jewish homeland” in a sovereign Palestine that would accord guarantees of freedom from persecution underwritten by the international community. The Palestinian government would control immigration but would be encouraged to accept Jewish immigrants who would bring funding raised overseas into the country to help development. The British had 30 years to do this yet they chose to keep the dream of a Jewish state alive for their own purposes. 

The British wanted a “loyal little Ulster” but they needed it to be in actual or immanent conflict with the Arab world for it to be of use. When the US replaced the UK in the patron role they referred to Israel as one of their “cops on the beat”. This was the term used by Nixon’s Defense Secretary Melvin Laird to refer to Iran, Turkey and Israel. These three non-Arab countries form a triangle around the richest oil fields in the world and it is pretty striking that they would be considered as policing the region when most of the Arab regimes in the area were also US clients at the time. The threat of Arab and pan-Arab nationalism to the ability to control global energy supplies was intense and it is still significant today. This is only aggravated by Islamic solidarity. 

Of course the British had no crystal ball to see the future, but it is worth thinking about the nature of the state of Israel now. Both in actions during the mandate period and actions afterwards the US and UK have created a state that can never know peace. The US in particular has exercised its international power, most notably in UN Security Council vetoes, to create an impunity that fuels Israeli delusions of peace through total victory. Israel is still seeking to square the circle that the British could never square.

George Orwell wrote that those who control the present control the past, and those who control the past control the future. He meant that those who shape our understanding of history also shape our beliefs about the present and our reactions to events. The proof of his insight is all around us, but as with all such concepts there are limitations, and those can be very important. There are gross facts that cannot be twisted or suppressed by shared indoctrination. The Nazis, for example, despite having a very strong grip on the communications and ideology of the German people, could not have declared that they had achieved victory in the siege of Stalingrad (though I suspect in early 1943 they would have loved to do so). Some things are resistant to distortion. Words are not simply arbitrary signifiers, they exist within webs of meaning. Israel has laboured tirelessly in arguing that Palestinians have no human rights on the grounds that they are stateless and that there is no such thing as a Palestinian. Rhetorical racism aside, though, they cannot claim that Palestinians are not human beings. 

Zionists cannot simply declare Palestinians to be non-humans, though many can be brainwashed into an emotional state in which Palestinians are inhuman or far less human than Israelis. The Orwellianism succeeds in that many people in the world have accepted Israel’s right to defend itself by killing Palestinians without thinking for a second that the Palestinians have the same right only more so because they are by far the greater victims of violence. The problem for Israel is that in formal and juridical contexts it is impossible to dehumanise people in that way. 

If the Nakba had happened in 1910 Israel might have been able to establish a Jewish-state-accompli, but after World War II people were writing a new rulebook of international law and human rights. Obviously we have not reached a point where those rules stop powerful state actors from committing crimes, but they do create an historical record in which those crimes are illegitimate. As long as they still stand and hold sway over officialdom, they limit the rewriting of history.

The key problem that Israel has is that it cannot undo the right of Palestinian refugees and their descendents to return. Due to timing Palestinian refugees come under the mandate of UNRWA instead of the UN High Commission for Refugees, and UNRWA doesn’t have the same mandate to seek durable resolution through voluntary repatriation, but that does not mean that Palestinians don’t have the right to return. Rather like the League of Nations Mandate for Palestine, the failure to name a specific right for Palestinians does not mean that it does not exist. The right of displaced persons to return to their homeland is a human right derived from Articles 13-15 of the 1948 Universal Declaration of Human Rights. Palestinians are humans, ergo they have that right.

Israel’s admittance to the United Nations was conditioned on its compliance with UNGAR 194 which, among other things, “Resolves that the refugees wishing to return to their homes and live at peace with their neighbours should be permitted to do so at the earliest practicable date, and that compensation should be paid for the property of those choosing not to return and for loss of or damage to property which, under principles of international law or equity, should be made good by the Governments or authorities responsible.” Most Palestinians are refugees, including half of those in the occupied territories. Clearly Israel did not comply with that resolution. Clearly UN members did not expect it to, but they could not simply pretend that Palestinian refugees did not exist. Their humanity was, and is, a gross fact that cannot simply be ignored for political expediency.

Though under immense pressure Yasser Arafat and the PLO did not renounce the Palestinian right of return in 2000, but if they had it would not have extinguished that right. It is typical of the delusory thinking that Israel is falling into that the leadership thought that Arafat had some magic power to abrogate the rights of Palestinians on the basis that he is a Leader. The whole point of human rights is that political leaders cannot arbitrarily cancel them. They wouldn’t be much use otherwise would they?

I am sure that there have been times in its history when Israel might have found a way to resolve issues peacefully in a way that had enough legitimacy to be lasting. It would have been painful and imperfect and it would have left some injustices unredeemed, but it could have ended the violence and unremitting oppression and crushing injustice that Palestinians have endured for generations. Instead the US gave Israel unconditional aid and assistance that was a poison. They have controlled the occupied territories for 67 years, meaning that they have made subjects of half of the world’s Palestinians without granting them rights while grotesquely claiming to be the “only democracy in the Middle East”. Drunk on the impunity gifted by the Western world and Israel’s own immense military power, they refuse to even say where their borders are, sponsoring a colonisation and ethnic cleansing programme in the West Bank and Jerusalem. Our political leaders, in obedience to Orwellian principles of power, act as if this is not happening. It is happening, though, and the gross fact is that its victims are human beings. 

Palestinians are not transitory phenomena. They are not simply a colour on a demographic map that can be changed with a paintbrush. They are human and their lives, their existences, their very breaths are gross facts that doom the state of Israel to fall. In its mania for a “final status” and in its awareness of the “demographic threat” Israel becomes ever more overtly genocidal. They act as if they can win by inflicting enough pain that the enemy will bend to their will, but they can only get what they seek by the non-existence of all Palestinians. It will not happen and the further they go down that path the worse it will be for both peoples. They cannot kill all Palestinians and the more they do kill the more they are repudiated internationally. The death they have unleashed on Gaza, which sadly will continue to rise even after the direct violence has ended, will never be forgotten, and what can they achieve from it? Seizing the northern third of the strip? It gets them no closer to their goal. Their goal recedes with every step they take towards it.

In the end, whose purposes does this serve? It serves an Empire Complex with military, intelligence, arms, financial, and energy interests at the core, but Israelis only have a fool’s paradise. Zionists could only ever have achieved their desires by making immense compromises in order that they could have a place of Jewish belonging and safety. Perhaps that was never possible, but if it was it could never be made as an exclusive Jewish ethno-state. Fed on the narcotic of impunity and the hallucinogen of exceptionalism they have for generations made it seem natural that the plucky Jewish state should continue – an oasis of [insert Western value here] in a desert of barbarism: 

Enlightenment? Of course.

Modernism? Naturally. 

Socialism? Absolutely. 

Not too much socialism? Heaven forfend! 

Secularism? Well we are a Jewish state, so… just kidding of course we are secular. 

Whatever you want, that is what we are. We are the Athenian Sparta. We shoot. We cry. We write the history and law textbooks to teach everyone that we had no choice.

It all seemed so real, but it was never real because Palestinians exist. Palestine exists. 

The loyal little Ulster has served its purpose well, but its time is coming to an end. The UK and US will jettison Israel when it suits them. Israel has been a tool of empire but it never suited the empire to create a stable peaceful Jewish state or homeland. Israelis will someday have to choose to live in a democratic state of Palestine, or to emigrate. There is no point in continuing to kill to chase a dream that can never be.

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The Gaza Genocide: “Genocide” is the Necessary Word

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Portrait photograph of Raphäel Lemkin

What is happening in Gaza currently is genocide. The power of the word is not because of its power to shock, but because of its accuracy. Now that the word is out of the bag, now that it has gained currency, we cannot allow it to be put back. Establishment voices have long since twisted the usage of the term genocide to serve power rather than justice and peace. If activists do not educate themselves they will find any mention of genocide turned against them as evidence of hyperbole, bias, and (of course) anti-Semitism.

Most genocide scholars seem to understand that Israel is perpetrating genocide against Palestinians, but as Rashed, Short and Docker wrote on the subject in the journal Holy Land Studies (2014, Vol. 13): “Genocide Studies knows it is being watched and can be threatened with vilification at any moment, even in a preemptive gratuitous way.” The result is that those few who do speak out are are represented as being in the minority, when they are allowed to speak out at all. In contrast the highly partisan scholars who deny genocide are regularly presented as the authorities on the subject. Such “experts” are very effective in sounding plausible to the public and to journalists when they are not. They play on people’s expectations and the public’s sense that responsible governmental and non-governmental bodies are constrained by truth and reason.

Once we grasp that what is happening is genocide much of the commentary will be revealed as sickening theatre that clings to a fantasy world where killing civilians is a tragic miscalculation. Seth Moulton, for example, has enough enough self-importance to lecture the Israelis that they are in a “counterinsurgency” and they need an “end-game” and that (according to the revolutionary insight that he shares with Stanley McChrystal) killing civilians will actually make enemies. He even went on Al Jazeera to remind Israel that it should remember the need to win the “hearts and minds” of Gazans. This was on 11 November, after a month of slaughter, and he is worried that Israel might not be winning “hearts and minds” in Gaza! What world is he living in? The same can be said, and has been said, for Piers Morgan demanding that Israel must do more for the patients in Al Shifa hospital.

We are in a war for history, fighting so that truth overcomes power. As George Orwell famously pointed out, the war for the past is the war for the future. What is happening in Gaza is very similar to what happened in 2004 during the Second Battle of Fallujah. That horror has been turned into a videogame where, in some sort of sick revisionism, players are meant to minimise civilians casualties while killing the Iraqi “bad guys”. Meanwhile wikipedia will tell you that there were few civilians in Fallujah (source: the US military) and that at most 800 civilians were killed, despite much eyewitness evidence of a higher level of civilian death.

Unlike Fallujah, where media were vigorously excluded, the world can see what is occurring in Gaza. Yet our collective memory is very short. As the outspoken Irish MEP Clare Daly has said: “…after they’re done the lies are exposed, but there’s never any reckoning.” She is talking of a reckoning for Israel, but those who support them internationally also face no reckoning and pay no price. That must change but unless we can name the genocide and get people to understand what that means, the dead we see before our eyes each day will be written out of the history books and the memory will fade to nothing. The genocide will be framed as a reaction to terrorism aimed only at destroying the violent threat posed by Hamas. We will debate the “errors” and “miscalculations” that led Israel to “indiscriminately” kill civilians in their understandably over-zealous efforts to wipe Hamas off the map. Some will say they were entirely justified, but “critics” will say they were in fact very naughty because they should have been more careful in their otherwise righteous attempt attempt to destroy Hamas. The single word “genocide” can change all of that.

Ideas are important. During the late 1960s, as people became ever more informed about what the US was doing in Viet Nam, official pronouncements began to ring hollow and then started to seem increasingly deranged. Politicians, generals and most journalists became trapped in the network of lies that allowed them to mischaracterise their violent aggression as a morally valid battle against “internal aggression”. The facts became more widely known because activists used various demonstrations and teach-ins to bypass the mostly hopeless print and broadcast media. As knowledge grew, the people clinging to the lies started to seem buffoonish, and that was a major step towards undermining the US ability to maintain its perpetual war.

The Idea of Genocide

Genocide may be among the most important concepts to come out of the 20th century, but it is hobbled by misuse, abuse, and most of all by biased denial. It has become incredibly hard to tell people what the word means because it has been highly distorted by both bad actors and well-meaning fools. It is also so emotive that it is normal to have incredibly strong convictions about what is and is not genocide while having no ability to define the term at all.

I would like to ask the reader to forget received wisdom and focus on the following facts about genocide. The first is that the man who invented the term, Raphäel Lemkin, defined it as being war conducted against people in contrast to war conducted against rulers and their military forces. The second is that Lemkin was always clear that genocide did not necessarily mean physical extermination. The third is that it is a process. It is “a coordinated plan of different actions” that share an aim. “Aim” is the word chosen by Lemkin originally, but “intent” is the common word used today. As I will elaborate later “aim” and “intent” are not the same as “purpose” and “motive”.

As a process, genocide is therefore not found in a single act, nor can it meaningfully be talked about as such. There is no such thing as “attempted genocide”. Nor is genocide a matter of degree. Something does not become genocide because it crosses an arbitrary red line. The commentariat can argue about whether violence has “risen to the level of genocide” but they are talking utter crap. Genocide occurs when numerous acts, which may or may not be crimes in themselves, are concerted to cause destruction of a people “in whole or in part” by inflicting physical or mental harm on a people including the erasure of identity.

Genocide is policy, albeit unwritten policy. Our habit of viewing this vast process as being a criminal “act” is wilful ignorance. Nothing could better illustrate that point than an Al Jazeera English panel discussion on the genocide in Gaza wherein their specialist genocide pundit refused to use the term for the most extraordinary reasons. Geoffrey Nice, the head prosecutor in the genocide case against Slobodan Milosovic, and thus the “expert” on theAl Jazeerapanel, was the only guest to demur at calling the genocide for what it is. He stated that genocide only exists when a perpetrator has a certain “state of mind”. He implied that you can’t name something genocide until a perpetrator has been convicted of the crime.

To put things into perspective, millions of people around the world are involved in actions that are necessary parts of the current slaughter in Gaza. As I will show there is clear evidence that there are co-ordinated actions with genocidal intent. The nature of the actions show this to be true. According Geoffrey Nice, the barrister and putative legal expert on genocide, he won’t use the term genocide because it has to be established that a criminal defendant had a genocidal “state of mind”. This would mean that he and other official types fully intend to deny genocide until the unlikely event that years later one or more individuals is tried and someone like him manages to convince a panel of judges that they can prove beyond reasonable doubt what a defendant’s state of mind was some years before.

Of course, one does not need a criminal conviction to conclude that Rwandans, Sudanese, Iraqis or Serbs are guilty of genocide. Mostly you just need a colour chart (though the US State Department will let you know when skin tone is not diagnostically sufficient).

Geoffrey Nice shows his true face when he uses some some tricky and improper language. He uses the term “wish” when the term “intend” is correct, and when he should say that actions are taken against people because of their identity, he inserts the word “simply”, emphasising the word with noticeable emotion. By saying “wishes to” and “simply because” he implies that “special intent” must come from special animus. This creates the impression that genocide is something undertaken by those we see as the Other: our enemies, the irrational demons that our leaders and politicians have already decried as being hateful monsters. In contrast, people like Henry Kissinger cannot commit genocide no matter how many people they cause to be killed because Kissinger doesn’t hate the people he kills. Mr Nice and his ilk could never use their courtroom telepathy to read genocidal intent his “state of mind” because they have twisted the meaning of “intent” to incorporate a motive of irrational hatred. But this portrayal of genocide as the product of slavering unthinking hatred stands in stark contrast with Lemkin’s notion of a calculated, complex, cold-blooded bureaucratic process.

In Eichmann in Jerusalem Hannah Arendt shows that genocidal violence on an industrial scale could occur at the hands of people who harbour no special hatred for their victims. Some have claimed that Arendt mischaracterised Eichmann, but the more general point has proved robust (in contrast with Daniel Goldhagen’s contrary thesis in Hitler’s Willing Executioners which is vigorously denounced by historians). Genocidal intent does not need to be demonstrated by the rhetoric of hate and extermination because neither is a precondition of genocide.

