The Shame of Anzac Day

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In Aotearoa (New Zealand) and in Australia we observe Anzac day, commemorating the first landings at Gallipoli in 1915 on April 25. The Dardanelles campaign that followed this landing was 8 months of futile slaughter that ended in complete withdrawal. In the century since the sense of loss and the rightful condemnation of the vicious military folly were always muted and buried under tales of honour and national pride, but now we are forgetting altogether. In our fatuous nationalistic self-love we are telling our children that the war was a noble endeavour. History is being rewritten in the most offensive and disgusting manner and we need to finally confront the fact that Anzac Day should be a day of shame, not of pride.

After the Armistice in 1918 people began in many ways to commemorate the war. The event and monuments are solemn. Tombs or tomb-like memorials and plaques listing the fallen became commonplace. Events were also solemn. The Anzac Day service that we observe here in Aotearoa is based on funeral rites. Much of the memorialisation implicitly or explicitly promised to struggle against further war and bloodshed. For many this had been the war to end war, and that was the only meaning and consolation they could find in the futility of the carnage that had occurred. At the same time nationalism and the need to find positive meaning to soften grief shifted people from mourning the loss of lives to honouring the sacrifice of lives. But sacrifice implies that something was gained. Increasingly our commemoration of events that should fill us with deep shame has become an occasion for mistaken pride. We have forgotten the ugly truths of the Great War. Even though wars are happening now in which we have moral, if not material entanglement, we are as foolish as the people of 1914 who thought the War was a romantic adventure and would be “over by Christmas”.

We need to remember the forgotten truths, some of which were buried right from the start. To begin with, there is the fact that large numbers of British people actually opposed the war. On August the 2nd 1914 there was a massive antiwar rally in Trafalgar Square, London. The Manchester Guardian reported that it was “far larger, for example, than the most important of the suffragist rallies”. On that very day the British government decided to go to war. 4 cabinet ministers and one junior minister resigned and the government seemed in danger of falling, but on the 4th of August Germany invaded Belgium and Britain officially declared war. They now had the pretext of protecting Belgian neutrality, though they later violated Greek neutrality in the same manner. In truth, for Britain and for us, this was a war for Empire.

Less than 4 hours after Britain declared war Lord Liverpool, the Governor General of New Zealand, stood on Parliament steps in Wellington are read a proclamation from the Emperor King George. We were ordered to war. Many New Zealanders were wildly enthusiastic but the voices of those opposed to war were never heard. There was no debate and, as a country, we had no voice in this matter.

Young men who had no idea what they would face clamoured to volunteer. 2 years later conscription was introduced and about one third of the men sent overseas from Aotearoa were conscripts. Whether conscript or volunteer, though, the lives of military personnel during wartime are a form of regulated slavery. When ordered to die, they must die. New Zealanders died in numbers that can be hard for us to grasp. It was not lawful to act in the interests of self-preservation regardless of what you thought of the futile slaughter and stalemate that lasted for years on the Western Front. 23 New Zealanders were killed by firing squad for desertion.

April 25 is Anzac day. For both Australia and Aotearoa the formation of the Australian and New Zealand Army Corps was an occasion of national maturation, but we have always been too polite to admit that our national spirit developed in a very ignoble disdain for the weakness of ordinary Britons. For ordinary soldiers the Anzac spirit came from embarking thinking of themselves as somewhat inferior Britons, but on arrival discovering not only a commonality of culture between the two countries, but also a new sense of self for each. Far from being inferior, the Anzac troops soon developed the belief that they were superior to British soldiers and developed a degree of contempt for them and their murderous officers. British soldiers were physically and mentally weak for the simple reason that the British working class was the most malnourished in Europe. 50% of British military aged men were not even considered fit for military service. The Anzacs thought that they lacked strength, endurance, morale and initiative. That contempt for the less fortunate is how they overcame their sense of colonial inferiority.

As a result of the relative individual weakness of the British troops, British commanders used Canadian and Anzac troops as shock troops throughout the war. Because of this personnel from Aotearoa were over 50% more likely to be killed in the war than their British counterparts.

After three years of often horrific fighting – including the Battle of the Somme which left 2111 New Zealanders dead and 5848 wounded – New Zealand’s military effort culminated in the Third Battle of the Ypres, better known to us as Passchendaele. On the 12th of October 1917 New Zealand forces were ordered to advance in muddy conditions into machine gun fire. On that day alone 800 Kiwis died. Over all, the 3rd Ypres cost New Zealand 1796 lives. In a letter home Private Leonard Hart wrote:

Dozens got hung up in the wire and shot down before their surviving comrades’ eyes. It was now broad daylight and what was left of us realised that the day was lost. We accordingly lay down in shell holes or any cover we could get and waited. Any man who showed his head was immediately shot. They were marvellous shots those Huns. We had lost nearly eighty per cent of our strength and gained about 300 yards of ground in the attempt. This 300 yards was useless to us for the Germans still held and dominated the ridge.”

He also wrote about seeing British wounded who were abandoned by their commanders:

“These chaps, wounded in the defence of their country, had been callously left to die the most awful of deaths in the half frozen mud while tens of thousands of able bodied men were camped within five miles of them behind the lines.”

After Passchendaele the New Zealand Division, worn down by horrible misuse and deprivation, was as broken and lacklustre as their British comrades.

Indeed, the conditions faced by all frontline troops of all nations in the War were enough to break any normal human being. On arrival at the front they were confronted with overwhelming noise and disorientation in time and space. They had to contend with stench, filth, mud, vermin and cold. They were constantly fatigued from hard labour at or behind the front line. They suffered chronic sleep deprivation exacerbated by the reversal of day/night patterns of activity in the front trenches. They were malnourished and extremely prone to physical disease, but were often treated punitively, cruelly or callously on falling ill. They were starved of any, even basic, strategic information and and were frequently blind and helpless as death and danger stalked them or exploded all around them. Their lives were thrown away by others as if they had no value. In these circumstances the front line soldier inevitably came to see some actions of military superiors and politicians (and by association the “home”) as either gratuitously idiotic or insane, or even as intentionally murderous. This was not entirely irrational as many of the commanding officers of Britain and Europe were known to loathe the men they sent into battle. However, along with hatred of those in the rear echelons, frontline soldiers often developed a hatred for women and older men. Some even imagined that women were rejoicing in the slaughter of their own sons.

Deaths in the Great War were often lingering, agonising and horrific. That is the norm for the violence of death in war, yet the technology and the conditions of the fields of battle made this even more so in World War One. Only a lucky few died clean deaths, and many who died slowly would have died unattended, alone with their grief, fear, pain and loneliness. Others might have been dragged away by brave stretcher bearers, only to end up living with horrifying incurable mutilations. These men with lost limbs, crushed joints or incinerated flesh would live in chronic pain, often as beggars.

The sense of helplessness common to soldiers seems to have been a major factor in causing acute psychiatric casualties. Men would break down completely in various ways and there was considerable risk that such people would be tried in a court martial and even shot. Others were sent for treatment and for the first time, but not the last, military psychiatrists struggled with the fact that their job was not to make people better, but to make them effective again and send them back into the situation that was destroying them. We now know that those acute psychiatric cases were the tip of the iceberg. Post-traumatic stress disorder generally develops over many years or even decades. The war created an epidemic of family violence and alcoholism that wreaked havoc on the homefront, but did so behind closed doors.

Some of the men brutalised in the War became violent official or unofficial paramilitary squadrists. The notorious “Black and Tans” sent by Britain to Ireland were largely veterans of the Great War.

Similarly the Fascist and Nazi militias that became active throughout Europe were originally veterans. The violence of fascism was born in the trenches. Like the Spanish Flu that killed up to 50 million people, no mutation of ideology could have been so virulent and so deadly had it not been cultivated in the brutality of the Great War. This is what led to another 60 million dead in the bombed cities, on the battlefields, and in the gas chambers of World War II. As Holocaust scholar Yehuda Bauer tells us: “The killing, mutilation and gas poisoning of millions of soldiers on both sides had broken taboos and decisively blunted moral sensitivities. Auschwitz cannot be explained without reference to World War I.”

The violence that sprang from the Great War did not end when the next war ended in the nuclear incinerations of Hiroshima and Nagasaki. The British Empire had devoted fully 25% of its troops to fighting in the Middle East, and in doing so it directly set in motion events that are still causing death and destruction through war as I speak to you now. Men and women are fighting and dying right now, be they volunteers or conscripts. Bombs are dropping on civilians whose homelands may not have known real peace for 2, 3 or even as much as 5 decades.

The British effort in the Middle East was a war for oil. While France pleaded for help and saw one half of her young men die in battle (one half of all French men between the ages of 20 and 32 were killed in the war), but Britain ignored the desperation of her closest ally and invaded first Turkey and then Iraq. They treated their allies very badly. They betrayed their Arab allies by signing the Sykes/Picot agreement that carved up all of the Arab Middle East for Britain and France. They then betrayed the French by redrawing the boundaries of that agreement to put further distance between French territories and the oilfields that were the British goal. Then two days after an armistice that was supposed to end hostilities between Turkey and Britain, a British force invaded Mosul vilayet in what is now northern Iraq. After nearly two weeks of fighting they secured the area and now they had established control over every known source of petroleum in the Middle East. They created the countries of Iraq, Saudi Arabia, Syria, Lebanon, Palestine, Yemen and more. In a year or so the British were dropping poison gas on rebellious Iraqi villages.

That is the empire that New Zealand soldiers died for. That is the future that their sacrifice brought us: burning cities, mass graves and wars that now seem destined to simply continue in perpetuity, as if the very idea of peace is lost to us. If we want to honour their memory, we cannot lie to ourselves about the crime perpetrated on them – on all of us. This country sent 10% of its population overseas. We lost less than countries like France, Serbia or Austria (where many civilians starved to death) but look at an atlas. Those countries had little choice. What madness made us do this to our young men? In economic terms alone we crippled ourselves, wasting years of development, not for a worthwhile cause, not even for empty gains, but to help make a world that was much much worse for our efforts and our loss. It is a hard pill to swallow, but it is worse than if they had died for nothing. That is the truth, and if we want to honour their memories we have to work to end the suffering that still follows in the wake of their deaths. Those people who are dying right now in the Middle East are most often dying from arms made by our allies in the US while US and UK based oil companies reap record profits on a new tide of blood. We were craven and wilfully blind to the immorality of the British Empire, but we still provide intelligence, diplomatic and military support to their equally immoral successors. Is that too political? Well war is political and if you don’t talk about politics you cannot talk sensibly about war.

When the Great War was first commemorated it was in the spirit that we must never let this happen again. Antiwar sentiment was the norm, not least in the RSA. In 1922 if you bought one of the first red poppies sold here, you were donating to an organisation that was committed to peace. Now, I fear, we have forgotten the lessons of two world wars and Anzac Day is increasingly nationalistic and militaristic. This is not a day for pride. Pride is the greatest offence against the memories of the fallen.

Nazi Zombies Ate Gloria Steinem’s Brain!

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(or Why US Politics Turns Ordinary People into Drooling Morons)

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The problem, in a nutshell, is this: when people decide to support a prospective candidate in the US primary races they are putting themselves in the position of defending the indefensible. The very nature of this politico-Darwinist death match means that once you pick your chosen leader you must reject all criticism and suppress all doubt. You must become aggressively defensive and you must, above all, prevent your own wayward brain from thinking those bad thoughts that weaken the image of the immaculate leader. Any chink in their armour will be exploited by the enemies that surround them. Loyalty must be automatic and unconditional. Vigilance must be constant.


Triumph of the Ill

Gloria Steinem caused some kerfuffle this week by saying:

“Women are more for [Clinton] than men are. Men tend to get more conservative because they gain power as they age, women get more radical because they lose power as they age.

They’re going to get more activist as they grow older. And when you’re younger, you think: ‘Where are the boys? The boys are with Bernie.’”

When you let it sink in the implications of what Steinem said are quite stunning in their utter stupidity. Here is a feminist icon suggesting that young women support Sanders only to impress or be with “boys”. As some have pointed out, this is a sexist generalisation that is disrespectful, demeaning and disempowering of young women.

Steinem apologised for being “misinterpreted” and clarified her position by contradicting herself entirely: “What I had just said on the same show was the opposite: young women are active, mad as hell about what’s happening to them, graduating in debt, but averaging a million dollars less over their lifetimes to pay it back.” Because she is not retracting her repeated contention “women are more conservative when we’re young and we get more radical as we get older” she seems to be quite happy to believe two contradictory things and just pick whichever seems right for the occasion.

Steinem also tacitly declares that supporting Hillary Clinton is an act of radicalism. This is demonstrably false. Clinton is a former First Lady, former US Senator, and a former Secretary of State. Clinton and her spouse are among the richest people on the planet and have been paid $153 million in speaking fees. Her own personal income for 2014 was $30.5 million. Clinton is arguably the most “establishment” person seeking candidacy – even more than J. E. Bush the (wannabe) Third.

So what makes Gloria Steinem spout nonsense and contradict herself? Aside from the general human idiocy in which we all partake, it is that most glorious of institutions: US presidential politics. More specifically it is the bipartisan electoral process which is formally and informally constituted of tribal factionalism, cult of personality, manipulative marketing campaigns, dog-whistle invective, incendiary rhetoric, buzzwords, patriotism, sentimentality and many other components. These components all have one thing in common; they bypass thought. They direct decisions and impel action through impulse, emotion and herd reflex. US Presidential electoral politics is the epitome any such electoral process. It is like other elections, but even more so. It is dominated by deception, manipulation and sentiment.

Throughout the history of politics, popular appeals have been divided into appeals to reason and appeals to unreason. Technology, scale, and the narrow control of mass media have conspired to bring a moment of near total triumph for unreason. The individual voter will be profiled and targeted with anything from the scale of the tear on the cheek of a pretty 5 year-old girl, to the roar of a stadium of roaring mass fervour. The result of such mass unreason is, among other things, an ostensibly political electoral system that is devoid of substantive politics. But it is also a totalising ideology. It tells people that it represents the entirety or near-entirety of the legitimate political spectrum. People in countries with multi-party elections for central government seem universally to accept that the breadth of political ideology is largely represented by the competing parties and that the space between the two (or more) camps is the ideological “centre”.

In reality, regardless of the political system, political elites are inclined to be elitist and authoritarian. They like to think of themselves as more enlightened and progressive than the reactionary masses, but by nature their “centre” is to the right of popular sentiment, sometimes drastically so.

We don’t have to settle for defining left and right in relative terms set by political elites. The left/right division has a clear historical basis and can be defined in absolute terms. In these terms we see that each person, each party and each ideology has left and right elements. There is no pure Left or pure Right out there. We can also see that Republicans and Democrats have always been broadly right-wing. (In other countries there were once broadly left electoral choices in Labour, Socialist or Social Democrat parties, but these have all since embraced broadly right-wing liberal/neoliberal policies, along with military nationalism and Western interventionism). Electorates are regularly presented with two right-wing alternatives, one of which is falsely labelled as “left”.


The Authoritarian’s Dilemma

There is incessant propaganda screaming over and over at people that if they do not partake in the electoral process they are deficient and delinquent and it is their fault that the government is crap. In the US, where everything apparently needs to be taken to self-parodic extremes, this spawned the “Vote or Die” movement.

Small wonder then, that people get involved in electoral politics. But instead of choosing a person who actually represents their own interests blended with their own sense of what is morally and ethically right, people choose according to irrational criteria. Citizens are lured by many things, but mostly by the deliberately fostered delusion that a particular candidate will in some way embody and be responsive to the will of that citizen. They are led to believe that the candidate wants what they want, sees things as they do, and will make the same choices that they would. Their candidate is a version of themselves, but a superior version. It is a sad and pathetic spectacle. It gets even sadder when a candidate takes office and the citizen must continually reassess their beliefs because the former candidate makes choices that must be right because they know and understand more.

People like that are referred to as “right-wing authoritarians”. This is a description used by some psychologists for a group of inter-related psychological tendencies which add to a desire for authoritarian leadership in politics, in the workplace, in religion, and in the domestic sphere. Obviously such people tend to be attracted to right-wing politics, but they can also be attracted to authority in left-wing or ostensibly left-wing politics. These people are authoritarian followers. They seek the certainty of strong leadership.

Party politics, or any form of popular politics, will always attract authoritarians. But in our time, if you are not an authoritarian you must become one just to participate. If you choose to support Clinton, for example, there is a ton of baggage that comes with it. Her wealth, her power, her history of warmongering, and the blood on her hands are a much bigger burden to her supporters than to her. Clinton is a media-trained expert hack who only ever faces comparative softball questions. Her supporters might find themselves asked to give real answers to justify Clinton’s record, and there are none. Judged by the standards of ordinary mortals she is pondscum and a war criminal. The best moral justification you can give for her is that she is deranged by power and hence has diminished responsibility.

Can anyone actually give a real defence of her actions in helping to bring war to Libya? She has the blood of thousands on her hands. Daughters, sons, fathers, mothers – real people who suffered and died, for what? So she could gloat like a demented crime boss: “We came, we saw, he died”? Would it be okay if it was a failed attempt to do good (if anyone can believe that), or was the plan destroy Libya and create yet another failed state of lingering suffering, violence and death so that US oil hegemony remained unchallenged by any strong nationalism or anticolonial internationalism? Murderously incompetent and arrogant, or murderously power-mad and Machiavellian? Either way, she cannot be defended if someone is willing to put things in those terms

Hillary supporters cannot even defend Hillary to themselves. They must lash out by delegitimising opposition. Steinem’s now retracted criticisms of of Sanders supporters were pure ad hominem of the vilest sort. She created a caricature, a generalisation about those who felt differently by imposing on them a personal trait. This is a technique used against feminists so often that you might think her scruples would have stopped her.

To take another example, it is impossible in moral and legal terms to justify the support that Hillary Clinton has given to Israel. Bear in mind that this is not solely about Israel’s 1967 occupation of land and its illegal settlements. As a UN signatory that shares responsibility for the initial 1948 seizure of Palestinian property and flight of Palestinians from the self-declared state of Israel, the US is obliged to find a “just and lasting settlement” to the plight of 1948 Palestinian refugees. Because the state of Israel is dependent on US support it can be argued that high-level US politicians are actually more culpable than high Israeli politicians without even having any false justifications of an “existential threat”. Clinton is responsible for Israel’s crimes in a very real sense.

This brings me to Bernie Sanders. He too is responsible for Israel’s crimes. As Thomas Tucker wrote in August 2014:

“Let’s not be fooled by any politician appealing to high ideals when they are in the business of war and empire.

Sanders not only defends military contracts that benefit his constituents in Vermont, he also joined the 100 to 0 vote in the Senate to give unalloyed moral and political support to the state of Israel during its most recent bombing campaign against Gaza.”

Someone also pointed out that criticism of Sanders foreign policy record is only half of the story. On domestic issues he voted “for continuing intelligence gathering without civil oversight; opposing local attempts in Vermont to impeach Bush II (however he advocates prosecuting Snowden in some capacity if he returns to the US!); …against ending offshore tax havens and promoting small businesses; …for legislation that extended and, in some areas, made fourteen provisions of the Patriot Act permanent and extended the FBI’s power to perform roving wiretaps and access certain business records; …repeatedly against the Brady Bill that mandated waiting times and background checks for firearms purchases.” What a guy!

How do you defend such a record? The same way you defend Clinton’s record. You yell. You employ ad hominems. You employ the “appeal to consequences”, another fallacy which goes something like this:

Q: How do you justify Sanders bloody militarism, pork-barrel cynicism, support for war crimes, support for restricting liberties and complicity in Israel’s occupation of Palestine?

A: Donald Trump!


March Of The Swivel Heads

Speaking of Donald Trump, everything I have written so far is about Democrat supporters. Would anyone be so silly as to think that Republicans are any better? In some respects Republican supporters have less need to be defensive of their chosen candidate because Republicans don’t try to hide their warmongering and racism, they simply embrace it with a patriotic exceptionalism beneath which is an unstated thuggish sensibility that says we are strong and we will crush those who transgress against us (transgression being subject to broad interpretation).

Republicans have the same situational factors shaping them into right-wing authoritarians, but the Republican Party has been quite a home for right-wing authoritarians for years, so in a way the fact that this has worsened to any degree is not much of a story in itself. The reason that we should fear the spread of right-wing authoritarianism is that once an authoritarian has chosen their leader they will be loyal regardless of any actions that leader takes. The structure and the discourse of electoral politics in the US (which is setting a standard for other countries) are such that people are forced into the position of becoming mindless shambling followers of each Great Leader.

People who support Obama, for example, have become as immune to reason and evidence as any George W. Bush supporter in 2008. Obama attracted those supporters with a very personal charismatic style, and his policy messages were overtly about emotions of hope and belief rather than a coherent platform based on an articulated ideology. (You won’t get anything different from US politics: Bernie, for example, has substantively replicated the style, shape and colour of Obama’s “Change We can Believe In” placards to create “A Future to Believe In”.) This is all great fertiliser in which to cultivate uncritical worship and obedience, but I think the real kicker is the way people have been conditioned to reject criticism of Obama by the constant unprincipled, unfair, untrue, hyperbolic and hysterical criticisms levelled at him by Republicans and other right-wingers. This ranges from the “Birther” movement to simple blatant and hateful racism.

The same can be said of Hillary Clinton. The whole Benghazi issue was turned into a type of fake witch-hunt against Clinton. This not only gave her a much need new layer of Teflon, but helped to conceal the stunning blatant illegality of US government acts that went far further than just Clinton and the State Department. Partisan badgering, real or fake, creates the sense that the person that supporters place their hope in is constantly under siege. Under the siege mentality it begins to feel dangerous to question anything about the Leader. Any admission against them can be exploited and abused and so you must steel your mind to perfect unquestioning loyalty.

Because it is a bipartisan framework and not a dictatorial one, this regime of leader worship differs in many ways from historical Fascist or Communist “cult of personality” regimes. The US regime blends aspects of that nationalistic “One Leader, One People, One Empire” style with a more fragmented style of right-wing factionalism akin to a milieu of organised crime interests that may co-operate, compete, or fight.

The Price of a Special Place in Hell is Worth It

Linked to the Gloria Steinem story has been a prominent story about Madeleine Albright. Albright once said that she thought that the “price” of 500,000 dead Iraqi children was “worth it”. She is also the Godmother to a cluster of humanitarian interventionists and liberal imperialists dominated by Clinton that is linked (by revolving door) to NGO’s such as Amnesty International and Human Rights Watch.

Regarding support for Clinton, Albright said: “There’s a special place in hell for women who don’t help each other!” She used exactly the same words in 2008, for the same candidate. In fact she claims she has used the phrase for 40 years. That does not change the fact that she was equating failure to support Hillary with betraying one’s own gender, as if the election was a giant job interview and women had an obligation to give poor Hillary a shot. The extreme and hateful implications stand regardless of how “lighthearted” Clinton says they were.

Like the extreme rhetoric of Republicans, Albright’s words show a distinct lack of any brain activity. I am the last person to suggest that political elites are actually stupid, but they are deeply out of touch with normal life. Despite all of their focus groups and messaging specialists, politicians at this level are as tone-deaf as any inbred 18th century aristocratic dandy. Albright has angered people on many fronts, in many ways. The Intercept’s Jon Schwarz tweeted the blurb from a book specifically exploring the immense harm done to Iraqi women by the sanctions that Albright supported. She is damned by her own words, so to speak.

Albright and Clinton being who they are, much of the angry reaction has suggested that electing an elitist warmonger is not feminism if the warmonger happens to have internal genitalia and wear skirts. Rania Masri put it thus: “Feminism demands a critique of U.S. policies, both domestically and internationally. It demands a critique of all wars and all hegemonies and of all structures of oppression.”

Independently engaged people get angry, but most people blind themselves to the gulf that separates them from their political masters. The system continues because people foolishly believe that they have to choose within the candidates of the major parties, or they are effectively disenfranchised. The fear of one side makes people stampede into the other camp. Once again they are avoiding the process of thinking when making the decision to commit. They end up in positions that are morally and intellectually indefensible, but they can get away with it by only associating with like-minded fools and by snarling viciously at the unrealistic people who point out the immorality and/or foolishness of their choice.

When they have safety in numbers; when the harsh light of reality will not intrude; believers may debate within accepted bounds of disagreement. They are thus secure in the knowledge that no one will point out that they are all backing different naked emperors who are engaged in an unflattering unclothed brawl that is just as revolting in actuality as my metaphor suggests. That is when they say really stupid things. For example, in response to the fact the policies under Bill Clinton had a terrible impact on black people Madeleine Kunin said that “Bill Clinton was called the first black president.She followed by saying of Hillary “she’s been voted the most admired woman in the world, year after year, because people respect her.” I am not sure what world she is referring to, but it is not the planet Earth. In fact she is probably referring to a Gallup poll that asks “Americans” which woman they admire anywhere in the world. Kunin probably doesn’t understand the difference.

Not to be outdone Kunin’s debate opponent, Ben Jealous, said that “on the issues that Dr. Martin Luther King referred to as the ‘giant triplets of evil’—racism, militarism and greed—Bernie is the clearest and the most consistent.” Not only is that only true if you preclude third party candidates, but there is a piece of authoritarian lunacy hidden there in plain sight. If you care about what Dr King believed in, why endorse someone that he would never have endorsed? King might have forgiven the banal ways in which Sanders has soiled himself in the pits of DC muck, but he would never have tolerated Sanders embrace of militarism and empire. Perhaps the scariest thing is that people do not see this immediately. People seem to have forgotten what it means to have principles around the same time they forgot what it means for their country to be at war.

Kunin and Jealous would probably feel a need to pick a prospective winner because they are immersed in this sort of politics. “Relevance” is capital to such people, but ordinary folks are also drawn to power. People want to feel they are part of something. The fervour of manic Trump supporters is really only the shabby and slack-jawed version of the credulousness of Democrats who are seeking to be part of “history” by supporting the first woman president or the first black president. The mania is the same regardless of how noble the pretext.

Women who support Clinton in the belief that it is somehow feminist or will advance the cause of women in general are zombiefied. They brainlessly shuffle through an undead parody of a political process, immune to the ample evidence that in actions, rather than rhetoric, Clinton is not a great supporter of women’s rights. Nor can Obama supporters process the reality that his administrations have deported more immigrants than any others in US history; have slowly reconstituted the wars he was supposed to end; and have carried out the largest international assassination programme in history; and numerous studies over the years show that the vast majority of his victims are civilians.


Third Party Insurance

My concluding advice to US voters: vote for a 3rd party candidate in any election that you can. People mistakenly believe that votes do not count if your candidate is not elected. That is stupid. How many elections come down to just one vote? More to the point, how responsive to the voters are people once elected? Studies have shown that elected officials do not carry out the will of voters and that “mandate theory” is empirically invalid. A vote is only good as an official statement of your belief, so it is not “tactical” to compromise on beliefs. Quite the opposite. Voting for a 3rd party in the US (assuming that votes are recorded honestly) is a message to your fellow citizens. If enough people do it, then the usual plutocrats will be weakened when they campaign in 2, 4, or 6 years because they will have to forestall any emerging alternative. Furthermore, they are so entrenched and decadent that they may fail to quell a growing alternative despite the resources at their command. Then you will have a real choice.

Be smart. Do not put your faith in elected leaders. Vote 3rd party, then continue to fight for democracy in other ways. The current electoral process is not real democracy, it is the dance of the dead – the Nazi Zombie Shuffle.

The Resistible Rise of Global Fascism Part 2: 8 Signs You Are Living Under a Fascist Regime

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In Part 1 I asserted that there is a new globalised Fascist movement that has gradually, in fits and starts, insinuated itself as a new normal in Western regimes and in many “developing” regimes. A central claim of the article is that the differences between old Fascism and new Fascism are almost entirely due to the fact that the original Fascism was a nationalistic creed with imperialist ambitions, while the new Fascism is an imperialist ideology and mode of governance.

I also distinguish between the banal Fascism of governance and the dramatic Fascism of rhetoric. Fascists campaign as radical revolutionaries, but rule in a way that secures and bolsters the existing social order against mass discontent.

There is an inversion of the historic pattern in this new Fascism. This inversion of old Fascism parallels Sheldon Wolin’s conception of “inverted totalitarianism”. Old Fascism harnessed mass political engagement during a time of crisis and channelled it into an ultimately reactionary political project. The new Fascism has harnessed mass disengagement but the crisis it has brought by its own success has led to the same populist right-wing explosion that was the vanguard of the old Fascism. We can now see – particularly in the US – that this is a matter of sequence, not essence. The mass embrace of combative right-wing populism is becoming ever more common, and it completes the circle so that the symmetry with old Fascism is revealed.

A major difference between old and new Fascism is that the biopolitical paradigm of control in the new Fascism is neoliberal and expresses itself the state violence of police, courts and the “corrections” complex and through the discipline imposed on persons as consumers and workers. It lacks the paternalistic aspect of old Fascist corporatism and nationalism. This too is changing. Authoritarian political rhetoric and the actions of police and intelligence agencies have brought the new Fascism into much closer alignment with the old.

In writing this article I have been beset by two serious problems. The first is that each new day brings new revelations. For someone who is as slow in writing as I am, it feels almost farcical because I am constantly being overtaken by events. Internationally the manifestations of overt Fascism (such as the hundreds of neofascists who just marched behind Swastika banners in Helsinki) are dwarfed in significance by mass expressions of Fascistic xenophobic violence, mass support for crypto-fascist “right-wing populism”, yet more militarism, and increasingly remarkable and yet unremarkable government suppression (such as the Republic of Korea’s latest crack down which has seen, among many other things, more than 1000 cops sent to arrest a union leader hiding in a monastery).

The second serious problem is that boiled frogs are notoriously slippery, especially in metaphorical terms. In seeking to shine light on their sad state, I suddenly find them transformed into fish – fish who do not know they are wet. Immersed in a new Fascism, they cannot see the medium in which they swim. It is only by taking them out of the Fascist context that you can show the Fascist wetness of things and people that lie within. For example, the US started putting prisoners into Guantánamo 14 years ago. The institution was deliberately public – a display of power designed to incite fear and hatred, much like a public execution. At the same time, the public and overt nature of the Guantánamo prison complex was designed to establish a new norm. It established a state of exception – a zone where power was exercised without the constraints which are said to legitimise power. 14 years ago this state of exception seemed an exceptional response to exceptional and immediate circumstances. It was a dramatic departure from the norm. Now, 14 years later it is completely normalised. If events occur that provide a pretext to start sending more “terrorists” to Guantánamo we will only be surprised for about 3 seconds, and opposition will be seriously blunted by 14 years of inertia. As things stand, the continued imprisonment of inmates who have no rights at all is still a public statement. It says that power does not need legitimacy because the exercise of power legitimises itself.

Immersed in transparent Fascism, people are curiously incurious, accepting half-baked question-begging snippets of factoid-based analyticule. World-shaking historical events are placed in frames a thousand times too small to contain the full picture. I have previously written that the sheer scale of the refugee crisis is indicative of a subterranean Holocaust. Yet consumers of news media are given misdirection instead of analysis and are made to feel that the entire mass migration of tens of millions is somehow due to ISIS (the equally unexplained Instant State of Insane Salafists). The refugee crisis has been transformed by heightened fear and militarism into an even greater phenomenon, a type of post-simulation, post-Baudrillard mass violence: we may have already slipped into a secret sub rosa subterranean sub-real World War. There will be no precise and knowable beginning to this new World War, but it feels like the imprecise and unknowable beginning has already begun.

So bear with me as I list the 8 Signs that You are Living in a Fascist Regime, try to feel the wetness in which you are swimming and pity the fool author who bites off more than he can chew.

 

1 – Antifascists

In the Spanish Civil War there were International Brigades of volunteers who fought against the Fascist-led right-wing rebel coalition. Around one quarter of those volunteers came from Germany and Italy – countries that were overtly allied with the rebels – despite the fact that this would mark them as traitors. Perhaps more to the point the advent of the Civil War pushed the Spanish Republican side into a revolution. The rise of Fascism made the liberals and social democrats much less relevant and it empowered the innately antifascist Anarchists and Spain’s predominantly anti-Stalinist Communists.

When faced with movements of repressive authoritarianism, close-minded tribalism, moral expediency and vast inequality many people will respond by gravitating to libertarian, pluralistic, principled and inclusive ideals. Fascism changes the calculus so that when once people might have been inclined to think that society could not afford to be idealistic, they come instead to see that society can not afford not to be idealistic. Creeping Fascism has prompted a countervailing creeping antifascism. The upshot of the gradual advent of Fascism is that some people have become antifascists without even knowing it.

Of course, there is also overt self-conscious antifascist activism occurring. Antifascist or “Anti-Fascist” or “Antifa” groups are growing and becoming more active in Germany, the UK, Greece, Australia, Croatia, Portugal, Italy, Russia, France, Spain and Quebec to name a few. These tend to be counter-movements to extremist right-wing activists. Such antifascists have often historically fought street battles of varying intensity, but the frequency and distribution of such activities has slowly crept up. Even Bristol in the south of England has seen street violence between the Bristol Antifascists and the Bristol United Patriots. Such antifascists often greatly outnumber the more publicised growing right-wing formations such as Pegida and the English Defence League. Of late, however, that gap is closing.

The self-avowed antifascists are really only the tip of the iceberg of a broader and more significant generalised antifascist mood across the breadth of left-wing activism. This is an essentially and existentially antifascist movement, but even the activists don’t necessarily think of it in those terms. It started to evolve under an Anarchist renaissance in opposition to “globalisation” in the 90s. The thing about these Anarchists is that, like their Spanish antecedents, they largely rejected all of those organisational and tactical practices which were embraced by their antagonists. That meant a rejection hierarchy and dogma.

Consciously or unconsciously the anarchistic approach has come to permeate political dissent in the Anglosphere. Political scientist James Martel sees anarchist principles as central to the practices of internet freedom activists, antiwar activists, the Occupy and Black Lives Matter movements, and more. We should bear in mind that during the Cold War era left-wing dissent in the West was decidedly dominated by authoritarianism and dogma. I am not saying that such dissent cannot be antifascist, nor that Stalin wasn’t antifascist because he was authoritarian. What I am suggesting is that when Fascism becomes visible people start to react with a more organic antifascist impulse. This is intrinsically pure antifascism, and it is on the rise.

What differs now from, say, battles between anarchist antifascists and avowed neo-Nazis in the 1980s is that this is all much more directly connected to mainstream politics. The right-wing extremists may still be socially excluded and marginal to public opinion, but they are ideologically aligned with centres of power that use “dogwhistle” tactics to validate fascist politics without openly declaring themselves as Fascists. This is even more striking in countries where avowed antifascists take action against their own governing regimes, policies or parties. Such countries include Switzerland, Ukraine, Hungary, Latvia, Lithuania and Estonia, Turkey, and India.

Of course, this is only a selection of countries with antifascist activism. One I have not mentioned is the US, where avowed antifascists are rare, though there are some local and national organisations. In a way this can partly be put down to not seeing the forest of Fascism because there are so many trees blocking the view. Right-wing extremism is so pluralistic in the US that it resembles a bizarre menagerie. At the same time the political terminology of “right”, “left”, “conservative”, “liberal”, “socialist” and “libertarian” have all become empty signifiers meaning nothing more that “yay!” or “booo!” depending on the speaker. There is also the confusion that local, state and federal government agents practice and license right-wing extremism on one hand, but ostentatiously oppose it at other times. This is slippery Fascism – hard to oppose because it is so mercurial.

The US provides a lesson for all antifascists to learn – it is counterproductive to distinguish between the violent right-wing authoritarians who have swastika tattoos and the right-wing authoritarians who believe in guns or God or country or the uniform that they wear. What I expect to see, however, is that as the gobbets of Fascism increasingly clump together into a more obviously conjoined mass, those who have knowingly or unknowingly opposed aspects of Fascism during its rise will also consolidate both ideology and networks.

Whichever way you look at it, both activism that overtly opposes Fascism and activism that tacitly but coherently opposes what Fascism stands for is on the rise. It is a sure sign that there is a widespread Fascism which is prompting this phenomenon.

2 The Leader Principle

Like a South Park joke Amy Goodman recently inadvertently referred to the Canadian “presidential race”. It was also a Freudian slip. In the past 30 years it seems that every parliamentary democracy to have moved towards presidential style politics. In many countries the idea that a political party or ideology is tied to the personal qualities of a leader was once viewed with great suspicion. The reason for this is precisely because this style of politics is inescapably demagogic and fascistic.

In parliamentary democracies, strong party leaders have always been an asset, but electoral campaigning has traditionally been about getting a mandate for a party’s political platform and getting a mandate for a given parliamentarian to represent an electorate. That is the entire basis for the democratic pretensions of parliamentary systems – the basis on which the government claims to govern with the consent of the governed. In contrast, electing a single person as a “leader”, whether they be a Prime Minister or a President, is unavoidably undemocratic and presidential systems base their democratic claims on limiting or balancing executive power. More on that later.

To return to the fact that parliamentary systems are adopting a presidential campaigning style; the most striking example must be India. For those unfamiliar with India’s PM, if you do a web search for “Narendra Modi cult of personality” you will probably quite a surprise about the way things are in the “world’s largest democracy”. You will read that he had a TV channel in his name – or rather NaMo – when he was still Chief Minister of Gujarat; that NaMo is now available as an app; that his 2014 campaign created a “Mao-like personality cult” (which I believe may be even more serious even than riding a Mao-style bicycle); and perhaps most disturbing of all, in the style of the late Kim Jong Il, soon after his election he opposed moves to devote a chapter of school history textbooks in Gujarat to his heroism on the grounds that “the life story of living individuals should not be included”. Apparently this “humility” has only served to increase Modi’s popularity. But NaMo need not have worried because the political mass movement from which he sprung, the Rashtriya Swayamsevak Sangh or RSS, sees “nothing bad” in a personality cult (and if millions of militaristic uniformed ideologues with a history of violence see “nothing bad” it is probably advisable to think carefully before disagreeing aloud.)

Not only have elections become increasingly akin to popularity contests controlled by marketing firms, but numerous countries are moving to consolidate more power in the hands of a single leader. In Turkey President Recep Tayyip Erdoğan has been trying to extend the executive power of the President. Previously executive power was largely vested with the Prime Minister and Cabinet, leaving President as a largely symbolic head of state. Erdoğan’s Islamist AKP was once the electoral alternative to the established fascistic old guard of corporatist militarist US client rulers (who were part of the Third Wave discussed previously). The AKP had planned to extend the powers of the President, but the electorate didn’t want to play along and so the Turks had to have a second election. As Rosa Burç wrote the elections were the “last exit before the bridge” to “an authoritarian presidential system.” The AKP put up barriers to prevent that exit and the bridge was crossed. The AKP regained a parliamentary majority and three days later Erdoğan put forward his plan to rewrite the constitution.

Elevating one leader above the normal party-political processes is not only authoritarian in its essence, it also fits the anti-political pretensions of Fascism. Moreover, along with the trend towards this “presidential” style, there is a widespread tendency to extend greater and greater political control to the executive power. This happened globally in the first few years after 2001, not just in the West but in the developing world, the BRICS countries and East Asia. Now that those changes have been around for a while governments are entrenching them by normalising the use of executive power which was originally implemented as a crisis measure. This follows a model established by Egypt and Israel who both implemented “Emergency Laws” 70 years ago and have not deactivated them since. For all of us now, a state of extraordinary crisis is the new normal. When governments are not yelling and screaming about the current emergency, they are still using the emergency powers. If challenged they will simply start yelling and screaming about the current emergency because, even more than at the height of the Cold War, normality to these people is defined as being a state of extraordinary crisis and immanent existential threat.

The best example of this is the US because on paper the executive should be limited. Naturally, any executive is going to have a lot of power simply from the immediacy of the office and the inevitable leeway that comes from choosing just how to enact the will of the representatives, but in the US case there are many putative “checks and balances”. Individual states have a great deal of sovereignty. At the federal level the most fundamental powers – legislating, taxing, spending, declaring war and signing treaties – are all in the hands of the houses of congress. Implementing policy is dependent on the disbursement of funds and often on the passage of legislation, so any administration is dependent on Congress. Further the executive can be constrained by the courts which have taken on the role of a watchdog ruling on the constitutionality of policies and laws.

There has always been a tension in US politics because various administrations have attempted, with differing degrees of success, to govern in the style of a fixed-term dictatorship. In the 1960s and 1970s Congress started to fight to regain the exercise of power that it is afforded in the US Constitution. Both Houses of Congress, separately and jointly, formed committees such as the “Church Committee” and passed legislation such as the War Powers Act of 1973. This was in response to the seemingly uncontrollable executive power which was then referred to as the “Imperial Presidency”.

According to Digital History the attempts to rein in executive power had mixed results: “The War Powers Act has never been invoked. Campaign financing reform has not curbed the ability of special interests to curry favor with politicians or the capacity of the very rich to outspend opponents.” Well given that Congressional failure to make decisions on war has become a bad joke repeated like an annoying sitcom catchphrase, and given the insanely expensive Pandemonium that is the current 23.8 month-long campaign for the 2016 elections, it is clear that they are vastly understating the failure.

On the other side of the ledger, Digital History claims that “Congress has had somewhat more success in reining in the FBI and the CIA.” Really? There was certainly a period during which these agencies kept a low profile, but if they retain any circumspection in certain areas, they more than compensate by shameless excesses in others. The FBI went from the COINTELPRO-esque “Green Scare” repression to a post-9/11 incarnation where it seems that the main activitity of the Bureau has been to create terror plots in order to foil them and throw their own patsies into supermax prisons for inhuman and cruel confinement for breathtakingly long periods. As for the CIA, a key constraint placed on their activities were the executive orders issued by Ford, Carter and Reagan which prohibited political assassinations. Now, by contrast, the CIA maintains weaponised drones and kills frequently and overtly as a matter of “routine”. Worse still, perhaps, is the fact that the CIA and FBI are only small parts of a gigantic intelligence industry that is beyond oversight. Dana Priest and William Arkin’s landmark investigation “Top Secret America” is a disturbing look at an unstoppable many-headed monster. This is all the more alarming because the 2010 revelations cry out for action, yet no action is forthcoming or even talked about.

After 2001 executive power was extended by legislation such as the Patriot Act. George W. Bush also set a precedent by using “signing statements” as de facto, if limited, rule by decree. This was all magnified by “Unitary Executive theory” which holds that the President is at the apex all Federal executive authority. This is not from the Constitution, rather proponents argue that it is a true because they say so, which is true to the authoritarian spirit of the whole thing anyway. As Garrett Epps wrote: “In any crisis, it allows power to flow to the President; as crisis recedes, future Presidents tend not to give it back.” Obama has done exactly that. By not abdicating any of the powers accumulated by Bush he has entrenched and strengthened the Imperial Presidency to the point where it no longer needs to justify itself and it becomes invisible – especially to younger people.

Theoretically Congress could still exert authority over the President, but we have to look beyond appearances. Congress itself is beholden to other powers and can only act against the President when acting with their assent. There are still institutions that subject the Presidency to checks and balances – Wall St, the military-industrial-media complex, the imperial think-tanks, the NRA and so forth. For more on those institutions see section 8 below.

3 Idiocracy (WARNING: Contains Nuts)

Fascism has always had a strong anti-intellectual strain. A key demagogic tactic is to play on popular prejudice in a way that actively rejects critical engagement. Neocons share with the Nazis and other old-style Fascists an intellectual argument against intellect. Leo Strauss, in particular, devoted much scholarship to the ways in which exposure to complexity might dangerously overheat the brains of plebs. His acolyte Alan Bloom wrote the book The Closing of the American Mind in which he explained that if you don’t restrict, constrain and direct the learning of students to the things that Alan Bloom thinks are worthy, the very openness of the education system itself will cause a feedback loop of bottomless relativism which will actually cause the young to become close-minded.

It is possible that Strauss and Bloom were actually trying to subvert and spoil growing anti-intellectual trends. Strauss, a Jewish exile from Nazi Germany, feared the coming of a single world government. He advocated camouflaging meaning within a web of lies, even to the extent of living a life of lies. He advocated moral simplicity and a Manichaean clarity where good-guys wear white hats and bad guys wear black. He knew that this was consonant with Nazi philosophy so he was either being subversive or he wanted to make sure that the next time he was on the side of the persecutors not the persecuted (and if that was the case, why didn’t he just move to Israel). Likewise, Allan Bloom, as a gay Jew, had every reason to subvert the old-fashioned patriarchal Anglo-Saxon protestant dominated canon of “Great Books”.

Regardless of the intents of Straussian neocons, we may judge them on the fruits of their labours – they were fools. But they are just one tributary feeding into a veritable Mississippi of moronic mentality in the US. Other sources include televangelists who want you to send money in exchange for various unlikely miracles such as God paying back the loan with interest; advertisers who want you to send money in exchange for various unlikely miracles such as their product making you wealthy and sexually attractive; and politicians who want you to vote for them (and send money) in exchange for various unlikely miracles such as them not helping to destroy the human species.

The old fashioned Fascists reasoned their way to unreason through a philosophy rejecting materialism. A lot of today’s most influential opinion leaders would consider all philosophy to be derp and don’t believe in thinking anything that takes more than 140 characters (of which up to half may need to be set aside for hashtags). Likewise the neocons believe in keeping things simple for the masses. For them, people must be led by a sophisticated elite, but if intellectualism is suspect why would we want to be led by intellectuals – what we need is government of the idiots, by the idiots, for the idiots. The new Fascism offers that – at least in part.

One could say that the new Fascism Trumps the old Fascism in its capacity for unadulterated anti-intellectualism. Donald Trump doesn’t even bother to try and make sense. He is not necessarily innately stupid, but whatever his intellectual limitations may or may not be, he simply does not try to reason out his stances. He has absolutely no incentive to try to make sense of things, it would only get in the way of his success in making money, in being a celebrity, and in politics. He has no reason to reason.

Trump is also the beneficiary of many years of the boiling frogs mechanism discussed in the first part of this article. George W. Bush was careful to always distinguish between Islamist terrorists and peaceful Muslims, but his actions and his unspoken messages said something else. Under Obama the environment has remained extremely favourable to the growth of Islamophobia such that now Trump can lie through his teeth in saying and reiterating that he saw thousands of Arabs celebrating the attacks of September 11 2001.

Trump’s simplistic and hateful populism has prompted some people to use the f-word (here, here, here, here, here, for examples). Chip Berlet countered that he is not a Fascist, but rather a “nativist right-wing populist”. Without wanting to devote too much time to Berlet’s argument, the first thing that should be noted is that Fascists generally are “nativist right-wing populists” and that Berlet is simply begging the question because he does not define Fascism.

Second to Trump in the polls was Ben Carson. Andy Borowitz has pointed out that he is smashing stereotypes such as the tired old cliché view that neurosurgeons are intelligent. He claims that the pyramids in Egypt were built by Joseph to store grain. Why he advances this 1500 year-old pseudo-biblical hypothesis is anyone’s guess. I assume that he is predisposed to believe any contention that has a biblical reference no matter how unlikely it is and how extraneous to faith. He is also said to be struggling to wrap his head around the most simple facts of foreign policy, which led him to claim on live TV that “the Chinese are there” in Syria.

The fact is that revelations of Ben Carson’s diminished intellectual capacity have come hand-in-hand with his rise in popularity. I think it is fair to say that the US is leading the charge into mass stupidity, but even there they have reached peak Carson. Like Wile E. Coyote he is in temporary defiance of gravity but will soon plummet to the depths of becoming a pop-culture reference – a meme which conveys a certain type of blithe and unselfconscious naïve idiocy.

The most important thing to note about Trump and Carson is that doing, saying and believing stupid things has not in any way prevented them from being successful. On the contrary, it has been the key to their success. It would be hard to demonstrate, but I genuinely believe that Carson needed both his religiosity and his cluelessness to succeed. As a poor black young man scepticism, social consciousness, or even just showing up his academic superiors would have earned ire and exclusion, leaving him as just another angry individual with wasted potential. By destroying or suppressing intellectual potential outside of his chosen field Carson has been made into an intellectual monstrosity – like a jigsaw of a normal mind with 2 thirds or more of the normal pieces taken away. On a purely human level this makes him a bizarre twisted thing, but he is twisted in the right way to allow him to have succeeded.

Trump is the product of a far more widely evidenced type of protective stupidity – that of gangsters, used-car salesmen, politicians and journalists. This is the protective stupidity of someone who does horrible things, often visiting harm to others in a very personal manner. Such people adopt a callous and officious obtuseness which is their armour against any questions of morality and ethics. They internalise these things so that they don’t have to answer their own consciences either. The degree to which such people believe their own lies is moot. The only thing that makes Trump outstanding is not that obtuseness and bullshitting are weapons in his political/commercial/celebrity arsenal, but the fact that they form the foundation of all that he has done.

Once again, the key to understanding outstanding anti-intellectual figures like Trump and Carson is to understand the context of a progressive dumbing down of entire societies. Miseducation is spreading. In 2003 it was found that the more you watched Fox News, the more likely you were to believe falsehoods about Iraq. This was not caused by Fox overtly lying, but rather by their coverage being constructed in a way that would seem to be utterly nonsensical if these lies weren’t true. For example, you would not devote hours and hours of coverage to the links between Saddam and Al Qaeda if they were fictitious. The only way that would makes sense was if you had a deliberate co-ordinated plan to deceive people but did not want to be caught in an outright liAe. Similarly, the vast majority of consumers of Western news media will currently believe that refugees were responsible for the Paris terror attacks that happened recently. The media coverage of political moves to restrict refugee entry in response to Paris makes no sense unless refugees carried out the attacks. Thus it can be concluded that there is a conscious effort to deceive. People did not need to switch to being ignorant Fox viewers, because Fox News came to them.

Trump and Carson have responded to the Paris attacks in a way that prominent US Muslims have described as “beyond terrifying”. They make a connection to Nazism for the simple reason that the analogy is too apt to ignore. It isn’t just Trump and Carson either. Jeb Bush is calling for a “Christianity test” on Syrian refugees. People are still taking them seriously. Trump may never become President of the US, but he is creating a space in the political landscape. Someone slightly less comical but equally antagonistic to evidence-based reason could fill that space in future times, but even in the absence of that new Leader he has added to a vortex of unthought which sucks public discourse into a vapid vacuum.

This entire section has featured the US because it is a large slow-moving target when it comes to accusations of ignorance and stupidity. A town in North Carolina rejected a solar power farm in the belief that it would “suck up all the energy from the sun”. In 2012 I posted a piece entitled “Polls Show: Israelis Racist Hateful Baby Killers, “Americans” Stupider than Frog Spawn”. I wrote, “If a Martian were to make judgements on the peoples of the Earth based on their responses to polled questions, that Martian might possibly conclude that the average US citizen has an intellectual ability somewhat below that of a concussed baboon and that the average Israeli would like to see all Palestinians strangled at birth.” My point was that the average person from these countries was probably not well represented by the extreme results, but that the polls reflected growing trends. Sadly I was right.

But the growing interlinked hate and stupidity is by no means contained in the US and Israel. Writing of the current “Age of Stupidity” Andrew Levine opines: “The U.S. hasn’t gotten smarter, but it is no longer the outlier it used to be.

“Everyone knows that British bombs in Syria will serve no useful military purpose; that their effect is mainly symbolic. And yet they bomb – putting the British people at greater risk.

“This is stupid indeed, but David Cameron is downright sagacious compared to François Hollande. With the National Front breathing down his neck, Hollande has affected a stance as vengeful – and dumb — as Bush and Cheney’s after 9/11.”

Anti-intellectualism is pre-condition of many of the aspects of Fascism that I will continue to enumerate. The violence, the chauvinism and the hypocrisy all require a type of willful stupidity to exist. Sometimes the stupidity is internalised and intrinsic to the individual Fascist, but it is often a deliberate construct. The bizarre claim by Binyamin Netanyahu that the Grand Mufti of Jerusalem persuaded Hitler to kill all the Jews is, like the Tory attacks on Corbyn in the UK, calculated to impress a certain section of the Zionists who are impervious to simple logic and common sense. ISIS followers believe that they will fight a battle against the “Romans” in small town in northern Syria as part of the end-of-days showdown against the Antichrist. This is used to recruit people, but it only works because they are willing to accept a particular interpretation of a sentence in the Hadith as being worth killing and dying for. Perhaps that is what makes ISIS most scary – they are idiots like us.

 

3b More Idiocracy

As amusing and alarming as the foregoing idiocy may be, it may actually be less of a problem than the degradation of those institutions that are meant to reflect the pinnacles of intellect and knowledge.

Tertiary education, for example, has always been dominated by the ruling class and by bourgeois perspectives. If universities are often associated with activism and dissent it is certainly not because rich kids are more idealistic and dedicated than others, it is because the knowledge that is incidentally gleaned in their process of “education” tends to create discontent. The very nature of the universe itself is anti-establishment. To paraphrase Steven Colbert, “truth has a well-known left-wing bias”. Of course, the knowledge aspect of tertiary education is on the decline. For some reason it is universally accepted that the tax payer and the student should pay their own money to become exploitable “human capital” that someone else can profit from. We demand that universities provide what employers want even though the employers aren’t paying for it. Instead of tertiary education, wherein students learn about things, we have a tertiary training model, where students learn to do things.

In addition the university is a strictly hierarchical structure. It is all very open and free until suddenly it isn’t. There is no one who will tell you outright not to say certain things, but wrong thought is treated by double-standards of nit-picking, obtuseness, bullying and petty lies. If you don’t take the hint the system will eventually turn on you and you will suddenly realise that at key points it is purely authoritarian, 100% opaque, completely immune to appeal or interrogation. This is referred to as “traditional independence”. You don’t have to take my embittered and biased word for it because Steven Salaita, who was unfairly fired for his political beliefs, researched the whole subject and wrote this book and gives a one hour talk on his findings here.

Universities are also, and more importantly, dominated by junk merchants (who directly exchange “scholarly” product for money from those who benefit) and fanatics of ideological orthodoxy (who may be difficult to distinguish because their official pieties also serve vested interests). Furthermore there is a great gray area where as prospective employers, as sponsors, as investors, and as “partners” certain industries and interests influence tertiary institutions. Education is further degraded by the clearly deleterious influence of industries such as the pharmaceutical, petrochemical, arms, mining, biotech/agribusiness, PR/marketing, media, and finance along with an equally if not more destructive involvement from the military.

Beyond the university system there are also the “think tanks”, where money talks, power yells and Orwellian ideology screams out of loudspeakers. This is a whole issue in itself, worthy of entire articles like this, or this. Because they provide pundits and commentary for news media, think tanks have effectively become a type of ideological priesthood. Rather than describe them all in general terms I offer this case-study on a very respectable UK Islamophobe think tank excerpted from a blog post by ex-diplomat Craig Murray:

“Donald Trump’s remarks have brought appropriate condemnation, but the Henry Jackson Society got there first. In February 2006 Douglas Murray, Associate Director of the Henry Jackson Society, stated :

It is late in the day, but Europe still has time to turn around the demographic time-bomb which will soon see a number of our largest cities fall to Muslim majorities. It has to. All immigration into Europe from Muslim countries must stop. [] Conditions for Muslims in Europe must be made harder across the board: Europe must look like a less attractive proposition.