Different Israelis will have different and multiple reasons for participating in the genocidal violence and oppression that is visited on Palestinians. I do not think it would be over-generous to the Israeli people to say that the predominant motive is a quest for security. They claim that what they do is in self-defence. If we accord them the generous concession that we believe that they believe they are acting in self-defence, it does not mean that they are not committing genocide, nor even that they are not harbouring a racist hatred of Palestinians. If I said “I am not a racist, I am just scared of black men” you would be correct in telling me that I am actually a racist. Israelis who think that they are threatened by Palestinians as such being given by full sovereignty or full democratic rights are racist and genocidal. It is not that there may be no threat, but that they think with a double-standard that displaces all of the onus onto Palestinians without recognising any Palestinian right to establish relations that mitigate threats to their own collective.

There are also Israelis on the right, including hundreds of thousands of illegal settlers, for whom the genocide serves an overt expansionist plan of a “greater Israel” (as seen in Likud’s original party platform from 1977 which states “between the Sea and the Jordan there will only be Israeli sovereignty”). Most Israelis, though, simply believe that you cannot make peace with Palestinians unless you asserted total dominance over them. Arguably the second stance is more racist than the first, but both of them lead to the exact same genocidal policies. Two distinct motives leading to the same policy of genocide. Motive and intent are not the same thing.

Israelis have had a massive military advantage over Palestinians since before Israel even existed. Palestinians suffer due to this, far more than Israelis suffer. The racist claim is that Palestinians are too irrational and/or deceitful to make peace. Israel’s military occupation of the West Bank and Gaza displaces almost all of the risk and violence upon the Palestinian people with Israel operating security forces in the West Bank and blockading Gaza. Israelis are a rich people not allowing a poor people any autonomy because that would increase the power of Palestinians to oppose Israeli power. Not coincidentally the policy to suppress Palestinian power under a rationale of defence happens to allow illegal settlements to flourish in the West Bank. Whether the motive is defensive or expansionist hardly matters to the genocidal nature of the actions. Attempting to defend yourself by reducing another people to a point of inescapable weakness is a classically genocidal move that will inevitably lead to a logic of extermination because an oppressed people will always have some means to resist while they remain alive.

When Israel claims to be acting in “self-defence” we should know that this means attacking the people of Palestine as such – imprisoning, immiserating and killing them because it is their very identity, their cohesion and their bodies that Israel considers a threat. Taking this logic to its conclusion they will never consider themselves secure from threats until no Palestinians exist. The logic behind Israel’s actions is the logic of genocide. In the words of John Docker, genocide is a “composite and manifold” process. It does not begin nor end with periods of heightened mass violence such as Gaza is suffering at the time of writing this. The genocide began in 1947, but the current massacre can only truly be understood as part of that long tortuous generational crime.

Debasing the Coin”: The Tendentious Policing of the Word “Genocide”

“Genocide” is clearly one of the most misused words in the English language. This is not because it is overused, if anything it is more often underused. The problem is that people treat genocide as if the word were defined by some level of atrocity. Even supposedly serious genocide scholars embrace undefined subjective standards then accuse those who disagree of acting to “debase the coin” of the hallowed word. They want to police the usage of the term so that it fits an ideological notion of savagery and hatred. This tends to prejudicially exonerate richer, whiter countries who kill more clinically and from higher altitude while using better platitudes.

It is easy to understand the evasions and distortions used on the term “genocide” by analogy with the word “rape”. “Rape” is legally defined as a crime using the concept of consent. For decades, however, people have struggled to assert that rape is a matter of consent in the face of those who believe that “real rape” is when a stranger uses overt violence in an act that is either a form of abduction or burglary. Rape that happened outside of these circumstances has historically been downplayed, dismissed or ignored entirely. I could argue here very serious trauma can occur without someone beating a victim or holding a knife to their throat, but that is not the point. Comparing trauma and damage is an invidious trap that only serves to wrongly diminish, if not erase, a crime. The crime of rape cannot be denied by setting a minimum level of trauma or type of coercion because it is about consent.

Rape is rape is rape. Genocide is genocide is genocide. A genocide does not need to be compared or related to Holocaust to judge if it is worthy of the name. In fact, when Raphäel Lemkin coined the term he mostly eschewed reference to the ongoing extermination of European Jewry, of which he was well aware. Why? Because extermination or attempted extermination is a concept that does not need special elaboration and insight. Despite the fact that the word he invented – “genocide” – sounds as if it references immediate killing of a genos, it is a far broader term that encompasses violent extermination in a strategic spectrum.

In the very first paragraph on the subject of genocide Lemkin wrote:

Generally speaking, genocide does not necessarily mean the immediate destruction of a nation, except when accomplished by mass killings of all members of a nation. It is intended rather to signify a coordinated plan of different actions aiming at the destruction of essential foundations of the life of national groups, with the aim of annihilating the groups themselves. The objectives of such a plan would be disintegration of the political and social institutions, of culture, language, national feelings, religion, and the economic existence of national groups, and the destruction of the personal security, liberty, health, dignity, and even the lives of the individuals belonging to such groups.

In describing genocide Lemkin, a Polish Jew, cited German occupation policies in many nations targeting many ethnic groups, referring most often not to Jews but to other ethnicities, particularly Poles. Lemkin had long been concerned with both the physical killing of ethnic groups and the destruction of their cultural and social cohesion. He attempted in 1933 to create two international crimes: “barbarism” which entailed mass violence against ethnic groups; and “vandalism” which entail attacks on “works of cultural or artistic heritage”. In simple terms the word “genocide” came from the final crystallisation of his sense that these are not separate phenomena and are part of a wider practice of which direct violence is only a component. Lemkin’s first published discussion of genocide was a very short chapter in a large book. Lemkin cast his net wide, suggesting some form of genocide for many different nations ranging from the “Germanisation” of those considered racial cousins, to the mass killing of Poles, Russians and Jews.

There may be no more important thing to note about the concept of genocide than the fact that had Lemkin chosen to focus his attention on the genocide of Jews, to be consistent he would have begun his accounting of genocide no later than Hitler’s assumption of the Chancellorship of Germany. Some scholars have actually criticised this aspect of Lemkin’s conception because it means that non-lethal acts of discrimination such as firing Jewish civil servants and academics were acts of genocide. Once again they feel that this “debases the coin”. But Lemkin’s unadulterated version of genocide is the only way in which the term can be used to save lives. Understanding that a genocide is occurring means that people can rise up to stop the acts before they progress to the stage of mass killing. Isn’t that more important than waiting until the killing is over then putting someone in prison?

Genocide is thus such a broad and sensitive concept that the terms that have been invented to avoid using the g-word are redundant and ridiculous. Words like “ethnocide”, “sociocide” and “culturecide” largely serve the bad-faith purpose of concealing genocide. People are often more comfortable using “Apartheid” or “ethnic cleansing” because these words are considered more reasonable and measured, but our only criterion should be accuracy. The habit of politesse has predictably that favoured the most powerful while scruples about accusing members of the developing world of genocide have equally predictably been eroded to mere pretension.

This selective usage of the word genocide creates strange illogic. For example, how is a state is meant to ethnically “cleanse” land while not committing genocide? Bear in mind that Lemkin specifically wrote that one possible aim of genocide was the imposition of the “national pattern” on “the territory alone, after removal of the population and the colonization by the oppressor’s own nationals.” It would seem that “ethnic cleansing” is a very straightforward manner to achieve this genocidal outcome. Forced transmigration is not specifically prohibited under the United Nations Convention on the Prevention and Punishment of the Crime of Genocide (UNCPPG), but it doesn’t need to be. There is no practical way of ethnically cleansing people from an area without committing acts prohibited as constitutive of genocide and if your aim is to remove a protected category of person from an area entirely then that is clear genocidal intent.

To illustrate, let us examine the words of another vaunted “expert” Omer Bartov who expounded his reckons on the link between ethnic cleansing and genocide during a Democracy Now! interview: “there is a connection between the two, because often ethnic cleansing becomes genocide. That happened, in fact, in the Armenian genocide in World War I….” I can not for the life of me understand what he thinks happened. Does he believe that Armenians were just delivered eviction letters and told that the government would like them to march into the wilderness at their first possible convenience and the Armenians went in quiet obedience without any violence being visited on them? Does he think that forcing them to leave their homes was not “causing serious bodily or mental harm to members of the group” and “deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part”? Does he think that the Trail of Tears was not genocidal?

One reason for Bartov’s weird attitude may be that he was almost certainly brought up (in Israel) to believe that Palestinians had conveniently ethnically cleansed themselves at the perfect time to allow Israel to declare itself a state. Israel concocted a lie – a lie still repeated by Israelis and pro-Israel leaders and journalists – that Palestinians responded to a call from Arab allies and decided to leave just at the right time for Jewish majority state to be created where such a thing had previously been impossible. Jews made up less than one-third of the population of Palestine and would have been a minority in any conceivable geographical partition. We have now known for decades that there was a co-ordinated plan to empty “Arab” population centres for reasons of “self-defence”. I won’t detail the infamous Plan Dalet and the controversies that surround its intent, but suffice it to say during its implementation there was widespread violence including a number of massacres. Palestinians fled as intended. Israel managed to create a Jewish majority state that encompassed 78% of Palestine. Israel immediate acted to ensure that none of the refugees could return under the grotesque rationale that by fleeing they had given up their rights of residence and citizenship. This is despite the fact that Israel’s recognition by the UN was contingent on compliance with UNGA resolution 194 which ordered that Palestinian refugees be allowed to return immediately. Then Israel systematically lied so that Israeli children, like Bartov, were raised to believe in the immaculate self-cleansing of 700,000 Palestinians.

Ethnic cleansing is a useful concept, but it cannot occur outside of the concept of genocide. It is not a lesser crime against humanity in some unwritten hierarchy of badness. It is an act of genocide which accompanies other acts including the inevitable acts of violence that must occur to facilitate ethnic cleansing.

Genocide is a concept that could allow us to see and stop the ongoing violence of the powerful against the powerless, but only if the word is reclaimed and used with rigour. This has to come from the grassroots. People with status and those deemed to be experts are far too compromised. Those selected as what passes now as public intellectuals are usually those whose words appeal to one or more billionaires. Nowadays the problem is more one of amplification and algorithms than one of gatekeepers, but the answer is the same as it was in the 1960s. Activists must engage in their own education, creating intellectual constituencies for voices that serve truth and justice rather than money and power.

In the mean time the genocide experts and campaigners that most people will see are all servants of the status quo, however much crocodilian sentimentality they display. They want to “punish” the crime of genocide, which means sending old men to the Hague when of necessity the defendants have long since lost their ability to harm others. Then without proof or any attempt at self-interrogation they claim that locking up these old men helps prevent other genocides. They want to prevent the “real genocides” which are like the “real rapes” – i.e. those committed by political enemies, the poor, and the non-white. The US, meanwhile, is the suit-wearing serial rapist of this analogy whose victims are at best ignored if not punished and persecuted for the act of naming the crime committed against them. Israel is the kid brother who needs big brother to bail him out, but shares almost the same level of impunity.

It is time for an international movement to end the ability of states to openly commit genocide without fear that it will be named. At the moment it is comparatively easy to condemn Israel’s genocide because many top officials loudly proclaim their genocidal intent with regards to the current massacre in Gaza. What we have to ask is if we think it is acceptable that the same acts would not be considered genocide if the Israelis exercised greater control over such communications. Do we as activists think it is wise to allow the perpetrators of a crime to be able to control whether the world believes the crime is taking place? Because that is the current situation and if we rely on Israelis to keep announcing their genocidal intent we will find that the well will run dry very quickly.

Genocidal Intent

Intentionality is an important part of the notion of the crime of genocide. In the crime of genocide it is not the individual acts that make the crime but the genocidal intent behind those acts. This is known as dolus specialis or “special intent”, however, this phrase is tendentious and prejudicial. We should use the term “genocidal intent” because “special intent” has inescapable connotations of exceptionality, if not rarity, that are sadly unjustified when it comes to genocide. It is also over-emphasised and almost mystified as something unique to genocide. Intent is also highly relevant to the criminality of other acts. I could knock someone else’s property into my open bag with intent to steal or without intent to steal. It may not be possible to determine criminality by the act alone. In many jurisdictions a mens rea (Latin for guilty mind) or niyaa (Arabic for intention) is crucially important and often necessary for an act to be considered criminal at all, regardless of the consequences of the act.

There is a notion that “special intent” is to be found in the words of the perpetrators of genocide rather than their actions. This is untenable, if not unserious, for many reasons. Genocide scholar Raz Segal referred in the very early stages of the onslaught on Gaza to a “textbook case of genocide”. Obviously this is a brave and welcome stance, but he has fallen into the trap of emphasising the dramatic genocidal rhetoric of Israeli leaders. Their talk of “flattening” or “erasing” Gaza is hard to ignore, but it is not relevant to whether or not they are committing genocide.

The emphasis on the overt confessions of people committing genocide leaves us in the

unjustifiable position of judging the nature of someone’s actions on the basis of whether or not they choose to incriminate themselves. It also leaves the hopeless circumstance of arbitrarily deciding who is and is not sufficiently highly placed, or influential, or practically involved to count as being able to evince genocidal intent when genocide is a collective set of diverse actions. Moreover, the rhetoric cited is without exception exterminatory, not merely genocidal. Remember that this is a rigged game. If an African leader, especially an opponent of Western hegemony, ever used terms like “flatten” or “erase” regarding enemy territory in time of conflict they would undoubtedly be pursued by the ICC until their dying day. In the case of an Israeli leader, though, any exterminatory rhetoric is likely to prove poor evidence of genocidal intent as soon as they are able to point out they did not in fact fully flatten Gaza, and that their plans and actions always fell short of completely erasing the people living in Gaza. The Israelis and their genocidal comrades will simply say that the passion that followed the shock of October 7 led to understandable hyperbole and that no operations ever aimed at enacting such drastic policies. By trying to go beyond the required proof of genocide Raz Segal may find that the “textbook case” is a will-o-the-wisp which will disappear, leaving him enmired in the bog of interminable apologism.

We need to always keep in mind that genocide is a set of actions that share a genocidal intent, not a genocidal purpose. The distinction between intent and purpose is crucial as can be seen in the analogy of murder. If I hate someone so much that I kill them out of loathing that is murder, but equally if I kill them because I want to steal their wallet it is still murder. In fact if I kill a complete stranger simply because they are blocking my view of the sunset and shooting them seemed less bother than asking them to move, it is still murder. I don’t need any particular animus aimed at the victim in order to have murderous intent. That is why “special intent” is such a terrible phrase. It is used to create a false historical narrative of genocides whose archetypes in the Holocaust and the Rwanda genocide are heavily mythologised. All of the complexities and contradictions of these mass events removed to create a simplified arc that begins and ends with bad guys who want to exterminate a people because of an implacable hatred.

Israel has clearly shown a pattern of targeting civilians. This is not “indiscriminate”. They are choosing to target civilians. This is a discriminate choice. They target hospitals and ambulances. This is a war crime under the Geneva Conventions. The IDF even tweeted revealing their deliberate and discriminate choice to attack making the false claim that that they became “legitimate military targets” if Hamas used them (the tweet was soon removed). The IDF has plenty of legal expertise to draw on and those who decide the policies and rules of engagement know that they are committing war crimes. The fact that they choose to do so is not just a crime in itself, it is evidence of genocidal intent. The disparity in military capacity between Hamas and Israel is so vast that any strategic calculation would show that the gains from, say, attacking Al Shifa hospital are vastly outweighed by the massive strategic losses they are sustaining in the international diplomatic world and the world of public opinion.

We have all seen what is happening. More than half of Gaza’s hospitals are effectively condemned by Israel and more than half of its population have been displaced, but neither the displaced persons nor the hospitals in the south are safe from direct violence nor the indirect violence brought about by lack of food, water and fuel. When many people fled south, leaving behind much including food preparation facilities, Israel bombed many bakeries. They have ensured that humanitarian relief is a small fraction of what is needed.

Clearly Israel has breached the UNCPPG under the first three prohibited acts of Article 2: “(a) Killing members of the group; (b) Causing serious bodily or mental harm to members of the

group; (c) Deliberately inflicting on the group conditions of life calculated to bring about its

physical destruction in whole or in part….” The fact that they are doing so in multiple different ways acting in concert towards the same aim is what makes this a “textbook case of genocide”.

The main way to discern genocidal intent is through the fact that multiple different actions by the perpetrator work towards the same outcome. The intent is evident in the actions. It is not tenable to suggest there it is possible to repeatedly contravene the acts prohibited in the UNCPPG without genocidal intent. If you can identify those acts as being inflicted on a protected group as such then that is enough to demonstrate intent. Statistically there is no question that the victims of Israeli direct and indirect acts of violence are overwhelmingly non-combatants, and the discrimination between Palestinians and Jewish citizens of Israel is so stark that I don’t think I need to enumerate it here.

As mentioned, relying on emotional and/or racist outbursts as evidence of genocidal intent is problematic on two counts. Firstly it allows Israel to conceal genocide simply by exerting greater discipline over its officials. Secondly there is an easy defence for Israel in that they can point out that such pronouncements were mere rhetoric and were not incorporated into doctrine, policy, strategy or tactics. Israeli actions are all that are needed to prove genocidal intent, but if we did want to use Israeli statements to prove intent it should be those evince an intent because they proclaim a purpose that cannot be obtained without committing genocide.

Genocidal intent is shown when Israel refuses to define its borders; when it funds, supports, and defends illegal settlements; when it openly talks of aspirations to annex Palestinian territory; and when Netanyahu pointedly displays maps at the UN that exclude the Occupied Palestinian Territories from existence. Genocidal intent is chillingly hinted at in all discussions of the “demographic threat” posed by a growing Palestinian population. As mentioned, no people will cleanse themselves voluntarily from their homes.

To give some perspective I will refer to something I wrote (p. 60) regarding the genocidal intent of Germans during World War II. The point I made was that the “Final Solution” was not documented as such until after it was well under way. They had already begun murdering all of Europe’s Jews, but they had not recorded an explicit intent and had events happened slightly differently might never have done so. Some have claimed that this means that Judeocide was a “bottom-up” process that was begun by widespread anti-Semitism then adopted by the leadership. I counter by pointing out that from the very first draft of the German Eastern strategy, Generalplan Ost, a future was envisioned in which tens of millions of people, including all Jews, would disappear from Eastern Europe. The fact that people seem reluctant to see these plans as evidence of genocidal intent seems quite eccentric to me, but it fits the pattern of ignoring the banal, detached and bureaucratic origins of genocidal thinking in favour of a more dramatic and demonic evidence. Israel is never likely to create a “Final Solution”, but it has its own equivalents of Generalplan Ost.

I am not suggesting here that Israel intends to kill or starve all Palestinians but I will refer back to my earlier point about ethnic cleansing being inherently genocidal. I will also remind readers that at the time writing Israel is killing hundreds of Palestinians every day. Moreover their ongoing siege, their forced displacement, and their attacks and destruction of medical and other essential facilities have already began to take a huge toll. Al Shifa hospital has been losing patients due to lack of generator fuel and other supplies to such an extent that it has had to bury 179 bodies in a mass grave. All of the ICU patients died. Hunger and infectious disease are both on the rise and anyone who has studied genocide or colonial history can tell you that the combination of hunger and disease is by far the greatest killer in times of genocide.

Referencing territorial ambitions also far exceeds what is needed to prove genocidal intent. Maintaining the territorial status quo while deliberately enforcing conditions of life on Palestinians that maintain weakness and poverty clearly involves inflicting “serious bodily or mental harm”. As one article explains:

In early 2006, Dov Weisglass, then a senior advisor to Prime Minister Ehud Olmert, explained that Israeli policy was designed “to put the Palestinians on a diet, but not to make them die of hunger.” In 2012 it was revealed that in early 2008 Israeli authorities drew up a document calculating the minimum caloric intake necessary for Palestinians to avoid malnutrition so Israel could limit the amount of foodstuffs allowed into Gaza without causing outright starvation.

Lemkin pointedly left “mass killing” until last when detailing the ways in which genocide is committed through physical means. Before killing came “Racial Discrimination in Feeding” and “Endangering of Health”.

It is worth reading just how many different forms of discriminatory practice that Lemkin considered to be genocidal. Craig Mokhiber resigned from the UN, citing a “textbook case of genocide” against Palestine. Like Raz Segal I can only applaud the use of the term, but decry the reasoning behind it. Mokhiber says that a “sense of impunity” has caused Israeli officials to say the quiet bits out loud when normally one has to comb “dusty archives” and “secret correspondence to see what they were really up to….” To be fair he does reference discriminatory actions, but he is still suggesting that the genocidal intent is to be found in hateful, vengeful and exterminatory rhetoric. Like Segal he links the “textbook” nature to the extremities of Israeli posturing. In reality, though, the textbook is the UNCPPG and “special” intent is merely “the intent cause destruction in whole or in part”. From that perspective “special intent” is not a really high bar. If we really wanted to know what a “texbook” case looked like we would use the examples set out by Lemkin in Axis Rule in Occupied Europe.

Reading Lemkin gives a very different idea of genocide and genocidal intent than the public is likely to hear from “experts”. Under “Techniques of Genocide” Lemkin lays out a diverse set of policies of destruction. I have already dealt with the “Physical” techniques, but the others are laid out below with illustrative quotes.

“Political” –“…local institutions of self-government were destroyed and a German pattern of administration imposed.”

“Social” – “The social structure of a nation being vital to its national development, the occupant also endeavors to bring about such changes as may weaken the national, spiritual resources.”

“Cultural” – “Not only have national creative activities in the cultural and artistic field been rendered impossible by regimentation, but the population has also been deprived inspiration from the existing cultural and artistic values.”

“Economic” – “The destruction of the foundations of the economic existence of a national group necessarily brings about a crippling of its development, even a retrogression. The lowering of the standards of living creates difficulties in fulfilling cultural-spiritual requirements. Furthermore, a daily fight literally for bread and for physical survival may handicap thinking in both general and national terms.”

“Biological” – “…a policy of depopulation is pursued. Foremost among the methods employed for this purpose is the adoption of measures calculated to decrease the birthrate the national groups of non-related blood, while at the same time steps are taken to encourage the birthrate of the

Volksdeutscheliving in these countries.”

“Religious” – “…through the systematic pillage and destruction of church property and persecution of the clergy, the German occupying authorities have sought to destroy the religious leadership of the Polish nation.”

“Moral” – “In order to weaken the spiritual resistance of the national group, the occupant attempts to create an atmosphere of moral debasement within this group. According to this plan, the mental energy of the group should be concentrated upon base instincts and should be diverted from moral and national thinking.”

It becomes very obvious from Lemkin that destroying a genos “in part” means weakening that genos through such “techniques” or, more properly, through acts proscribed in the UNCPPG. The International Criminal Tribunal for Yugoslavia ruled “the part must be a substantial part of that group. The aim of the Genocide Convention is to prevent the intentional destruction of entire human groups, and the part targeted must be significant enough to have an impact on the group as a whole.” But this is case law for criminal cases brought against individuals. It is highly subjective and makes the presumption that the wording of the UNCPPG is to be ignored in favour of what the court thinks is the unwritten intention behind the convention. It begs numerous practical questions such as what is meant by “entire human groups” and in what timeframe is this meant to occur.

It seems as if the entire case-law of genocide is a gigantic argument from consequences that will only ever serve victor’s justice. As I will show below, moving away from the wording of the UNCPPG as a reflection of Lemkin’s concept of genocide leads to absurdities. Therefore genocidal intent requires no declaration of specific hatred, merely the demonstrated intent to weaken a people through proscribed means. Consistent actions against an identifiable protected group are in themselves evidence of intent as personnel cannot be impelled without such an intent. Moreover, extending full or partial impunity to one’s own people for committing crimes such as assault, theft, abduction, vandalism, rape and murder is essential to genocide. Once legitimate lawful purposes for providing such immunity are ruled out, there is clear genocidal intent.

As it happens Israel has a long documented history of undertaking the sort of acts of destruction that constitute genocide. I do not have the time to provide sources for each, but Israel has killed and imprisoned political and community leaders; it has attacked and vandalised community and arts organisations; it has attacked health providers; it has attacked and harassed worshippers and places of worship; it’s personnel have deliberately damaged places of religious and historical significance such as the Church of the Nativity; it has destroyed archaeological sites, graves and architecture in such a manner as to erase signs of a Palestinian identity from the land. Norman Finklestein’s book Beyond Chutzpah alone contains a litany documented acts by Israel that are clearly constitutive of genocide. The rationale of maintaining a power disparity (i.e. weakening Palestinians as such) is openly avowed. The book came out in 2005, before there even was a siege of Gaza and before the repeated mass violence against Gaza. In 2008-9, 2012, 2014 and 2021 Israel attacked Gaza killing mostly civilians and inflicting great damage on civilian homes, property and infrastructure. Israeli officials sometimes refer to this as “mowing the lawn”.

If we put too much emphasis on the current slaughter and the heightened rhetoric that has accompanied it we risk putting ourselves in a position that effaces the banal genocide of the day-to-day realities of Israel’s occupation and slow ethnic cleansing of East Jerusalem and in the West Bank. This would imply a version of genocide that starts when Israel starts dropping bombs, then stops when there is a ceasefire, but then starts again when bombs fall a few years later.

Genocide Does Not Have an On-off Switch

The orthodox view of genocide has little to to with Lemkin’s original idea. The UNCPPG obliges all states that have ratified the convention to take action. When it came into force in 1951 the US was committing genocide. They killed at least one million Korean civilians with a bombing campaign alone. Political and military leaders used racist and exterminatory rhetoric every bit as overt as that used by Israeli leaders today. It was, by those standards, a “textbook case of genocide”. Yet, as historian Bruce Cumings noted, under the wording of the UN Convention the US was committing genocide while under the auspices of UN Command itself (The Korean War, p 149).

What the US was doing in Korea was horrific and condemnable, and the world might be a much better place if the member states of the UN had acted to stop the slaughter because of its genocidal nature, but it can hardly surprise anyone that it did not. Nor can it be any surprise that governments failed to recognise subsequent US genocides in Laos, Viet Nam, Cambodia, Afghanistan, and Iraq (that is not even to mention the fact that many other US actions including sanctions programmes are clear intentional acts prohibited under the UNCPPG). As things currently stand the Genocide Convention has become a joke. The logic of Lemkin’s notion was smothered in its infancy because it was made into law and states were expected to act against something that was still a common practice of powerful countries.

Expediency has forced the official world to twist and contort the notion of genocide into one that does not so obviously inculpate the US, its allies, and its most powerful rivals. Then the subjective and irrational received version of “genocide” became a useful tool for the powerful to delegitimate leaders or regimes that are obstacles to the exercise of power. It is now also a tool of interstate public diplomacy, wielded in the most brazen cynical manner. The orthodox notion of genocide is encrusted with the dripping filth of realpolitik, but many caught up in the glamour of performative human rights work imbibe this ordure as if it were ambrosia, doing the work of the oppressor while basking in the self-righteous glow of false humanitarianism. Unwittingly, even those who want to use the term “genocide” in more worthy causes are trapped into mirroring the subjective and undefinable usages of the self-serving.

Katherine Gallagher, a senior attorney for the Centre for Constitutional Rights (CCR) which has filed a case against the Biden administration to block their further assistance in the ongoing genocide. By this they clearly mean the current assault on Gaza. In an interview with Democracy Now! Gallagher says the following: “And in recognition of the severity, that this is the crime of crimes, when it requires the specific intent to destroy a group, a national or ethnic group, in whole or in part, that is such a serious crime that states are obligated to take all measures within their control, all measures possible, from the second, from the minute they learn of the possibility of genocide, to stop that.”

Such constructions of “genocide” are full of absurdities. Take the “crime of crimes” assertion. What does it even mean? I could make a robust case that the US sanctions against Iran are genocidal on the basis that they fit the literal terms under which genocide is defined in the UNCPPG. In contrast I could very successfully argue that the Atlantic slave trade was not genocidal because it does not fit the literal terms of the UNCPPG. Should we argue that this is wrong because the Atlantic slave trade caused much greater death and suffering than the Iran sanctions? Or, should we just be fucking grown-ups and realise that words are not toys and that no useful categorical term is ever going to correspond to “a bad thing that I don’t like”.

Perhaps one of the most ridiculous things is the way that the passage of time is ignored. Take the question of intent. What is the shelf-life of an expression of genocidal intent? If Israelis keep doing exactly the same things but stop making racist statements about it, when does it stop being genocide and become a nicer form of killing people? At the other end of the spectrum, how far back can we obtain our “specific intent”. Plenty of early Zionists sounded pretty genocidal. Ze’ev Jabotinsky believed that a Jewish majority could only be established by force, saying that “All natives resist colonists” and comparing Palestinians to Sioux and Aztecs. To be clear “force” means killing members of the group, which is covered in the UNCPPG. The nicer Zionists distanced themselves from his rhetoric, but it didn’t stop them from using force to establish a substantial Jewish majority in 78% of Palestine.

If Jabotinsky is too right-wing or it is objected that he died before Israel existed, then we might look to the infamous words of Golda Meir who said that there was “no such thing as Palestinians”. Her reasoning is based on specious historical assertions, but in terms of genocidal intent it is perhaps the most chilling manner of creating the moralistic space for an intent to destroy a people – to suggest that their existence as a people is already a fiction. Is that not in some ways worse than calling them “animals”?

Likewise the passage of time is ignored when it comes to defining those acts that constitute genocide. Gallagher references the same three prohibited acts from the UNCPPG mentioned above – “…killing, causing serious bodily or mental harm, and creating the conditions of life intended to destroy a population, in whole or in part.” It is very clear from the context that Gallagher and the CCR are referring to recent events in Gaza, but when exactly do they think that Israel has not been “…killing, causing serious bodily or mental harm, and creating the conditions of life intended to destroy a population, in whole or in part”? If both of the latter acts are separate and sufficient in themselves to be considered genocide (as the convention makes completely clear) why is it that genocide is only being talked about now that killing is happening on an industrial scale?

The emphasis on killing also begs the question of what level of killing is sufficiently low for people to consider the genocide to be over. Would it be 10 a day? 1 a day? 1 a week? What is “substantial” enough? And then if they drop below that quota does the genocide start again when they next exceed that quota? Or does that make a new genocide altogether? Israel has repeatedly attacked Gaza. This attack may be worse, but it is not qualitatively different from Operations Cast Lead, Protective Edge or Pillar of Cloud. What conceivable real world criteria would allow someone to say that genocide is happening now, but that it wasn’t happening 3 months ago, or back to 2007, or back to 1967, or back to 1947. No sensible distinction can be made. The occupation is the genocide.