“Douglas Murray also came out with a straight defence of the use of torture by Western intelligence agencies.

“The Henry Jackson Society is the go-to organisation for broadcasters looking for comment on Islamic affairs. I was both pleased and surprised to see the Henry Jackson Society named two days ago in a Guardian article on the mainstreaming of Islamophobia. …

… Guess what? The Guardian Editors have now excised all mention of the Henry Jackson Society from the article on the mainstreaming of Islamophobia. Interesting that, isn’t it?

The Henry Jackson Society seconds staff to the Quilliam Foundation. This extraordinary organisation is a career vehicle for “reformed jihadists” to milk huge salaries and luxury lifestyles from government money, in return for fronting an organisation run by the security services. Quilliam specialises in denouncement of Muslim organisations and talking up the Jihadi threat, offering “expert advice” on the government’s anti-free speech strategy. At the same time, it seeks to maximise the income of its directors. One interesting collaboration to make money was its collaboration with the current head of Pergida UK, and former head of the English Defence League, Stephen Yaxley-Lennon (Alias Tommy Robinson).

“Quilliam have received millions from the taxpayer for their dubious “work”. But their application for Home Office funding to split with Yaxley-Lennon remains an episode beyond belief. Several of Quilliam’s staff are “lent” by the CIA-funded Henry Jackson Society.

With the idiocy, the spin, the ideological faith-based reasoning, the junk, and the propaganda predominating in the public discourse, where does that leave public intellectuals? There is still room for engaged activist academics to tackles inequality, housing, racism, or neoliberalism in many important ways, but the fundamental areas of international relations, economics, and politics are the realm of the fanatics, the mercenaries and the pseudorealist dullards. More often than not, news media contextualise Western military action by getting comment from a puerile geek who heads a University-based think tank with called the “Center for Strategic Something-or-Other” who thinks the world is a James Bond movie and gets breathless while describing moves “take out” these ISIS forces or those Al Qaeda affiliates.

The most respected intellects in the public realm are now those best at peddling propaganda and blithely trashing intellectual rigour. Niall Ferguson, for example, wrote a 2012 Newsweek cover article that was full of deliberate distortions, that hasn’t lowered his stock. If Noam Chomsky had done something like that we would never hear the end of it, but Niall Ferguson is treated as if he is some form of superior being. His books are also abysmally poor from a scholarly, intellectual and ethical viewpoint except when he is writing about financial history. When writing about finance he is incisive and cynical, but when writing of more general history he simply reproduces old political rhetoric and propaganda. He is like an archeologist who, on excavating a midden, throws away all artifacts and instead collects the ancient, dry, dusty manure into a big heap. Then, for this pile of shit, he is given high accolades, praise, book deals and glowing reviews.

Neocons and other old warmongers like Henry Kissinger are treated increasingly like idols. In France the most notable intellectual of this time is Bernard-Henri Lévy. That alone should be enough to show how low we have sunk. Like Henry Kissinger, “BHL” is widely loathed, but he is accorded the highest status as a public intellectual.

The right-wing fanatics and neoliberal apparatchiks, who promote of greed, selfishness, hate and war, are not balanced by opponents who are given the same stature. Antagonists are effectively crowded out of the mainstream conversation so that the anti-intellectualism of the right-wing pundits spreads discredit over scholarship as a whole. Left-wing public intellectuals thrive amongst the activist minority, but are almost totally excluded from mainstream news media. Instead, news media will not only feature junksters from think-tanks, but will often allow paid PR people and political consultants to act as pundits. It is simply free unregulated political advertising for right-wing and commercial interests.

Meanwhile, a war criminal like Tony Blair can travel to any part of the world and, no matter how much ordinary people hate him, rich people will pay huge sums to hear him speak. They do not line up to pay for ex-leaders who did not wage a war of aggression. They are so enamoured of power that in their magical thinking the very fact that Blair was such a successful mass-murderer imbues his words with mystical sagacity. This reveals much about elite culture and politics that I will return to later.

In the US there is also a rarified zone “inside the beltway”. This Olympus is at the heights of power, but apparently at that altitude something weird happens to your brain and Ronald Reagan looks like a Great Man or even some form of genius. Among the beltway demigods are many neocons like Robert Kagan who are treated as paragons of intellect. Let me be very very clear here: some of these neocons, most likely including Kagan, know exactly what they are doing. Their idiocy is calculated. The past 15 years of ongoing slaughter, destruction and instability in the Middle East, Central Asia and parts of Africa under the rubric of fighting terrorism has seen the US extend its already unparalleled imperial hegemony. Without this death and suffering the US empire, which has voluntarily been constructed out of militarised control of strategic resources and finance, would have shrunk. By their own tacit standards, which are seldom voiced, the neocons have succeeded enormously. But that is not my concern here, because the way they publicly explain themselves is utter nonsense. Their intellectual offerings are much like those of Niall Ferguson, but where his is dusty remnants, theirs is fresh, steaming and pungent.

Accorded the status of intellectual people like BHL, Kagan, or Ferguson can say stunningly stupid things and be praised for their superior minds. However, let us not pretend that this is not pointed. The stupidity must serve the right purpose. It must be pro-war, pro-authoritarian, and pro-neoliberal. Or it could be Islamophobic. Sam Harris, for example, has extremely clever ways of saying extremely stupid things. As Marek Sullivan writes in Counterpunch, Harris uses “‘vaccinated polemicism’—a polemicism that incorporates a moderate dose of self-reflexive critique”. What he does is reject the crude Islamophobic rantings of people like Trump, and having established himself as a creature of reason, he performs a 180-degree turn and affirms them, except now couched in more multisyllabic terms. This “enables him to say one thing while meaning another, to give the impression of reasonableness while endorsing the most noxious ideas of the right.” To extend the metaphor I used for neocons and Ferguson, Sam Harris proves that despite everything they say, you can polish a turd. Many people who don’t like the raw turds offered forth by Trump or Ted Cruz will cheerfully gobble down Harris’ polished turds, which are a much better class of crap.

 

4 Let Your Fists Do the Talking

The proclivity for using violence is an intrinsic constituent of Fascism. When Fascists eschew violence it is always a tactical decision, because on the whole they are ideologically and psychologically wedded to the idea that if they use violence to advance an agenda it is necessary, natural and morally righteous.

If you have ever found yourself in personal opposition to neonazis or fascistic white supremacists, you will know that they project their own violent tendencies and intentions on those who oppose them ideologically. Fascist ideas are very attractive to people who have what psychologists refer to as “appetitive aggression”. This is fostered by trauma, such as family violence, and in turn prompts not just violent acts but cruelty.

Your average Fascist, however, is not a frontline Brownshirt. They mostly want violence to be inflicted on those they think of as enemies by those who they think of as their protectors. They want the police to be violent to criminals and to those who threaten the social order with activism. They are both thrilled and reassured by displays of military might and by the use of mass armed violence against those who they perceive as potential threats. This, in turn, is part of a tendency that psychologists term “right-wing authoritarianism”.

“Right-wing authoritarians” also believe strongly in following a leader, hence the name. For this reason I want to return to a particularly revealing recent incident described in the headlines of Democracy Now!:

“Trump’s remarks at a rally in Birmingham, Alabama were interrupted by an African-American activist who shouted, “Black lives matter.” Trump shouted, “Get him the hell out of here,” and a group of Trump’s supporters surrounded the activist, Mercutio Southall Jr., kicking and punching him. Trump defended their actions in a Fox News interview Sunday.

Donald Trump: “I don’t know, rough up, he should have been – maybe he should have been roughed up because it was absolutely disgusting what he was doing. … And this was a very obnoxious guy, who was a troublemaker, was looking to make trouble….”

Trump is saying that it is good to beat up people who annoy you and his supporters spontaneously do that to protesters at his rallies. At a more recent rallysupporters yelled Shoot him! Kick his ass! and even Sieg heil—a Nazi salute—as one protester was dragged away.” Others yelled “light the motherfucker on fire”. But Trump and his followers are not that far from the mainstream. When protests have occurred at rallies for the Democrats as well as the Republicans for a number of years attendees have spontaneously surrounded the dissidents and chanted “U S A! U S A!” in a manner that should be chilling. It is not that much of a step to go from an aggressive mass chant to the violence of physical force.

[I have just seen an even more striking incident at a Trump rally where the reviled dissidents were themselves rather midlessly partiotic and joined in the USA! chant]

Part of this is the belief that people raising their voice is discordant and a form of transgressive violence. Any perceived insult to the country or to authority prompts great violent anger. For both the leader and the followers anything seen as insubordination is the equivalent of unpredictable dangerous violence. This is shown again and again by US police who can become violent and agitated if people are not deferential.

The “white male entitlement syndrome” is part of a growing culture of authoritarianism in the US. A key indication was one of those incidents that should have been widely broadcast news, but which the global mainstream media managed to pretend was not newsworthy and that is the “Don’t tase me bro!” incident which became famous through social media. This happened in 2007 when some security guards at the University of Florida decide to detain someone because the did not like the question he posed to John Kerry. He quite rightly resisted being silenced and what followed looked a lot like they deliberately inflicted pain on him for having been defiant. The difference between this and many of the police incidents is that these guards were by no means in a confrontation, they had no possible excuse for being fearful, and they were not forced to exert control over the body of the man. Everything they did was utterly gratuitous. I am not trying to excuse other incidents of police violence, but this is an extremely uncomplicated example of uniformed thuggery by people who seemed to believe that it people who do not show deference to authority should be punished with violent pain. My great fear is that many people cannot really see why this incident is so disturbing and symptomatic.

It is only a short step from a crowd bravely beating a lone protester, to militias attacking peaceful rallies while the police studiously fail to notice. From there violence may easily become deadly. Back to India, Narendra Modi’s ideological wellspring – the RSS – is a militant organisation with many aligned militias. They have a long history of entanglement and involvement in bloody communal violence. This has long been a serious problem, but now violent Hindu nationalism has, to a degree, been endorsed by the state.

The English language Indian website Countercurrents features many stories about Indian fascism. This is a large and complex issue in a large and complex country, however there are two stories that I think will be striking to most readers. One is the fact that Indian tax money is being spent erecting statues to Naturam Godse. Godse was the Hindu nationalist, formerly of the RSS, who killed Mahatma (“Venerable” or “Great Soul”) Mohandis Gandhi. The statues are part of an attempt to rewrite history: to make Gandhi more exclusively Hindu and to elevate Godse. “One BJP MP called him a patriot and other BJP MP said that Godse chose the wrong target, instead of Gandhi; he should have chosen Nehru as his target.”

Alonside Gandhi and his murderer, Modi has also elevated the Sardar (“Chief”) Vallabh Bhai Patel. Patel banned the RSS after Godse killed Gandhi, so it is little wonder that Sandipan Sharma writes: “The utopian dream of the lamb and lion drinking from the same fountain couldn’t have found a more perverse fulfillment.” Combining contradictions within one entity might be fertile for spiritual and philosophical thought, but in politics it always denotes the deliberate confusion of antagonistic values in order to create Orwellian doublethink. War is peace. Modi, like Sam Harris, is polishing turds. He is making violence, hatred and intolerance acceptable to people who want to pretend that they are not complicit in the excesses of the few.

The second striking story of Fascism emanating from India is the natural result of the dogwhistle endorsement of communal violence that is implicit in Modi’s governance. This is the advent of anti-beef militias who attack and sometimes lynch people suspected of eating beef or transporting cattle. These attacks are directed against Muslims in general. Countercurrents details 5 deaths, all of which seem to be prompted by faulty or flimsy information, before adding: “Recently three writers were killed by fascist forces. Dr. Narendra Dabholkar, Govind Pansare and M.M.Kalburgi were killed in cold blood and none of the culprits were arrested so far.”

Central and Eastern Europe have seen the coinciding phenomena of the rehabilitation of old Nazis with the rise of Fascist violence. In Latvia hundreds of Waffen-SS veterans and supporters marched. Earlier, “the last Estonian SS veteran to have been awarded the Nazis Knight’s Cross, Harald Nugiseks, was buried in Estonia with full military honors on Friday 10 January 2014.” In Croatia nationalists demonstrated against an antifascist ceremony chanting the Ustasha slogan “Za dom spremni” (“Ready for the homeland”). The Ustasha ran a Nazi client regime in World War II. They had their own death camps where an estimated 34,000 Jews, 80,000 Roma and 300,000-600,000 Serbs were killed. In Ukraine, though loathed by many Ukrainians, large numbers of West Ukrainians venerate Stepan Bandera whose Organization of Ukrainian Nationalists had dedicated SS units who are estimated to have massacred a total of 500,000 civilians.

Those who embrace the Fascists of the past as heroes tend to minimise their crimes of violence, but they themselves embrace the use of violence as a valid form of political action. Many readers of this article will no doubt be aware of the Odessa Massacre, but given the mainstream silence on the subject it is worth (re)acquainting yourself with the facts to understand what Fascists will do when they are able.

Behind the thugs who commit acts of cruelty are demagogues who spout what may at first seem to be hyperbole. We know from sources such as the Auschwitz doctors interviewed by Robert Jay Lifton that the over-the-top rhetoric of Nazi leaders, which they had almost disregarded when first hearing it, made it much easier to adjust to the new reality of daily participation in mass-murder. For this reason, like a tongue probing a sore (and cliché) tooth, I must return to the topic of Donald Trump: “’We’re fighting a very politically correct war,’ Trump said during a 2 December interview on Fox and Friends. ‘And the other things with the terrorists, you have to take out their families. When you get these terrorists, you have to take out their families! They care about their lives, don’t kid yourselves. They say they don’t care about their lives. But you have to take out their families.’”

Trump, who is ahead in polls by up to 5-27% depending on the poll, defended his openly stated plan to murder innocent people by saying “we have to be much tougher than we’ve been”. But it is the context in which Trump is saying these things that is most disturbing. He fellow candidate (currently second in the polls) Ted Cruz wants to carpet bomb ISIS areas, where millions live, and says “I don’t know if sand can glow in the dark, but we’re going to find out.” The same debate in which Trump said those things saw the moderator ask Carson: “Could you order airstrikes that would kill innocent children by not the scores, but the hundreds and the thousands? Could you wage war as a commander-in-chief?” So now it is normal and accepted that mass-murder is part of the job description of President of the US.

Being a pediatric neurosurgeon, Carson’s response to being accused of not being willing to slaughter kids was fascinating: “…you should see the eyes of … children when I say to them, ‘We’re going to have to open your head up and take out this tumor.’ They’re not happy about it, believe me. And they don’t like me very much at that point. But later on, they love me. …

HUGH HEWITT: So you are OK with the deaths of thousands of innocent children and civilian. It’s like—

DR. BEN CARSON: You got it. You got it.”

Even for a religious person like Carson it seems a stretch to think that those you have killed will look back and love you for it. Carson is combining two techniques of sanitising violent crimes that, while not exclusive to them, were greatly beloved of the Nazis. One is a specific dehumanisation which strips victims of their capacity for suffering. Usually this is done by saying that “life is cheap” for the enemy, but Carson’s childish fantasy works to the same effect. The other is the use of a medical/surgical metaphor for warfare. This enduring mental framework for the grotesqueries of mass violence adjusts the attitude of those on the home front, those in the rear echelon, and those in the front lines carrying out the butchery. We might like to think that we cannot become the new Nazis, but once you accept the basic proposition that killing human beings is an act of sanitisation, or the excision of a disease, then there is no limit to how far you will take that killing.

This brings me to my final point, Jeb Bush, because of the circumstances, is able to make a completely anodyne and banal call for genocidal mass slaughter: “We need a strategy. We need to get the lawyers off the back of the war fighters. Right now, under President Obama, we’ve created this standard that is so high that it’s impossible to be successful in fighting ISIS…. We need to increase our military spending. We need to deal with a no-fly zone in Syria, a safe zone. We need to focus on building a military that is second to none.”

Bush’s word are the most significant of all because, although he is far too unpopular to become POTUS, he is the genuine voice of power. His words could have been uttered by Hilary Clinton without anyone raising an eyebrow. Her own rhetoric is extremely warlike and she is the easy frontrunner when it comes to campaign contributions from weapons manufacturers. Remember that almost every POTUS of the last half century has become significantly more hawkish after each successful election. In that context, what Bush is saying is ominous in the extreme.

 

5 Might is Right

Fascists believe that by exercise of power and will people can righteously act outside of the boundaries of law. They loathed “criminals”, but when they used the term they meant poor people, minorities, and race/class traitors. Breaking the law for your political beliefs or for self-advancement is not really criminal. “Moral” crimes and material gain are gray areas because the Fascist ideology is really just a cover for a psychology of us and them. The fear and hate directed at them is rationalised and justified by the fact that they are innately criminal. Those prone to this viewpoint are, on one hand, inclined to project their own sense of self onto others they consider respectable, and on the other hand have so conflated the concept of criminals with their phobic negative feelings about them. On both counts it makes it hard for them to view social peers and social superiors as actual criminals, nor view their illegal and transgressive acts as being actual crimes.

Once again our societies have drifted into a place where the fundamental relations of power that were truly important to Fascism are in effect, but the more visible flashing patent-leather declarations of Fascist ideology.

We are now more accepting of the idea that the rich and the powerful are beyond the law. I could mention here the near impunity enjoyed by perpetrators in finance, in oil and mining, in US law enforcement. There are a few scapegoats, but they are the exception. For example Donald Blankenship, CEO of Massey Energy, was prosecuted after 29 men were killed in a mining disaster in 2010. In my own country of Aotearoa when 29 mine workers were killed in the same year, CEO Peter Whittall managed to position himself in the news media (which is a willing tool of the PR industry) as something akin to a heroic rescuer. Whittall did face 12 charges, but they were dropped in what appears to be a deal in exchange for a voluntary payment of $3.4 million. His company was convicted and fined and ordered to compensate victims, but it went bankrupt, paid no fine, and gave only $5000 to each grieving family.

We are thoroughly accustomed to the idea that prosecutions against the rich are dropped because they might be expensive and risky, but we seem utterly oblivious to the hugely disproportionate use of national wealth that goes into prosecuting the poor and then locking them up at the taxpayer’s expense. I was nearly selected to sit on the jury for a couple accused of small-time tax fraud. Between investigation and prosecution it was clear that the expense to the taxpayer would have been at least 10 times the amount that they were accused of defrauding. The prosecution were seeking custodial sentences the costs of which would have also exceeded the amount they defrauded. In a bittersweet epilogue, after the conviction the local community has had to use its resources, including time donated by lawyers, to prevent the female convict from being deported away from her citizen children.

The accused in that instance were not exactly poor. They were petit bourgeois facing the same sort of “justice” that a working-class petty criminal would face. To demonstrate the long arm of the law, the state will entirely disregard cost when it comes to punishing the lower orders. The criminal justice system will wreak havoc on families and communities to remind all ordinary people that they are subject to the rule of law. They are sending a message to the poor. They also send a message to the rich, but it is a very different message. The message is that they will be fine unless they are very unlucky, or they steal from rich people, like Bernie Madoff did, or they paint a large bullseye on your chest and wear a cap saying “I’m an ideal scapegoat”, like Martin Shkrelli did.

Having different rules for the rich and for the poor is nothing new, but as our societies become more authoritarian, it becomes more natural. US law enforcement officers, for example, seem to genuinely believe that if they break the law it is not a crime. Equally, the outpourings of public support for George Zimmerman show that for tens of millions of people in the US right and wrong is a literal matter of black and white. The scary thing is that those who don’t believe that George Zimmerman is a murderer are so profoundly racist, in a deep and often quiet way, that they cannot even be reached by reasoning.

Similarly, when an Auckland businessman chased a 15 year-old tagger and stabbed him to death with a knife, there was a great deal of public support for his claim that it was self-defence. The boy, who was Maori, was portrayed in court as a pothead and an alcoholic. The killer was convicted, but the incident showed how even in Aotearoa, the foul slime of respectable and fearful racism is not far from the surface.

These cases show the way different aspects of society blend into a Fascist whole. Hate for the poor, however tinted by race and class notions, is always a product of uneasy consciences as well as being linked to authoritarianism and chauvinism – call it the discreet guilt of the bourgeoisie.

Times of crisis catalyse fearful privilege and create a fertile medium for Fascism to flourish. One of the symptoms that has come to the fore of late is Aggrieved White Male Entitlement Syndrome. This is a violent reaction, much like that which prompted the formation of proto-Fascist Freikorps militias in Germany after World War I. This happens when those who enjoyed status and security within the system lose their privilege due to systemic change or crisis. Out of egocentricity, and because the myths of society put them in an unrealistically central role, they mistake the symptom of breakdown (their loss of privilege) for the cause. They then blame those who campaign for equality for breaking a system in which they dreamed themselves to be the ruling class.

As I have already written about on another occasion, there is also an imperial version of Aggrieved White Male Entitlement Syndrome. You don’t have to be white or male, you just need to think that you are meant to be the part of the greatest and best country in the world, and when that imperial state no longer accords you secure well-being, your reaction is that other peoples should be attacked. In the most tragicomic fashion this is demonstrated by a recent poll in which 30% of US Republicans supported bombing Agrabah – a fictional country from a Disney cartoon.

This brings me to my next point, that governments and powerful political leaders are not expected to always act lawfully. There is now very little expectation that Western governments will give a cogent legal rationale for military action.

Governments and their agencies have always broken laws, but the open defiance of the international law currently displayed by Western governments and some of their client regimes is precisely comparable to the same open defiance of international law displayed by Hitler. In many respects this was Hitler’s most striking trait.

The evolution of this overt and unapologetic illegality is quite and interesting tale. I call it “How to go from Truman to Hitler in 6 easy steps”:

  1. Create client states as in South Korea and South Vietnam so that you can wage aggressive war against enemies under the pretext of “defending” the states you yourself created.

  2. Wage clandestine aggressive warfare using puppet troops or mercenaries under the command of US “advisors” as occurred in Laos.

  3. Wage secret conventional warfare using your own forces, but doing it “off the books” as in the “secret” bombing of Cambodia.

  4. Lie, blackmail, bully and distort UNSC authorisation to use force as in the 2003 invasion of Iraq. Note that this involved a greats deal of time and effort and was achieved at considerable diplomatic cost. It prompted mass popular unrest and was generally a risky and costly road to waging a war of aggression.

  5. Get a UNSC authorisation to use limited force for a specific purpose and then simply use that as an excuse to wage a war of aggression. If people object, just thumb your nose at them. UNSC 1973 authorised the use of force to protect civilians, but belligerent Western and Arab regimes simply used as the pretext to wage aggressive war which toppled Libya’s government.

  6. Bomb Syria and get all of your friends to bomb Syria. If people point the finger you can say that everyone else is doing it anyway. Congratulations, you are now officially As Bad As Hitler.

The UK claims that its bombing of Syria is legal as “collective self-defence” of Iraq under Article 51 of the UN Charter bolstered by UNSC 2249. But Article 51 provides that “Nothing in the present Charter shall impair the inherent right of individual or collective self-defence if an armed attack occurs against a Member of the United Nations, until the Security Council has taken measures necessary to maintain international peace and security. Measures taken by Members in the exercise of this right of self-defence shall be immediately reported to the Security Council and shall not in any way affect the authority and responsibility of the Security Council under the present Charter to take at any time such action as it deems necessary in order to maintain or restore international peace and security.” The intent is that claims to act in collective self-defence cannot simply be used as a pretext for aggression. The UNSC specifically did not authorise military force in UNSC 2249, therefore it must not accept, as a body, that there is a valid case for collective self-defence. It is perfectly legal for the UK to bomb Iraq at Iraq’s behest, but to bomb Syria on that basis cannot stand because the same logic could be used for any act of aggression where you deemed that one state was being attacked from within another. If that were the case any of the 5 permanent members of the UNSC could wage aggressive war anywhere in the world by citing this pretext and there would be no way to overrule them.

Let me reiterate that the transformation is not such much one of increased illegality, it is that we no longer expect of governments to act within the law. Security Council resolutions were a big deal in 2003, an issue in 2011, and a mere curiosity for “policy wonks” in 2015.

By the same token we are readjusting our expectations of democracy. 2003 was a watershed. A NY Times writer wrote that antiwar demonstrations “are reminders that there may still be two superpowers on the planet: the United States and world public opinion.” Now we know that world public opinion has little power to constrain the US, or the EU, or NATO, or China, or Russia. The people of the world are the superpowerless. They are fooled and they are manipulated. When they do not accept lies they are capable of staging massive, elaborate, sustained and magnificent displays of impotence.

A study based on data from 1981 to 2002 confirmed what most people who concern themselves with the issue already knew: the US is not a democracy. The history of the Trans-Pacific Partnership Agreement (TPP) shows that the US is no exception. Both in polling and through mass action, peoples showed their clear opposition, but the regimes who signed the deal don’t really care. Equally, in this and in so much else, the news media vastly favoured the elite narrative and gave very little time to the popular narrative of opposition.

Not only is the democratic deficit getting worse, but the democratic electoral façade is becoming an ever more bizarre communal ritual that has nothing to do with democracy. To begin with I believe that there is a global pandemic of chronic electoral fraud. This is matched by an elite neoliberal hegemony over political and public opinion polling. We fool ourselves that, like PR companies, polling companies are amoral apolitical mercenaries, but they will not provide loyal service to those on the political left.

If we know that there is no democracy derived from the electoral process, then we are left to wonder what the increasingly elaborate and expensive business of campaigning is all about. The US is subjected to nearly 2 years of Presidential campaigning, but there is clearly no connection between public will and the actual post-election policies of the winner. In part the process is an auction block, with candidates selling policy for contributions. Mostly, though, the US Presidential campaign is an extended orgy of propaganda.

With a cast of thousands, a budget of billions, with focus groups, strategists, spin-mongers and the ever compliant presstitutes, the whole fantasmagoria is a long unrelenting barrage of thought control. It manufactures consent, it manufactures assent, and it manufactures disgusted disaffection and complacency. It gives some the illusion of self-determination, while it drives others away from all political participation. Amongst the array of candidates many will find either someone who they believe in, or someone who they feel must be kept from office, or both. All of the candidates are sheepdogs, herding all the voters together into lines to buy the product, Democracy®. They ride the electoral roller coaster in Democracyland and when it ends they are too dizzy and dazed to know up from down and left from right. Whatever happens after that they are told that they asked for it themselves or, more often, that everyone else voted for it and they must accept the democratic will. You can’t complain if you don’t vote and you can’t complain if you do vote.

To return to the subject of war, we can track the democratic deficit growing alongside the ever more blatant illegality. People hated the Korean War, so they voted for Eisenhower who ended the war. People didn’t want a war in Viet Nam, so they voted for Lyndon Johnson who promised not to send “American boys” but he promptly did exactly what he had promised not to do. Then they voted for Richard Nixon who promised to end the war. That did not work, either. But they had also been taking to the streets and taking direct action. More than 6 years after Nixon had been elected on promising to end the war, Congress finally ended the funding that would have seen the war continue in perpetuity. Now, however, it doesn’t matter if people take to the streets. Congress will never defund a war in the current circumstances. Perpetual war is with us. There are no democratic avenues to constrain the US empire in fomenting one eternal conflict after another.



6 Chauvinism, Extremism and the Death of Empathy

Two important related traits of right-wing authoritarians (or authoritarian “followers”) are aggression and a lack of empathy in general. These traits are greatly intensified by an excessive and exclusive identification with one’s own self-defined collectivities such as ethnicity, race, nation, religion, sect, region, sex, and class. This even extends to rather minor things like school and sporting affiliations, but these may become very serious to the authoritarians.