And what of the West Bank? If Israel is committing genocide in Gaza then the group it is committing genocide against is Palestinians as such. Are we supposed to believe then, that they are not committing genocide in the West Bank? If not, why not? Is it a matter of body count? Is it the bombing? What is it that makes one genocide and another not. Israeli military and settler violence is growing on the West Bank, as it was before October 7. Villages are being ethnically cleansed. There is killing. There is mental and physical harm. That is indisputable. People are also subject to conditions of life which are calculated to bring about their destruction in whole or in part. This is in part the confinement, restrictions and deprivations along with property destruction that are justified by the state of Israel as security measures, or it is the theft and destruction by Jewish settlers of Palestinian property (which occurs with state support) which can only be motivated by the desire to weaken and immiserate the Palestinians. Read Lemkin again. This is what he was talking about. The occupation is the genocide.

The Occupation IS the Genocide

As I have previously written:

Lemkin focussed originally on occupied Europe, but he saw the same processes in the conquest of the Americas and he spent much more time studying and writing about genocide in the Americas than about Germany’s genocides in Europe. He characterised Indian reservations as being a form of concentration camp and symptomatic of genocide. As you can imagine, this sort of thing did not go down well in 1950s USA. He was unable to find publishers for his later works. As John Docker has said: “We can only mourn that Lemkin’s manuscript writings were not published as he hoped, for in them the inherent and constitutive relationship between genocide and settler-colonialism is strongly argued, given subtle intricate methodological form, and brought descriptively to life.” Lemkin died poor and comparatively obscure 1959. Only 6 people attended his funeral. Had he lived longer he would have recognised that the strategic hamlet programme in Viet Nam was also symptomatic of genocide and I am sure he would have made the leap that links genocide to all forms of imperialism, not merely settler-colonialism.

Whether related to settler-colonialism or not, genocide reveals itself best in military occupations because they allow the full panoply of genocidal behaviour to manifest. Lemkin saw genocide as a combination of ancient and modern practices. On one occasion it might be the visceral slaughter of a massacre, on another the dispassionate exercise of issuing papers that reclassify people as no longer having the right to live in their homes. One might reduce the food intake available to a people who have been previously deprived of subsistence resources, or create a policy of retaliatory violence. One might order a carpet bombing raid or institute a military doctrine of “force protection” guaranteed to cause mass civilian death and widespread terror. In short, genocide can manifest as wanton violence and destruction or targeted violence and destruction. It can involve policies designed to control, to destroy, to immiserate, to alienate, or to provoke.

Lemkin had a long list of genocides that included every people subjected to modern-era settler colonialism, including Jabotinsky’s Aztecs and Sioux. Not one of these genocides stopped and started. He did not think that different policies at different times against the same people could have been different and distinct genocides because that would have been historically stupid and contrary to the very insight that led to him coining the term genocide. Equally, none of these genocides had to pass a court determination that someone was criminally culpable – despite the fact that Lemkin was a lawyer who fought hard to make genocide a crime. I highly doubt there was a single case where he thought that a people had been attacked and subjugated but he could not use the term genocide until he found some “dusty archives” showing a “specific intent”.

Israel has always had a genocidal intent towards the Palestinian people because they used the Arab world’s rejection of the non-binding UN partition plan to use acts of mass violence to ethnically cleanse a large swathe of Palestine. Retrospect makes these events seem inevitable, but Zionists who did not subscribe to Jabotinsky’s view could have prevented this and waited, agitating for a Jewish homeland that had it’s security guaranteed without being a Jewish majority state. That is what many claimed to believe in. Instead they chose a violent path that of necessity and by intent involved the destruction in part of the Palestinian people. While they insist that safety can only come from a Jewish majority state, which is the overwhelmingly prevalent stance, they are both practising apartheid and demonstrating a clear genocidal intent towards the Palestinian people.

The occupation is the genocide. Palestinians both inside and outside the Occupied Palestinian Territories (OPT) have the inalienable right of return to their ancestral homeland. It is recognised in international law and UN resolutions and Israeli efforts to get Palestinian leaders to abrogate that right have failed, and must always fail. Yet they insist that the security of a Jewish majority state must always oppose those human rights. They seek to impose ever more control and extraterritorial power over the OPT and in doing so they seek to permanently subjugate the indigenous and refugee Palestinians living there. In the West Bank, as with Gaza, conditions of life are dictated by the occupying power and they are clearly calculated to restrict economic, political and military power. That is genocide. In innumerable ways they restrict and degrade cultural, artistic, recreational, spiritual, and intellectual life. That too is genocide. The occupation is the genocide.

Two Choices. Two Futures.

It feels at the moment as if change is in the air. We sense that public sentiment has irrevocably turned against the occupation of Palestine and in favour of Palestinian freedom. People are reminded of the struggle against South African apartheid, but it is not clear that public sentiment can force real change, especially if activists remain in the mode where they stay fixated on “awareness” and public sentiment while neglecting tactics that address the power structures of society. Western societies have become so undemocratic, especially two-party systems such as the US and UK, that no amount of public opinion seems able to change some types of government policy.

While it seems that Israel is is over-reaching now and no one will ever forget this cruel slaughter, we should not forget that this seemed true to some extent during Operation Cast Lead in 2008-9. In the 2009 “Al Fakhoora (Al-Fakhura) School Incident” around 40 were killed by Israeli shelling. The reaction of global outrage was immediate. Even the UK government called for an immediate ceasefire. Al Fakhoora was so symbolic that a major Qatari higher education charity programme is named in memory of the massacre. In contrast recent strikes on the very same school costing 15 lives (4 November) then around 200 lives (18 November) have seen no such reactions from officials.

Even as it loses public sentiment Israel is winning the propaganda war by changing norms and making that which was universally unacceptable into that which must be discussed and weighed. For example the debates about Al Shifa hospital, which seem at first to be conspicuous failures of propaganda, exploit known media practices to create a long running multi-cycle news story that seems, due to the rules of reportage, to suggest that there may be some legitimate room for debate about whether Israel can legally attack a hospital. Meanwhile, having fixed the media as if they were an armed opponent drawn by a feint, Israel is wreaking widespread destruction against Palestinian hospitals and clinics, including even some in the West Bank.

As things currently stand Israel looks to continue a systematic attack on Palestinian medical facilities that is clearly genocidal while fostering debates about different individual sites, such as Al Shifa and the October 17 blast at Al-Ahli “Baptist” Hospital. In the latter case there were probably hundreds of deaths (though not the 500 initially reported) and Western media has spent incredible resources into proving that Israel’s claim that the blast was caused by a misfired Palestinian rocket is theoretically possible. In other circumstances this would be justified, but the weight of circumstantial evidence against Israel makes this exercise in vulgar empiricism seem misguided at best. There had already been 51 attacks against Gaza’s medical facilities from 7 to 17 October. Israel had thrice ordered the hospital evacuated from the 13 October. Since then Israel has continued to attack medical facilities and there are no functioning medical facilities left in the north of Gaza. Yet there is still serious debate about whether by some amazing stroke of luck for Israel the Palestinians accidentally took out a facility that Israeli forces were clearly intending to attack immanently. This shows the hazards of a narrow focus that excludes a greater context. Attacks on on medical facilities need to be viewed as a whole, and when viewed as a whole they clearly fit the definition of genocide.

The best tool that activists can use to exert actual power is to change the framing of the narrative. Leaders cannot be brought to follow the democratic will whilst they can evade direct statements of that will. Avoiding democracy is now a massive industry. It has developed from the humble self-taught rhetorical tricks of slippery politicians into the complex discipline and practice of political communications. Increasingly this is less about content and persuasion than it is about misdirection; luring people into narrative lines that turn into cul-de-sacs where resolution of contended issues is impossible. This means that there are always plausible reasons to be given for not acting to stop the slaughter in Gaza. Issues of consequences, of timing, of efficacy, of legality and even of fairness are used to excuse collaboration, including the collaboration of inaction.

There is a chance for real change and a free Palestine. We need to dismantle the narrative structure that perpetuates injustice. We need to challenge those telling people that what they see with their eyes is mere anecdote and that wiser heads feel that a certain amount of mass killing is a necessary unstoppable part of our best-of-all-possible rules-based international system.

The best signs of hope in these times have come from those who have defied and pushed back against narrative frameworks that seek to keep them on the defensive, having to condemn Hamas and affirm Israel’s right to defend itself then, as I wrote earlier, “…take the stance of a supplicant begging for moderation, clemency, or mercy”. The concept of genocide is a key tool in dismantling the narrative oppression that cripples our ability to fight physical oppression.

Two possible futures lie ahead of us. I will be detailing those futures how to shape them in a subsequent article, but suffice it to say that without real radical change that involves serious material consequences and constraints for Israel, the genocide will continue. The bombs will stop falling, but the people of Gaza will live in dire and horrific circumstances. Palestinians will suffer deprivation and death while Israel, though blamed by most, will continue its charade of allowing humanitarian aid at the expense of its own interests. Eventually desperation will drive one or more Palestinians into a salient act of violence that allows Israel to let out its war-cry of “self-defence”.

And the bombs will begin dropping again.

Then UN officials and the genocide experts can talk gravely of “a potential genocide” again, worrying if the killing might cross their unmeasurable imaginary line into being “the crime of crimes.” Then Israel will stop bombing and the world will keep it’s silence until the next “potential genocide”. And the next. And the next.

This leaves us only only two choices: unending genocide or free Palestine.

UNSC Draft Resolution on Palestine: Aotearoa Dances the Whisky Tango Foxtrot

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2013-Limbo

This is an unscripted commentary about the abysmal and cowardly draft resolution circulated by Aotearoa/New Zealand at the UNSC. The resolution purports to encourage and to bring closer a “two-state solution” to the occupation of Palestine.
This resolution is founded on delusions and lies that can no longer be excused.
Apologies for the uneven audio quality in the first 10 minutes

Meet Willy Pete®: The Collected Orrmails

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On the 15 of August 2015 Dr Vacy Vlazna published an article detailing an event that had happened exactly one year earlier during a protest at the offices of the NZ Superfund (a public retirement fund):
“…[C]oncerned young protesters [had] chained themselves in the NZSF office (Auckland) demanding that the NZSF immediately divest from Israel Chemicals (ICL) – a supplier of lethal white phosphorus to the US army for the manufacture of munitions sold back to Israel to barrage fire and death on Gaza.
In response to spokesperson Nadia Abu-Shanab’s passionate urging for divestment, Adrian Orr’s smug retort was,
‘Do you brush your teeth? ( Nadia: ‘Sorry?’) ‘Do you brush your teeth? White phosphorus is used in many places.’”
The speaker, Adrian Orr, is a very well paid executive. His smarmy attitude became even more apparent later: “Nadia then goes on to say, ‘Palestinians have actually identified the company’ and Orr butts in with appalling callous flippancy, ‘I can identify lots of companies that annoy me in life.’”

The article ended with a call to action:
“Ask folk to write to NZ SuperFund CEO Adrian Orr at enquiries@nzsuperfund.co.nz and Cc john.key@national.org.nz
with just two sentences:
Adrian Orr
CEO, NZ Superfund
Brush your teeth with white phosphorus or divest from Israel Chemicals!
No war crimes investment in my name.
…and click resend every morning to maintain the rage and principle.”
Everyone who reads this wherever you are in the world should do exactly that. I set out to do exactly that, but my restless fingers decided to do something a bit more elaborate.
By the request of a reader I have decided to gather together all of my love letters to Adrian Orr. Please respect the fact that I am opening my innermost intimate naked self to your probing gaze.

Re: Humble Apologies
To Adrian Orr,
In my email yesterday I fear that I may have implied that you were a fatuous overpaid moral midget. On reflection, however, I think I see your point. You were highlighting the “dual use” of chemicals that can have beneficial effects. It has made me reassess my whole stance on the people who made Zyklon-B. People forget that although more than a million died slow agonising deaths in giant gas chambers poisoned with Zyklon-B, it was also used to delouse clothing. By ridding the clothing of these pests, many people will have be saved from irritation. That is the thing about something like white phosphorus, we get on our moral high horse about people dying in terror and agony or being maimed, yet life is never just a matter of black-and-white like that.
Thank you for opening my eyes.
Yours gratefully,
Kieran Kelly

Re: I am Hurt
To Adrian Orr,
I must say that I am a little hurt and upset that you haven’t acknowledged the sincere apology that I addressed to you yesterday. It hurts because I look up to people like you. Some might say that you are a vacuous apparatchik who will say any old moronic thing – such as implying that white phosphorous is used in toothpaste – in order to justify the unjustifiable. But I know that is not the real you at all. I mean, what sort of world would it be if we paid $800,000 per annum to an utter imbecile? That would be completely unthinkable.
Anyway, I just wanted you to know that your disregard is hurtful, but I can rise above that. I actually have some news. This news involves you, but I’m not quite ready to divulge all just yet. Hopefully I can let the cat out of the bag tomorrow, and I assure you that you will be the first to know all about it.
Yours Sadly but with a Hint of Optimistic Anticipation,
Kieran Kelly.

Re: Exciting New Project
To Adrian Orr,
I notice that you still haven’t responded to my emails. Was it something I said? I really would appreciate it if you contacted me. I have something very important to discuss and it may be to your advantage.
In fact, I am struggling to contain my excitement here, because you have given me a gift more precious than you could ever hope to understand – the gift of inspiration. You see, it is entirely thanks to you that I have nailed it. I have come up with a concept for a new product that will take the world by storm – Willy Pete Toothpaste®!!!
This product will literally set the world alight one bathroom at a time, and I owe all of the credit to you.
I think I should point out here that when I said that this news would be to your advantage I didn’t want to suggest that my gratitude would extend to sharing profits, but I thought you might get a spiritual boost from knowing how inspiring you are and that is worth more than mere money.
What I am prepared to give you, though, is a complementary sample tube. All I need to do is find a material that can contain the white phosphorous paste and still be flexible enough to squeeze. As it stands the product has a tendency to ignite and burn right through flesh and into the bone itself. It also produces a cloud of fine particles that stays in a type of dehydrated gaseous suspension that will sear people’s eyeballs and burn people from the inside out when inhaled. It’s a real bummer, actually.
Yours in Excitation,
Kieran Kelly

Re: Please Help Me
To Adrian Orr,
I wouldn’t normally dare to ask this, but I am desperate. I really really really need your help.
As you know I have begun work on my exciting new product Willy Pete Toothpaste® but I keep hitting roadblocks. I know that being an entrepreneur means that I must take the good with the bad, but I am getting near breaking point. No matter how hard I try to make a nice sanitary product out of white phosphorous it still remains a chemical that kills, maims and poisons. The fact that it also brightens and whitens just seems a little insignificant to someone dying in fear and agony.
I realise that you are not a chemist but it would be a real help to me to just know how you mentally sanitise white phosphorous. For you, it is apparently easy to ignore all of that whole killing side of things. If we could just harness that sort of attitude – if only for marketing and quality control – it might just save the enterprise.
I am desperate here. I have always thought of you as the Jedi Master, while I am your humble Padawan. In that vein I know you will not mind if I beg you: Help me Obi Wan, you’re my only hope.
Yours Anxiously,
Kieran Kelly.

Re: Responses to Mr Orr’s Questions
To Adrian Orr,
I have not yet heard back from you and I am aware that you are probably very busy. I really would appreciate your input, but I know you must have questions of your own. I cannot promise to address all of your concerns but I think that these responses might answer your most urgent needs.
1.    Yes, but not for religious reasons. At the time the procedure was often performed as a hygiene measure.
2.    No Police record – just a solo album by Sting.
3.    World peace and an end to all hunger – JK, ;-) No, really I would ensure greater stability and a single lasting final solution to the problem of overpopulation.
4.    The death penalty, with no exceptions of coming from “broken homes” or any of that boohoo poor crim nonsense.
5.    Some of my best friends are Maoris.
6.    It is a business like any other and it is not appropriate for government to interfere with the market for alleged “moral” reasons.
You can see that I really am on the same page as you. You can trust me, so please write back!
Yours Transparently,
Kieran Kelly.

Re: Some Clarifications
To Adrian Orr,
I must apologise if my last email left you somewhat perplexed. If you are wondering why I wrote JK, it was not in reference to John Key, as in “FJK”. Not that I don’t want to mention John Key. He is a wonderful role model – a humble Kiwi who made it big at Merrill Lynch but rather than just looking after himself and his money he came back to give something back to our country by being our Prime Minister. But, though John Key is seldom far from my mind, or heart, in this instance JK stands for “just kidding”. And the punctuation that followed “;-)” is meant to represent a wink – letting you know that I didn’t actually mean what I said, in fact quite the opposite.
I have also been told that my choice of words was somewhat unfortunate. Apparently suggesting that there should be a “final solution” to global overpopulation sounds potentially harsh. I know from the way you responded to protesters concerned about the issues of horrific weaponry being used on our fellow human beings that you are like me. People like us could never suggest that harsh measures will be necessary to deal with excess population ;-) I am not one of those that believes that it is inevitable that the weaker members of our species must die for the greater good of all ;-) I am sure that overpopulation on a planet of finite resources will be solved by a coming together of all peoples in multicultural harmony ;-) And I definitely don’t think that poor people, who all seem to insist on breeding like rabbits, have only themselves to blame if they end up starving to death after they have poached all the game animals ;-)
I think you can appreciate the depth of my feelings about this.
Yours Resolutely,
Kieran Kelly

Re: Bloody Hippies!
To Adrian Orr,
I know that you were once like me – burning to make the world a better place and earn lots of money doing it. And what better place to do that than in the finance sector where the most ethical and the most productive activities of the entire human species are conducted. Yet, despite the fact that banks are more beneficent than any charity, they pay extremely high salaries.
But apparently all of these ridiculous hippie do-gooders are just too stupid to know that they can do more good in the finance sector than they can do with silly sit-ins (which only stop smarter and better people from doing the real work of making the world a better place) and they could earn a bloody good living at the same time. Not that any of them could handle a real job anyway, but I think we can agree that they should just bugger off and die somewhere.
These idiots don’t understand that you do the real work of making the world a better place and, quite frankly, it makes me wild that they have the gall to imply otherwise. Who do they think they are? That is why it was such a classic moment when you shot down that stupid blathering on about white phosphorous. That protester was lucky to get away with just being made a fool of. The day will come soon when you won’t have to put up with that protest nonsense. It will be like America and you, in your position, won’t even have to say a word. You can even pretend to be all supportive and say “let them speak,” but a big guard will say “sorry sir, I have my orders”. Then the hippie will be freaking out saying “Don’t tase me bro.” And then it’s ZAP! and you can go back to work doing real good.
What amazes me is that nobody makes these people protest, and they know it doesn’t do any good. They must want to get hurt, otherwise they’d just stay home and watch X-Factor like the normal plebs.
Yours Irately,
Kieran Kelly.

Re: From Far Beneath You
To Adrian Orr
I am very hurt by your continued refusal to respond to my emails, but I admire you for it. I know that if you acknowledged the time and effort I put into writing to you it would only be doing me harm. It would make me complacent and self-satisfied and it would destroy ambition and aspiration. I understand. For someone like you to stoop down to my level would be mollycoddling condescension. That is why, despite the frustration and pain, I revel in the fact that you respect me enough to ignore me.
To you my communications must be like those of a puny ant squeaking up at you. But your neglect drives me on, and one day I will be worthy of your attention. You see, I am still working on the Willy Pete Toothpaste®. I know that when I last wrote I had struck some obstacles, but the inspiration of knowing that you yourself embrace the idea of a toothpaste made from a chemical weapon gave me the faith required to continue. I know I am close to a breakthrough. I feel it in my bones. One day I will be able to hold my head up and look you in the eye. Perhaps we could play golf together, or maybe get some cocaine and hire some prostitutes.
Yours in Happy Anticipation,
Kieran Kelly.

Re: Do Not Forsake Me, Oh My Darling!
To Adrian Orr,
Once again I must humbly beg you forgiveness. I realise that I have been less than forthcoming recently with details of this product development phase for Willy Pete Toothpaste®. I have simply been snowed under. But the results, I hope, will speak for themselves. Sadly, those results will have to wait for another day. For now it is hush-hush.
You will recall that I was having difficulty with product development. Having taken the inspiration from your tacit suggestion that white phosphorous can be used in toothpaste, I was having real difficulties with the fact that any product that contains white phosphorous as an ingredient is toxic. Then there was the additional volatility problem, which meant we couldn’t even get the stuff in tubes without it igniting. That brings me to the third problem, the tendency for the product to sear, maim and kill consumers.
Obviously in the case of a company like Israel Chemicals they actually want the end consumer to be maimed or killed, but that is quite a different business model. At this stage we envisage that our marketing and distribution would focus on the major supermarkets rather than shooting the product at screaming fleeing consumers. I don’t think that New Zealand is quite ready for that level of guerrilla marketing. Mind you, if you hear anything from JK (as in FJK, not “just kidding”) then just give us the nod. I don’t want to say too much, but just think “dual use” and I’ll leave it at that.
Yours Ready to Face All Contingencies,
Kieran Kelly

Re: Utopia is Just Around the Corner
To Adrian Orr
You will be glad to know that I have been working hard. You fired me up. You light the way. You are the wind beneath my wings. But as they say, a project like turning a cruel and obscene weapon into a trusted household product is 10% inspiration and 90% perspiration and I am dripping wet now.
I know that you’ll think I’m being a tease, but I’m going to save the best news until later. I want to see if I can’t just string you on a little longer before the big pay-off. Suffice it to say that things are now progressing nicely. What I am prepared to let you in on is our brand new slogan for Willy Pete Toothpaste®.
Are you ready?
Wait for it…
The slogan is…
Feel the Burn!
Isn’t that great? The thing I love best about that slogan is that it has that Idiocracy factor. Rather than working on different levels, it doesn’t work on any level but it doesn’t matter. You know that film Idiocracy? There’s a great scene where everyone is starving because because the crops are dying. The crops are dying because they are being watered with sports drink. They are being watered with sports drink because it has electrolytes and the people know electrolytes are good because TV tells them so. Electrolytes are a selling point so they must always be good. It is like Newspeak in George Orwell’s 1984 where words are replaced with just “good” or “bad” so you don’t need to bother with context or nuance.
I don’t mind telling you that when Idiocracy came out some of my friends in marketing said we would never end up like that. I told them at the time that they were being negative, and I think it is safe to say that I was right. Look at Donald Trump.
Idiocracy is just round the corner and that is the inspiration for Willy Pete Toothpaste® and that is the inspiration for the slogan – Feel the Burn!

Once again I have you to thank, because when I saw you trying to confuse and humiliate a protester by this left-field out-of-the-box notion that white phosphorous could be used in toothpaste I was immediately reminded of O’Brien from 1984. If you recall, there is a point where Winston Smith is struggling with the way that O’Brien combines a great facility of mind at one point and a subhuman stupidity and obtuseness at others. Of course, by the end Smith understands the truth. When you are truly powerful there is no such thing as being stupid; there is no such thing as being wrong.
Hail to Thee, Oh Mighty One,
Kieran Kelly

Re: Why Do I Love You So?
To Adrian Orr,
I think that I have made it absolutely clear how much I admire you, but if I was to be honest I also hate you. I hate the fact that you came from a humble background. I can’t help it if my parents were intelligent. I would love to have been raised by a junkie single-mum sucking at the government teat just so I could prove that I was made for better things.
What makes me most jealous, though, is the fact that you can say things that I can’t. People like you don’t have to mince words about society’s losers. You are the Novus Homo – the New Man – like the renowned Cicero. He was the greatest defender of a system that was basically a meritocracy – well, it was certainly better than letting the stinking mob spread chaos and destroy all that was great about Rome. I see you in that light, as a type of neo-Optimate, but instead of defending Patrician power you are defending something even more noble – the power of the market.
When you finally lost your cool with the pro-Palestine protesters and sneered. “I can identify lots of companies that annoy me in life”, you were actually making a very principled point. I know it came across a bit like you were just being an arrogant arsehole, but the fact is that we can’t attack successful companies just because we don’t like them. Everything that is great and good about our society comes from the success of companies whose very success comes from supplying demand. We can’t pick and choose what we personally like instead of heeding market demand because, as Friedrich Hayek points out, that is the Road to Serfdom. Some people might have some sort of political view about creating munitions that incinerate people, but if there is a market demand we can’t ignore it. If people are willing to spend real money to burn other people, then denying them would be very distorting and dangerous. In fact, Hayek says that if we do that we will all end up as slaves living in a Totalitarian nightmare eating algae and wearing unisex overalls. I can’t quite remember his exact argument, but he was a respected economist and Thatcher loved his book so it is definitely real economics and not a lunatic tract for moronic ideologues.
Peace. Out.
Kieran Kelly
P.S. Of course, our own JK is another Novus Homo, isn’t he? However, I must admit I don’t really see him as being in the mold of the great Cicero. He has the passion, but not the diction. It does make me think of another Roman orator though – Cato the Elder. He is still remembered today for earnestly crying out “Carthago delenda est!” whenever he could get away with it. I reckon that if the Right Honourable Member himself is concerned with his legacy he should take a page from Cato. Instead of fussing around with this flag nonsense he should make it his unerring habit to end his every utterance in parliament by yelling “Get some guts!” That way, he would definitely be assured of a place in the history books. He would probably get on John Oliver’s show again too, and that exposure is great for brand “New Zealand”.

Re: And another thing…
To Adrian Orr
And the other thing about you bootstrapped peasants is that you have a lot of privileges that are not available to people like me. As I said, I can’t help the fact that my parents were not stupid losers working as toilet cleaners, or stablehands, or whatever it is that feeble-minded plebs can manage without chopping their own hands off. (Incidentally why do we have to pay ACC levies to compensate those who are too stupid to do menial tasks without mutilating themselves? Why do people seem unable to grasp the fact that this creates incentives for people to maim themselves? Has this world gone completely mad?)
I give you full credit for pulling yourself from the festering swamp of drooling inbreds that we know fondly as the “Great Unwashed”. Bravo, and all that, but now that you have scaled to the heights of fully-evolved sapience (and hopefully kicked the habit of grooming your relatives looking for juicy lice to eat); now that you are arrivé, as it were, you have that great privilege that I mentioned in my earlier missive. Your lowly origins mean that you can speak your mind where I can not.
For me life is a minefield. There are so many things on which I cannot voice an honest opinion without being accused of being worse than Hitler, and that is only the half of it! I cannot even point out simple matters of fact without being accused of being a privileged rich white man. Talk about ad hominem album!
That is why I was frustrated watching you talk to those screeching busybodies that were trespassing in your office building. We both know that they don’t really give a toss about the Hamas-loving hummous-eaters they claim to care about. They are just doing this to pad their resumés with “activism” so they can get into lefty politics and then hop aboard the UN gravy train like Aunty Helen. But these Arabs, these so-called “Palestinians”, in Gaza are not like Giant Pandas or Sirocco the Kakapo. People want to save cuddly nice charismatic deserving creatures, but you could have completely queered their sales pitch by telling some home truths about the so-called human beings whom they paint as being victims.
Did you know, for example, that 40% of the Gazans who can work don’t even have a job! Even most of those who do have a job take handouts from UN and NGO “benefactors”. Imagine that: a whole cramped little territory of hundreds of thousands of bludgers sticking their hands out. (That is what we will have here in our own country if we keep rewarding people for sitting on their arses and being poor). And half of the houses in Gaza are rubble, but even though they don’t have any jobs they still don’t rebuild them! They just sit around waiting for someone else to build everything for them. And with your humble background you can say this sort of thing. You can say, and it is just a simple fact, that we cannot support these people forever. The kindest thing is to just let nature take its course, or even to act to shorten the suffering of these miserable souls. It is pure undeniable fact, but when I say it, people call me a monster. I don’t think they understand how much that hurts my feelings.
Live Long and Prosper,
Kieran Kelly.

US Rule in Occupied Earth (or Everything You Need to Know About Genocide, but Never Knew to Ask), Part 1: State of Exception

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Armenian-genocide-bones

Audio: http://www.radio4all.net/index.php/program/81982

or direct link to mp3: https://ia601504.us.archive.org/29/items/20150728USRulePart1/20150728%20US%20Rule%20Part%201.mp3

[Below is a transcript which is about 95% complete and which contains links to some material that is cited in the commentary]

It would be a vast understatement to say that the word “genocide” is not well understood. In politics, in academia and in normal everyday communication the word is almost exclusively misused and abused.

You might believe that the normal everyday usage (or, sometimes the usage of those with the authority of knowledge) is definitive. What a word means is what meaning is given to it. In most cases I would agree. The usage by ordinary people of a word is where the word usually derives its meaning. Not, however, when that usage contradicts itself. Not when that usage can only misrepresent the actualities that it purports to describe. And not when it is completely divorced from its original meaning.

For example, a recent Buzzfeed article refers several times to the British “attempting” genocide against Aborigines. That makes no sense. Genocide isn’t a single act, like burglary. Genocide either happens, or it doesn’t. We don’t refer to the genocide of Jews in World War II as “attempted genocide”. We don’t even refer to an “attempted genocide” in Rwanda. People have a vague notion that genocide must somehow mean complete extermination, except that they are not consistent in that. Genocide is used in different ways according to political criteria,. This isn’t merely slippage, but it actually requires that people do not have an actual definition of the word. It is a word that has had its meaning suppressed because the concept that the word represents is a dangerous concept. It is a concept which cannot be held on an ideological leash. It will drag the holder into the brambles of radical unorthodoxy rather than let itself be led to the park to chase a frisbee.

Any limit to our vocabulary is a limit to our thinking. Our society, like all others, constrains our vocabularies so that some thoughts are unthinkable. We may live in a pluralistic multinational global culture that is in many ways organic and diverse, but the repression of thought to which I refer is systematic and purposive and it is in the service of power. All languages have words or phrases that others lack, but I am not suggesting that merely lacking the word for a concept is systematic repression. Instead, words like “genocide” or “terrorism” are stripped of stable rational meaning whilst being vested heavily with emotive affect. This is the process that creates an orthodox idiom – which is to say a systematically and coherently circumscribed mode of language and thought.

This meanings are, as I have said, suppressed rather than erased. It would be wrong to view these words simply as “empty signifiers” as if the arbitrary nature of language meant that one could exert one’s will over language with full control. That is a type of vulgar postmodernism – a megalomaniac fantasy such as Karl Rove was indulging when he said: “We’re an empire now, and when we act, we create our own reality. And while you’re studying that reality—judiciously, as you will—we’ll act again, creating other new realities, which you can study too, and that’s how things will sort out.”