When you get authoritarian governance mixing with a widespread mass authoritarianism then you will inevitably end up in a Fascistic society. The authoritarian followers do not need to be a majority, they merely need to activated and weaponised by official sanction.

The dog-whistle approach of demagogues has continually fertilised and inflated the extremism of the authoritarian minority and, like the Weimar Germans, we have probably been distracted by the growing pluralist and libertarian tolerance of the majority.

While we are caught up in the good feelings that certain dramatic reforms engender, such as gay marriage, we fail to notice the increase in structural problems, the growing levels of social, political and economic exclusion, the growing corruption of unbridled plutocracy. We fail to notice the anomie, the inequity and the iniquity, but we also fail to notice that large numbers of people don’t share our joy at seeing our fellow human beings gain dignity and freedom. Those people think that gay rights and social disintegration are the same thing. They might or might not think that growing inequality is a threat to society, but they will all screw up their faces at the mere thought of feminists, and they will all be scornfully resentful of “political correctness”.

And now, when crises hit these people and their opinions are no longer quarantined. They live in a world threatened by demons and it shapes their thinking in ways that we might find difficult to grasp and beliefs we might find difficult to take seriously. These beliefs are now supported and promulgated by “mainstream” political leaders, religious leader newspaper editors, and broadcasters.

Carly Fiorina was attacked by some for saying: “Watch a fully formed fetus on the table, its heart beating, its legs kicking while someone says we have to keep it alive to harvest its brain.” But many people are being told, and are receptive to, the message that the fact-checkers are the ones who have it wrong. For example in Breitbart you can read an article entitled “AP Correction Shows Carly Fiorina Is Right About Planned Parenthood and the Media”. If you actually read to the end carefully it does not actually validate Fiorina’s lie, but you actually have to try hard to notice that.

A Time article also seems at first to make Fiorina’s claims seem more credible. Twice they state that the video which she referred to has been released, but further down you can read: “There are no images on the full video of any attempt to harvest the brain of the fetus, and there is no sound.” The man who produced the video, Gregg Cunningham, claims to be “confident” that it is of an abortion, but refuses to name any organisation or clinic. In an online update Time was forced to admit that the footage could depict a miscarriage. As for Cunningham: “He said he worked as an intelligence officer at the Pentagon, where he learned the importance of using graphic images in wartime propaganda to establish popular sympathy for victims and anger at enemies.”

To summarise, mainstream people and outlets are promulgating emotive deceptive propaganda that feed extremism and violent reaction. Those who drink from this wellspring of demonisation divide the world into Us and Them.

They may be evil, subhuman, or merely unreachably alien. In many respects the Them is of lesser importance, a mere symptom of the more fundamental sense of Us. The point is that you only empathise and identify with the exclusive group that you understand as being human. You do not accord full humanity to others. From this perspective your understanding of any given Other may include any or all of the following: they are not capable of reason; they do not love their children; they cannot feel the same level of pain, fear or grief; they are inscrutable; they love destruction suffering and violence; they are evil.

The irony is that those who think they are the Us become the closest approximation to their own vision of the demonic Them – capable not only of committing monstrous acts but coming to revel in the suffering of others.

A recent study in the US has shown that students are significantly less empathic and more narcissistic than those 30 years ago. People are apparently confused as to how this could come to be, and the finger of blame often points to technology, violent games, and various aspects of youth culture. This makes me want to scream in outrage because we have wilfully promoted social relations and an orthodox ideology which makes narcissism and lack of empathy an absolute necessity for survival, let alone success, in contemporary Western societies and this disgusting culture has emanated from the US spreading like gangrene into the Anglosphere and then beyond.

From the Baby Boomer “Me Generation”, through the New Age, right up until now we have had more than half a century of an evolving social structure in which self-promotion has become compulsory in ever more varied spheres of life. The effect has been that of a repackaged and rebranded social Darwinism. Under the guise of individual positivity and self-esteem we have created societies where crushing competition is omnipresent. In this world the meek and the modest are kicked in the face, and feeling empathy for others will cause futile counterproductive angst.

This is the context that produces hipsters. For them social success and social inclusion requires an exquisite degree of self-regard while the space that previous generations might have reserved for political engagement is now filled with political correctness and ethical consumerism. This is also the context which produces trolls – people who derive a pleasurable sense of power and superiority from acts of destructive cruelty.

Other results of this need for narcissism include the reactionary impulse to recreate the nurturing tight-knit communities of an imagined yesteryear. In this imagined past the things that might cause anxiety, such as emancipated women or coloured people who are not servile, are (inaccurately) removed. This can be seen in Mad Men where the past is rewritten to make white male privilege seem less problematic, less contested, more natural and, above all, something that is not a source of guilt. That is not altered by a touch of self-reflexiveness or a morality-play type critique of white privilege because it is reaffirming the mythology of white supremacist nostalgia. Interestingly the critiques of Mad Men have themselves been dismissed as anachronistic, meaning that the ordinary perception of the past is in fact a distorted fantasy of white male empowerment.

The fascist nostalgia fuels nativism, racism, sexism, sectarianism, and religious fervour, but there is also a purely negative reaction that rather than trying to recreate fantasy, tries simply to exclude the contemporary notes of discord. In this nothing quite symbolises turning one’s back on humanity the way a gated community does. Gated communities have flourished in the last 40 years in both the developed and the developing world. The fact that they are often occurring where the risks of violent crime are negligible or not lessened by being in a gated community shows that these are the product of a distorted sense of danger and a fear of the disintegration of a fictional safe social order which never existed outside of the imagination.

The death of empathy can make the hegemonic class, ethnicity, gender, sect and/or religion into potential monsters. There is probably no clearer example of a nation losing the capacity for empathy than Israel. Israel has seen increasing levels of callousness and brutality. The anti-African racism in Israel has prompted both alarming words and shocking deeds. Israelis cheer the killing of Palestinians and desecrate their corpses. Religious scholars encourage the killing of children “if there is a good chance they will grow up to be like their evil parents.” A wedding party of Orthodox Israeli Jews danced and cheered to celebrate the death from fire of an 18 month-old Palestinian, brandishing knives and guns and stabbing a photograph of the murdered baby.

I could probably devote thousands upon thousands of words to describing what trollish hatred and violence that is gripping Israel, but instead I want to show how Fascism in one people can encourage Fascism in their enemies. In this instance I could cite the fact that opposition to Israeli crimes often causes anti-Zionists to cross a line from supporting the legitimacy of groups like Hamas and their right to resist occupation to actually becoming partisan advocates and supporters of this reactionary theocratic political organisation. More interesting than that, though, is the way that the real crimes of Zionism feed old-fashioned anti-Semitic conspiracy theories and white supremacist beliefs. People who believe in the impending “white genocide” (and who would probably cheerfully kill their grandmother if she began an intimate relationship with an Arab) seem genuinely concerned for the suffering of Palestinians. Of course, some are obvious shills for Israel, like this one but I don’t think they all are. The existence of these groups in turn feeds Zionist propaganda. The US-based Anti-Defamation League (ADL) decries the scary extremist “White Supremacists”. This is fuel for their long-standing practice of appropriating alarm at the hateful racism of others and using it to delegitimise and attack those who would critique the hateful racism and oppression perpetrated by Israel.

The ADL is increasingly preaching to and collecting from the choir. Since that choir includes numerous billionaires and both the preaching and the singing are in the service of US empire, the ADL doesn’t have to worry too much about their increasingly frayed credibility. It is not easy to practice the legerdemain that equates anti-Zionists like Rania Khalek, Max Blumenthal, Ali Abunimah, or Rania Masri with the Ku Klux Klan or some skinhead thug covered in swastika tattoos, but the Zionists can afford to look foolish.

However, even Israeli elites are starting to see more of an equivalence between their own leaders and the Nazis. The Israeli ambassador to Switzerland responded to new legislation aimed at left-leaning NGO’s in Israel by posting this famous Göring quote to facebook “Voice or no voice, the people can always be brought to the bidding of the leaders. That is easy. All you have to do is tell them they are under attack and denounce the pacifists for lack of patriotism and exposing the country to danger. It works the same in every country.” Meanwhile: “Hebrew University lecturer Dr. Ofer Cassif wrote on Facebook that Justice Minister Shaked is ‘Neo-Nazi scum’ and told Army Radio afterward, ‘I think it’s fair to compare Israel to Germany in the 1930s, and not to the years of genocide.’” Gideon Levy, who is admittedly somewhat of a dissident, wrote a New Year op-ed for Haaretz “2015: The Year of Blatant and Unapologetic Israeli Fascism”.

Israel is not the only Fascist state that feeds off the fascism of others. ISIS was the direct result of the US-led invasion and occupation of of Iraq and it thrives in an ongoing US-led destabilisation/permanent-war/slow-genocide strategy that seems to be aimed at all populous Arab countries. Europeans who join ISIS are motivated by experiencing Western racism and economic exclusion combined with seeing the hypocrisy and cruelty of Western military violence against Islamic peoples.

Former ISIS captive Didier François describes his captors as being far more driven by right-wing ideology and hatred of “democracy” than by religious ideology. “Islamofascism” was originally a purely fictional conceit created by neoconservatives seeking to promote war in the Middle East. [Islamofascism seems to fit a pattern of self-fulfilling prophecies made by US ideological “scholars”. These claims are patently false when made, but become true as the supposedly unintended outcome of US interventions. These notions include the “clash of civilisations”, the “arc of instability” and the “end of Iraq”. All of these conceits claimed that there was endemic conflict in the areas where the world’s most significant oil reserves are found. The claims were full of factual and logical errors when first made, and yet after heavy and violent US intervention they became reflected in actual events. While the “clash of civilisations” thesis is still nonsense, all of these claims are now in some respects reified and played out in violence destruction and misery.]

Predictably “Islamofascism” feeds from Islamophobic fascism. The latest Al Shabaab recruitment video, for example, features Donald Trump. Equally, the response to the existence of this new Islamofascism is an explosion of Christofascism, Amerofascism, Ziofascism, Whiteyfascism, Eurofascism, and Liberofascism. Like the Islamofascists these fascists appeal to an imagined past and seek to “make America/Britain/Eretz Israel/Ukraine/etc. great again”. There is also a utopian “end of history” promise of a future of righteous peace which just needs some military action, some redrawn borders and maybe a little bit of lebensraum.

Even satirical morons Barry Shitpeas and Philomena Cunk remarked that ISIS atrocities functioned to destroy the sense of humanity that was beginning to be extended to the millions of refugees fleeing conflict. Trump and Katie Hopkins thrive on the brutality of ISIS.

ISIS doesn’t just promote fear and loathing, it feeds self-righteous chauvinism. People don’t use the term “master race”, but the savagery of Islamist terrorists along with the facts of poverty, conflict and chaos make people of the US and Europe feel highly superior to the peoples of the former colonies.

Of course, those of you who are reading this article are likely to understand that the conflicts in the Middle East, North Africa and Central Asia are all sparked and fuelled by Western intervention. We know this because if you follow events the evidence cannot be ignored. Many people might not grasp the purpose of these monstrous acts, but Western fingerprints are undeniably all over the masses of murder weapons. As Andre Vltchek wrote of Syria: “The conflict… is so ‘unnecessary’, so bizarre, so obviously triggered by the West and its vile allies and interests.”

Most Westerners, however, do not understand that their own brutal regimes are visiting this suffering on poor nations and peoples. Most Westerners take this as proof of the savagery of those other peoples. Some say it aloud – the Trump followers, the Likudniks, the Daily Mail readers and so forth – and some just think it. The latter, which in the US context would cut right across supposedly vast gulf between “left” and “right”, from those who support John Ellis Bush (“JEB!”), to the Clintonites and the Sandernistas. These folks do not openly proclaim that others are barbarians, they just claim that the USA is the epitome and fount of civilisation, and they feel all the more smug for being too politically correct to say directly what they believe.

Under Hitler, the Germans were also very convinced that they were the embodiment of civilisation. Germans did not look back on their brutal actions in the Herero genocide and think – “we are actually the violent savages, not those we oppress.” Equally, people in the US cannot and do not match the brutal actions of their leaders and soldiers to their notion of who they are. US soldiers raped boys in front of their mothers in Abu Ghraib. It is difficult to think what more it would take to qualify as barbaric. Yet, as Rob Corddry explained on The Daily Show, this does not change the self image of people in the US: “There’s no question that what took place in that prison was horrible, but the Arab world has to realize that the U.S. shouldn’t be judged on the actions of a…well, we shouldn’t be judged on our actions. It’s our principles that matter, our inspiring, abstract notions. Remember: just because torturing prisoners is something we did, doesn’t mean it’s something we would do.”

 

7 State Repression

The savage empires with their torture and their massacres often fuel the hypocrisy and the exceptionalism by reference to the “freedoms” that they enjoy in the homeland. This too may often be more myth than reality. There is a confirmation bias which takes any affirmation of “traditional” freedoms and liberties as being fundamental and any curbs on freedom to be exceptional and not representative. The reason that this seems true to people is that state repression is not aimed at people who do not pose a threat to the state. When the state becomes fragile it may begin imprisoning journalists or comedians who speak heresy, but the ideal response to such people is to do nothing and act positively to ensure that that they are overwhelmed by having at least ten times as many column-inches and twenty times as much airtime devoted to more patriotic opinions and more loyalty to the social order.

There is a lot of truth to the sense of freedom in the developed Western world. There is a virtuous circle where a regime allows more freedoms because the people are contented and unthreatening and those increased freedoms increase the level of contentment which in turn allows even greater liberalisation. Existing alongside this, however, is another source of loyalty and contentment, which is delusion brought about by propaganda. The two work very well together because you can create enough freedom and material well-being in the homeland that it seems intuitively correct when you claim to be the standard-bearers of human goodness. Thus when you carry out brutal acts of slaughter against foreign peoples it seems perfectly believable when you blame the victims.

Western ideological governance is not so much carrot-and-stick as carrot-and-stick-and-koolaid.

I will return to the “stick”, later. At this point we should note that the “carrot” helps mask the bitterness of the mind-controlling “koolaid”. The carrot is the Bernie Sanders “bribe” which I referred to in part one of this article. The carrot comes in forms like the US “New Deal” or accommodation reached in Western Europe after 1968 which saved capitalism from itself. The problem with the “carrot” is plutocratic distemper. If elite plutocrats are not actively frightened of the consequences of not providing a carrot they tend to resent giving carrot handouts to the masses. Once the carrot is gone, the “koolaid” of regime loyalty becomes very sickly and increasingly hard to swallow.

Contrary to popular belief, empires do not tend to be very good at doling out carrots. Many people, having taken their patriotic koolaid, think that empires are run for the benefit of the homeland. In fact the very nature of empires is to create a set of imperial interests and power relations which detach an imperial elite from the homeland population. The Roman, the Spanish and the British Empires all developed in such a way that inequality and deprivation gripped both the imperial centre and the conquered periphery. As the homeland population becomes less economically significant, as is happening now with the outsourcing of industrial labour, the imperial elite cheerfully destroys the social structure. This is not just out of unreflexive greed, but also because wealth distribution has a democratising effect and elites do not like democracy. Thus the virtuous circle of carrot-and-koolaid is replaced by a vicious circle of deprivation-and-stick.

I will deal with the increasing levels of inequality and economic injustice in the next section, but it is important to highlight the centrality of class relations. Underneath all of the doling out of carrots regimes are always, at base, structured to favour the interests of a ruling class. There is always discontent and dissent among those who see more clearly or whose place in the social order leaves them out of the carrot party. Because of that there is always the stick. In the best carrot-and-koolaid consuming scenario the stick stays out of sight. It is deniable, but ideally the carrot-and-koolaid munchers sense that it is there. They fear it but cannot confront it. If the stick comes out of hiding it puts them off their carrots, and if they don’t enjoy the carrots they will refuse to swallow the koolaid. For some people the stick is always brandished visibly. They get little carrot and they can’t stomach the koolaid so the stick is used to shut them up. A lot of them will drink the sickening koolaid anyway, just out of despair and because they will probably get even more stick if they don’t.

In these metaphoric terms what we have seen is that Western societies is the withering of the carrots. They are small and rubbery, and some people are getting very few. The koolaid, meanwhile, has doubled in sickly sweet strength – it is more effective to some, but more revolting than ever to others. The stick is brandished and used far more widely.

Civil liberties have been seriously eroded everywhere after 2001. People in the US, for example, might have once expected that at some stage the tide would shift back and liberties would be restored, but instead the very institutions that might provided a countervailing impetus have been eroded or blunted. I don’t feel that I need to go into specific detail on measures such as the UK’s prolific CCTV cameras or the US airport security regime, readers are probably just as familiar with the details as I. The one thing that is universal and unprecedented, though, is electronic surveillance (or data collection if you think there is a meaningful distinction).

We should all understand that our precious Western freedoms have always been contingent. You are most welcome to freely express your opinion in a “free-speech zone” but if you do anything that actually seriously disrupts the ruling class you will be subject to pain of some form. This is generally done in legalistic terms, but false charges are commonplace. Often this is not in pursuit of a criminal conviction but just a way of locking people up, bullying them and hurting them. In the US, for example, when major protests occur police departments regularly have a pre-approved budget of millions to cover settlements from lawsuits stemming from misconduct.

As the carrots dry up, and discontent grows, more and more people will discover what the stick feels like. The importance of the dragnet data collection is that politically active people are more and more likely to face charges relating to conspiracy or intent to commit a crime. Now, when those charges are brought to court the prosecutor will have comparatively easy access to years and decades of texts, comments and phone conversations. The prosecutors will be assisted by excellent speech recognition software and algorithms designed to go through everything you have ever allowed to be digitised, not to mention everything your child has ever told to its favourite talking toy.

Realistically speaking, if warrants are used to make this data presentable to court they will be sought only after intelligence offices, police and/or prosecutors have already had a not-so-legal sneak preview. Because computers have already trawled through everything to find things that fall within predetermined criteria of incriminating material, they will find exactly what they are programmed to find. After that the defence will have to rely on the scepticism, goodwill and propriety of the judge and jury. Scepticism may grow as people become more aware of the problem, but goodwill and propriety are dwindling commodities.

In the developed countries we have become subject to greater surveillance by far than any other population in human history. Thus far this has been of more use in shaping public opinion than in dragging dissidents away in the middle of the night. That should not be much of a comfort. The fine control over “messaging” that the “computational politics” of big data is itself fuelling a type of bland tyranny wherein spin doctors can make the masses accept nearly any outrage – a subject to which I will return in my conclusion.

The degradation of traditional Western liberties does not need to be repeated here in full. In my country, for example, an intelligence agency was caught breaking the law by spying on people so the government just passed a new law to retrospectively make the spying legal. This sort of thing is typical not just in the West, but in all countries where “terrorism” provides plausible cover.

France could perhaps be emblematic of the lunacy of it all because they are clamping down on free speech in order to, supposedly, protect free speech. Whilst the entire world was still rallying for free speech and everyone was declaring “I am Charlie”, Dieudonné M’bala M’bala managed to get himself arrested for posting “I feel like Charlie Coulibaly” to facebook. He was charged with incitement to terrorism because Coulibaly was the surname of one of the Charlie Hebdo shooters. Dieudonné was making a clear point about the hypocrisy, but he did not arrest himself. The French authorities were also making a very clear point – a declaration of what they consider to be protected speech and what they consider to be incitement.

The worst spikes in state repression have been seen in the increase of death sentences and executions in Saudi Arabia, Pakistan and Egypt. Saudi Arabia just put 47 “terrorists” to death in one day and then hung their bodies from gibbets. In the year since lifting an execution moratorium, Pakistan has killed over 200 men, most of whom were labelled as “terrorists”. In Egypt there have been 3 mass death sentences handed down and confirmed in the last 2 years which have left hundreds condemned to die for participation in political activities. Another mass trial of 494 protesters facing the death penalty has been postponed for the 11th time in more than two years.

 

8 Inequality and “Corporatism”

Some people bandy about the term “corporatism” with considerable ignorance. They simply assume that “corporatism” means rule by big business “corporations” in the US sense of the word. Others like to sneer at the ignorance of such people, but in this case the ignorant are more grounded in the real world than the sophomoric geeks (who should probably stick to arguing about Star Trek or what method of suicide Alan Moore will use if they make another film based on one of his stories). As is so often the case, the ignorant mass opinion is wrong in detail, but broadly makes sense, while the educated opinion is correct in a central aspect but completely oblivious to the larger picture. This is why educated people can be much more twisted and Orwellian in their beliefs. But I digress….

Fascist and postcolonial corporatisms espouse various vertically organised “corporations” as a means of organising and representing the entire populace. This is a highly authoritarian ideal, with each corporation structured hierarchically. It means that a top stratum of society runs everything in the name of various subdivided parts of society, but in effect they become their own separate elite interest. In postcolonial corporatism this meant that the politico-military elites controlled large industrial, extractive and agricultural concerns (often alongside former colonial interests). Whether or not they were the formal owners of enterprise, this politico-military-capitalist would be able to expropriate profits and accumulate capital whilst risk was absorbed by the state.

For Hitler and Mussolini, the former combatants, the ideal was to create a giant army-like machine out of the nation-state, to make it a single organism. Corporatism was the ideology put forward, but as the Parenti quote in part one of this article showed, the reality was a close collaboration of government and capital, with government acting as the muscle of capital against labour. This was not even an invention of the Fascist countries. Despite its liberal ideology opposing such things, the British Empire had built a very close-knit revolving-door sort of relationship between government and the industries of arms, finance, shipping, steel, coal, and oil. Germany and the US had followed in Britain’s footsteps and in some respects Hitler’s empowerment of the industrial elites was a restoration of the central role that they had occupied under the Kaiser.

“Corporatism” is therefore quite a good word for the interpenetration of government and capital we now experience. Like their liberal forebears, neoliberal (anti)praxis is a complete contradiction of the espoused ideals of neoliberalism. Neoliberal globalisation and “liberalisation” is, in fact, the spread of corporatist governance. It is the process of concentrating both capital and political power within a shrinking group of inseparably mixed “private” and “public” elites.

There are many reasons why the rich and powerful feel that the rich and powerful should have all of the power and wealth concentrated in their own hands; why they should be the masters of the universe. Even small business employers tend to be paternalistic at best and at worst hateful of their socioeconomic inferiors. Research shows that wealth has a positive correlation with narcissism and aggression and a negative correlation with empathy. I suspect that there is are even stronger equivalent correlations engendered by one’s position in a political power hierarchy.

Wealth and power are increasingly inseparable. Between speaking fees, directorships and consultancies, those who use power in the right way when they hold office are showered with riches thereafter. They become part of a network of institutions of wealth, power and information/ideology. Within this are think tanks and private institutions that shape or even write government policies like the Council on Foreign Relations; institutions that write legislation like the American Legislative Exchange Council; or they could undertake some of the executive functions of government like the US Federal Reserve or the RAND corporation. These are just examples, of course, but there is interpenetration with lobbying organisations and PR firms. Then there are conspiracy forums such as the Bilderberg Group where the most powerful people in the world meet in secret, but if you suggest that they might actually conspire in these secret meetings (as opposed to merely making small talk) you are tarred as some sort of fantasist.

Within this network are also those enterprises whose business model is reliant on policy, legislation and/or government spending for their revenue. This includes armaments, nuclear and finance industries by their very nature. Other industries choose to pursue a similar path either exclusively or partially. These include mining, oil, agribusiness, food, pharmaceuticals, biotech, aerospace, energy and infrastructure. Other business generate revenue by supplying demand with goods and services or by creating previously non-existent demand through marketing and then filling that demand. Because of their intimate involvement in government these private interests inevitably edge closer and closer to taking the shortest route between point A (collecting taxes) and point B (giving that tax money to executives and shareholders). US government contractors are particularly bold with boondoggles like the f-35 jet, and the insanely corrupt no-bid contracts of the Iraq occupation.

Halliburton subsidiary KBR initially made great wealth from contracts in Viet Nam furnished by Lyndon Johnson (to whom they had given sizeable campaign contributions). In Iraq they were given $39.5 billion in contracts. A 2003 CBS story gives the background:

“The system has been awarding billions of dollars in military contracts to private firms. Among these firms is a Halliburton subsidiary, Kellogg, Brown & Root, which got the oil fire job, and in 1992, authored a study that concluded it would be good to privatize billions of dollars worth of military work. ‘Of course they said it was a terrific idea,’ says Charles Lewis of the Center for Public Integrity, a group that monitors the government for possible corruption. ‘So they helped design the architecture for privatizing a lot of what happens today in the Pentagon when we have military engagements.’

“In 1992, the Department of Defense, under then Secretary of Defense Cheney, commissioned the Halliburton subsidiary to do the study. In 1995, Cheney became the CEO of Halliburton.

“Says Lewis, ‘Why would a defense secretary, former chief of staff to a president and former member of Congress with no business experience become the CEO of a multibillion-dollar oil services company,” asks Lewis. “He was brought in to raise their government contract profile and he did.’

“Halliburton nearly doubled the value of federal contracts it received – from $1.2 to $2.3 billion – during the five years Cheney was its CEO. “I’m not saying it’s illegal,” says Lewis, who points out that many former high-ranking military officers work for firms seeking federal contracts. ‘They set up the system for themselves, and they may be doing it in red, white and blue, but they’re doing quite well.’”

With US interests in particular this is not just an upward redistribution of the wealth of the US masses, it is an appropriation of wealth from everyone on the planet. Almost every nation in the world, including China and Russia, is forced to pay the US some of the money that the US spends on weapons which, in a roundabout fashion, are used to make sure they keep paying. This fiendish system was described in Michael Hudson’s book Super Imperialism. In case you are unable to read the book, Hudson has explained the underlying thesis in 84 seconds here.

Not coincidentally the interests that get to feed at the public trough just so happen to be the means of imperial hegemony. To complete the picture one must also include news and entertainment media, but between arms industry ownership of major media, intelligence agency control of news media, and Hollywood dependence on the Pentagon, that too is well within the same network. I have said it before, and I will say it again, this is an “empire complex” and it is nothing new to this world:

In 1902 John Hobson noted that the British Empire was a drain on the wealth of the majority of the people of Britain and the majority of the capitalist enterprises of Britain. He wrote: Seeing that the Imperialism of the last three decades is clearly condemned as a business policy, in that at enormous expense it has procured a small, bad, unsafe increase of markets, and has jeopardised the entire wealth of the nation in rousing the strong resentment of other nations, we may ask, How is the British nation induced to embark upon such unsound business; The only possible answer is that the business interests of the nation as a whole are subordinated to those of certain sectional interests that usurp control of the national resources and use them for their private gain.

But the nature of these certain sectional interests was far from random: shipping, coal, arms, finance, and military contracting. These were the beneficiaries of empire, but they were also the tools. These are strategic industries. They were the British military-industrial complex – the empire complex if you will. None of these interests were separable from the Crown, nor, more to the point, was the reverse the case.”

Those who use political office to advance the empire complex are richly rewarded. Tony Blair, for example, has a net worth of over £60 million. Bill Clinton is worth about $80 million. Part of this comes in astronomical speaking fees. Blair was once paid £364,000 for two 30 minute talks, and Hillary Clinton’s speaking fees average $230,000. Given that large numbers of people think that Blair should be tried as a war criminal, including his current successor as Labour leader, the high speaking fees and the adulation given to Blair by the rich and the cronies seem to indicate that there is a strong disconnection between the culture and beliefs of ordinary people and those of the elite. In one Marie Antoinette moment, for example, Save the Children had to apologise after having caused outrage by giving Blair a “Global Legacy” award. This was reminiscent of the mass anger, that apparently was unforeseeable in Washington DC, when the Bush administration had the brilliant idea of making Henry Kissinger the head of the 9/11 Commission.