Outside of Rove’s self-aggrandising fantasies, you cannot simply assign meanings to words at will. They must fit within a network of intelligibility that is grounded in a history of usage. Instead of simply redefining words what orthodox usage does is to load a word with emotion and political ideology whilst suppressing its basic and fundamental defining characteristics (which may be more or less broad, more or less faceted, and more or less mutable over time). This leads to an unstable and contradictory usage. That isn’t a problem to the orthodox ideologue but rather a great boon. It allows the word to be used differently according to need. Furthermore, because of the emotionality attached people will fight against any attempts to reinstate a stable and comparatively objective usage.

Genocide is exactly such a word. It first appeared in a work called Axis Rule in Occupied Europe, published in 1944. It’s original meaning cannot be erased because it is part of a network of inter-contextualised signifiers which exist in history. At the same time, though, that meaning is thoroughly obscured. People argue that something is genocide because it is really bad, while other people argue that you can’t call something genocide because it is not bad enough and to label it genocide would be an insult to victims of real genocide.

The meaning of “genocide” has not changed over time because the meaning was suppressed from the beginning. It was always a dangerous notion. People wrongly think that it was purely a response to the German atrocities that Winston Churchill referred to as “a crime without a name”. But Raphael Lemkin, who invented the term genocide, had long been thinking on this topic and what he described was a far broader and more historically significant phenomenon which didn’t merely describe acts of mass murder, but made sense of them. Unfortunately for Lemkin’s future career, once the logic of genocide is grasped it will reveal truths that are unpalatable and unacceptable. In the 1950s Lemkin devoted much of his attention to the genocides of indigenous people in the Americas, particularly North America. Lemkin established a clear intrinsic link between settler-colonialism and genocide and had he lived longer he would inevitably had to have recognised that the link between genocide and all forms of imperialism was nearly as inescapable.

Genocide is not, and never has been, something that you switch on and off. It is not a discrete act. It is not distinct from war and militarism, nor authoritarianism and political oppression. The institutions of genocide that a state creates will not end until they are eradicated. The German genocide in East Africa at the beginning of the 20th century created institutions which would later be instruments of genocide, but were also tools of repression used on political dissidents. Likewise, the institutions of genocide that are deployed in the Middle East and Africa are continuations of genocidal practices from Asia and Latin America, and are already imprinted in the nature of policing in the USA and in the authoritarian rhetoric and policies of David Cameron and the Conservative government in the UK.

Many contemporary thinkers from Sheldon Wolin and Giorgio Agamben to Jeff Halper and Chris Hedges are trying to grapple with the increasingly arbitrary nature of the state, its increasing hostility to humanity, and the increasing precarity of the people. (When I refer to the state here, I am referring to the nexus of governmental and “private” power which exercises effective sovereignty, not to the narrow concept of a governmental state power with formally recognised sovereignty). If we are to understand this situation in a way that will help to end its deadly progress, the greatest single step that we could take at this time is to reacquire the term “genocide”. Lemkin used it to describe the phenomenon that was the driving force behind German occupation policies in Europe. This inevitably also applied to Germany itself, though that was not Lemkin’s focus. For Lemkin the concentration camp was the defining institution of genocide. But Lemkin meant the term broadly. He considered Indian Reservations to be a form of concentration camp and would have most likely conceded that its is the power structure created by the barbed wire enclosures that is more important than the wire itself. For Giorgio Agamben the prevailing logic of the concentration camp is that of the “inclusive exclusion” and he has contended that that is the “biopolitical” paradigm of our age. The term “biopolitical” in its broader sense, refers to the way in which power exerts control over bodies, and I will argue that on a large scale the “biopolitical” becomes the “demostrategic”. At the large-scale demostrategic level, this paradigm of power may express itself in the very phenomenon of genocide that Lemkin first described.

In this series of articles I am going to draw threads together that show the need make appropriate usage of the term genocide as a way of revealing a pattern of destruction and mass violence that is interconnected. It is the millions of deaths in the Democratic Republic of the Congo; it is the permanent dysfunction and instability of Somalia and Libya; it is Plan Colombia; it is Iraq and Afghanistan; it is mass surveillance and it is the Trans-Pacific Partnership Agreement; it is Haiti and its is the political and drug related violence in Mexico; it is the “huge concentration camp” of Gaza and it is al-Sisi’s Egypt. This is the nature of US Rule on the Occupied Earth. It is all of a piece. It is all shaped by genocide. It is all becoming more genocidal.

Sadly, even the best intellectuals seem only to vaguely grasp that the term “genocide” has actual an definitional meaning. In contrast those who are more inclined to be opinionated or generally less inclined to to use cogent thinking are only too happy to forcefully tell people that their usage is not only wrong but offensive and dangerous. It is like the poem by Yeats, which, as it happens, foreshadowed the rise of Nazism,

“The best lack all conviction, while the worst

Are full of passionate intensity.”

Israel Shamir, for example, has let his anger at the misuse of the term genocide obliterate his mental faculties. He recently wrote that Lemkin coined the word genocide “in order to stress the difference between murdering Jews and killing lesser breeds. The word is quite meaningless otherwise.” He must know at some level that this is untrue, but he writes with thoughtless rage. The effect is to tell his readers not to even think about genocide – “It would be good to ban this word altogether.” That is not going to prevent the misuse of the word. In fact it plays into the hands of those who misuse the term in order the perpetrate aggression and genocide. The way to end the misuse is to treat the word genocide the way you would treat any other. When genocide is asserted we should expect that the usage is justified based on definitional criteria. As it is, telling a readership that already opposes imperialism and Zionism that the word “genocide” has no meaning only makes it easier to exploit the term for propaganda purposes.

“Genocide” is a word that itself exists in a state of exception. People will scream at you for suggesting that it can be weighed or compared in any way with anything else. Even some genocide scholars call it a “sui generis” phenomenon, meaning that they want to say that it cannot be defined, but they reserve the right to label some things as being genocide on the basis that they themselves know what it is when they see it. Moreover, there is a broad intellectual trend to treat genocide as a sacred word which only special experts may employ, because any improper usage would be hyperbole and damaging to one’s credibility.

Sadly this was the case on the radio programme Against the Grain, which is from broadcast Berkeley by KPFA (a storied non-profit radio station which also broadcasts the superb programme Flashpoints).

Against the Grain is aptly named. In a world of growing anti-intellectualism, interviewers and producers C. S. Soong and Sasha Lilley do their work with a depth that is hard to find elsewhere in political analysis. They interview intellectuals with the sole aim of facilitating the transmission of ideas and information. No words are wasted on flattery or extraneous personal detail. Above all, when Soong or Lilley conduct an interview they are very conversant with the material they are discussing. Most impressive to me, though, is that they never assume that the interviewee can’t explain something to the audience. They don’t try to avoid things on the grounds that they might bore or confuse us mere plebs, instead they chop them up with timely interjections so that they are digestible and so that the flow is maintained. In other words, they make it as easy for the audience as possible, but they don’t pander in any way.

Pandering is, of course, the one of the great intellectual plagues of our age. Ideas that came from the realms of marketing and mass entertainment have spread to infect all corners of society. The ideology of using a restricted vocabulary of words and ideas in order to never tax people’s brains by asking them to learn something new is an obvious recipe for disaster. You cannot learn if you are never presented with anything you do not already know. Pandering makes people stupider on the whole, but it also makes substantive change impossible. Pandering is not just about avoiding inflicting the pain of thought on people, it is also about not disturbing ideology. In political activism pandering is rife, and it is always represented as being “tactical” and “realistic”. That is why I appreciate a programme, like Against the Grain, that pulls no punches and tells it like it is.

However, if there is one thing on which people are guaranteed to pander in both intellectual and ideological terms it is the topic of genocide. People mystify it and misuse it. They sneer at the people who dare to suggest that the US or Israel or the UK is committing genocide, because they “know” that anyone making such an accusation is just engaging in political sloganeering. This is supposedly “debasing the coinage” in the words of the late Michael Mandel, showing that even the most admirable people can be very stupid when it comes to this topic.

Equally admirable people show that there is another face to this debased coin, using the term “genocide” to try to raise the alarm on the world’s horrors. A recent example of this was an interview with Professor David Isaacs on the plight of asylum seekers held on Nauru. What he reveals is an alarming and inhumanly cruel situation. It is a situation that cries out for action. But then he says that he is told “don’t use the g-word, the genocide word, … or people will think you are too extreme”. He is thinking exactly the same way that Mandel thinks, but from the other direction. In their construction “genocide” is a type of currency that is to expended when our subjective sense of alarm tells us that something is really really really bad.

For this reason, I was disappointed but not exactly surprised when the subject of the “g-word” was broached on Against the Grain and then treated as some special mystical term whose applicability could only be determined by the most authoritative authorities. This was towards the end of an otherwise excellent interview about the plight of Sri Lanka’s Tamils now, 6 years after the end of the 26 year-long civil war.

What was described by interviewee Anuradha Mittal is a textbook example of genocide. In genocide the killing of the victim population as such is not the end it is the means. When he first coined the term “genocide” Raphaël Lemkin wrote the following:

“Genocide has two phases: one, destruction of the national pattern of the oppressed group; the other, the imposition of the national pattern of the oppressor. This imposition, in turn, may be made upon the oppressed population which is allowed to remain or upon the territory alone, after removal of the population and the colonization by the oppressor’s own nationals.”

In other words, the Sinhalisation of both the Tamil peoples and the land to which they belong is a defining genocidal characteristic. The direct violence of genocide arises because resistance is inevitable. The deprivation of social, cultural, religious, economic, and linguistic capital is itself a form of violence which victims cannot help but resist.

Mittal’s interview reveals that it was persecution and communal violence that initially drove some Tamils into an armed separatist movement. Now in the aftermath of the long bloody civil war she gives details of conditions based on a recently released report that she authored. Once you understand the concept of genocide, what she is describing in every aspect is symptomatic of genocide. Everything she talks about is characteristically genocidal, from the way the hegemonic victor tries to enforce a certain historical narrative through memorials, to the way the land is imprinted with a state, military, religious or linguistic character to alienate it from Tamils. In fact, the most salient and striking genocidal features are not the mass violence, but the unusual things such as having military run tourist resorts in occupied territory. That sort of behaviour only makes sense in the context of genocide.

At one point Mittal quotes Dr Rajani Thiranagama: “Objectivity, the pursuit of truth and critical, honest positions, is crucial for the community, but is a view that could cost many of us our lives. It is undertaken to revitalize a community sinking into a state of oblivion.” In that spirit, it is absolutely essential that genocide be understood for what it is. Without full and frank comprehension it will never end, even if the intensity of direct violence waxes and wanes.

Consider the persecution of Jews under the Reconquista, when Spain and Portugal were conquered by Christians 500 years ago. The persecution arose from a confluence of interests of state-building political elites, religious authorities seeking to increase power, and individuals looking to acquire land and other property sowed seeds of violence that would continue through the ages. The state sought to integrate Jews as “Conversos”, but the state also sought to repudiate that conversion in order to enforce uniformity, exercise religious authority and sieze property. In other words, the Converso’s became the “included exclusion” – the very circumstance to which concentration camp inmates are subjected. From that came the concept of “Crypto-Jews”, leading to the ideological linking of Judaism with occult conspiracy. Additionally the concept of ineradicable and heritable “blood guilt” was used. This not only fuelled future pogroms, but arguably formed a key ideological foundation of all modern racism. In the same manner, until the genocide of the Sri Lankan state is comprehended, exposed and repudiated by consensus, the ideological tools for future genocidal violence will remain intact. Tamil resistance, whether violent or not, will be delegitimised as “terrorism” and this will in turn be used to legitimate violent and deadly repression.

That is why my heart sank so low when the conversation on Against the Grain turned to genocide. There was a general tone shared by Soong and Mittal that was suggestive of the “ultimate crime” which the exchange portrayed as being beyond mere “war crimes”. Then Mittal said that the question of whether genocide had occurred should not be prejudged but should be decided by the “international community”. This makes me want to ask, what does that mean? Is it somehow above your pay grade to weigh the evidence? Is genocide something so controversial that only the high and mighty can pontificate on it? This is anti-intellectualism. Mittal is tacitly stating that we should not think about such things and that the thinking should be left to authorities. And what authorities are these? The term “international community” effectively means the US State Dept. or what Noam Chomsky has labelled as “IntCom”. This is true regardless of the intent of the speaker because if you promote the “international community” then those who control the usage of that term in political discourse get to decide what it entails and your original intent is meaningless.

Things took a turn for the worse when Mittal brought the ICC into the conversation. I don’t know what mania is gripping people at the moment, but every advocate for victims of persecution seems to think that the solution will be found by putting people in the dock at the Hague. I think that this is some sort of woefully misplaced yearning for a corrective patriarchal authority figure, and it poisons our discourse on genocide and on war crimes. People think that wrongs must be righted by the exercise of power in order to grant some psychologically satisfying sense of balance. This is quite divorced from practical realities including that of actually ending today’s atrocities, rather than fixating on a tiny percentage of those that occurred a generation ago. Does anyone actually look at the record of the ICC? There are some informed apologists for the ICC out there, but even they don’t defend it actions thus far as much as they claim that it will do better things in the future. Critics like David Hoile cannot be countered except with speculation about how wonderful the ICC will be at some future point. Hoile is an old Tory who may or may not be in the pay of Sudanese war criminals, but when he (a right-wing white man who was once photographed with a “Hang Nelson Mandela” sticker on his tie) debated the ICC in the pages of New Internationalist, he was far more convincing in suggesting that the ICC was institutionally racist than Angela Mudukuti, who argued that “attempting to undermine its legitimacy with allegations of racism will take the global international criminal justice project no further.” It is well worth looking up that debate for the sheer surrealism of the fact that the young bleeding-heart African woman effectively tells the old hairy white male Tory that he needs to be more trusting of the authorities or he will harm their efforts to run the world in an orderly manner. Whatever one thinks of Hoile, though, he has published a 600 page volume on the ICC which is full of substantive criticisms that stand regardless of his history or motives.

The fact is that if you don’t accept in advance that the ICC is both benevolent and a repository of expertise and authority, it is pretty difficult to see anything good in its patchy record of expensive and unacceptably lengthy proceedings all of which are against Africans. As an instrument of justice it is inefficient, dysfunctional and pathetic beyond belief; as an instrument of neocolonial domination it is very expensive, but probably considered worth the price by the European powers which bankroll its activities; as a propaganda instrument capable of making slaves scream out for more chains and whips, it is clearly priceless beyond measure.

The fact is that many national courts and international bodies can chose to exercise so-called “universal jurisdiction” over cases of genocide anywhere in the world. The ICC is a very silly place into which to channel one’s energies, but are prosecutions in general any better? There are two problems here. … Labelling genocide as a crime has become a very harmful distraction. It is this, more than anything, that has turned the term into one that is so misused for political ends. Genocide is represented as “an act” and the “crime of crimes” that exists in the world of black-and-white morality where its ultimate evil justifies acts of great violence, and makes people feel the glow of self-righteous anger.

People like to call for prosecutions because it is an instant source of gratification. The judicial system becomes a proxy instrument of violence either as combat or retribution. This is appealing to those who are in one way or another impotent. Prosecutors are symbolically taking the role of their antecedents, champions of weak who fought in trials by combat. Sometimes the most fervent advocates of this form of state violence are “pacifists”. The problem seems particularly acute in the US where the punitive impulse runs very deeply. It seems that US citizens are induced to feel acutely threatened and constrained by the domestic or foreign Other and are thus prone to support police, judicial or military state violence.

You might think that it is good that state violence be used against those found guilty of genocide and, to the extent necessary, those merely accused of the crime. That is fine if you call it what it is – retribution. If you consider that to be justice, then your concept of justice is retributive. I know that some would also argue that victims gain a sense satisfaction and closure, but since the vast majority of the victims of mass violence will never have access to this “satisfaction” it is a rather hollow and bitter virtue.

People talk about prosecutions as if they will have practical beneficial ramifications in ending violence. This flies in the face of the historical record. No one is ever prosecuted before they are in one manner or other defeated. In some cases they might be the sacrificial offering by a criminal grouping that consolidates itself by allowing one member to be culled, but more often it is simply a matter of victor’s justice. The accused is defeated by hard power means before they are ever detained. They might be very guilty of heinous crimes, but guilt is in fact incidental to a thoroughly political process.

Meanwhile, the ICC enthusiasts claim to be all about ending impunity. If you actually just step back for a second you will see that the application of international criminal justice in the ICC, ICTY, ICTR and in national courts does absolutely nothing to end impunity. Instead of viewing Charles Taylor and Slobadan Milosevic as villains who deserved punishment, imagine what message their prosecutions sent to the world. It is the same message sent by the deaths of Saddam Hussein and Muammer Ghaddafi, and that message is that the only hope for someone who is targeted by the US is to fight to the death. Making peace and going into exile is not an option. International criminal justice is only victor’s justice against the vanquished and a neocolonial weapon in fighting Third World nationalists.

The only other way that someone responsible for mass violence might be prosecuted is when the real war is won on their home turf. That real war is the intellectual and moral struggle – the fight to expose the means and ends of those who commit mass atrocities and, above all, the fight to vanquish apologetics. Jay Janson, who writes in Dissident Voice and Counter Currents, castigates people like me for not constantly calling for prosecutions of US officials and for not condemning every single citizen of each and every Western state to be a war criminal. He is right though, to point out that we must never stop referring to the crimes of the US “hyper-empire” as crimes. But history shows that the crimes do not end until the regime itself is recognised as criminal. It is not enough to recognise individual acts as crimes or actors as criminals. A majority of US citizens once recognised US interventions in Indochina as war crimes, but it changed nothing because it was constructed as a failing and a failure, not as a success.

Fatuous pundits and lying politicians like to claim that the US relies on “international legitimacy” and that this makes military interventions failures, but if you examine the history of US war crimes and crimes against humanity you can see that they follow the Maoist principle that all power comes from the barrel of a gun. They coerce other countries, including close allies, into treating them as legitimate. The real problems for the US regime that arose from the aggressions against Indochina were a dispersed and pluralistic domestic insurrection, that might have consolidated into a revolution, and a mutinous military. Once they had those problems solved they went back to serial aggression and serial genocide and many millions have died as a result. Therefore, it is necessary to create a consensus that the political establishment is criminal as a whole. Once that fight is won you can choose to try and move forward with prosecutions, as in Argentina, or with a truth and reconciliation process, as in South Africa.

Prosecutions are not a road to change. You can’t expect the corrupt institutions of a corrupt society to take any action that does not make the problem worse. The best that a campaign calling for prosecutions can be is an awareness raising campaign. If you really think that if you mobilise people and push hard enough some top-down bureaucratic judicial body will make a positive difference, then you need to find out what time it really is. We don’t need to lock Bush and Blair in prison, we need to de-legitimise them, disempower them, disempower those who support them, and end the criminal regimes of which they are merely transient components. It is true that if George W. Bush were in prison he wouldn’t be able to charge $100,000 to give a speech for a charity raising money for amputee veterans. But as grotesque and freakish as that is, the Bushes, the Clintons and Tony Blair only get so much money because a whole stratum of society worships power. In a situation that is equally reminiscent of pre-revolutionary France and Nazi Germany, our elites simply do not have any functioning morals. Without coercion they will never even acknowledge a moral component to the exercise of power, but will fawn all the more over those that commit war crimes because that is an exercise of great power.

Continued in Part 2: “Days of Revolt”.

The ICC Will Only Hurt the Palestinian People, Part 2: These People are Warmongers and We Should Revile Them

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In Part 1 I discussed various things relating to the International Criminal Court. With all its humanitarian rhetoric, the actions of the ICC have consistently been a source of injustice and suffering. Moreover it has been the enemy of truth – perhaps the greatest crime because it can perpetuate suffering for generations to come.

Part 2 deals with, among other things, the undue deference paid to those who professionally don the mantle of humanitarian. These are not great humanitarians, quite the reverse. Just as hierarchies of “knowledge” can produce ignorance so can “humanitarian” hierarchies militate against humanitarianism. By analogy, if I want to hear a cogent perspective on US foreign policy I would almost be better off heading to the pub and looking for someone in the mood to be candid than I would be in heading to a foreign policy think-tank. Equally, once professional “humanitarians” have internalised the idea that they are inherently moral, it is pretty easy for them to neglect morality altogether.

I feel that it is constructive to cultivate contempt and anger at those who are more-than-comfortably well off because of their role within agencies of dysfunction and harm such as the ICC. At the same time I am aware that critics of people within institutions often personalise criticism – not as insults nor ad hominem critiques, but as a presumption that a mistaken intellectual stance must be the result of bad intent. Obviously, I am not saying that we should extend the benefit of doubt to Obama or Kissinger or Power. Sometimes, even if people believe that they are doing the right thing it is not relevant. Pol Pot thought he was doing the right thing, but so what? For people with less executive power, though, it is generally counterproductive to attack their motives.

My answer is to cultivate contempt for the collective, and respect for the individual. Self-satisfaction is destroying the intellects of people who succeed in many walks of life, and none of us plebs should continue to feed that.

Preventing Peace

When an accused criminal is the demonised leader of a Third World state, there can be no compromise according to the pundits. Only prosecution to the utmost extent of the law is acceptable, even if innocent people must die to achieve this.

When official villains, certified by the US State Department, are up for prosecution we enter Oppositeland. War is peace and the rule of law means lawlessness. The pundits enter a cop-show fantasy where law is not an imperfect instrument of ethics, but a tool of righteous justice. The rule of law doesn’t mean abiding by the law even when the results are not to your liking, but it now means breaking the rules to ensure that the bad guy is always punished. For example, in How America Gets Away with Murder, Michael Mandel pointed at the “absurdities” of Western newspapers touting the triumph of the “rule of law” after Slobadan Milosevic was illegally extradited from Serbia under extremely political circumstances.

The bloodlust and the self-righteousness can lead to a lot worse than subverting sovereignty and bringing the law into disrepute. Hard lines on “the end of impunity” are a potential enemy of peace both indirectly and directly. Take the case of Charles Taylor. He ended a civil war and left the country when he was offered exile in Nigeria. The US Congress soon voted to offer a $2 million bounty on Taylor. Richard Falk criticised his later capture, prosecution and conviction on the ground that it was selective prosecution serving US political ends: “…when the application of international criminal law serves the cause of the powerful, it will be invoked, extended, celebrated, even institutionalised, but only so long as it is not turned against the powerful. One face of Janus is that of international justice and the rule of law, the other is one of a martial look that glorifies the rule of power on behalf of the war gods.”

There is hypocrisy, and the direct intervention of neutralising enemies through the courts, and the implicit threat to other Third World leaders that if they do not run their country according to US wishes they may end their lives in a prison cell far from home. But in some ways, those things are not the worst of it. The worst thing is that the next Charles Taylor will look at his future and weigh whether to concede defeat in war and flee the country. Remembering Taylor, he or she will decide instead to fight to the death and thousands of others will die as well.

That is an indirect way of promoting conflict, but ICC indictments can be used to more immediate warmongering effect. Shortly before NATO started an air war against Libya in 2011, the UNSC instructed the ICC to investigate Libya (despite the fact that the US, Russia and China refuse to be subject to the ICC themselves). The probe centred on the killing of political prisoners in a prison in 1996. As Phillippe Sands pointed out at the time the very existence of the investigation made a negotiated settlement to the civil war in Libya less likely. Indictments for Muammer Ghadaffi, his son Saif al Islam and his brother-in-law came less than two months after NATO bombs killed another of Ghadaffi’s sons and three of his grandchildren. Both flight and negotiation became impossible. The indictment ensured that fighting would continue – meaning that people would continue to be killed and maimed.

Given the timing and the political nature of the decision to indict in the midst of war there are really only three possible reasons for the indictment. One is that US and European leaders wanted to make a salient demonstration to the world of what happens to leaders who they dislike and they don’t care how many Libyans are killed in order to make that demonstration. (In retrospect the Panama invasion of 1989 can be seen as such an operation, and the best estimates of Panamanians killed in “Operation Just Cause” are in the thousands.) The second possibility is that the same powers were actually desirous of conflict in Libya as a divide-and-control strategy whereby independent development is curtailed by ongoing destabilisation and ever-renewable civil strife. This would be entirely fitting within a pattern of interventions which has sown conflict and degraded central governance in dozens of countries. The third option is that both of the previous options are true in varying degrees.

Colonisation by NGO

Palestine is one of a number of societies rife with NGOs. Mandy Turner has shown that the “liberal peacebuilding” practiced by these NGOs is a colonial practice and a contemporary “mission civilatrice”. Israel’s colonial practices are “at the expense of Palestinian self-determination”, but Western-backed “peacebuilding” is “at the expense of a development strategy for national liberation”.

The “liberal peacebuilding” prescription of “neoliberal policies of open markets, privatization and fiscal restraint, and governance policies focused on enhancing instruments of state coercion, ‘capacity building’ and ‘good governance’” is simply neocolonialism. These are the practices developed by the British and imposed wherever possible on colonies, former colonies and parts of the formal empire. Once upon a time it was called “liberalism” now it tends to be called “neoliberalism”, but it amounts to the same thing – colonial control that ensures both dependency and impoverishment. The main difference here, and in other neocolonies, is that the former colonial power does not have an exclusive concession and the exploitation and expropriation (which may be of donor money rather than indigenous wealth) is a multinational Western project.

In short, while Palestinians are concentrated into fragmented reservations by Israel’s settler colonial project, within those patches an additional burden of neocolonial servitude suppresses independent development. But as Turner also indicates, part of the neocolonial NGO dominance is the delegitimisation of violent resistance: “…the ability to decide whether someone is or is not a ‘partner for peace’ and thus act on this decision is unequal. This phrase, therefore, made Israel’s attempts to control Palestinian political elites seem innocuous. It also allowed donors to believe that funding and working with Palestinian elites regarded by Israel as being ‘partners for peace’ would assist their mission of supporting the peace process. In its application this paradigm has variously meant Israel justifying cutting off revenue transfers to the PA, arresting and detaining democratically elected Palestinian politicians, extrajudicial executions and military violence. It has also been used by donors to justify cutting off aid, reverting to ‘bad governance’ practices, and supporting regime change. It has been, in effect, the discursive framework that has bound the two practices of control together and has given them common purpose.”

One Person’s Terrorist is Another Person’s Legally Elected Political Representative

Building on Turner’s work another legal scholar, Vicky Sentas, gave this talk on “peacebuilding as counterinsurgency”. Her focus is on the listing of the Kurdish PKK as a terrorist organisation, but the logic applies equally to Palestinian armed resistance formations given that they all have been or could be declared terrorists on the basis of their resistance activities. The terrorist listing is even worse than politically motivated accusations of war crimes or crimes against humanity because it prejudicially criminalises people on the basis of belonging to a designated terrorist entity. If you delegitimise resistance or insurgency on the basis of acts designated as “terrorism” than all personnel become “terrorists” regardless of their own actions.

Of course the main use of the term “terrorist” in the last 100 years has been as a way of delegitimising armed violence from non-state actors. Our elites work hard to avoid any suggestion that terrorism might actually refer to the intentional use of terror per se, because that would inevitably mean that the greatest terrorists are the most powerful states. Noam Chomsky’s famous assertion that we ignore the “wholesale” terrorism of militarised states and concentrate on the “retail” terrorism of armed non-state entities doesn’t really suffice. “Terrorists” means people with weapons or destructive implements who we don’t like and who we can get away with labelling as “terrorist”. Whether they actually practice the use of terror is not relevant. Anticolonial rebels were called terrorists; the resistance to German occupation in Europe were labelled “Bolshevist terrorists”; the Viet Minh and later the National Liberation Front were labelled “Communist terrorists” from which came “Charlie Tango” and hence “Charlie”. The only difference is that now we have an international regime, subject to US hegemony, which makes this political, and inherently oppressive, act into a internationally legalistic one.

The idea of terrorism itself is a way of implying that the organised armed violence or property destruction of a group is illegitimate as being criminal and outside of the behaviour of combatancy. The old-fashioned approach was to suggest that belligerent parties such as insurgents must be treated as combatants. After the cessation of hostilities the victor could legitimately label the defeated foes as traitors and deal with them as such. This is hardly perfect and does nothing to prevent victor’s justice and judicial massacres. On those grounds some might think that it is a pointless distinction to make. But there is a certain sense that if the belligerents were criminals en masse because terrorism is a crime, then they would properly be dealt with by the normal policing and judicial processes of the state in question. If the response to an organised challenge is military violence, paramilitary violence, counterinsurgency, “counter-terror”, political violence and or political terror, then you are in a situation of armed conflict and the enemy should be treated as a combatant, at least for the duration.

Anyone who has Followed the Thread of This Article to This Point…

deserves a medal. But they also might be asking: “Hang on, surely joining the ICC will strengthen Palestinian claims to statehood and make their resistance more, not less, legitimate.” I wish it were so, but it is unfortunately more accurate to say that those countries that are subject to the ICC may find themselves in the same situation as Palestinians if they face aggression or occupation. They may find that politically determined accusations about the manner in which armed resistance is conducted or internal conflict is dealt with are used to delegitimise all resistance either informally or formally through the enforcement of terrorist listings.

Bear in mind, too, that entities like the US and Israel have a long-standing habit of conflating armed and unarmed resistance activities. In Viet Nam the US coined the term “Viet Cong Infrastructure” (VCI) to designate people who had sympathy for the National Liberation Front and the People’s Liberation Armed Forces (PLAF). The term Viet Cong had already conflated combatants and non-combatants who opposed the Saigon regime, now the VCI designation worked in the same way as a “terrorist” or “VC” designation, legitimising deadly violence as if the victims were combatants yet denying the rights accorded to combatants. VCI were the prime target of the notorious Phoenix Programme. Unlike actual NLF officials or PLAF personnel those fingered as VCI, often by tortured suspects, were easy to abduct or kill at their homes.

A similar mentality is even applied now domestically in the US, with the designation of “material support for terrorism”. This sounds like it could only mean substantive support for actual terrorism such as providing money or materiel to suicide bombers. In practice the case of the Holy Land Foundation 5 shows that it is political designation intended to conflate the crime of thinking the wrong thoughts with unlawful acts of violence. The victims of that judicial persecution are serving sentences of up to 65 years for sending money to charities allegedly controlled by Hamas. They were not accused of funding terrorist activities, but of sending funds to a terrorist entity.