The people at the centre of the empire complex are out of touch and no longer capable of smelling the putrid stench of their own corruption. They do not believe that the law applies to them, and though they might choose to be sentimental about some issues, they clearly do not place any value on the lives of ordinary people in normal circumstances. We have seen an evolution from the banal “Realist” excuses for mass-murder put forward by Henry “One Should Not Mistake Covert Action for Missionary Work” Kissinger; through the naïve attempted sincerity of Madeleine “We Think the Price is Worth It” Albright; to the giggling lunacy of Hilary “We Came. We Saw. He died” Clinton. You may think that it is unfair to compare Clinton’s statement about the death of Gaddafi with Albright’s statement about the deaths of 500,000 children, but Gaddafi was not the only Libyan who died. Clinton’s remarks are by far the scariest because they were premeditated and the sick delight she is taking in the news of Gaddafi’s death is all too evident. Normally even the worst dictators at least put on a front of solemn gravity and Clinton’s twisted pleasure reminds me of nothing so much as the smirk on Saddam Hussein’s face in 1979 as he read a list of “enemies of the state” in a council meeting where many named were present. They were all executed within hours.

French economist Thomas Piketty is right in the basic premise of Capital in the 21st Century: inequality is feeding itself. For structural and psychological reasons elitist inequality acts to concentrate wealth at the same time as becoming ever more deranged. I have referred to it as plutocratic distemper. It is not just driven by greed and megalomania, but by creating a psychosocial milieu in which elitism is natural, vast wealth is always a just desert, and democracy is only ever demagoguery and is a threat to “liberal” oligarchic liberty.

I will not go into detail on elitist governance, and the lies they tell themselves and others to justify plutocracy. It could take up a great deal of time and space. The point is that, thanks to technological development which has created ever larger and more immediate areas of effect for wealth and power, there is a vicious circle of inequality. Like the British Raj, the mechanisms by which ordinary people constrain their rulers have been destroyed by the imperialistic nature of political and economic governance. In many respects Fascism and Nazism replicated those same effects by destroying unions and other aspects of democratic governance, but the effect was the same.



Conclusion – The Whole Kit and Caboodle

I wrote at the beginning of this part of this article that events would keep overtaking me, and they have. The new Bundy siege is just one example. Speaking of anti-intellectualism in the USA, DC Comics also put out an annual in which an editor’s note describes some text as “translated from Pakistanian”. In France people report electoral disappointment for the Front National, but the right-wing party won a record number of votes despite the mainstream lurch rightwards after the Paris attacks.

In addition I have given very short shrift to Central and Eastern European fascism in its various overt and covert forms. Some writers see Ukraine as one front in an antifascist war while Syria is another. NATO has become a Fascist coalition, and perhaps discreetly it always has been. In that sense one can tie everything I have written about to interventions in Syria, Libya, Iraq and even back to the bombing of Serbia.

I have also left out the historical continuities between the anti-Comintern Axis powers and the Cold War era anti-Communist alliances led by the US. Unreconstructed Fascist and Nazi personnel were recruited not just for building rockets, but also for counterintelligence, propaganda and even torture expertise. Klaus Barbie, for example, was sent through the notorious “ratline” of Operation Paperclip and was then recruited by US counterintelligence and used as a torturer in Bolivia. Other Fascists were recruited into anti-communist “stay behind” armies, which would become notorious for conducting false-flag terror attacks and were linked, along with Italian intelligence, to the Bologna train station bombing that killed 85 people.

Something else that I have left out is the subject of militarism. In some ways it is difficult to assess. A lot of places have long had a very high bar of militarism and any increase is generally slow enough as to be imperceptible. The most obvious exception is Japan, where the renaissance of militarism is as striking as it is alarming. In contrast, countries like Egypt and Indonesia have the military woven into every strand of society, but this is nothing new. Mass conscription states like Israel and the Koreas are also innately militaristic. In Israel this has grown like a cancer due to the advent of paramilitary settlers and the aforementioned increasing embrace of violence.

The Anglosphere is most definitely more militaristic than it was in the 1970s. In the UK, Australia and Aotearoa the fetishistic honour and obeisance paid to former servicemen has become and obscene form of worship. People have forgotten that the original returned servicemen’s organisations were explicitly antiwar and that the original national commemorations, which began after the Great War of 1914-18, were against all war. Now the “fallen” are glorified in order to promote war.

For my money, though, the US may be the most militaristic society ever in human history. Their fervour exceeds countries where the actual military is omnipresent, like Israel. Israelis may have fantasies of being a cross between Sparta and Masada, but the banal reality of khaki-clad teenagers with their horny sexting and typical acne-ridden idiocy does not allow the depth of militarist delusion that is indulged in the US. In the US it seems as if every enlisted dweeb is an action movie hero and every high-ranking officer is a personal development guru with almost mystical insight and intellect. It is the latter part that is most surprising, in a way, but it indicates that the authoritarian worship of success that is endemic to the US is being translated into a military idiom. The logical outcome of this was already predicted in Paul Verhoeven’s 1997 satire Starship Troopers. Critics were confused by Verhoeven’s depiction of Fascist consumerism in 1997, but as Calum Marsh wrote in 2013, “now people are finally getting the joke”.

I have missed out many many significant fascistic aspects of our time, but I have tried to be consistent in suggesting that it is the whole that must be judged, not various events, institutions or people. It is the context that makes the person a Fascist, not merely their individual traits words or actions. If someone holding political office in a Fascist regime is not actively rejecting the fascistic aspects of the regime that that are involved in that office, then they are a Fascist. That is why I draw the distinction between Jeremy Corbyn and Bernie Sanders.

It is not just political office holders, it is also the academics, journalists, business people and normal workers who embrace fascist ideas. However, ordinary people are far less fascistic than elites, including the content creators of the left and alternative media. For example, Democracy Now! and Brave New Films joined the gushing adulation that is pouring out of “progressives” because Obama cried about the little kiddies when, after 7 years in office, he decided to take executive action to curb the insane gun violence problems in the US. In both cases, however, facebook commenters made it very clear that at least they had not forgotten that this Oscar-worthy performance came from a man who regularly kills children. Are these alternative media people Fascists then? I would say that they have to work much harder to earn the right to categorically deny being Fascists.

Ultimately, though, you may well ask why I choose to make any claim about Fascism at all? It is, after all, only a word. Moreover, most ordinary people will just think that you are a bit unhinged to say that there is a new global Fascism that has slowly taken over the world. Yet we do need a word.

There is a coherent ideological movement rightwards that has spread throughout the globe. It is not entirely new, but it can no longer be labeled as neoliberalism, neocolonialism, Western imperialism, globalisation, or any combination thereof. Nor are variants of “totalitarianism” any good.

Italian Fascism once happily embraced a totalitarian identity. If a regime is helpful enough to enunciate a totalitarian norm, it is very easy to criticise them as being totalitarian. The problem is in deciding whether their practices are actually more totalitarian than those who don’t proudly announce that they are totalitarian. There is no good reason to presuppose that people who overtly embrace totalitarian rhetoric are more totalitarian in practice. That is only the beginning of the problems inherent in using the term “totalitarianism”

For totalitarianism to work as a concept we would have to have a very good idea of what is and isn’t the state and have good reasons for making the distinction. Market fundamentalism, for example, could be described as totalitarian because it imposes a total paradigm of power, but it claims that the market’s power is separate from the state. Should that be accepted, and if so why? Or, to use an example that is only half absurd, should we consider all states with a state run education system to be totalitarian? Almost every citizen of these countries is socialised to think the same way about maths, sciences, art, music, history and language. They are given identical standardised instructions on how to think about civics, politics and their obligations and duties as a citizen. To someone with radically different ideological views, might this not be considered totalitarian?

For these reasons the process of labeling a given regime as “totalitarian” is tautological. Certain aspects of the society are deemed totalitarian because they are products of the totalitarianism of the regime, and the regime is diagnosed as being totalitarian because those same aspects are symptoms of the disease. This was very useful to liberal ideologues and self-loving Western chauvinists like Friedrich Hayek and Isaiah Berlin who were able to use it as a way of equating Nazism and Communism while painting Western liberalism as the best of all possible worlds. Because it is tautological the concept of totalitarianism is analytically sterile and the insights offered by thinkers like Hannah Arendt and Sheldon Wolin are like diamonds wrapped in used toilet paper – they are not that hard to get at, but you would be advised to wash the stinky Hayek from your hands afterward (do not touch your eyes, nose or mouth with Hayek-stained hands or you may contract brain rot!)

Fascism is a very good word to use because this ideological phenomenon that has taken over much of the world’s power elite is very compatible with the Fascism and Nazism of old. Not only that, but the suit-wearing, anodyne new Fascists are ideologically, politically and militarily aligned with overt neo-Fascist and Neo-Nazi groups and individuals. Furthermore, when the West bombs or sends troops or uses proxies is it as Fascist aggressors. This is something that the regimes in Russia, Syria and Iran are acutely aware of. I am not saying that to excuse their own authoritarian repression, but it is a fact. They know that they are facing an unfolding World War against Fascism, just as Stalin (who was not a nice person) knew that Fascism/Nazism was the greatest threat to the USSR, to Russia, to socialism and to humanity. He wasn’t wrong. He was a horrible person, but he wasn’t wrong.

Finally, I want to trace briefly how we came to this point.

For a long time people kept leaders from going “full Fascist”. This coincided with the period of comparative equality, humanitarian progression and aspects of democratic governance. This was also a time of intellectual ferment and public engagement. In part I think we owe a debt to the people of Spain, because it was their resistance to the Fascists rebels, and the positive aspects of their revolution, that woke and roused the mass hatred of Fascism that was the natural sentiment amongst people in France, the UK and the US. Beyond that, though, we really do have to thank Adolf Hitler for opening people’s eyes to the full putrescence of unleashed Fascism. In fact, a shocking number of military, commercial and political leaders did not actually think that Nazism was bad, especially in the US, but those people had to be very careful about what they said in public. Fascism was not respectable any more.

In a sense the post-WWII world was inoculated against Fascism, but we haven’t had our booster shot. Not that I think people have become much more sympathetic with fascism. That has certainly started to happen now, but the progress of creating the new Fascism began earlier. I have referred several times to what I term “plutocratic distemper”. This can be related to Piketty’s work on inequality, and it basically indicates that the elite ability of concentrate wealth and power in elite hands has created a feedback loop. They are increasing inequality and social exclusion and the result will be the destruction of society. This happened in Rome’s past when the Senatorial class in the republic started using political power to concentrate ownership by seizing lands theoretically due to be given to retired legionaries. From this arose an economic paradigm of large landholdings (latifundia) owned by oligarchs and worked by slaves. Ordinary people became much less important to the economic activity of the republic. The populares were political enemies of the elitist optimates who were appropriating land for the wealthiest. Populares fought for and secured a subsidised grain dole for the underemployed landless people who moved to the city. Later the dole became free. The contest between optimates and populares was a century of street thugs fighting, lynching, political assassination and civil strife that became a series of civil wars. This destroyed the republic. I would have destroyed the entire Roman polity, no doubt, if the civil wars that followed the death of Gaius Julius Caesar had not been won by Octavian – a man who would rule as princeps Augustus Caesar for a very impressive and relatively stable 4 decades.

I think we have reached a similar point in our history for two reasons. The first is that technology has destroyed the wealth distribution that previously occurred through the selling of labour. Out of both necessity and desire the purchasing power of workers is dominated by goods and services that do not provide a large amount of employment. The “invisible hand” can increase mass consumption, but it cannot redistribute wealth under that paradigm. The consumption can be maintained at high levels through falling prices and built-in obsolescence but that will only accelerate the loss of purchasing power in the long term. Like the Romans before them, ordinary people are becoming peripheral to the economic functioning of society. Their jobs may still be absolutely crucial to society, but they cannot retain their market value.

The second reason is because the elites have become too good at wielding power. They are using what has been labeled “computational politics”. Zeynep Tufekci introduced the idea with these words:Digital technologies have given rise to a new combination of big data and computational practices which allow for massive, latent data collection and sophisticated computational modeling, increasing the capacity of those with resources and access to use these tools to carry out highly effective, opaque and unaccountable campaigns of persuasion and social engineering in political, civic and commercial spheres.”

The upshot of computational politics is a vast amount of turd polishing. Ideas that are against the common interest are constantly tinkered with, rebranded, repackaged, rephrased, re-rebranded and generally fucked with until people lose the ability to oppose them. Some of the most assiduously polished and gleaming turds are politicians. With their consultants, pollsters, and spin merchants, each has acquired a teflon coating. The fact that Australia’s Tony Abbot actually managed to get into trouble and not slime his way out of it immediately is a testament to his near inhuman ability to alienate and disturb ordinary sane people.

The new Australian Prime Minister has evinced admiration for his Aotearoan counterpart, former Merrill-Lynch currency trader John Key. Before even becoming leader of the “centre-right” National Party Key was implicated in illegally using a religious cult to campaign in contravention of electoral law. Key also developed a clear pattern of frequent lying. In mid-2014 this list of his 150 most important lies was collected. His lies are more venal and petty than the whoppers told by Trump, but as with Trump he is never actually concerned with what is true, only what he can say that will give him the greatest gain. He does not ever suffer negative consequences from these lies, and may be personally unable to fully distinguish the difference between truth and lies.

Key’s dishonesty should have killed his political career, but he would literally have to start killing babies on camera to spark any real consequences. He became an object of international ridicule when he repeatedly pulled a waitresses ponytail. It became more sinister when it was revealed that he has a habit of compulsively touching young girls’ ponytails. If you think that this might cause him to keep a low personal profile you would be wrong. He once again became the butt of John Oliver jokes when he went on commercial breakfast radio and revealed, among other things, that he has peed in the shower and does not “trim his downstairs” before he became a little bit evasive in discussing his habits of masturbation. Not content with leaving it there, the Right Honourable John Key would later go on an even more low-brow morning radio show to do a stunt in a cage where he was asked to pick up a bar of soap and chose to play along with the hilarious implied prison rape joke.

Key gets away with this stuff, which is all cleared in advance, because he has constructed an ordinary bloke image. His actions are very political, and very right-wing, but his persona is devoid of all politics. With considerable calculation he acts like he is not even the holder of high office even while he flaunts his high status and power. He depoliticises his politics in a way that old Fascists would have admired, but which is also appealing to a jaded population that is deeply distrustful of political ideologies.

This antipolitical trend is also seen in Guatemala where they elected a comedian to be president. Jimmy Morales describes himself as a “common man”. His politics are right-wing and he is accused by rights groups of being racist, sexist and homophobic, but he acts as if he has no politics. His campaign manifesto was six pages long and he argued that his lack of experience was his greatest asset.

Key and Morales are also like Trump. Their lack of coherence makes them immune to the vestiges of democracy that remain in the electoral systems of their countries. Their opponents are forced into the same position just to compete. Coherent politics has already become a liability. Trump doesnt just use a big lie technique, he uses a big joke technique because saying utterly outrageous things and sticking by them is much easier, less risky and less costly than trying to make real observations.

That is how we have reached this point. This plutocratic distemper has created a kakistocracy (rule by the worst) which is a new form of Fascism. The Fascism will destroy itself eventually, but the longer it lasts the more it threatens our civilisation, our species, and even our planet.



 

Jews and Genocide

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An audio commentary: http://www.radio4all.net/index.php/program/82622

 A sort of companion piece to the article “The Refugee Crisis and the New Holocaust” which explores the political misuse of Holocaust exceptionalism and Judeocide exceptionalism to mask the genocidal nature of empires past and present.

link to mp3: https://archive.org/download/20150908JewsAndGenocide/20150908Jews%20and%20Genocide.mp3

Partial transcript with hyperlinks:

Jews and Genocide

Zionists like to lay special claim to the term genocide on behalf of all Jews, but now anti-Zionists have taken to supporting this. Some anti-Zionists and supposed anti-imperialists have repeated the false claim that the term was invented to denote the killing of Jews. The only reason that I can see for this is to maintain a false image of genocide as an act of exceptional villains. In fact genocide is a normal behaviour of imperial and colonial powers. Despite many attempts to rehabilitate empires as being on some level noble – all imperial and colonial projects are inescapably genocidal.

However, a number of Jewish nationalist ideologues claim that the only true genocide was that carried out by the Germans against Jews. These people are called “Holocaust exceptionalists”, and their claims are broadly understood by genocide scholars as being nonsense supported by falsehoods. It is fair to surmise that Holocaust exceptionalists are generally ardent Zionists. That is why I have been alarmed to see their most central and fundamental lie being spread by anti-Zionists, anti-imperialists, and antiwar writers. That lie is the idea that the word genocide was ever in any way meant to be a way of describing Judeocide in particular.

One writer went so far as posting that the word genocide “was invented… in order to stress the difference between murdering Jews and killing lesser breeds.” This lie is so easy to disprove that it is laughable. Anyone can spend 30 minutes reading Chapter 9 of Raphael Lemkin’s Axis Rule in Occupied Europe (which can be found here) and they will know that there is no way that Lemkin meant the “genocide” term to be exclusively applied to Jews or to the Judeocide that was happening even as he wrote.

When people refuse to accept or even to re-examine a demonstrably false claim it is because it is an essential foundation of a much larger lie. For Zionists the obvious need is to make Israel morally immaculate and incapable of doing wrong. Holocaust exceptionalists have to perform serious mental contortions to avoid confronting the fact that genocide was not intrinsically related to Judeocide, but apparently the Zionists are not alone in this. When I have tried to correct others on this issue I am met with resounding silence and even censorship. The question is why don’t these antiwar and anti-Zionist people want to face up to a very simple truth? What do they have to hide? Or what are they hiding from?

Genocide is an incredibly important word. That is the reason that the meaning of the word is suppressed. It is a term, like “terrorism”, that is thrown around with great passion by people who would never in a million years be able to explain what they actually mean when they use the term.

Many people bandy the term genocide about with great emotion and no thought. However, there are also people who scorn others for inappropriately using the term when they too would be completely incapable of giving a real definition. The whole discourse between these two sides is even more idiotic than the sum of its parts because it is like a debate without any reasoning. The conflict is invariably between a party who believes that it is a badge of passion, courage and moral engagement to claim that something is genocide, and another that believes labelling something as genocide is premature, rash, irrational, partisan or lacking in scholarly standards.

Unacceptable Ideas

You might wonder how this widespread idiocy came to pass. It is very simple. At the end of World War II a traumatised world wanted to know how the events they had lived through had come to pass. They wanted to criminalise the German and Japanese leaders and they wanted to understand what had led these societies to cause such violence. People wanted to understand this as criminality and pathology. But there were two areas into which inquiring minds might wander which were metaphorically signposted with skull-and-crossbones and the legend “STAY OUT!”

The first area relates to the war that had just been. The victors in this “Good War” were in reality drenched in the blood of the innocent and that was a very delicate matter. We have just passed the 70th anniversary of the bombings of Hiroshima and Nagasaki, and there is still a suppression of the fact that those bombings were not military in intent. They were not aimed at winning the war against Japan. Nor was the even more deadly campaign of firebombing that preceded the atom bombs. In fact most of the “strategic” bombing carried out by the US and UK in World War II was simply mass murder of civilian populations, and it was militarily counterproductive – a misuse of resources that hindered military progress. I could illustrate this in detail, but let me try to save time and effort by using a comparison. The Soviet Union produced more armaments than anyone else in the war. They did not build bomber fleets to bomb German cities. To do so would have been an unthinkable, nigh suicidal, waste of resources. The Western Allies had the luxury of wasting their most valuable materiel and personnel on a project of mass murder, but the underlying strategic calculus is the same – it was militarily counterproductive.

With the deaths of millions of civilians weighing on the consciences of leaders and on the collective conscience of the people’s who had fought against the greater evil of Axis, the last thing anyone would want would be the suggestion that the actions of the Allied leaders in killing civilians were in some intrinsic and essential way linked to the atrocities committed by Japan and Germany. Both collectively and individually, both consciously and unconsciously, people knew not to explore any notion that would suggest that mass killings of civilians by Allies had any fundamental and immutable connection to the mass killings of civilians by Axis powers.

This is best summed up by Justice Robert Jackson’s opening statement at the Nuremberg Trials, “…the record on which we judge these defendants today is the record on which history will judge us tomorrow. To pass these defendants a poisoned chalice is to put it to our own lips as well.” Please note that he is not talking about a future trial of a future regime, but the way “history” will judge “us” – meaning Jackson and his contemporaries. The discourse of aggressive war that was created at Nuremberg was closely and precisely shaped to construct a crime of which the Germans were guilty but of which the Allies were not. That is why Hermann Göring at times shouted out “What about Hamburg?” and “What about Hiroshima?” Göring knew that wasn’t a legal defence in and of itself, he was trying to fracture the narrative framework with which his prosecutors and judges legitimated themselves.

And then there is another no-go area – another place from which the collective consciousness (and most individual consciousnesses) shied away in fear. In addition to avoiding any suggestion that Axis atrocities might bear any resemblance to the Allied habit of incinerating innocent human beings by the tens of thousands, it was also imperative that there be no suggestion whatsoever that Japanese and German conquest and occupation might in any way resemble the colonial and imperial policies of Britain, France and the US.

The Frightening Truth

To be very clear: the Allies killed millions in World War II, but the Axis powers killed tens of millions. Within reason, aggression can justly be called “the supreme international crime differing only from other war crimes in that it contains within itself the accumulated evil of the whole.” Thus, to suggest that there is a moral equivalence between Axis and Allied crime is not really acceptable. (It is equally unacceptable to claim a moral equivalence between Nazi crimes and those of Communist regimes in the USSR or China).

That said, however, the atrocities that the Germans and Japanese committed against the peoples of Europe and Asia inevitably resemble the crimes of other colonising and imperially hegemonic powers. Both of these Axis powers, along with Italy, consciously wanted to repeat the imperialist and colonialist conquests of the British and French. The difference is that with changes of technology the intensity and speed were unprecedented. What would have been 50 years of killing for the British Empire was squeezed into 5 years. Yet the principle was the same, and I cannot help but think that the main reason that people saw a moral distinction between German imperial expansion in Europe and, say, British expansion in Africa was that most of the victims of the Germans were White.

Meanwhile policies of deliberately and systematically killing civilians came to dominate the so-called “strategic bombing” of the UK and US during the war. They too bore chilling similarities to the policies of mass killing pursued by the Germans and Japanese. Eric Markusen and David Kopf published a book called The Holocaust and Strategic Bombing which documents parallels in the way the Germans and the Western Allies were justifying ever greater mass killings with pretensions of clinical detachment and inevitability, along with eerily similar euphemisms – such as the German “evacuation” and the British “dehousing”.

The fact is that there is an essential and fundamental connection between the actual extermination of peoples, such as the Aboriginals of Tasmania, the “hyperexploitation” such as lead to millions of deaths at Potosí and 10 million in King Leopold’s Congo, and the social and cultural destruction accompanying the economic and political subjugation of imperial or neocolonial domination. Within that framework there are also practices of ethnic cleansing and of any systematic attempt to reduce a non-military population through killing, preventing births, or reducing material wellbeing to lower lifespans.

The Germans did, or attempted to do, all of the above to various peoples under the Nazi leadership of the “Third Reich”. In many ways this project was inchoate and even contradictory, and yet viewed from enough distance it had a distinct singular form. One man, Raphael Lemkin, saw it and recognised in it “a coordinated plan of different actions aiming at the destruction of essential foundations of the life of national groups.” He called that “genocide”.

Disney Genocide

Lemkin had a profound insight which had three things in common with other fundamental changes in paradigmatic thinking. The first is that it had a long gestation. Lemkin didn’t just base his idea on German policies under Hitler, he had been researching and thinking about these issues since he was a teenager nearly three decades earlier. He was horrified by the Armenian genocide and spent his early adulthood trying to understand and encapsulate that violence, with the particular aim of making it an “international crime”.

The second is that its significance was much greater than the originator himself understood at the time. Later, Lemkin himself, much to the detriment of his career and political standing, made a clear link between genocide and settler-colonialism. He spent a great deal of his time writing about the genocidal destruction of indigenous peoples in the Americas. In my opinion he did this despite wishing to think the best of his new home in the United States. Had he lived longer he would have been forced to confront the fact that imperialism is inherently genocidal even when it is not engaged in settler colonial expansion. Rather than seeking to impose the “national pattern” of the imperial centre it seeks to impose an “imperial pattern” which is equally alien to the victim group but which also cements their subjugation in an ethnoracial imperialist hierarchy. This is achieved with exactly the same social, political, cultural and economic destruction and the same forced displacement, concentration and mass killing that characterises settler-colonial genocides. This is true regardless of whether the empire is predominantly formal, informal, or neocolonial.

The third thing that happens when new revolutionary ideas arrive is that people try to cling on to outmoded beliefs and ways of thinking. They are resistant, and in the case of genocide this resistance has been nourished by political interests and given a fertile discursive medium by the historical experiences of the internal and external relations of Germany’s Third Reich. The nature of genocide was obscured from the very genesis of the term by a strident and loud imagery of Nazi exceptionalism.

An exceptionalist emphasis was one of two opposing reactions to the unprecedented suffering inflicted on the world by the Nazi regime. The other emphasis was to try to understand what conditions had led to members of our species doing or allowing things that seem to be unvarnished evil from the outside. A lot of good and bad things came out of line of thought, but I would argue that it greatly profited societies to think of the German experience as one to be studied and avoided. It is from this tradition, which is always at least partly relativistic, that sprung concepts like Hannah Arendt’s “banality of evil” and our understanding of the psychology of authoritarians. I think that a very frightening aspect of contemporary life is that our understanding of these Nazi traits fades, and as the understanding fades the traits themselves become more and more manifest in ever more shamelessly inhuman official discourse. Two recent examples being the US “Law of Warfare” field manual which authorises the killing of journalists and the West Point professor who wants the military to kill lawyers and scholars who oppose US military actions to the list of targets – not to mention attacking mosques and various other enemies of US military freedom.

In contrast to those who sought deeper understanding of Nazism, all forms of exceptionalism involve taking supposedly unique aspects of something and presenting them as essential and defining characteristics. This vastly overstates the substance of those aspects that are claimed as being exceptional and, if accepted, makes comparisons impossible. This exceptionalist approach can be seen in the famous Disney wartime propaganda film “Education for Death”. It is understandable that there was a desire to dramatise the oppressive and invasive nature of the Nazi regime, but it encapsulates a fetishistic approach that is literally a cartoon version of reality. As propaganda this is to be expected, but after the war it is not as if people said to themselves: “Now that that is over I need to take a more nuanced view of the National Socialist government in Germany if I am to truly grasp the nature of that regime and its atrocities.”

The danger of exceptionalist narratives is that they deny context and refuse to allow comparisons. The upshot of this is that people emphasise the wrong things in the fetishistic and cartoon manner which I mentioned. Thus US exceptionalists create a fetish out of surface aspects of their constitution that they are formally and informally indoctrinated at a young age to view as essential parts of “democracy”. In reality, the excessive focus and attention then given to the “democratic” nature of US governance actually makes it far easier for undemocratic power relations to develop and entrench themselves.

Similarly, an exceptionalist narrative about Nazi Germany emphasises surface appearances and destroys any ability to learn and to avoid repetition. To use a reductio ab Hitlerum analogy, it is like saying that everything will always be okay as long as the highest political office is not occupied by a man with a funny moustache.

 

Holocaust Exceptionalism

Here is a multi-choice question:

The US has just won a war against the forces of darkness embodied by Germany and Japan. There is a new word around called “genocide”. Are you inclined to think that this word means a) what Hitler did to the Jews, b) what Hitler did to the Jews and what was done to the indigenous people of North America in order to create the US – illustrate your answer with reference to the screen appearances of John Wayne.

Clearly no ordinary citizen of the victor states would want to think that the crime of genocide, which saw millions of Jews systematically murdered, was a very prominent part of their own proud national heritage. Canada, Aotearoa, the US, and Australia didn’t want to see their origins as stained by comparison to the roving mass-murders of the Einsatzgruppen. The USSR didn’t want to see the Terror Famine in Ukraine or Stalin’s ethnic cleansing transmigrations as bearing any resemblance to the Camps in which so many of their own died. And the old imperial powers, France and Britain, didn’t want to see their bejewelled traditions of civilising hegemony equated in any way to gassing children.

In the fertile ground of Nazi exceptionalism that was already established it was inevitable that Holocaust exceptionalism take root, not just as the explicit belief of hardliners, but also as the default starting point for general layperson’s discourse. The base belief is that the Holocaust is the defining archetype of what genocide is and that other events are “genocidal” to the extent that they can be compared to the Holocaust.

What is this Holocaust that they are talking about? Part of the problem is that this is an extremely slippery concept. The real problem is that people don’t want a robust definition of the Holocaust. They want to be able to know what it is without having to cogently delineate that knowledge. For most people the Holocaust is emotive but vague. It is misunderstood not in the manner that one might misunderstand historic events like the War of the Roses or the reign of Emperor Qin Shi Huang, but rather the impressionistic imagery is so powerful as to drown out actual detail. This is understandable, but still regrettable.

The Holocaust is so overwhelming that a film like Schindler’s List had to be made in monochrome because even the sombre and washed-out cinematic tones that are conventionally used for Eastern Europe in World War II are insufficient for an actual concentration camp. Genocide is literally made to be black-and-white. Our sensitivities to the issue are so high that misters used to cool visitors to Auschwitz today caused an international outcry because they were reminiscent “the Holocaust showers” (as one news bulletin called them). There were, of course, no actual “Holocaust showers”. The realities are not any less horrifying than the nightmare images, but they are more complicated. In fact, the realities are more horrifying than the symbolic beliefs, and once you know them you can’t unlearn them. That is why people create a totemic imagery of the Holocaust. They can feel all of the horror, grief and outrage without the crippling depression. Most of all, they don’t feel the burden of obligation to end suffering. Instead, steeped in the dark cartoon visions of “Holocaust showers”, they are more able and more likely to inflict suffering because they are artificially separating the suffering of certain human beings from other members of the same species.

The symbolic or cartoonish approach to conceptualising the Holocaust has the advantage that you do not have to be categorical about something to make it a defining character. It is possible to retain the notion that the Holocaust is encapsulated in the conspiracy of the Final Solution, in the Judeocide, and in the gas chambers of death camps. Everything that is not part of that vision is either forcibly incorporated or essentially ignored.

To clarify my point, let me draw your attention to the role of a) gas chambers and b) the Final Solution. These things are synonymous with genocide in most people’s minds, but Lemkin never included them in his description of genocide for the very simple reason that he didn’t know about them. Moreover, if these things had not existed it might have meant that many more Jews would have survived in relative terms, but most European Jews would still have been killed by the genocide policies that Lemkin described. Those Jews who died were joined by many millions of others who died as a result of genocide. The Final Solution and the gas chambers are clearly linked to genocide in that they are a way of enacting genocide that is entirely consistent with the logic of genocide take to its greatest extreme – that of extermination. These things are linked to genocide, but they do not typify let alone embody genocide.

The end result is that the paradigmatic exemplar of genocide, the Holocaust, is a misrepresentation of itself, let alone genocide as a whole. For some that means that the Holocaust was the only genocide. For most, however, it means that when one decides to use the “g-word”, one constructs the newly acknowledged genocide as being a reflected image of that mythologised Holocaust. By maintaining that exceptionalist purity one never needs to accept something as genocide if one does not want to. In fact, people can get very angry when someone labels something genocide on the basis that to do so is to accuse the perpetrator of being as bad as the worst atrocities of German mass murder. Conversely you can appropriate the imagery of the Holocaust for anything you don’t like, particularly if you can label it anti-Semitic. In an extreme example a man was filmed at a rally opposing the “Iran nuclear deal” recently where he yelled that Obama was releasing money to “the terrorist Nazi regime which is building nuclear gas chambers!”

 

Kelly’s Law

If you are attempting establish the moral validity of acts by refuting any comparison to Hitler’s acts, you are defending the indefensible.

Most readers will probably be familiar with Godwin’s Law: “As an online discussion grows longer, the probability of a comparison involving Nazis or Hitler approaches”. The most common corollary is that the party that makes the analogy has lost the argument. It is dated now, and perhaps it was always more inclined to be used against critical thought than to promote it. I propose instead that what we need now is a “law” that states that if you are attempting establish the moral validity of acts by refuting any comparison to Hitler, you are defending the indefensible. This is true whether the reaction is the gut reaction of an Israeli who spits and yells with genuinely distraught anger at the suggestion that Israel is committing genocide; or whether it is the snide put-downs of a pundit, politician, bureaucrat or academic who sneers at those who claim that the US or UK or France has committed genocide.

The corollary of Kelly’s Law is that not only must the person refuting the Hitler comparison be defending the indefensible, but they are almost certain to be demolishing a straw man in doing so. To say that someone has committed genocide is not the same as saying that they are morally equivalent to Hitler in the same way that saying the we evolved through processes of natural selection is not the same as calling someone a monkey. For example, in his book Empire Niall Ferguson first himself compares the actions of British forces during the Indian Mutiny to those of the SS against Jews, but then concludes that the British weren’t actually as bad as the SS as if that somehow makes things better.

Nazi exceptionalism and Holocaust exceptionalism are the gift that keep on giving. As long as you avoid building death camps with giant gas chambers and crematoria then you can incinerate and starve hundreds of thousands. It is like teflon coating for genocide perpetrators. It shields them from all serious accusations of intentional wrongdoing because any attempt to suggest a systematic purpose behind Western mass violence is delegitimised as being an invalid attempt to equate our leaders with the Nazis. I fear that this will continue until the point where it Western governments, particularly the US, actually do become the moral equivalent of the Nazis – and that moment does get closer over time.

A New Holocaust

People don’t want to face up to the reality of genocide, because they will then have to admit that Western states are committing massive acts of genocide right now. The Western interventions most apparent in the Middle East, Africa and Central Asia have created mass destruction and mass death.

The tempo of violence that exists now does not even match that of the bombing during the Korean War, let alone the enormous scale of violence of World War II. However, this violence never ends. It seems destined to continue for eternity and the scale of death continues to creep upwards. Western interventions of many types have sowed conflict and instability and they keep tearing at these open wounds, often blaming the victims. I cannot shake the feeling that if Germany had not been at war, Nazi genocide policies would have been enacted at the same slowly accumulating pace.

The destruction and the violence are often meted out by enemies of the United States, but I think people are beginning to grasp that to greater or lesser extents the US is often the creator and sponsor of these enemies. Moreover these enemies are often materially dependent on the US either directly or through allied regimes. That is the new reality, or at least one of the new realities. Lemkin’s understanding of genocide was of disparate acts that could only be related to each other when you grasped the underlying strategic reasoning,

That is why anti-Zionists are embracing Holocaust exceptionalism. Israel provides such easy cartoon villains, Netanyahu and a cabinet of political colleagues that seems unable to go two months without a minister openly calling for the extermination or ethnic-cleansing of non-Jews. They might as well have a leader with a funny moustache. It is facile and comforting, but it is stupid. Israel does not have the power to effectuate all this destruction, nor does it control the US. Everything the US has done has followed a trajectory it has clearly been on since 1945. Trying to explain it current genocidal actions is like trying to explain the trajectory of a cannonball by a stiff gust that arose during its flight without any suggestion that there might have been a cannon involved at any point.

The Refugee Crisis and the New Holocaust

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The world has suddenly realised that there is a “refugee crisis”. There are more refugees now than at any time since World War II. The number has grown three-fold since the end of 2001. The problem is treated as if it arose just recently, but it has been a long time coming. The pressure has been building and building until it has burst the dams of wilful ignorance.

Death and despair has migrated to the doorsteps of Europe. But tens of millions of people do not simply abandon home and native land for an insecure dangerous future of desperate struggle. The forces that have created this crisis are massive and historic in scale. People are now confronted with a tiny fraction of the horrors that have been visited upon millions and millions in the last 14 years. The refugee crisis is merely a symptom of the far greater and far more brutal reality. This is not just a “current crisis” to last a dozen news cycles, and it will not be resolved by humanitarian support.

The current crisis is similar in magnitude to that of World War II because the events causing it are nearly as epochal and momentous as a World War. Those who leave their homelands now face much greater peril of death than asylum seekers faced 20 years ago, yet despite this their numbers have swollen to the tens of millions.

The crisis has been caused by a new Holocaust, but it is one we refuse to acknowledge. The facts of the mass violence and mass destruction are not hidden. We can see the destruction and death that follows Western intervention, but we have been living in wilful ignorance and denial, just as the Germans denied the obvious fact and nature of German genocide. We don’t want to understand. However, like the Germans under Nazism, our self-serving ignorance is nurtured and magnified by a propaganda discourse that is in our news and entertainment media, and also in our halls of education and the halls of power.

We do not understand the genocidal nature of US-led Western interventions because we do not understand the nature of genocide. We have allowed Zionist and US imperialist elites to dictate that genocide be understood through a lens of Holocaust exceptionalism, Nazi exceptionalism, and Judeocide exceptionalism. But genocide was never meant to be specifically Nazi nor anti-Semitic in nature. The word “genocide” was coined by a Jew, Raphael Lemkin, but was never intended to apply specifically to Jews. It was meant to describe a strategy of deliberately visiting violence and destruction on “nations and peoples” as opposed to visiting it on armies. Lemkin wrote a great deal about genocide against the native people’s of the Americas, but that work went unpublished.

The truth is that there is widespread genocide in the Middle East, Africa and Central Asia. A new Holocaust is upon us and the refugee numbers are the just tip of a genocidal iceberg. By bombing, invading, destabilising, subverting, Balkanising, sanctioning, corrupting, indebting, debasing, destroying, assassinating, immiserating and even enraging, the US has led “a coordinated plan of different actions aiming at the destruction of essential foundations of the life of national groups….” That is where tens of millions of refugees have come from, but we refuse to see the fact of coordination. We blind ourselves to clear indications of Western agency and intentionality. We twist ourselves in knots to avoid seeing coherence or any pattern in US foreign policy. We are blinded by nonsense from pundits about party-political rhetoric and power struggles in DC, and we ignore the monolithic elephant of coherent imperial strategy that is threatening to crash through the floor and destroy the room altogether.

Westerners don’t want to face the truth of what their governments are doing – particularly NATO governments, and the US government most of all. The millions who died in Iraq were victims of a genocide that was intended to kill Iraqis in such numbers. The victims were not incidental to some other project. The same was true in Korea and Viet Nam, but it is also true in Syria, in Libya, in Yemen, in Somalia, in the DR Congo, and in many other places. The destruction, the death, the misery and the chaos are not “failures” of “ill-advised” policy. This is not even some sort of “Plan-B” where the US creates failed states when it cannot install the regime it wants. This is Plan-A and it is becoming harder and harder to deny the fact.

Wars no longer end. We cannot simply pretend that there is no reason for that. Wars no longer end because instability and conflict are the deliberate means of attacking the people – the means of destroying their nations as such. That is what “genocide” means, and that is why we avoid the knowledge. This knowledge will destroy comforting delusions and reveal the cowardly false critiques of those who think that the US government is “misguided” in its attempts to bring stability. The US doesn’t bring stability, it doesn’t seek to bring stability. It destabilises one country after another. It infects entire regions with a disease of acute or chronic destruction, dysfunction and death.

This is a Neo-Holocaust. It slowly builds and grinds. It is the gradual, frog-boiling way to commit genocide. And, like the dullard masses of a dystopian satire, we keep adjusting every time it presents us with a new “normal”. It is a postmodern, neocolonial Holocaust of mass death and mass deprivation. It rises and falls in intensity, but will not end until the entire world awakes and ends it in revulsion.

Crisis”

There are now more refugees than at any time since World War II. It bears repeating. The numbers have tripled since 9/11 and the launch of what has been labelled the “Global War on Terror” and the “Long War”. The situation has become akin to that in World War II, but we seem to be quite comfortable treating it as if it wasn’t a response to a single phenomenon. In WWII it was self-evident that people were fleeing war and genocide, but we apparently accept the tripling of refugee numbers now as resulting from all sorts of different causes. The only factor we are supposed to perceive as linking these crises appears to be Islamist terrorism, even though in the most prominent cases the terrorism arrives after the Western intervention and conflict.

We can no longer excuse the habit of treating each victim of US/NATO intervention as having separate endogenous sources of conflict. Yes, there are ethnic and religious fissures in countries, and yes there are economic and environmental crises which create instability. But, when the opportunity arises weapons flood into these hotspots. There is always an influx of arms. It is the great constant. But many other thing might also happen, particularly economic destabilisation and “democracy promotion”. There is no single playbook from which the US and its partners are making all their moves. There are major direct interventions, such as the invasions of Iraq and Afghanistan, the bombing of Libya, and the creation of South Sudan. There are proxy interventions such as the bombing of Yemen, incursions into DR Congo, and fomenting civil war in Syria. Add into this the continuous covert interventions, economic interventions, destabilisations, sanctions, coups, debt crises then you can see a differentiated complex of systematic genocide that very closely resembles the differentiated complex of systematic genocide initially described by Raphael Lemkin in 1944.

The tempo of violence that exists now does not even match that of the bombing during the Korean War, let alone the enormous scale of violence of World War II. However, the difference is that this violence never ends. It seems destined to continue for eternity and the scale of death continues to creep upwards. I cannot shake the feeling that if Germany had not been at war, Nazi genocide policies would have been enacted at the same slowly accumulating pace. The destruction and the violence are often meted out by enemies of the United States, but I think people are beginning to grasp that to some extent the US is often the creator and sponsor of these enemies. Moreover these enemies are often materially dependent on the US either directly or through allied regimes.

Cumulatively, this has still become an historic era of mass death that in some respects resembles the “hyperexploitation” and socio-economic destruction of “Scramble for Africa” and in other respects resembles German genocide policies in occupied Europe. In future, when people come to add up the human cost of this new Holocaust they won’t be trying to prove their credibility by being conservative. Conservatism in such matters is nothing but purposeful inaccuracy and bias. When they calculate all of the excess mortality that has resulted from military, proxy, covert and economic intervention by the West in the post-9/11 era it will be in the tens of millions. It is already of the same order of magnitude as the Nazi Holocaust, and it is far from over.

We see a drowned boy in on a beach and the suffering strikes home. That is a tragedy, but the obscenity is not in the death of a small child. The obscenity is in the fact that it was an act of murder by Western states. Now try to picture what that obscenity looks like multiplied, and multiplied, and multiplied until the boy, Aylan Kurdi, is just a grain of sand on that beach. It seems almost serene, but that is an illusion. We are socialised to lack what is called “statistical empathy” and that lack makes us irrational. Whenever we face the statistics of human pain and loss we must learn to counter this unnatural detachment by making ourselves face the full individual humanity of victims. The key to understanding the Holocaust is not to obsess about the evil Nazi race hatred and cruel machinery of death, it is to picture a child dying in agony in the dark of a crowded gas chamber and to juxtapose that with the callous indifference of Germans, of French, of English and of many others to the fate of that child at the time.

Without compassion, we are intellectually as well as morally stunted. Understanding the ongoing holocaust means you must picture a burned child dying slowly, crying for help that will never come, in the dark rubble of a shelled home next to the corpses of her mother and father. Now juxtapose that with the callous indifference we are induced to feel until we are told that it is officially a crime committed by villains rather than regrettable collateral damage stemming from benignly intended Western acts. After the fact we care, but at that time of the Judeocide almost every country sent Jewish refugees back to certain death. People reacted with callousness and also vile contempt to Jewish refugees, almost exactly like the British tourists who have recently wished mass death on the “tides of filth” that are ruining their playground on the Greek isle of Kos.

To avoid the truth, we select only certain victims as being worthy and fully human. When it becomes officially correct to feel compassion, we create cartoon villains to blame who, by their very conception, are aberrations and departures from a systemic norm. It might be the Zionist lobby, or Netanyahu or Trump or the Kochs or the military-industrial complex, but it must be something other than business as usual. This thinking is cowardice. It is stupidity. It is self-serving. It is morally and intellectually bankrupt. There is a new Holocaust happening now and it is the logical outcome of US imperialism.

In the final analysis, the refugees are the result of years of conflict, destruction and suffering. The scariest thing is that we are incapable of stopping the progress of this plague because we will not face up to the principles behind it. It has become a one-way street. Areas that are lost to civil strife can never find peace. Cities reduced to rubble can never be rebuilt. Communities that are torn apart can never again knit together. Worse will come and it will not end until the US empire is destroyed. Please let us find a way to do that without another World War.

US Rule in Occupied Earth (or Everything You Need to Know About Genocide, but Never Knew to Ask) Part 4: You Are Next

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Leunig - How to do it

http://www.radio4all.net/index.php/program/82288

direct link to mp3: https://ia801508.us.archive.org/12/items/20150817USRulePart4/20150817%20US%20Rule%20Part%204.mp3

Lemkin defined genocide as being a form of warfare, but instead of it being military warfare “against sovereigns and armies” it was war against “subjects and civilians”. We do not need to distinguish between the sort of internal “war” declared against a minority within a state and the sort of “war” that is waged against a foreign people. So, for example, the Japanese “3 Alls Policy” of “Kill all. Burn all. Loot all,” was genocidal because it was aimed at the Chinese people and was not a truly military scorched earth policy.

Lemkin focussed originally on occupied Europe, but he saw the same processes in the conquest of the Americas and he spent much more time studying and writing about genocide in the Americas than about Germany’s genocides in Europe. He characterised Indian reservations as being a form of concentration camp and symptomatic of genocide. As you can imagine, this sort of thing did not go down well in 1950s USA. He was unable to find publishers for his later works. As John Docker has said: “We can only mourn that Lemkin’s manuscript writings were not published as he hoped, for in them the inherent and constitutive relationship between genocide and settler-colonialism is strongly argued, given subtle intricate methodological form, and brought descriptively to life.” Lemkin died poor and comparatively obscure 1959. Only 6 people attended his funeral. Had he lived longer he would have recognised that the strategic hamlet programme in Viet Nam was also symptomatic of genocide and I am sure he would have made the leap that links genocide to all forms of imperialism, not merely settler-colonialism.

Whether related to settler-colonialism or not, genocide reveals itself best in military occupations because they allow the full panoply of genocidal behaviour to manifest. Lemkin saw genocide as a combination of ancient and modern practices. On one occasion it might be the visceral slaughter of a massacre, on another the dispassionate exercise of issuing papers that reclassify people as no longer having the right to live in their homes. One might reduce the food intake available to a people who have been previously deprived of subsistence resources, or create a policy of retaliatory violence. One might order a carpet bombing raid or institute a military doctrine of “force protection” guaranteed to cause mass civilian death and widespread terror. In short, genocide can manifest as wanton violence and destruction or targeted violence and destruction. It can involve policies designed to control, to destroy, to immiserate, to alienate, or to provoke.

Perpetrators of genocides like to claim that their actions are military in intent. Sometimes they are deliberately deceiving and sometimes they are wilfully lying to themselves. The greatest lie they tell themselves and others is that attacking the civilian population and its infrastructure is a valid way of degrading military strength. This is the lie that was behind of the “strategic bombing” of civilian areas in World War II and was used to implement the genocidal sanctions against Iraq. These are very instructive examples of genocide undertaken in the guise of warfare, yet, instead of looking at those I want to focus on counterinsurgency.

Imagine a materially and/or numerically inferior people who occupy land that you covet. You start taking their land by force and/or start using your superiority to coerce their departure through inflicting some form of pain. Eventually resistance will ensue. The resistance may or may not have been part of the plan, but it now becomes the excuse for ever greater violence against the people as such. War against a people as such is, by definition, genocide. When you deconstruct counterinsurgency programmes throughout history you will find that this pattern of genocide is common to many.

I already mentioned the Japanese “3 Alls” campaign. The excuse for this genocidal behaviour was that it was a way of combating the People’s Liberation Army which drew sustenance from the people themselves. Mao said, “The guerrilla must move amongst the people as a fish swims in the sea.” But the point is that the people wouldn’t have supported the PLA if it did not in some way embody their collective will. The Japanese, by contrast, were inimical to the Chinese people. Their occupation was already genocidal, if they hadn’t been strategically inclined to inflict destruction of Chinese people as such, then they would have dealt with any insurgency by actions, policing or military, that were restricted to the PLA itself. In fact, the genocidal strategic imperative was greater for the Japanese than the military strategic imperative because such “counterinsurgency” is inherently counterproductive militarily.

To put it in simple terms you win a counterinsurgency by winning the “hearts and minds” of the people and thus isolating the guerillas from the material support of the people and delegitimising them so that violence against them does not cause the people to hate you. But, if your strategic designs are against the fundamental welfare of the people themselves you cannot win their hearts and minds and so it is inevitable that when armed resistance arises the response, if you do not alter your strategic aims, will be genocidal.

It is no great secret that the way to win against an insurgency is to win the acceptance of the people and then treat the guerillas as a separate military or policing operation. The reason this is not done is not that people don’t know it, but because they cannot accommodate the will of the people even to the degree that would get them to cease supporting the conflict of armed resistance. In short, for demostrategic reasons they are enemies of the people and they are at war with the people. It doesn’t matter of it is a tribe of 300, or a nation of millions, the same applies. Just as the genocidal acts of the Japanese drove people into the arms of the PLA, the same pattern has been enacted throughout Latin America, Southeast Asia, and in Eastern Europe during the Partisan War. In fact, Hitler said: This partisan war has its advantages as well. It gives us the opportunity to stamp out everything that stands against us.” It is well worth remembering at this point that Lemkin described Hitler’s genocides as being “a new technique of occupation aimed at winning the peace even though the war itself is lost.”

Since the First Indochina War, the US has shown unmistakeable signs that it welcomes and even fosters insurgent resistance as a way to channel its military might into genocidal violence and destruction. Few people realise how much of the US effort in Indochina went into systematically attacking civilians without even the pretext of a nominal insurgent presence. They did this on the basis that the people themselves were the sea in which the guerilla swam. The entire Phoenix Programme, for example, was aimed at civilians. “Free-fire zones” were, among other things, designed to re-designate non-combatants as legitimate targets for death. Under this logic missions of mass death could be carried out without any hint that an actual combatant might be present. US personnel were also trained to view the people of Viet Nam through a hostile racial lens. That and the way the GIs were deployed created a systematic situational predisposition for US personnel to view the the people of Viet Nam to be their enemy. If the US had wanted it to, a fraction of the money they spent on fighting in Indochina could have been spent in ways that won the “hearts and minds” of the local peoples. But that would have empowered the people. The Vietnamese, for example, would have been very thankful and then have firmly continued to move towards reunifying their country and exercising self-determination.

The US now exerts more hegemony over Viet Nam by having visited genocidal destruction and lost the military struggle than it could ever have done by making the concessions needed to allow it to achieve military victory. The state of Viet Nam was far less damaged by US destruction than the people of Viet Nam. The war had actually left the country as a military powerhouse and regional hegemon. On the other hand, bottom-up development was crushed. When industrialisation took hold it was not some form of strategic development that empowered the proleteriat and the nation, it was low-wage light manufacturing for the benefit of Western multinationals and Western consumers. That is a profound strategic victory for the US empire.

Viet Nam’s ongoing weakness means that it is subject to the governance of the “Washington Consensus” institutions which use debt and trade to prevent development in a for of structural violence, but at least there seems to be little prospect of hostile military action from the US. Iraq, on the other hand, seems to be slated for an eternal grinding and inhuman violence punctuated by periods of mass slaughter. Iraq has become like Prometheus to the US Zeus. Zeus ordered his servants Force and Violence to chain Prometheus to a rock where each night an eagle would tear out his liver. This was partly in revenge for Prometheus tricking Zeus out of what Zeus thought he deserved to be given as offerings by humans, and partly because Prometheus, a friend to humanity, had given fire to humans. In many respects the analogy is chillingly apt. For the US, even backing successful coups in Iraq didn’t produce regimes that were willing to make sure that Iraqi oil wealth was used to benefit US hegemony, thus Iraq cheated the US out of its due.

Due to a combination of petroleum, geography, demography, culture and history the Iraqi people, as such, are indelible enemies of US empire. Even under Saddam Hussein oil resources were nationalised and oil profits went into national development. Iraq is too large to be a rich rentier state with a small wealthy citizenry and it is too small for the oil profits to be inaccessible by the bulk of the population as in Nigeria. This is a big problem for an imperial polity, ie the US empire, that specifically uses control of petroleum as a method of strategic hegemony.

The result is that if you want to see an almost exhaustive exemplar of genocide then you should look to what the US has done in Iraq. It has been, to paraphrase Lemkin, “a coordinated plan of different actions aiming at the destruction of essential foundations of the life of [Iraqis], with the aim of annihilating [Iraq itself]. The objectives of [the] plan [are the] disintegration of the political and social institutions, of culture, language, national feelings, religion, and the economic existence of national groups, and the destruction of the personal security, liberty, health, dignity, and even the lives of the individuals belonging to such groups.” To outline the Iraq Genocide I can go through each one of Lemkin’s “techniques of genocide”. He enumerated these in Chapter 9 of Axis Rule in Occupied Europe, which, as you will recall, is where the term “genocide” originates. His descriptions of techniques of genocide can be very closely mapped to US actions in Iraq. And remember that this is the original defining document on what genocide actually is and you can go through it point by point and see how well it applies to US actions. The process is far too complex to detail fully here, but I will give a rough outline and hopefully you can use your own faculties and prior knowledge to fill in some gaps.

  1. Thee first technique of genocide was labelled Political – this would include the entire “De-Baathification” process; the period of rule by Paul Bremer; the suppression of mass demonstrations, of political dissent and of organised labour; the subversion of sovereignty; and the imposition of constitutional arrangements.

  2. Social – changing the legal structure; abolishing unionism; targeted killings of community leaders; fomenting sectarian division; disruption family social and economic life by targeting “military-age males” for disappearance or death. One of the biggest social impacts has come from the eliticidal killings of intellectuals and certain professionals such as doctors. This began with “Debaathification”, and then there were kidnappings, then the US instituted the “Salvador Option” and since that time intellectuals have often been targeted by death squads.

  3. Cultural – To paraphrase Lemkin by merely changing the word “regimentation” to “chaos” and the word “Poland” to “Iraq”: “Not only have national creative activities in the cultural and artistic field been rendered impossible by chaos, but the population has also been deprived inspiration from the existing cultural and artistic values. Thus, especially in Iraq, were national monuments destroyed and libraries, archives, museums, and galleries of art carried away.” Let me repeat: “…national monuments destroyed and libraries, archives, museums, and galleries of art carried away.”

  4. Economic – to quote Lemkin again: “The destruction of the foundations of the economic existence of a national group necessarily brings about a crippling of its development, even a retrogression. The lowering of the standards of living creates difficulties in fulfilling cultural-spiritual requirements. Furthermore, a daily fight literally for bread and for physical survival may handicap thinking in both general and national terms.” In 2013 Iraq passed the $100 billion US dollar mark for post invasion oil sales, and yet Iraqis still languish in poverty.