The HLF5 defendants are claiming that they were entrapped because they tried to get a State Dept. list of approved charities, but were denied. The point of the exercise is to create a political language in which giving charity to orphans is “terrorism”. This accompanies an ongoing exercise to “rebrand” military violence, including killing civilians, as “humanitarian”. The most important thing to remember is that this has worked. If you put “holy land foundation trial” into a search engine that does not anticipate your desires (such as duckduckgo), you will find that their conviction was a victory against Jihadi terrorism and the plot to enforce Sharia in the United States of America.

This illustrates that we are really faced with two possible ways of dealing with the overall issue of armed mass violence. We can either accept the Nürnberg precedents and the UN Charter. This would mean that war is illegal, all people have a right to life and that the aggressor is culpable for all loss of life and suffering. The UNSC would be able to authorise legitimate military action, but it could only do so in accordance with the UN Charter, which can only mean acting as a collective defence against an aggressor. This is a highly imperfect system and many bad things can happen to people that this particular system does not act to prevent or discourage. On the other hand, this system outlined does not actively facilitate atrocities, while the alternative does.

The system that is favoured by the US, and ultimately promoted by the ICC, is one in which the armed violence is legitimate if carried out by lawful combatants in a lawful manner. Unlawful actions by lawful combatants are not legitimate, but they are a side-issue of individual criminality. In contrast, unlawful acts committed by unlawful combatants are the retrospective rationale for justifying unlawful status and all resistance by unlawful combatants is unlawful. In other words, might makes right. Lawfulness or unlawfulness depend entirely on the ability to control perceptions. The powerful are allowed to commit mass violence against the weak, and the resistance of the weak will make them the perpetrator and justify the acts of the powerful.

Israel’s Persecution Complex

The ICC’s significance is inevitably that of a public relations exercise. Even the “end of impunity” enthusiast must readily admit that the Court’s function is not to provide specific deterrence but to create general deterrence (supposedly by ending impunity). In fact, there is no evidence or concrete reasoning that would support that claim, but it has a veneer of rationality. This isn’t a matter of common ignorance, this is highbrow ignorance for superior idiots only, but even on these terms the putative general deterrent effect is the result of managing perceptions. Thus even the supporters know that ICC activities are a form of display, and their trial are inevitably show trials.

Because the ICC is one big politicised PR exercise, legalistic analyses of the ICC are less important than discursive analyses. I have concentrated on the ways in which the ICC is part of the ongoing process of creating an international political discourse of “good guys” and “bad guys” in which the powerful control the language, the conversation and thus, ultimately, the perception. This is a thought control process aimed largely at the intelligentsia. But in the case of Palestine, ICC membership will further another project of thought control – that of the Great Israeli Persecution Complex.

Historically Jews have suffered a great deal of persecution. In Europe during World War II this persecution became something that truly defies words. Even at a time when unspeakable acts and unimaginable suffering were the experience of many millions throughout the world, the fate of Europe’s Jews stand out. The German concentration camp, slave labour, and extermination camp systems, and the mobile civilian mass-murder systems, exceeded all historical precedents of cruelty. I do not write that lightly and I am not forgetting Potosí, nor the Atlantic slave trade, nor the victims of Japanese occupation, nor the Ukrainian Terror Famine, nor any of the other great obscenities of humanity. Jews were not the only victims, by any means, but in some respects they were the key and exemplary victims.

If Zionism had ever been purely a response to persecution, perhaps the lesson of the Shoah might have been commit to opposing all acts of genocide. It would be an anticolonial movement. But Zionism was never purely about an enduring escape from persecution. It has always accommodated a combination of nationalism, colonialism, racism, chauvinistic religious belief, and Imperial power politics. In addition we must account for the role that greed and love of power play in all political movements that provide outlets for them. Thus, inevitably, the response to the Shoah was not an organic response that would reject all genocidal cruelty, but an exploitative one by a existing system of power hierarchies whose human components seized on the emotional and political capital provided by the murder of millions.

The historical persecution of Jews and the Shoah actually have very little to do with the realities facing Israel. I am not saying that there has never been persecution of Jews in the Arab world, nor that anti-Judaism is no longer a matter of concern in Europe or elsewhere. These are complicated issues which I cannot get into here. I will confine myself to pointing out that when the Argentine junta was detaining Jews and sending them to camps where they were sometimes tortured in front of pictures of Hitler, and many were killed, the Israel’s government sided with the neo-Nazis, not against them.

But when it comes to the occupation of Palestine, the exploitation of past persecution is the gift that keeps on giving. The ICC will provide an ongoing opportunity for the Zionist regime to harp on about how the entire world hates Jews on a regular basis. It will be like the Goldstone Report on a loop track.

To refresh your memory, the Goldstone Report was slanted against Palestinians. Richard Goldstone, the lead author, is an avowed Zionist despite his history of opposing apartheid. This was a fact finding mission, not a judicial inquiry, but it should still have addressed the question of aggression. Instead it misleadingly affirmed Israel’s right to self-defence. Noam Chomsky characterised the report as being pro-Israel on those grounds. It was also disproportionate, devoting considerable wordage to Palestinian militant activities, when if weighted by deaths caused Palestinian activities would barely get a mention.

Goldstone had watered down some aspects of the report against the wishes of his co-authors, yet on its release the Israeli government lead a chorus of Zionists, neocons, white supremacists and Islamophobes around the world that shrieked like stuck pigs. They claimed that the whole thing was part of the giant world-wide conspiracy of the Jew-hating UN. Goldstone later strengthened these cries by undermining the report with his name on it. All three of his fellow authors issued their own contrary statement, but hardly anyone heard about that.

This is another one of those inversions of reality, this time in three steps rather than two. When Operation Cast Lead was occurring the raw images tended to show the truth – a helpless besieged people were being attacked in a one-sided slaughter. But if you try searching “goldstone report bias” in duckduckgo you have to scroll down a great deal to find anything that counters the notion that the report was biased against Israel, and I don’t even know how many hits you would get before the first one that suggested a pro-Israel bias.

Even anti-Zionist outlets like Electronic Intifada devote their attention to decrying Goldstone’s later betrayal and defending the Goldstone Report against accusations of anti-Israel bias and completely neglect to show the important ways in which the report was unreasonably and unfairly biased in Israel’s favour. That, far more than the report’s actual contents, is the contribution of the report to posterity and our understanding of Israel’s actions in Gaza. Expect more of the same.

Binyamin Netanyahu has just succeeded electorally by taking a “hard line” and playing on fear and racism. The Great Israeli Persecution Complex has become part of an ever-intensifying spiral of extremism where each new crime necessitates a more insane world view. The world increasingly sees the bare injustice of the genocidal project of Zionism in Palestine. The response within Israel and for their fanatical supporters, who are increasingly confined to the US, is the paranoiac vision of a world of savage “anti-Semites” who oppose Israel out of hatred for Jews.

In reality the international community and the UN greatly favour Israel at the expense of Palestinians, including the diaspora. The UN was Israel’s midwife (the father of the child, Britain, decided that it was not desirable to be present at the birth). The UN has acted to shield Israel from the consequences of realising the human rights of Palestinians. It is a complicated story which can be found by scrolling halfway down here or you could just watch Vera Gowland-Debbas here and here. In short, what it means is that every single member of the United Nations, meaning your government, has a specific moral and legal obligation to act to secure the long absent rights of the people of Palestine. They have failed to do so for 66 years and the only reason for not doing so is the potential negative impact on Israel. No country has any such obligation to Israel nor, especially, to the “Jewish state of Israel”. Individual Israelis have the same human rights as we all have, but the state of Israel has no rights which can override the human rights of millions of Palestinians.

They Walk Among Us!

And who will stand for Palestinian human rights? Our over-privileged and well-tailored liberal apparatchiks advocate that the world’s problems will be solved by meting out white-man’s justice from on high. Self-appointed as God’s gift to human rights, in reality these individuals act to reproduce the most cruel and destructive imperialist violence. They perpetuate the most deadly circumstances of direct mass violence and of structural violence. These are the clerics of Hernán Cortés (“Cortez the Killer”) singing hymns to the righteousness of his bloodletting. They share their apparently capacious catholic faith with overtly hawkish liberal interventionists and neocons, but in reality this is a narrow orthodoxy fitting the requirements of “ostensible diversity concealing actual uniformity”.

Many people have come to realise that “neconservatives” are just a subset of “liberal interventionists”. The fact that highly prominent liberals have always been part of the neoconservative movement, and the fact that they both have identical “moral” facets of foreign policy prescription should have made more people realise this earlier. Still, even now most people are blind to the fact. This is an understandable result of the manner in which these ideologies are presented to people as contending and the manner in which the ideologues criticise each other. The political “debates” between various foreign policy factions in the US are nothing but frenetic, and ultimately unbelievable, theatre. The rhetoric clashes, but the exceptionalist interventionism matches – as do the concrete deeds.

For me it is no stretch at all to see some prominent “humanitarians” as blood-drenched imperialists. As soon as I read Samantha Power’s A Problem From Hell I knew she was exactly as she now appears to us all. It doesn’t take a genius, it just takes actual thought. The neocons themselves considered her book a must read. And she is far from alone.

Human Rights Watch (HRW) has been described as having a “revolving door” relationship with the US State Dept. Amnesty International (AI), in addition to a long history of providing atrocity propaganda to support US interventions, has been implicated in helping a US regime change plot in Eritrea, along with HRW. The US State Dept in 2011 seems to have specifically funded a joint AI/HRW delegation to Eritrea as part of a destabilisation plan. Many of the people within these organisations are dedicated and well-meaning, but the seem oblivious to the malevolent nature of those running things. The clearest example is Save the Children, whose employees were shocked and appalled at the decision by their superiors to give Tony Blair a “global legacy award”.

What shocks me is that people are actually surprised to find that the folks who run big NGOs are power-loving elitist scumbags. I feel like I’m the guy in the movie They Live who has what Slavoj Žižek describes as “critique of ideology glasses”. When wearing the glasses he sees, among other things, that most rich and powerful people are hideous and foul creatures who are the enemies of humanity.

I am not suggesting here that all rich and powerful people are literally malevolent parasites from another species. What I am suggesting is that their humanity is irrelevant. It doesn’t matter if they are loving parents or kind to animals. It doesn’t matter if they spend at least 20 hours each week washing the feet of lepers. In our unequal society even charities are often dizzyingly steep hierarchies; the dynamics of power, and the group dynamics of elite psychology, mean that with some exceptions these people might just as well be bloodthirsty baby-eating reptiles from outer space.

People reflexively defer to the authority of these “successful” people, because they are programmed to believe that advancement within a hierarchy comes through merit, while at the same time they project their own disinterested humanitarian values on to these people. What I see is what I saw in Susan Power, Tony Blair and Barack Obama. These people are happy to take selfies with Bill Clinton, or share a stage with Henry Kissinger. When they debate a neocon like Robert Kagan it is in an atmosphere of mutual respect, if not admiration. The only powerful Westerners who they don’t love are those who actively play the vicious villain, like Donald Rumsfeld, and even then that is entirely contingent and will change as soon as that villain is reinvented by a PR firm and a couple of journalistic puff-pieces.

People like Susanne Nossel (head of PEN, former executive director of AI USA, and warmonger) should only provoke disgust and anger in anyone who really cares about human rights. It is completely irrelevant if they don’t understand why we hate them and if their precious feelings are hurt. They have drunk so deeply from the well of Western hypocrisy that the only thing that can remain true within them is the love of power. The political powers and functionaries that control the ICC are no different. Some may be perfectly well-meaning, particularly if their involvement has simply followed logically from their area of legal expertise, but most are liable to be slime in human form.

The idea that human rights are advanced by a political process of choosing individual designated criminals and punishing them with maximum possible fanfare is likely to appeal to the worst fake humanitarians. Imprisoning people is not a humanitarian pursuit. A true humanitarian is more concerned with emptying prisons than filling them. Moreover, someone who really cared about justice would want to see a stronger International Court of Justice – able to rectify interstate injustice, not spend billions of dollars on prosecuting a handful of cherry-picked expedient pre-fab demons.

I happen to think that many of the people involved in the ICC are most likely to be horrible self-righteous bastards, but even if many of them are deeply concerned humanitarians it does not change the institution. Hans von Sponeck recently said on Democracy Now! “There is a new chief prosecutor in The Hague. And we are now—in mid-April, on the 18th of April, in fact, the War Crimes Commission will meet yet again in Kuala Lumpur to prepare for the second, and hopefully last, draft submission of this documentation to the International Criminal Court.” Obviously there is no harm in handing reports to the ICC, but why bring up the new prosecutor? In the context which he gives the implication is that there is a prospect of the ICC indicting US officials. Does he believe this? Does he identify with the ICC officials and project his own benevolent intents on to them? Is he confused about the difference between the way people act in the real world and, say, the way they might present their desires at a social occasion?

That is why I hang my head in despair when I hear someone as admirable as Dr Francis Boyle discussing the ICC as if Palestinians have nothing to lose, as if the worst of their worries is simply that the ICC will be unable to act on their behalf. In his own words, Boyle “advised President Abbas to accept the jurisdiction of the International Criminal Court….” And, because I know that Boyle an intelligent and caring man, from my very bowels comes the unstoppable question: “Are you out of your fucking mind?”

Conclusion

Inevitably the ICC will do everything possible to seem as if it is responding to public pressure to prosecute Israeli crimes, but it will not prosecute Israelis. It will be biased in favour of Israel, but that will be represented as being even-handed and objective by some, and as being biased against Israel by others. Many supporters of Palestine will be sucked into defending the ICC against accusations of bias.

Palestinian leaders will be threatened with ICC prosecutions both publicly and in private. This will deepen the already profound constraints and controls imposed on them by Israel and the US. This may be enough to erode the ability to resist armed mass violence by Israel, such as the resistance to “Operation Protective Edge”. That conflict was once again a one-sided act of mass-murder, but armed resistance caused enough IDF fatalities that there must have been some deterrent effect. That deterrence will be eroded if Palestinians do not feel able to use armed resistance.

Already Palestinians are beaten with the stick of the Hamas terrorist designation. On the other hand Al Jazeera‘s “Palestine Papers” illustrate that Palestinian Authority leaders are compromised in other ways. I draw the inference that Israeli actions such arresting legislators or the 2002 siege of Yasser Arafat’s compound were ways of creating threats which are levers with which to control PA leaders. The PA leaders might not be traitors as much as they are responding to the political realities of the world that they live in. The ICC will provide more ways of threatening and controlling some Palestinian leaders while turning the other into outlaws. It is all bad news for Palestinians.

Meanwhile, the goodhearted people of the world will be drawn into a narrative of atrocity calculus. The criminality of all Palestinian resistance will be arranged alongside the criminality of a few Israeli bad apples. When all eyes see mounds of Palestinian dead, we will still have our thinking obfuscated. The victims will be made to seem the criminals. The ICC will turn up the volume of the conversation which avoids, at all costs, trying to examine the deep historical issues of justice, and instead yells stridently and chest-thumpingly about the criminality of the “bad guys”.

Meanwhile Israel’s leaders will exploit the empty threat of ICC prosecutions against them to deepen the sense of the whole world is hostile to Jews. Israelis and Western Zionists will be deafened to criticism of Israel’s crimes, slipping ever deeper into the lake of Kool-Aid beneath the mirror surface of which lies Oppositeland.

The ICC is nothing but bad news for Palestinians.