  5. Biological – in this category Lemkin discussed measures that the Germans used to lower birthrates particularly by geographically separating the men and women. The US has pursued policies which separate men from women en masse, but not to such an extent that it would affect the birthrate significantly. Bear in mind, however, that the physical and environmental aspects of genocide against Iraqis have also acted to reduce birthrates and may be even crueller than dividing families.

  6. Physical – Lemkin divided this into 3 subcategories: a) Discrimination in feeding – by 1998 it was calculated that 1 million had died because of sanctions imposed on Iraq. In infants particularly this was from a combination of disease and malnourishment. The perpetrators – the US and the UK – blamed the Iraqi government, but the rationing system in Iraq was as efficient and equitable as could reasonably be expected. In fact it cannot be denied that in this regard the Ba’ath government provided a far better and far less corrupt service than any large-scale service provided by the US government or any US contractor in Iraq. In reality, the deaths were the result of the deliberate withholding of essential nutrition and medications; b) Endangering of health – in addition to the sanctions preventing medications from reaching Iraq they also prevented medical equipment from being replaced. This was a slow torturous atrocity whose intentionality cannot be questioned. Then during the invasion and occupation US military forces systematically targeted medical personnel and medical facilities. This was something that Dahr Jamail was at pains to document at the time and compiled into an alarming report in 2005. Not content with merely bombing hospitals and systematically murdering health workers, the occupation authorities also used the same sort of destructive policies they used on economic assets – giving both US and Iraqi money to corrupt contractors who had been formally been made immune to both Iraqi and US law and were thus guaranteed impunity in advance. While facilities struggled to cope with mass violence and to rebuild that which was degraded during the sanctions period, Iraqi funds were misspent on lining the pockets of rich US contractors. c) Mass killing – the shocking results of the mortality survey in 2006, known as “Lancet2” or “L2”, have now been vindicated. As well as a very high rate of violent death L2 showed that up to 2006, where known, most people were killed by coalition forces and most people were killed by small arms. Total mortality in Iraq due to the invasion is above one million. If this is added to the fatalities caused throughout the previous 13 years the figure in considerably in excess of 2 million.

  7. Religious – Here I could cite the numerous attacks on and destructions of Mosques carried out by Coalition forces in the first few years of the occupation. But it is impossible to avoid mention of the sectarian and religious conflicts caused by the occupation. This is portrayed as something that is an endemic problem, but that is a complete lie. Westerners don’t seem to grasp how unusually blood-drenched Christianity is, and how sickeningly racist it is to project that peculiar tradition of violent intolerance onto others in order to avoid seeing Western culpability in fomenting bitter divisions. Just to be clear, it is not Christian theology that originated the violence of the religion, but rather the fact that it became the state religion of a thousand year-old empire that had the established habit of brutally killing those it considered to be ideologically heterodox. Indeed, Christians themselves had frequently been victims of this impulse. Once Christianity was bedded in to Roman politics it was inevitable that the Roman approach to heresy would reassert itself. Then the Church split, with Rome becoming the centre of a quasi-sovereign multinational “Papal monarchy”. This Western church found that its power was greatest when it was fighting heretics and infidels and it became addicted to bloody Crusades. These were not just to the Holy Land, but also included the brutal genocide of the Albigensian Crusade. After that was the Inquisition and then the Reformation set off the wars of religion which killed millions upon millions. That is not even to mention the indelibly Christian flavour of Western imperialist violence which continues to this day. Buddhism, Hinduism and Islam all have violence in their past and present, but none have a history that compares to this. For that reason I get very angry when people talk about the sectarian violence in Iraq as being the result of some ancient enmity. Very little of the violence in Islam’s history has a sectarian origin. Western historians talk about Shi’a political participation in the original Sunni ruled Caliphate as being “political quietism”, but even that is projecting a Western standard coloured by things like the massacre of Huguenots in Paris. I could go on, but I hope you get the point.

  8. Moral – Lemkin wrote: “In order to weaken the spiritual resistance of the national group, the occupant attempts to create an atmosphere of moral debasement within this group. According to this plan, the mental energy of the group should be concentrated upon base instincts and should be diverted from moral and national thinking. It is important for the realization of such a plan that the desire for cheap individual pleasure be substituted for the desire for collective feelings and ideals based upon a higher morality.” I think that this is a subjective area, but I think that the imperial pattern that the US tries to replicate everywhere, including at home, is one of atomised consumerism. In Iraq’s case this meshes with the social, cultural and economic destruction mentioned above.

  9. Environmental – Lemkin did not have this category, but it seems now a salient and highly important technique of genocide. Lemkin had no environmental awareness, as such, because of the times in which he lived, but some people now use the term ecocide to refer to systematic environmental destruction and I believe that ecodide is best understood as being one of these techniques of genocide. In Iraq the US has systematically caused environmental degradation by destroying infrastructure and contaminating areas with toxins, radioactive material and unexploded anti-personnel ordnance. Perhaps the most well known pollutant is depleted uranium, but recent studies in Fallujah show that it is only one part of a toxic cocktail that causes birth defects and cancer. Practices like using burn pits have also created deadly exposure to toxins for both Iraqis and US personnel. Like Agent Orange, these are slow motion chemical weapons attacks, and like a gas attacks there is always some “blowback” onto your own personnel (for a war leader, sacrificing pawns is necessary to win the game). Like Agent Orange, the pollution will kill for generations, causing health problems and heart-rending grief. Worse than even Agent Orange, however, some of these pollutants will stay for as long as we can foresee – a legacy of death and suffering that is practically eternal.

The Iraq occupation was a watershed moment, but it was not an aberration. It was part of an increasingly genocidal imperial policy that has blossomed into a series of ongoing neocolonial postmodern holocausts. The US sows conflict and instability and ensures that there is never any conclusion. Through direct or proxy interventions the US has created one eternal warzone after another. There is now a string of destabilised states, many of them so-called “failed states”, whose people are denied any path to peace. The situation is proliferating: Yemen, South Sudan, Libya, Syria, Iraq, Afghanistan, Somalia, western Pakistan and eastern DR Congo. These are the acute cases, but there are many other countries have a lower level of chronic violence and instability.

These spreading zones of violence are a new form of genocide that slowly effectuates “the destruction of essential foundations of the life of national groups”. Can it be said that the goal is to “annihilate” these nations? Yes it can, because the goal is to annihilate them as such. It is imprinted in the logic of the genocide. Because the violence provokes resistance, the logic of the genocide will demand unending violence. The violence creates its own strategic imperative for continuation while at the same time the institutions created to carry out that violence gain substance and a life of their own.

History will record the current era as a time of neocolonial slaughter much like the spasm of imperialist violence at the end of the 19th century – an increasingly mechanised blood-letting that foreshadowed the slaughter of World War I. However, genocide is not a discrete and absolute phenomenon. It is never the case that “a genocide” is committed in isolation. The current genocides have long historical roots. US “counterinsurgency” in the “Indian Wars”, in Latin America and in Asia, is cross-pollinated with South Africa’s “Total War” against its neighbours, and Indonesia’s genocides, and Israel’s invasions of Lebanon. This has created a system of in institutional knowledge rife with various techniques of Balkanisation and destabilisation.

By playing Hawks off against Doves, US imperialists create room for themselves to inflict unending violence without ever allowing the perception of control that a military victory would give. Retired General Mike Flynn believed that the US needed to use more military force to defeat IS but has also said: What we have is this continued investment in conflict. The more weapons we give, the more bombs we drop, that just … fuels the conflict.” This is a complaint that has gone right back to 1950, becoming particularly prominent during the 2nd Indochina War. Military officials try to explain that they are hamstrung and prevented from achieving military victory, but rather than taking their claims seriously they are written off as being overzealous madmen. The fact is that apart from some insane proposals to use nuclear weapons, the military types do have a point. Military decisions are avoided for the same reason that counterinsurgencies become counter-productive, because the real enemy is the people and a military victory would only hinder the strategic goal of crushing the people themselves.

It would also be wrong and artificial to separate genocidal wars abroad from domestic governance. The institutions of genocide that Germany created when it committed genocide in East Africa are considered important antecedents of the later genocides in Europe. But the first people that the Germans put in concentration camps were German political dissidents. The first Nazi mass killings were of disabled Germans. Military war, genocide, and the quotidian oppression of domestic governance partake from each other. In the US there is a long interplay between the criminal justice system and the genocidal attacks on peoples of other countries. This is inseparable from the past genocides of colonisation. Ajamu Baraka, writing on the recent death in custody of anti-police brutality activist Sandra Bland wrote “The struggle in the U.S. must be placed in an anti-colonial context or we will find ourselves begging for the colonial state to violate the logic of its existence by pretending that it will end something called police brutality and state killings.”

Mass incarceration, domestic torture, police killings, and mass surveillance are all institutions that feed and feed from genocide abroad. In this sense you can see that it becomes an impediment to argue that a given phenomenon is “a genocide”, instead we need to acknowledge that a phenomenon such as US mass incarceration is genocidal and not “a genocide”.

A famous quote from Martin Niemöller begins: “First they came for the Socialists, and I did not speak out because I was not a Socialist.” It ends: “When they came for me, there was no one left to speak out.” That is the nature of genocide. If we do not find a way to end the genocidal interventions in the Third World our turn will come, and collectively it already has. An elite habituated to meeting obstacles with genocidal violence will enact it on their own people, and that has already begun. If an innocent Caucasian is brutalised by a US policing and mass incarceration system that is primarily aimed at people of colour, that does not make that person an aberration of collateral damage but rather an indication that those institutions will be used against whomever it serves. The divisions between some “Them” and some “Us” are lies. They mean nothing, but we are made to feel that the mass violence perpetrated by our governments on distant foreigners is no threat to us, and may even be to protect us. It is not true. Every death we allow to happen places us all at greater risk, places our loved ones at greater risk. And one day, when it happens where you live, those who might speak for you will be dead or silenced.

But speaking out now has to be an act of true revolt. Ours is an age in which there is no more crucial imperative than that of demolishing the lies of elite ideology. Western regimes are almost impervious to the opinion of the masses, so mass education is far less important than deprogramming the apparatchiks that populate our boardrooms, newsrooms, seminar rooms and lecture theatres. We do not need to educate the masses. What will they do when they are educated, be knowledgeably powerless? No, we need to enrage the masses and delegitimise the elites. Their intellectual and moral pretensions are hollow.

To do this more than anything we need two things. One is to rediscover the knowledge and analysis of imperial power, and the other is to understand that imperialist violence, including structural violence, is genocidal in nature. Elite Western ideology was struck a blow by the end of the Cold War. By the late 1990s analysis of “globalisation” had begun to merge with a new, and not exclusively Marxist or Marxian, interest in the US empire. By now this has been almost completely expunged. In its place we have the traditional dullard stance of those who, without ever having to trouble their brains for confirmation, take it as granted that the default approach of the US is to seek to create stability and spread democracy. Less Pollyanna-ish, but equally blind are those who view US foreign policy as a variety of “realism” in response to “national security threats” such as “Islamist terrorism”. Most infuriating of all are the opponents and critics of US foreign policy who are now dominated by beliefs that US foreign policy is controlled by the Israel Lobby and/or acts primarily in order to deliver profits to the military-industrial complex. These are not only tropes of repugnant apologism, they are fatuous ahistorical and anti-intellectual conceptual cul-de-sacs which make cogent analysis impossible. They clearly satisfy deep-seated psychological needs, but they mainly fulfil the role of concealing continuities and preventing people from seeing the true shape of US imperial interventions.

To illustrate the potency of the term genocide imagine how difficult it would have been for the US to justify its actions in Iraq, if academic and media interlocutors had seen the pattern of genocide in US actions. Currently continuity and intentionality are concealed by simply replacing and recycling varying excuses made to limitlessly amnesiac intelligentsia. No one steps back and asks whether the current excuse for genocidal violence actually makes sense in the larger picture. Saddam might invade his neighbours again? Bomb the water infrastructure! Saddam has WMDs? Starve the people! There is resistance to our occupation? Dismantle all of the economic infrastructure and destroy historic sites! Insurgency? Kill! ISIS? Bomb! Iraqis don’t love us? Bomb some, arm others, then arm the ones you bombed and bomb the ones you armed! If it wasn’t so horrifically serious, it would be a pathetic joke.

Understanding the genocidal nature of this violence is the only way to end the cycle of mutating rationalisations. If they can’t launch a bombing campaign with a lie about a gas attack, the next lie will come along shortly and eventually one will stick. Take Gaza, for example. Israel’s violence has been justified as being: “Because Hamas. Because rockets.” But already you can see the beginnings of a new trendier discourse being established, where it is the failure of Hamas to control Salafists that will justify future genocidal violence. “Because ISIS. Because rockets.” And when that wears out there will be another excuse. And if we don’t escape the parameters of discourse set by the idea that Israeli actions are related to security (whether you agree with them or not), then there will never be an end to potential excuses. While we debate the merits, they will kill more. And so it will continue.

To conclude, then, I hope that Anuradha Mittal learns what I have said here and I hope she decides that it is not a good idea to give a detailed hour-long account of a genocide and to baulk at using the word “genocide” itself. What she described was a people who were dispossessed, had their movement controlled, were cut of from the native soil that provided them economic and psychological health, had family lives shattered, were traumatised, were deprived of materials of culture and religion, had social networks destroyed or degraded, and finally had their history, their agency and ultimately their humanity expunged from the official state narrative of history. If that isn’t genocide then there can be no such thing.

I would also like Chris Hedges and Laila al-Arian to reflect on the fact that they published a book in 2008 that specifically claimed that US personnel were systematically murdering Iraqis in large numbers, but never used the word genocide. Perhaps they can now see that they effectively orphaned their work and made it irrelevant by not giving the systematic killing its rightful context as being genocidal mass killing. To put the murders they talk about in any real context that relates them to the bombing, sanctions, economic destruction, social disintegration and civil war absolutely requires that the word and the concept of genocide be used.

The word must be used because the genocide continues in Sri Lanka just as it does in Iraq. The situation in Iraq is well known, but what Mittal describes is also alarming because the Sri Lankan government seems to use weakness to deepen persecution. They seem to have exploited the military weakness of the Tamil Tigers at the end of the civil war to conduct mass murder and they have used their victory to rewrite history to further denigrate the Tamils. That forebodes further armed mass violence. By the appropriate use of the term genocide, however, public alarm and discontent can be wakened. Once people actually grasp the meaning of the word it will be much easier for groups such as Tamils to awaken people and much harder for perpetrators to convince them to stay asleep.

Perhaps most important of all is the potential to cause a “revolt of the guards”. This is something that Howard Zinn famously advocated at the end of a People’s History of the United States and it is also something that Chris Hedges refers to frequently. The fact is that when people come to understand that they are engaged in a necessarily atrocious and criminal enterprise they are liable to stop. The concept of genocide can open peoples’ eyes to the cruelty in which they have become enmeshed.

But the power of the word does not end there. Many of the war resisters within the US military who acted against the genocide in Indochina used the term genocide to justify their actions, or refusal to act. It is a very powerful position to take, to say: “This is genocide, and I will not partake in genocide”. If someone says “this war is immoral” the counter-argument is that it is not for them to decide what is moral. But if you say “this is genocide” then any disputant is inevitably going to have to argue that it is not genocide and that opens up the discourse to discussions of human suffering as opposed to notions of threats and security and combat that dominate the discourse of war.

The fact is that there are clearly people out there who will actually argue that it is sometimes right to commit genocide. In that sense perhaps spreading a greater understanding of the term does risk “debasing the coin”. These people will crawl out of the woodwork, and then there will be a discourse of genocide and genocide-lite. Various reasons will be put forward that some genocide is tolerable, maybe necessary, and even, perhaps, sometimes a moral good. But most people will never buy into that. Genocide necessarily means deliberately inflicting suffering on the innocent. In practice military warfare also means this, but proponents can always argue that such suffering an unfortunate side-effect of an otherwise perfectly moral enterprise of destruction killing and maiming. When something is appropriately labelled and understood as genocide, the perpetrators have no place to hide. That is what we need.

The ICC Will Only Hurt the Palestinian People, Part 1: Brer Bibi’s Briar Patch

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Part 2

I was bred and born in the briar patch, Brer Fox,” he called. “Born and bred in the briar patch.”

And Brer Rabbit skipped away as merry as a cricket while Brer Fox ground his teeth in rage and went home. – “Brer Rabbit and the Tar Baby” retold by S.E. Schlosser.

I had hoped to be writing of his legacy, but sadly Binyamin Netanyahu is here to stay. Nevertheless, one thing is clear even from the flip-flopping Israeli premier, and that is his strenuous objection to Palestinian accession to the Rome Statute – the treaty governing the International Criminal Court. But all is not as it seems. The ICC is no real threat to Israel, nor its occupation, nor its illegal settlements and creeping annexation, nor the slow genocide of the Palestinian people. Bibi is playing the role of Brer Rabbit – “Please don’t throw us in the ICC briar patch” – safe in the knowledge that the only people likely to be hurt by ICC thorns are the Palestinians.

A Move Against Israel?

Both Hamas and the Palestinian Authority have supported Palestine signing the Rome Statute – a treaty which will make Palestine subject to the International Criminal Court (ICC). This is part of a tactic to establish statehood for Palestine be the establishment of de facto state credentials within multilateral institutions.

I am unsure what sort of fantasy land people inhabit, but supporters of Palestine seem, on this issue, to have decided that black is white and up is down. Their positivity relies on the potential for the ICC to become something which it currently is not, and the potential for Palestine to make use of this future development in some way which would currently be symbolic but somehow maybe might someday be more than symbolic in some manner that we cannot yet foresee. On the negative side of the equation we have the immediate reality that Palestinians are now subject to prosecution by the ICC and Israelis are not.

Just to make sure you get that: becoming signatories to the ICC means that Palestinians are subject to prosecution, not Israelis.

Yet Netanyahu and the US State Department are acting as if Palestinian accession to the Rome Statute were a move against Israel. It can only mean that Israeli and US leaders are deliberately objecting to the Palestine ICC membership as a way of giving credibility to a move which might otherwise greatly alarm supporters of Palestine. Netanyahu is trying to make us all think the the ICC briar patch is his greatest fear, but the ICC is certain to work against Palestinian interests. As I will detail below, the ICC is a tool of neocolonial oppression by design; it will embed a double standard which favours the powerful over the powerless in general, and Israel over Palestine in particular; it will fuel Israel’s self-justifying claims of persecution; and will continue the ongoing imperialist work of undermining the sovereignty of all nations which defy Western domination.

The (New) Scramble for Africa

The ICC throughout its existence has been a political tool of neocolonial oppression aimed specifically at the former colonies in sub-Saharan Africa. 60% of its funding comes from Britain, France, Germany, Italy and Spain, the former colonial powers in Africa. Naturally this gives them considerable control over the Court, but it is also under the direction of the United Nations Security Council (UNSC). Of the 5 permanent UNSC members two have themselves signed and ratified the Rome statute – the UK and France. Between them the British and French empires once ruled half of Africa, with Britain additionally exerting informal hegemony over other areas such as the Belgian Congo.

Normally even critics of the ICC acknowledge the “noble” sentiments and hopes with which the ICC was launched in 2002. I believe that to be a load of crap. The people behind the ICC are not noble at all. Anyone can fall to ignorance or false hope, but those actually involved are highly privileged elitists whose self-deception is only exceeded by self-righteousness, self-regard and self-congratulatory selfies. That may seem harsh, but my condemnation is not gratuitous, as I will explain later.

All 36 indictments issued by the ICC have been against Africans. People act as if its record thus far is some unfortunate aberration which will be rectified, but the politicisation is systemic. David Hoile has written an large comprehensive volume (Justice Denied: The Reality of the International Criminal Court) detailing things that are wrong with the ICC. I cannot do justice – so to speak – to this work, but here is a small sample from the introduction:

The court has claimed to be “economical”, yet it has cost close to a billion euros to conclude one deeply flawed trial. … The court has claimed to bring “swift justice” but it took several years to bring the first accused to trial for allegedly using child soldiers. … The court claims to be fighting impunity, yet it has afforded de facto impunity to several serial abusers of human rights who happen to be friends of the EU and the USA, and granted de jure immunity to non-member states such as the USA.

In the ICC, one has a court whose judges are appointed not because they are the best legal minds in the world, but because of squalid vote trading. Some are appointed because it is a cosy retirement job; some are washed-up politicians; some are diplomats; some use the court as a waiting room before greater things; others are appointed because their governments pay the ICC a lot of money; and some don’t even bother to show up for work because something better came along. We have judges making critical rulings on very difficult issues of law who have never been lawyers, let alone judges. We have judges who have pressed for legal indictments on the basis of what they have seen on CNN. We have judges who cite classical Greek mythology to justify prolonging Africa’s civil wars rather than to put peace before selectively retributive European law. We have judges who are political activists with little practical experience beyond abstract sloganising. And we have judges who have taught law in classrooms without any courtroom experience whatsoever.

The ICC has produced witnesses in several trials who recanted their testimony when in the witness box, admitting that they were coached by non-governmental organisations as to what false statements to make. We have seen prosecutorial decisions that should have ended any fair trial because they compromised the integrity of any subsequent process. We have seen trials stopped because of judicial decisions to add new charges halfway through proceedings. And most telling of all, the court brought into being in 2002 to punish the most serious crimes in the world, the most grave of which being waging a war of aggression, has consciously avoided meaningfully addressing aggression – managing to postpone any action for at least another decade. It has turned a blind eye to the invasion and occupation of both Iraq and Afghanistan by Western military forces.

It certainly can be argued that there are plenty of indictable people in Africa, but indictability is not guilt. We tend to think that prosecutions of African “war criminals” are justified by the inevitability of their guilt, but these are political actors, and politics distorts narratives. What is more, evidence of guilt seems far less relevant to ICC decisions than political concerns. In global terms the cases pursued are not in any way the most urgent in terms of the gravity of the accusations nor the weight of evidence. For example, though it is difficult to summarise, the situation with regard to Kenya makes it very clear that ICC personnel are willing to act with shameless disregard for real issues of justice.

After elections in 2007 Kenya was wracked with communal violence. An estimate 1300 people were killed. The loser of the election was Raila Odinga. He disputed the election and violence followed. Most of the victims were supporters of his opponent. Raila Odinga is the most prominently pro-Western leader in Kenya – a supporter of neoliberalism and foreign investment. It was very clearly Raila’s claims of election fraud which triggered the violence, and I will repeat here most of the victims were supporters of Raila’s opponent. Despite this, the ICC has charged members of both sides as they were at the time. The indicted are charged with being indirect co-conspirators by having organised networks in advance which committed ethnic violence and retaliatory ethnic violence. Raila is not charged with anything.

The narrative that ICC prosecutors are trying to present, then, is that each side had conspired to bring about these acts of violence beforehand. So, for example, Uhuru Kenyatta is accused of having met with others to conspire to commit violence, but the violence was triggered by his political enemy, initiated by followers of his political enemy and was mostly carried out against those perceived as his political supporters. He is alleged to have paid and directed members of the Mau Mau inspired Mungiki – an organised criminal militia/gang which is normally a bitter and deadly enemy of the government – to commit retaliatory violence after the anti-Kikuyu violence begun by the election result. He is alleged to have coordinated police actions to give Mungiki the freedom to carry out the violence. When the a pre-trial Judge summarise the allegations in his dissenting opinion, they sounded rather far-fetched. According to David Hiole, the original key witness against Uhuru recanted, reportedly in early 2009, leaving only those who corroborate a story told by someone who no longer claims it is true. Nothing in the remaining testimony in any way indicates what Uhuru Kenyatta might have hoped to gain by organising mass murder, rape and ethnic cleansing.

You might ask why Uhuru Kenyatta doesn’t just let the case go to trial, if it is so thin. One reason is that since being indicted Uhuru has been elected President of Kenya. It seems that a lot of people in Kenya were of the opinion that the ICC indictments were a political attack against opponents of Western interests and enemies of pro-Western Raila Odinga. Hoile quotes a Chatham House report suggesting that people believe that even the indicted political allies of Raila were, in fact, more rivals than allies. One defected and became Uhuru’s running mate in 2013 despite the ICC allegation that they were engaged in opposing conspiracies of ethnic violence. Both Western interference and the political nature of the ICC charges were more or less confirmed by the reaction of the EU and the US to the growing popularity of Uhuru in as the 2013 elections approached. Individually a number of EU nations threatened diplomatic and economic consequences should Kenyatta be elected. More jaw-dropping, though, was the extremely unsubtle threat that US Ambassador Johnnie Carson made in public by repeatedly telling the Kenyan people they faced “consequences” depending on the way they chose to vote in the election. This is from the representative of a country that passed the American Service-Members’ Protection Act for the explicit purpose of preventing its own citizens from being held accountable for their incredibly large numbers of easily proven war crimes.

The other reason that Uhuru Kenyatta might want to avoid a trial is the legendary slow pace of the ICC. Jean-Pierre Bemba has been in custody for 7 years and he has still never been convicted. Now information has surfaced that members of his defence team have been harassed and interfered with.

Remember that a criminal court is supposed to either prove guilt beyond a reasonable doubt or acquit. The ICC is supposed to afford a presumption of innocence before conviction. In what universe, then, is it considered just to imprison an accused man for 7 years whilst trying to cobble together enough evidence to secure a conviction? Bemba may not actually be innocent, but justice requires that he either be convicted in reasonable time or be released.

To summarise, ICC proponents might see themselves as shining white knights, but everything that the ICC has done thus far has been squalid and foul. Whether or not the given accused are guilty, these are show trials made into grotesque parody by the fact that the lead actors are too stupid to understand the role they are playing. The ICC is the progeny of the equally execrable pantomimes of power that occurred at the International Criminal Tribunals for the Former Yugoslavia (ICTY) and Rwanda (ICTR). You can read more about that here.

Embedding Double Standards and Injustice

I used to work at a stall in a local market that was occasionally frequented by the former Prime Minister of my country, the Right Honourable Geoffrey Palmer QC, and I have often fantasised about what I might say to him in the entirely plausible event that I am able to address him. It is possible that I would use rude words because Palmer was the Chair of the 2010 inquiry by the UN into the Mavi Marmara incident.

The “Palmer Report” was a travesty. As Richard Falk explained, Palmer was not particularly knowledgeable about either the international law of the sea or the law of war. And incredibly, the only other independent member of the Panel was Alvaro Uribe, the former President of Colombia, with no professional credentials relevant to the issues under consideration, and notorious both for his horrible human rights record while holding office and forging intimate ties with Israel by way of arms purchases and diplomatic cooperation that was acknowledged by ‘The Light Unto The Nations’ award given by the American Jewish Committee that should have been sufficient by itself to cast doubt on his suitability for this appointment. His presence on the panel compromised the integrity of the process, and made one wonder how could such an appointment can be explained, let alone justified.”

The Palmer Report found that Israel used excessive force, but that its blockade was legal. However, in point of fact it was not really an investigation but rather a PR exercise that was a predetermined endorsement of Israel’s blockade of Gaza in particular and its occupation of Palestine in general. The terms of reference excluded the overall legality of the occupation and thus made it inevitable that the blockade of Gaza, an intrinsic part of the occupation, would be deemed legal. By analogy, if a bank robber shot someone during a robbery you wouldn’t accept a plea of self-defence on the basis that the victim lunged and caused the robber genuine fear. You can’t refuse to examine the context of the greater crime and make reasonable judgements. The fact that the shooter is robbing the bank cannot be excluded from consideration.

Let us be quite clear, accepting Israel’s claimed right to intercept the Mavi Marmara is much more insane than accepting a self-defence plea from someone who murders a hostage in a bank robbery. For a start it would mean that Israeli officials had reasonable cause to believe that there were weapons aboard the vessel. But the flotilla of the Mavi Marmara was an extremely public action, not a weapons smuggling operation. Israel’s rationale for its blockade is self-defence, but it doesn’t show any way in which this is linked to the interception of the flotilla. Israel does make claims about small arms and “paramilitary equipment”, but they are less to justify the raid itself than to justify the deadly violence.

The fact is that Israel claimed that this was a deliberate provocation aiming at destroying the blockade, but if Israel’s justification of the blockade is self-defence it cannot claim the right to enforce the blockade against vessels which it does not suspect of carrying weapons shipments. As it happens Israel cannot even legally invoke self-defence until it has ended its occupation – another factor conveniently overlooked by top legal thinkers like Palmer. I have previously described the limits on self-defence claims:

Israel claims the right of self-defence, but what does Article 51 of the UN Charter actually authorise? “Nothing in the present Charter shall impair the inherent right of individual or collective self-defence if an armed attack occurs against a Member of the United Nations, until the Security Council has taken measures necessary to maintain international peace and security. Measures taken by Members in the exercise of this right of self-defence shall be immediately reported to the Security Council and shall not in any way affect the authority and responsibility of the Security Council under the present Charter to take at any time such action as it deems necessary in order to maintain or restore international peace and security.” Well, the UNSC has indeed been apprised of this situation and has passed resolutions to restore international peace and security, but Israel will not comply with those resolutions. In order to claim the right of self-defence Israel would first have to relinquish all occupied territories, among other things. And that is a normal established understanding. An occupying force does not have a right to self-defence. Nor is it permissible to blockade a country and then “defend” against their armed resistance to that blockade. If these things were not true then you would have a situation where both sides can claim self-defence with each supposedly defending against the other’s defence.

The fact that Israel is using force to prevent humanitarian aid encapsulates the fact that the blockade is an illegitimate act of aggression which, in turn, gives legitimacy to armed resistance by Palestinians. You cannot judge the actions of any party in a conflict without examining the legal context of that conflict – or you end up spouting irrational victim-blaming nonsense like the Palmer Report.

Everything that applies to the Palmer Report in this regard also applies to the Goldstone Report. Law dealing with the legality of a conflict is called jus ad bellum, whilst law dealing with the legality of conduct during conflict is called jus in bello. By only dealing with jus in bello questions we end up in a morass of illogic, but we also inevitably privilege the most powerful party and the aggressor in any conflict as well as disadvantaging the party whose territory is the site of the conflict.

But jus ad bellum matters cannot be ignored. They are fundamental. People have a right to life and it does not just disappear because there is a war on. It is not legitimate to kill people in war, rather the illegitimacy and the criminal culpability are, all things being equal, located with the aggressor. The personnel that actually commit acts of violence are allowed to do so on two grounds, one is that there is reciprocal risk faced by belligerent personnel, and the other is that criminal responsibility for causing violent death and destruction lies with the aggressor.

This raises a side matter which is very relevant to the moral legitimacy of Israel’s state violence against Palestinians: Sebastian Kaempf argues that the moral legitimacy of the use of violence by combatants has been disintegrated by the asymmetry that exists in current warfare. The moral justification which allows a soldier to kill is based on reciprocal risk between belligerent personnel. One might argue that at least morally, and possibly legally, someone who is engaged in risk-free killing is not a “combatant” by any reasonable understanding of the term “combat”. A related legal question is whether UAV operators or even Special Forces personnel are entitled to “combatant privilege”, which is the legal basis for their violence and destruction. It was arguably stretched by powerful artillery and aircraft, but it is comprehensively broken by the one-sided and very low risk warfare engaged in by the US. This is especially so in the case of drones, but it is also true of helicopter gunships such as this one: or the Collateral Murder video; or the sequence at the end of Fallujah: The Hidden Massacre.

The technology allows US personnel to commit distant leisurely cold-blooded precision killing of people who have no chance of striking back and no chance of escape. Two of this videos show the deliberate murder of wounded people, but all of the victims here are effectively hors de combat. One might argue that these are war crimes on those grounds. Killing unarmed wounded people is definitely a war crime. Killing people on suspicion of being engaged in insurgent activity is murder in any respect. And when insurgents attempted to surrender to personnel in an Apache gunship, the crew were ordered to murder them an the ground that they were not allowed to surrender to airborne personnel – a crystal-clear example of a war crime.

Israel’s attacks on Palestinians fall into the same category. The moral justification for armed violence is destroyed by the disparity of risks, notwithstanding the number of fatalities sustained by the Israeli occupation forces. In addition the actual applications of force against alleged combatants become either arguably or inarguably criminal acts in and of themselves due to the incapacity of the victims. Also there is a prohibition on placing civilians at risk in order to reduce risk to your own personnel. We are aware of this with regard to the use of “human shields”, but it also applies to airstrikes which kill civilians in order to reduce risks to combatants.

Supreme Crime

The Nürnberg (Nuremberg) Tribunal ruled “to initiate a war of aggression…is not only an international crime; it is the supreme international crime, differing only from other war crimes in that it contains within itself the accumulated evil of the whole.” This suited the victorious Allies, of course, but it also means that the law relating to war can be reconciled with the fundamental right to life. Anything else would mean that when if anyone rich or powerful enough to start a war decides that their ends are best served by war, then ordinary people’s lives are simply forfeit – to be taken without any repercussions. Wars kill people therefore, unless you think that the powerful have the self-arrogated right to take lives “for reasons of state”, wars must be illegal.

People seem to think that war is somehow morally distanced from the individual acts of violence which occur in war. We seem to have forgotten the lessons learned from German aggression and we have slid back into voluntarily abdicating our morality in favour of allowing authorities to make such decisions for us. We just follow orders.

A case in point is the ruling by judge Anne Mactavish [sic] in Canada against the application for refugee status by US deserter Jeremy Hinzman. “An individual must be involved at the policy-making level to be culpable for a crime against peace … the ordinary foot soldier is not expected to make his or her own personal assessment as to the legality of a conflict,” Mactavish wrote in her 2006 decision. “Similarly, such an individual cannot be held criminally responsible for fighting in support of an illegal war, assuming that his or her personal war-time conduct is otherwise proper.” This is directly contrary to the spirit of two the Nuremberg principles. She is basically saying that she is happy if he is coerced into committing violent crimes because he himself will not be prosecuted.

If the war wasn’t clearly illegal Mactavish would probably have cited arguments for its legality rather than ruling that legality irrelevant. Iraqis have the legal right to resist aggression and occupation and those who do so have a right to life. Mactavish is revealing that she doesn’t really care about the deaths of Iraqi combatants. These combatants are innocent as much as any non-combatant is innocent. They are engaging in legally sanctioned armed resistance. They are human beings whose nervous systems transmit pain as much as a civilians; who feel the same fear and grief; and who will be mourned as deeply. As far as I can ascertain, at base the only reason Mactavish doesn’t take this view is that she is a disgusting racist who has embraced the dehumanisation of any Arab who resists Western power. You cannot think the way she does without being a racist bigot at some fundamental level.

Naturally, this all relates to the situation in Palestine. The UN Partition Plan of 1947 was of highly dubious legality under the UN Charter itself. The subsequent ethnic cleansing and confiscations of Palestinian property during the Nakba were crimes against humanity. The Israeli occupation of the remainder of Palestine in 1967 is very clearly illegal. UNSC resolutions 242, 338, 446 reaffirm the patent illegality. As mentioned above, under this circumstance Israel’s only legitimate form of self-defence, under UN Charter Art. 51, is to first comply with the UNSC resolutions and end the occupation. The continuing occupation involves continual armed violence as well as other acts which fit the category of acts of war – to the extent that the term still has meaning – or crimes against the peace.

What this means is that armed violence by Palestinian resistance fighters is legally legitimate. They have what is called “combatant privilege”. They are legally allowed to kill people within the limits of International Humanitarian Law (IHL). (This is the jus in bello component which makes it illegal for combatants to target non-combatants and other such things.) The “combatant privilege” allows combatants to legally kill – not because the lives of those they kill are not afforded any protection under the law, but because the criminal culpability for any killing lies with the aggressor, not the specific combatant who physically carries out the act of killing.

Combatant’s privilege, by the way, does not require that the combatant be a uniformed regular in a state military branch. The requirements are: “(1) operating under military command; (2) wearing a fixed distinctive sign (or uniform for regulars); (3) carrying arms openly; and most important, (4) conducting military operations consistently with the laws and customs of war.” State belligerents always deny the applicability of combatants privilege to non-state resistance forces. The German did for the “Resistance” in Western and Northern Europe as much as they did for the “Partisans” in Eastern and Southern Europe. The British denied combatant status to anti-colonial rebels like the“Mau Mau” and far too many others to mention. At the turn of the 20th century erstwhile allies of the US in Cuba and the Phillippines became unlawful combatants. So too did erstwhile allies in the fight against Fascism after the end of WWII in Greece, Viet Nam, Phillippines (again), Indonesia, Korea, and Malaya. More recently, of course, the US has famously declared many more of its enemies to be “unlawful combatants”.

Both in history and in our own times, the only reason to deny combatant status en masse is in order to commit war crimes. Those declared “unlawful combatants” are subject to torture and summary execution in every historical instance. For example, one might argue that ISIS/Daesh personnel are not legal combatants, but what would be the practical purpose? A robust moral stance would be to treat captives as prisoners of war until the cessation of hostilities. After hostilities have ended it would be possible to charge them as criminals using normal legal proceedings. The only other legitimate approach would be to treat each suspect as a criminal suspect from the outset and accord them rights, such as habeus corpus, on those grounds. The only reason for conflating the ideas of criminality and combatancy, as the US does, is as a way of denying and circumvention human rights in order to commit atrocities.

It is true that a combatant who deliberately disguises their combatant status by feigning non-combatancy forfeits combatant privilege as such, but that does not mean that one can simply deny the right of armed resistance to those who cannot form regular military units. If people have the right to self-defence from foreign aggression and occupation that means that they have the right to armed resistance. That cannot legitimately be restricted in such a way that prevents the victim of aggression from resisting because they do not have the material capacity to fulfill certain predetermined criteria.

The right for irregular guerrilla forces to be considered combatants has been established clearly and indisputably, albeit against the wishes of the late nineteenth century Western imperial “Great Powers”. The response by the “Great Powers” then or now is to accuse their weaker opponents of hiding behind civilians. Whether it was the Prussians accusing the franc-tireurs or colonial regimes such as the French in Alegria, such accusations serve a dual purpose. The first is to delegitimise the armed resistance in order to use judicial and extrajudicial acts of incarceration, torture, maiming and execution. The second is to legitimise their own attacks on civilians. This itself works on two levels: suggesting that military necessity (namely, legitimate attacks on armed targets) requires the targeting of civilians who become “collateral damage” in a legitimate military endeavour; but at the same time the second element is to produce a schizophrenic ideological discourse which destroys the distinction between combatant and non-combatant. This is a technique, or a symptom, of genocide. Violence is inflicted on the target population by blurring combatant and non-combatant status and creating in people’s minds the vision of a weaponised people. But don’t take my word for it, this is what Adolf Hitler said: “This partisan war has its advantages as well. It gives us the opportunity to stamp out everything that stands against us.”

Israel frequently claims that its enemies hide among civilians. This is an excuse for killing civilians, but they also know that they must continue at all costs maintaining the international consensus that armed actions by Palestinian formations (“militants”) do not have the foundational legitimacy of military operations. Ironically, however, it is powerful militarised states like Israel and the US whose personnel may not have legitimate combatant privilege. In a journal article that complements Sabastian Kaempf’s reasoning on reciprocity of risk, international law scholar Jens David Ohlin argues that whether uniformed or not both drone operators and special forces personnel do not meet the requirements of lawful combatancy. There is nothing that prevents this logic being applied to any personnel, including ordinary grunts, engaged in a mission which is not that of a lawful combatant. In refusing to treat enemies as combatants, powerful states are themselves increasingly embracing paradigms of violent force that are morally and legally equivalent to paramilitary death squad activity.

All of this is outside of the jurisdiction of the ICC. Aggression was one of the four types of crime outlined in the Rome Statute, but it was undefined and hence outside of consideration. An amendment addressing this will come into force in 2017, but it must be individually ratified by each state.

But even if they can prosecute the crime of aggression the entire setup will militate against justice and will always favour the powerful against the weak. Aggression will not now become the missing context, but will rather just be another potential crime for Third World citizens to be charged with. The very nature of this criminal court is to pluck certain selected villains from immense complex and multifariously criminal circumstances of mass violence and to charge them in isolation from the masses. Of necessity this will always be a political process, even more so than ad hoc tribunals. In theory ad hoc tribunals such as the ICTY or ICTR could treat all belligerent parties even-handedly. They don’t, of course, but the ICC cannot in any conception be even-handed in its approach.

With jurisdiction over nearly half of the world’s war crimes, crimes against humanity and genocides prosecutions by the ICC are inevitably political. These are show trials and they fuel the Hitler-of-the-Month-Club demonisation of Third World leaders that forms the backbone of Western interventionist propaganda. That is true of the entire process even if a case never goes to trial or if the defendant is acquitted.

Can you imagine how much mileage the US State Dept. and the Israeli hasbara (propaganda) agents would get out an ICC indictment for, say, Khaled Mashal from Hamas? They would milk it for all its worth and that would be to the detriment of every single Palestinian alive, even those who despise Mashal. The ICC will help Israel justify killing Palestinians because it will help replace the image of a people with the image of a single demon, and when you want to conduct a war against a people, which is to say genocide, it is very useful to convince your own people that you are fighting a single tyrant.

Israeli Impunity, Palestinian Punition

By practicing its pious “end of impunity” criminal prosecutions the ICC ignores the context questions such as which belligerent is the aggressor and who is a legal combatant. Instead, its real contextualisation comes from the politics of neocolonialism. Theoretically these questions should not have much impact on the question of guilt or innocence in war crimes. Jus in bello applies to all combatants, right?

Actually, not right. The Nürnberg Tribunal ruled that Russian partisans, as resistance to aggression, could not be tried for war crimes. This has been an issue right up until 2010 when Latvia successfully appealed a prior European Court of Human Rights ruling which had ruled against their conviction of a Soviet partisan for a 1944 war crime.

I am not going to argue that armies of “liberators” should be able to commit mass murder, mass rape and war crimes with impunity. The law must reflect basic principles such as legal equality – even to victims of “liberators”. International humanitarian law precedes the Nürnberg Tribunal and has been developed and elaborated since. As far as I am concerned the mass rapes committed by the Red Army in 1945 were war crimes and many of the “strategic bombing” missions undertaken by the Western Allies were acts of mass murder.

When you are dealing with forces of resistance not recognised as combatants by the aggressor/occupier, the moral situation changes. For one thing, to immunise them from war crimes prosecutions is not to grant them impunity. If they are adjudged unlawful combatants by the occupier, by nature the more powerful belligerent, they are subject to all of those judicial or extrajudicial hazards outlined above – incarceration, torture, maiming and death. They have no impunity and even their friends, family and community may be at risk from retaliation, collective punishment or the violent technologies employed in extrajudicial executions.

Failure to treat resistors as lawful combatants highlights a certain moral coherence to the idea that it is the aggressor/occupier that is culpable for their war crimes. Legitimate acts of resistance are treated as crimes by the occupier which effectively destroys the rule of law with regards to war crimes. That does not mean that they cannot be culpable for some criminal acts, but they did not create the circumstances which prompted them. A court cannot ethically judge them if it does not seek to prosecute those responsible for the aggression. In that sense the principle that aggression is the “supreme crime” makes considerable sense.

The culpability of the aggressor for the war crime committed by the resistor is actually morally greater than that of the resistor because it is unmitigated – the original act which created the circumstances of the resistors crime was itself a crime. Once again we can use the analogy of an armed bank robbery with hostages acting in lawful self-defence but committing acts which are themselves crimes. Deliberately killing the child of the hostage taker is a crime, but if the robber has already killed 10 hostages by that point, the circumstance have a considerable bearing. It would be completely wrong to charge a hostage with murder but refuse to charge the robbers or consider the circumstances in which the crime was committed as relevant.

In fact, it is possible to argue that killing a child was justified and a court would would then decide whether, in the circumstances, that was “reasonable”. (I personally don’t think that in the real world it is ever reasonable to kill a child, but if you want to find people who do think it is reasonable the best places to look are not where slavering terrorists strap bombs to little girls but places like the White House where killing children is routine practice and they simply state that “the price is worth it”.)

Not only are basic legal principles important, but there is at least one part of international law that is even more fundamental than IHL, and that is the UN Charter. The ICC relies on the UN Charter for its authority. So does the UNSC. The UN Charter is fundamental to the notion that there is a modern international state system in which there is international law. People have described it as the global “constitution”. This is of considerable relevance to Palestinians because the ICC process will not put alleged crimes in that context.

For example, if people have a right to self-defence, then they must practically be allowed to exercise that right. A case in point is rocket fire from Gaza. It is not so much argued as screeched by Israel and their supporters that the rockets fired by Gazan militants into Israel violate the principle of discrimination which requires that combatants distinguish between military and civilian targets.

I want to look at the rocket fire issue from a couple of angles, but first let me remind people that it is a real possibility that this alleged war crime might be the cause of prosecutions. In our Orwellian world where “freedom” quite literally means “slavery” – as in Operation Iraqi Freedom and Operation Enduring Freedom – “resistance” also means “aggression”. Everyone’s favourite Peace Prize-winning older and larger brother (Obama) said the following about rockets from Gaza: “…we strongly condemn the continuing rocket fire into Israel and the deliberate targeting of civilians by terrorist organizations in Gaza. No country can accept rocket fire aimed at civilians, and we support Israel’s right to defend itself against these vicious attacks.” He knows, of course, that the rockets from Gaza did not actually “target” civilians and that the real accusation is that they were not accurate enough to discriminate between targets as required by law.

Obama has used a simple two-step rhetorical technique to invert reality. First he turns allegedly indiscriminate rocket fire into “targeting civilians”, which provides a 90º angle. Second, he states that Israel has a “right to defend itself” which implies that it was Gazan militants who fired first (a lie) and obfuscates the nature of Israel’s actions over the long term. That provides another 90 degrees. Voilá, we have now turned 180 degrees to enter Oppositeland, where black is white and truth is lie. Obama can only do this because the news media are subservient vacuous apparatchiks, but it also shows that he and the US establishment are committed and implacable enemies of the Palestinian people. At a time when most of the world watched in horror as Gazans were mutilated and slaughtered by the hundreds, Obama chose to attack them. He gave arms to Israel in the middle of the slaughter so that they could kill more.

Take time to think about what that means. As children were being dismembered and incinerated every single day, this man, Obama, deliberately twists the facts in a calculated way to make the victims seem then perpetrators and the perpetrators seem as victims.

Meanwhile, in the UK David Cameron remained a staunch supporter of “oasis of freedom” Israel. He spouted exactly the same line as Obama even when members of his own caucus and cabinet objected. These are the most powerful Western leaders, and they are quite happily prepared to cold-bloodedly attack Palestinians during a time of intense suffering. They weren’t forced into it by the “Israel Lobby”; they are not scared of Netanyahu; they do not love Netanyahu. Nor does this have anything to do with party politics. Blair and Bush would have done the same, and they were from the putatively opposing parties. They do it because they are cold-blooded mass-murdering imperialists whose geostrategic ends are furthered by the deaths and suffering of Palestinians – just as they were furthered by the deaths of Salvadorans, Laotians, Indonesians, Koreans, Vietnamese, Guatemalans, Philipinos, Eritreans, Congolese and many many more.

Ask yourself what these Western leaders are going to do with the fact that Palestinians will be subject to ICC prosecution. What I foresee is that the next time Israel wishes to commit a genocidal slaughter in Gaza, Palestinian leaders will now “investigated” for their “crimes” no matter what they actually do or don’t do. The ICC brush will tar the entire Palestinian people and the Western public will be forced once again into a discussion which begins with the vehement declaration that Israel clearly must respond to the acts of militants. The result will be that the only allowable criticism of Israel will be to censure them for not making their attacks on the besieged overpopulated Gaza strip a bit less massacre-ish.

In summary, the most powerful Western leaders have shown that they will attack the Palestinians at every turn, even at the height of their suffering. The only thing that holds them back is the weight of public opinion, and the ICC will give them opportunities to shift sympathies away from Palestinians and to further obscure the basic rights and wrongs of the issue. The way Obama used and shamelessly twisted the issue of rocket fire illustrates the problem.

But what else could be learnt from the issue of Gazan militants firing what, by all accounts, were very basic rockets? What if I were to return to the bank robbery analogy? Gazan rocket fire is equivalent here to throwing paperweights in the direction of armed robber from behind a desk when children might be hurt. The robbers have already killed and can be expected to kill again. A moral or legal justification that this is a reasonable act of self-defence would require that the risk to innocents is outweighed, in the judgement of those throwing the paperweights, by the potential prevention of violence by the robbers.

One might argue that throwing paperweights in morally unacceptable because the throwers have no substantive grounds for believing that they will disable or deter the attacks but might just as easily aggravate them and increase their violence. That is a very nice argument against acts of violence that can hurt innocents, and it happens to be how I feel about rocket fire from Gaza. But no one, including the “end of impunity” bureautwats, can justify contemplating the morality and legality of the paperweight throwers until they have judged and punished the robbers for their crimes, which include murder.

Once again we are confronted with the fact that by isolating alleged war crimes from their context, ICC proceeding could promote injustice, enable crimes and embed impunity. We should ask, what sort of mad world is it when we judge the victim of an attack on the legality of their acts of self-defence, but we don’t judge the attacker? Gazans are imprisoned by two US client states, the number one and number two recipients of US military aid. Their lives are not as desperate as those of Warsaw Ghetto inmates, but the sickening comparison is impossible to avoid. If we interfere in any way with their ability to defend themselves, even with acts that would otherwise be criminal, we risk becoming the moral equivalents of those who deported Jewish refugees to Axis controlled Europe and near-certain death. An entrapped people are attacked by a superior power with weapons that kill, maim, traumatise, brutalise and immiserate. When we prevent defensive acts on the basis that they are prohibited in IHL, if we do not know for certain that our interference does not interfere with their ability to defend themselves then we risk becoming a party to acts of aggression. That is another reason that the idea, from the Nürnberg Tribunal, of making the aggressor culpable for the criminal acts of the collective victim actually makes sense in the overall scheme of things.

The Privilege of Power

Judging war crimes only by their conduct without the jus ad bellum context provides an obvious advantage to the aggressor. Usually the aggressor is the more powerful belligerent and they are more likely to retain the initiative, control the tempo of the conflict and be able to conduct operations away from their own territory, people and assets. The aggressor has all of the advantages and, all things being equal, for equivalent war aims they have a much greater ability to achieve their desires whilst constraining personnel within the letter of the law. In practice aggressors may commit many war crimes, but I am trying to point out that this is despite a real situational advantage. They commit prolific war crimes only because their war aims are more extreme and are often inherently brutal, criminal and genocidal.

But the ICC may choose to ignore war crimes altogether and yet still acts as a weapon against the people of Palestine. As we have seen when acting as a neocolonial tool against African countries like Kenya, the ICC has preferred charges of crimes against humanity. This too creates an inherent bias in favour of the powerful over the weak. The ICC is tasked with only taking on cases where the state in question is “unable or unwilling” to prosecute.

For those willing but “unable” to prosecute their own genocidaires, war criminals, or criminals against humanity, there is a mechanism called “self-referral”. Anyone who has studied the history of international relations would predict that no state ever would actually say that they have a criminal suspect who they would like to prosecute for crimes committed in their country but are so pathetic and useless we can’t actually hold our own trial and theye need better richer whiter people to do the job for them. Yet these “self-referrals” do occur. David Hoile explains the phenomenon thus:

“The myth of African self-referrals is just that. It is public knowledge that the ICC Prosecutor Luis Ocampo made the governments of Uganda and DR Congo an offer they could not refuse: refer your countries to the ICC and we will only investigate your rebels; refuse and we will indict you as well.”

If you are a strong enough country you can defy the ICC, but if you are an enemy of the West, that very defiance is a weapon to be used against you. But a strong state that is allied to the West like Israel? Quite aside from the fact that Israel has not only refused to ratify the Rome Statute but, like the US, has also repudiated the initial signing of the treaty. More than that, however, the US State Department is quite satisfied when Israel investigates its own alleged war crimes and apparently that is more important to global officialdom than either public opinion or mere facts.

For example, after Operation Cast Lead Israel convicted two low-ranking soldiers of using a child as a human shield. They received suspended sentences of three months. This should have provoked screams of outrage that this stage-managed ersatz justice was far worse that doing nothing. Instead, the media printed the “reasoned” and respectable criticisms of people like Sarit Michaeli of B’Tselem: “Although individual soldiers do bear responsibility if they have violated rules, this has to be accompanied by systematic examination of issues of policy – such as what constitutes a legitimate target, open fire regulations, types of weapons used and the targeting of public buildings. The main issues of concern that we have raised have not been dealt with.” In other words, forget slavering passionately about evil “war criminals” (as we do about African suspects) these soldiers have quite correctly been disciplined for having “violated rules”, but we should also tweak Israeli policy somewhat. An incoherent scream of rage is actually a more coherent response than that.

To criticise the manner in which Israel judges its own actions normalises the idea that Israel should be left to police its own war crimes. People also seem to accept the idea that it is right for the US and the UK to choose who, if anyone, will be held accountable even when the crimes are committed in other countries. These countries then use the selective prosecutions of low-ranking personnel to create a false image of lawfulness.

Worse still, Israel has used the fact that it went through a judicial sham and conducted some supposed investigations to further criticise Hamas because they haven’t conducted their own prosecutions. This is another two-step inversion of reality. First, you get people to accept the idea that there is some moral equivalence in the illicit acts of aggressor and resistance forces – twisting the first 90º – then you get them to accept that your abysmally deficient scapegoating of junior personnel is some sort of robust corrective. After these two simple steps you hand rotated into Oppositeland and you may now safely blame and demonise the victim of your mass murder.

And when we envision the future impact of the ICC regime on Palestine we must not, under any circumstance, fail to take into account the power of the political discourse which seeks to make enemy states into appendages of a near omnipotent villainous leader. Every crime committed by personnel from a state deemed inimical to the West is blamed directly on the leader of that country. Bashar al-Assad drops barrel bombs on civilians; Omar Bashir commits genocide; Muammer Ghadaffi even committed the massacre of political prisoners in one of his prisons. Theirs are the fingers on the triggers.

Ordinary people may likewise think that Donald Rumsfeld should been tried for torture, or Tony Blair for crimes against peace, or Ariel Sharon for mass murder, or Henry Kissinger for genocide. People in officialdom, however, claim to have a superior understanding of politics and power and are ever willing to concede limits to justice where powerful Westerners are concerned.

Convicting a couple of rather amateur torturers from Abu Ghraib and a few Blackwater murderers makes the US feel like it is superior, lawful, legitimate and civilised. US political and military leaders go free and the bureaupratts, security geeks and self-described “wonks” sneer at the inferiority of those who don’t accept a priori that Western leaders are untouchable. With regard to Third World enemy states it is the exact opposite. These same “wonks” now salivate with strident bloodlust. Justice is now an absolute and they can never compromise. The snide bespectacled weeds are now transformed into blood-drenched muscular Conan-esque warriors meting out righteous violence. They cheered when Osama bin Laden was supposedly killed: “We’re number One!” They howled in triumph when Ghaddafi died in the most grotesquely cruel manner and Clinton crowed: “We came. We Saw. He died.”

Part 2